Submitted by Programa Pos-Graduação Estudos Etnicos Africanos (posafro@ufba.br) on 2013-12-12T15:22:19Z No. of bitstreams: 1 dissertacao_FPViana.pdf: 2711027 bytes, checksum: 245ea251e809f92a55a7c0f1a7be3edb (MD5) / Approved for entry into archive by Hozana Azevedo (hazevedo@ufba.br) on 2017-08-17T12:03:18Z (GMT) No. of bitstreams: 1 dissertacao_FPViana.pdf: 2711027 bytes, checksum: 245ea251e809f92a55a7c0f1a7be3edb (MD5) / Made available in DSpace on 2017-08-17T12:03:18Z (GMT). No. of bitstreams: 1 dissertacao_FPViana.pdf: 2711027 bytes, checksum: 245ea251e809f92a55a7c0f1a7be3edb (MD5) / Este é um trabalho de antropologia da alimentação, tendo como objeto de estudo as classes trabalhadoras urbanas de Salvador. A sua unidade de investigação implica nos grupos domésticos em uma rua com características peculiares: o Calabar da Ezequiel Pondé. Essa denominação ocorreu, justamente, por esta se encontrar na área limítrofe entre um bairro de trabalhadores e outro formado pelas classes médias. Porém, esta proximidade física é fortemente marcada por uma grande distância econômica e social, gerando, inclusive, conflitos. Na dissertação, há uma avaliação de nomes paradigmáticos da teoria da Antropologia da Alimentação, optando por uma perspectiva teórica que contempla a pluralidade de formas de alimentação presentes na sociedade atual. Na metodologia, a autora define o seu papel enquanto investigadora, atentando para a frágil linha entre o familiar e o estranho; em seguida, apresenta a etnografia, envolvendo as ações e as representações, além de estabelecer conexões entre comida, raça e classe. Por fim, este trabalho, indica a presença de uma pluralidade de menus entre as classes trabalhadores, com diferenciações e status distintos, seja em relação aos grupos domésticos, seja em relação aos indivíduos no próprio arranjo domiciliar. / The object of study of this Food Anthropology research project is the urban working classes of Salvador. The unit of investigation is domestic groups on a street with unique characteristics, Calabar da Ezequiel Pondé. It got its name because it is the border area between two districts: one working-class and the other middle-class. However, their physical proximity is strongly marked by a vast economic and social gap, which can give rise to conflict. This MA thesis evaluates the paradigmatic names of the theory of Food Anthropology, opting for a theoretical perspective that includes the plurality of food types present in today’s society. The author defines her role as an investigator in the methodology section, noting the tenuous line between the familiar and the strange, then goes on to present her ethnographic study involving actions and representations, as well as establishing connections between food, race and class. Finally, this study indicates the presence of a plurality of menus among the working classes, with distinguishing traits and varying status, whether in regard to domestic groups or to individuals in their own living arrangements.

O presente trabalho consiste em uma análise do conceito de kabod no livro de Ezequiel. Este termo também é utilizado em outras partes do Antigo Testamento. Assim a pesquisa também fará um breve levantamento deste uso. No primeiro capítulo será feito o exame do uso do termo em outras partes do Antigo Testamento, bem como uma conceituação geral. Na segunda parte será abordado aspectos do livro de Ezequiel ligados ao contexto da época, tais como a situação histórica, política, social e religiosa. Finalmente, na terceira parte o estudo estará totalmente voltado a algumas perícopes do livro. Este estudo acontecerá a partir da exegese das mesmas. A estrutura oferecerá uma descrição geral do contexto literário da perícope que será estudada detalhadamente, seguido do estudo detalhado de uma perícope do bloco destacado e uma reflexão sobre kabod na seção. / This essay is an analysis of the kabod concept in the book of Ezekiel. The same word is also used in other parts of the Old Testament. Therefore the research will also make a brief survey of this use. In the first chapter, an examination of the use of the word in other parts of the Old Testament will be made, as well as a general conceptualization. In the second chapter, aspects of the book of Ezekiel related to the time context, such as a historical, political, social and religious situation. Eventually, in the third chapter, the study will be completely on some book excerpts. This study will happen from their exegesis. The structure will offer a general description of the excerpt literary context, which will be studied in detail, followed by its detailed study, emphasizing a consideration about kabod in the section.

O presente trabalho consiste em uma análise sobre o assunto Espaço divino no discurso de Ezequiel nos capítulos 8 a 11 e 43 a 48. A pesquisa fará um levantamento deste assunto a partir da proposta semiótica de Greimas, com o objetivo de uma melhor compreensão do texto e a busca de algumas possibilidades de significação para o espaço neste discurso. No primeiro capítulo será feita uma verificação de conceitos sobre a questão espaço, tanto em âmbitos bíblicos como de outros pensadores não ligados à área teológica, após uma breve exposição de questões básicas do método utilizado. O objetivo principal deste primeiro capítulo será verificar algumas abordagens de espaço relacionadas à questão do sagrado e do profano. Neste capítulo também serão descritos os conceitos sobre espaço a partir do termo bíblico hebraico e de alguns autores da área teológica e das Ciências da Religião, bem como a observação do espaço considerado sagrado para o povo hebreu. Na sequência serão trabalhados dois grupos de textos do livro do profeta Ezequiel, a partir da semiótica. Nestes textos, alguns aspectos essenciais na leitura sêmio-discursiva serão considerados, como, por exemplo, a ênfase no objeto de valor, o percurso narrativo do texto e o quadrado semiótico. Será destacada a análise do plano de expressão ou do nível discursivo, que ajudará na verificação da segmentação e estruturação do espaço, papel dos sujeitos e outros. Ainda será verificada, na análise do plano de expressão, a interdiscursividade e a intertextualidade do texto. Na análise do plano de conteúdo serão verificados os percursos temáticos, figurativos e a estrutura narrativa e fundamental. O alvo é chegar a um possível significado para o sentido de espaço nos grupos de textos selecionados do livro de Ezequiel. Este estudo também considerará pontos da análise exegética de um texto, para melhor descrição do contexto dos textos estudados. / The current research consists in an analysis on the subject "Divine space in the speech of Ezekiel in the chapters 8 to 11 and 43 to 48". The research will make an examination of the matter from the semiotic proposal of Greimas, with the objective of understanding better the text and the search for some possibilities of significance for the space in this speech. The first chapter will make a verification of concepts about this matter, in both biblical areas and other thinkers not related to the theological area, but to the Science of Religion. The analysis of the chapters will be presented after a brief exposition of basic questions related to the method which was used. The objective of this first chapter is to verify some approaches of space on the question of holy and profane. In this work, theres also a description of concepts about space, starting from the Hebrew biblical word, as the observation of the space considered sacred to the Jewish people. After, using semiotics, two groups of text in the book of the prophet Ezekiel will be analyzed. Also, in the texts, essential aspects will be considered in the semio-discursive reading, for example, the emphasis on the object of value, narrative path of the text and the semiotic square. The analysis of the plan of expression or discursive level will be highlighted, which will verify the segmentation and the structure of the space, the function of the subject and others. In the analysis of the plan of expression internal texts and intertextuality will be verified. In the analysis of the plan of content, the figurative theme path will be checked and the fundamental speech structure. The aim is a verification and the arrival at a meaning of a space sense in the selected texts in the book of Ezekiel, as well as how the space is characterized in those groups. This study will also consider points of the exegetics analysis of a text, to describe better the texts studied.

Los ensayos de Ezequiel Martínez Estrada, insertos en el arco temporal que abarca los años 1933 a 1960, discuten álgidamente con las plataformas políticas que se suscitaron en Argentina durante este período. El análisis crítico atañe también a los ámbitos sociales, económicos y culturales, en tanto se vinculan en forma directa con los dispositivos de poder. En lo que respecta al más acá del ensayo, dimensión vinculada a la existencia de los textos en sociedad y al conjunto de representaciones artísticas que los conforma, la presente investigación hace hincapié en el análisis del proceso simbólico de autofiguración como ensayista e intelectual que elabora Martínez Estrada en sus ensayos, así como al estudio de las redes de sociabilidad intelectual en las que se inserta. En función de su participación o exclusión de determinados espacios, diseña figuras que dan cuenta de peculiares relaciones de amistad intelectual, pero también de contundentes enfrentamientos en el campo de las ideas, a través de los cuales se autodefine. Estas configuraciones actúan como factores que permiten desentrañar constelaciones de sentido que tornan singular la trama de los ensayos. Una de ellas consiste en hacer visible su toma de posición estética, cultural y política, que va cobrando visible variabilidad conforme avanzan las décadas de 1940 y 1950, que incluye su conflictiva inserción en la tradición sarmientina, su posterior apertura a los países de América Latina y su radicación en México y Cuba. En el marco de una red social de discursos y lecturas compartidas, sus interpretaciones dialogan con un cuerpo de teorías provenientes de diversos campos disciplinares, cuya raigambre es fundamentalmente europea. Sobre la base de textos clave y su experiencia de mundo construye tanto sus modos de leer las esferas socio-política y cultural de Argentina y Latinoamérica, como su imagen de intelectual y el ángulo moral desde el que asienta sus evaluaciones y sanciones. Tales lecturas responden a un aire de época que lo sitúa en las preocupaciones e intereses artísticos del momento, como lo ilustra la fuerte incidencia que significó la figura de José Martí en su desempeño en la Cuba revolucionaria de principio de los años sesenta, así como su acercamiento en la misma época a Los condenados de la tierra de Frantz Fanon, que implicó una reformulación de los patrones de interpretación que proyecta sobre sus ensayos previos más resonantes. El proceso de autorrepresentación del escritor se tensiona con las condiciones de producción de los textos y con las prácticas de sociabilidad intelectual, que inscriben al discurso en significativos debates y en códigos intelectuales epocales. El análisis de los textos permite poner de relieve los sistemas de valores y epistémico que los rige, sobre la base de los cuales el propio ensayista también se define y autovalida. En cuanto al más allá de los textos, se pone de relieve, mediante el análisis de los ensayos, sus nexos con el horizonte de lo socialmente pensable, con las maneras de ver el mundo propias de la inteligencia argentina de las décadas de 1930 a 1960 y sus claves de representación estética, procesos de simbolización e interpretación, llevados a cabo por un pensador tan importante como Ezequiel Martínez Estrada. / The Ezequiel Martínez Estrada’s essays, inserted in temporary arch which includes the years 1933 to 1960, discuss fervently with political platforms that were caused in Argentina during this period. The critical analysis includes social, economic and cultural scopes, while they link directly with power devices. Regarding the more here of essay, dimension linked to existence of texts in society and whole artistic representations that conforms, this research emphasizes symbolic process analysis of self-figuration as essayist and intellectual, that Martínez Estrada creates in his essays, as well as the study of intellectual sociability networks in which he is inserted. According to his participation or exclusion of certain spaces, he designs figures that account for peculiar intellectual friendship relations, but also forceful clashes in ideas field, across which he defines himself. These configurations act as factors that allow to unravel sense constellations which turn singular the essays’s plot. One of them consists of making visible his aesthetic, cultural and political position, which is gaining visible changeability as it advances 1940 and 1950 decades, including his difficult insertion in sarmientina tradition, his later opening to Latin America and his establishment in Mexico and Cuba. In the frame of a social network of shared readings and speeches, his interpretations talk with theories from diverse disciplinary fields, whose roots are fundamentally European. Based on key texts and his own experience, the essayist constructs his own reading the socio-political and cultural spheres of Argentina and Latin America, like his own intellectual image and moral angle in which he places his evaluations and sanctions. Such readings belongs to an “air of epoch”, that places him in worries and artistic interests of particular moment, as it can be appreciated by José Martí’s strong influence in Martínez Estrada’s performance in revolutionary Cuba at the beginning of the sixties, as well as his approach, at the same moment, to Les damnés de la terre of Frantz Fanon, which implied a reformulation of interpretation patterns that he projects on his previous essays. The self-representation process is tensed by texts production conditions and intellectual sociability practices that inscribe the speech in significant debates and epochal intellectual codes. The textual analysis allows us to emphasize values and epistemic systems that governs them, on the basis of which the essayist himself is defined and self-validated. As for beyond the texts, the essays analysis make evident their links with the thinkable socially horizon, with Argentine intelligence's particular "perspectives on the world" of the 1930 to 1960, and their aesthetic representation keys, symbolization and interpretation processes, carried out by an important thinker as Ezequiel Martínez Estrada.

Political economy played a central role in the construction of the new Republic of Colombia through the influence of Ezequiel Rojas. In his pursuit of theoretical and practical guidance to organize a new society of free individuals pledged to happiness, Rojas looked to political economy for inspiration. However, the sources that Rojas drew on did not belong to the tradition of classical political economy; he based his own approach on other, less traditional sources; namely utilitarianism and ideology. In this text I aim to reconstruct this approach, showing its tensions and contradictions and the way in which Rojas tried to address them through religion. / La economía política jugó un papel importante en la construcción de la nueva República de Colombia en cabeza de Ezequiel Rojas. En busca de elementos teóricos y prácticos para organizar una nueva sociedad de individuos libres y destinados a la felicidad, Rojas buscó en la economía política inspiración. Sin embargo, no era la economía política clásica la que Rojas difundía en sus enseñanzas. Rojas construyó su propia propuesta a partir de tradiciones e influencias menos usuales: el utilitarismo y la ideología. En este texto pretendo reconstruir esa propuesta, mostrando sus tensiones y contradicciones y la manera como Rojas intentó conciliarse recurriendo a la religión.

This thesis examines the use of history, historical narratives and the relation to Venezuelan historical consciousness in Libro Rojo, a publication of The Unified Socialist Party of Venezuela (PSUV). It consists of four parts: an introduction, a declaration of principles, statutes and finally what is called the programmatical bases (bases programaticas) of the party. A starting point for this thesis is that this is an under prioritized area of research about the Bolivarian revolution in Venezuela. It aims to show the centrality of history in these fundamental documents of the biggest left-wing party in Latin America. The thesis finds that symbolically charged historical figures – mainly national icons of Venezuela´s struggle for national liberation - are mobilized to back up contemporary aspirations and influence public perception of what kind of future is possible and desirable. Libro Rojo structures the relationship between past, present and future in order to influence historical consciousness. It also finds that Libro Rojo constructs a vision of socialism which aims to show that the ideas and actions of Venezuela´s symbolically charged historical figures are compatible with the ideas of 19th and 20th century western Marxism. An illustration of this is the reference to Peruvian Marxist José Carlos Mariáteguí and his saying that socialism on the American continent can neither be an imitation nor a copy of foreign models, but a heroic creation of the people. Furthermore in Libro Rojo, the ideas of liberation theology, Christianity as well as "all universal and humanist thought" are evoked as foundations for the contemporary aspirations of the PSUV. The present is situated within a context of contemporary history in which themes such as the struggle of the peoples against neoliberalism and the threats to the survival of humanity due to climate changes, economic crisis and war are central. It describes a near future in which humanity will have a choice: between its salvation and flourishing through socialism, or its extinction through world capitalism.

Orientador: Elide Rugai Bastos / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-08T03:09:05Z (GMT). No. of bitstreams: 1 Simoes_JoaoFranciscodeOliveira_M.pdf: 631311 bytes, checksum: 2aab26dd9b8071490b9114d72d8730d3 (MD5) Previous issue date: 2007 / Resumo: Esta dissertação busca analisar de maneira comparativa os livros Casa-grande & senzala e Radiografía de la pampa, escrito pelo brasileiro Gilberto Freyre e pelo argentino Ezequiel Martínez Estrada. A intenção é compreender as interpretações histórico-sociais dos dois autores que feitas através de análises sociológicas conseguiram englobar os problemas específicos de seus países, ao mesmo tempo em que possibilitam uma reflexão sobre o continente latino-americano como um todo. A comparação será feita a partir de temáticas em comum existentes nos dois ensaios, apresentando as condições históricas, políticas e culturais no Brasil e na Argentina nos anos de 1920-30. A dissertação centra-se em Casa-grande & senzala e Radiografía de la pampa, o que não impede que outras obras de Freyre e Estrada sejam, ocasionalmente, utilizadas durante o desenvolvimento da análise / Abstract: The goal of this paper is to establish a comparative analysis of Casa-grande & senzala, by the brazilian Gilberto Freyre, and Radiografía de la pampa, written by the argentinian Ezequiel Martínez Estrada. The aim is to understand the social and historical interpretations that both authors managed to established, through sociological analysis, of the specific problems relating to each of their countries, as well as Latin America as a whole. The comparison will be established based on common themes presented by both pieces, presenting the historical, political and cultural realities of Brazil and Argentina in the 1920-30s. Although this paper concerns itself specifically with Casa-grande & senzala and Radiografía de la pampa, other works by Freyre and Estrada may, eventually, be referred to during the course of this analysis / Mestrado / Mestre em Sociologia