This Master's Thesis examines what happens when African and Caribbean characters in France or in their own country meet the Other in Francophone literature. How do interracial relationships construct/deconstruct the concept of an intertwined identity? This comparative project explores three 20th century Francophone women writers from Sub-Saharan Africa, North Africa and the West Indies in order to show how their novels construct or deconstruct the identities of migrated female characters through their interracial erotic and amorous relationships. Starting with Plato's Banquet which describes the origin of love as a splitting of identity and the quest of love as a quest to make that identity whole again, I problematize that notion through the intercultural encounters between the female main character and the white male in a postcolonial context. The study focuses on how the Other influences the female character and intervenes in the construction of the self, and looks at otherness as both an exterior force (the lover, the physical other) and an interior force (recognizing part of the self as other). It also explores how love and desire act as filters and motivators that influence the perception of the other and the self. My hypothesis is the following: the "ethnic woman" turns her foreigner status from a fragile one into one of strength and uses the Other for her integration into the Western society. Through otherness, she grasps a better understanding of the Other but also of herself. That encounter in all three novels pushes the ethnic female to return to her roots. Identities are not just hybrid but rather in a constant process of construction, a shift in self-construction in the globalized contemporary world. The female characters reflect the tendency to rethink not only what this new identity is but also the process of identity construction itself. By studying how women authors write on race and interracial relationships, this thesis offers a new understanding of the relation between love and identity and the female in Postcolonial Studies. Through her romantic relationships with the white male, the female has ultimately the power to decide for herself, which includes deciding to leave the relationship and leave for the sake of her newly found identity.

Following their independence in the 1960s the new governments of such French-speaking, African nations as Togo, Ivory Coast, Congo and Chad (to name only few), for the most part embraced policies that were authoritarian. A direct upshot socially of the lack of free speech imposed by certain African regimes was the migration of a large number of intellectuals from the black continent, yearning to rediscover their voices in more developed, democratic countries. Many, while living in exile, turned to writing or continued to write in such a way that the painful stories of the Africa they left behind could unfold before the eyes of the larger world and somehow bring a positive change to the leadership in Africa. One of these committed Francophone African writers of the Diaspora was Mongo Béti. In my dissertation, I explore the effects of an exile’s life on this writer's journalistic work by a careful analysis of the articles he published from 1978 to 1991 in the bimonthly review, "Peuples noirs, peuples africains", which he co-founded with his wife, Odile Tobner. My approach is to focus on the dual causality in Béti’s literary efforts through a better acquaintance with his review: the migratory factor that conveys, on the one hand, the notion of cultural integration and the creative spirit in perpetual exile and, on the other hand, the neocolonial factor that constantly connects the protagonist to his origins as he radically refutes poor governance and dictatorship in his home country and in the so-called independent francophone Africa, or to the ex-colonizer reluctant to give up its ill-fated 'mission civilisatrice'. Through later research, I hope to develop my work by thematically analyzing three formative periods of the author's life: the period before his exile, the time during his thirty two years of exile, and the period after his exile, in order to better contextualize factors of influence and their varying degree over time in his writing, both journalistic and novelistic.

This thesis studies the differences in the cultural expectations of parents between the United States and France and examines how these cultural differences affect the behavior of children. Split into three parts, the first part of the thesis outlines behavioral theory of anthropologist, Erving Goffman. The second part discusses the parent-child relationship as outlines by American author, Pamela Druckerman and French psychologist, Francoise Dolto. The last part examines three different French children's books and discusses the behavior of each protagonist. Ultimately it is argued that behavior is culturally conditioned, even in young children.

This thesis deals with the life and work of a contemporary Korean writer Eun-Ja Kang, who is writing her works in French. Up to now, Eun-Ja Kang is an author of two novels and her autobiography. The writing in the French language puts her among francophone authors in the broad sense of the word. However, this thesis aims at determining her position in the field of literature written in French from the perspective of two recent literary concepts: littérature-monde and transidentité. Furthermore, this work deals with thematic and stylistic analysis of her two novels and autobiography. Finding out common as well as different elements in her works, the analysis reveals the author's poetics.

Ce travail a pour objectif d’analyser la production narrative et poétique de l’écrivain tunisien Abdelwahab Meddeb, en comparaison avec les ouvrages du Moyen Age arabe et persan. L’auteur reprend en effet, par le biais de pratiques intertextuelles, les ouvrages des philosophes et des écrivains orientaux qui plus ont marqué le monde musulman, en arrivant à en faire une synthèse originale. Cette perspective multiculturelle ouvre la voie à une instance narrative polyphonique, où les textes se confondent et se mélangent. En un premier moment, l’étude porte sur les théories intertextuelles et leur application chez Meddeb ; dans la deuxième partie, l’analyse se concentre sur les correspondances internes à l’œuvre meddebienne, pour laisser la place, dans la dernière partie, aux aspects intertextuels que le texte francophone entretient avec les autres auteurs. / This dissertation focuses upon francophone Tunisian literature, with particular attention to Abdelwahab Meddeb’s novels and poems. The author constantly quotes Arabic and Persian medieval works which enrich his text. Meddeb’s works are based on this intertextuality and have for this reason a polyphonic style. The research seeks to show the relation between the authors and to analyse them. This work is structured in 3 sections: the first one maps out intertextual theories and applies them to Meddeb’s works; the second focuses on correspondences inside Meddeb’s works, and the third considers intertextual aspects with Arab and Persian medieval authors.

This thesis focuses on the problematic nature of art valuation, more specifically concerning the ideas of use-value and exchange-value in Honoré de Balzac’s Le Cousin Pons and Donna Tartt’s The Goldfinch. Written in nineteenth-century France, Balzac’s novel paints a bleak portrait of what he believes to be a morally corrupt society obsessed with the lesser things in life such as money and status rather than what is truly important: culture and art. In her novel, which bears a striking resemblance to Balzac’s, Tartt presents her perception of present-day United States, also plagued with moral corruption and disregard for the cultural significance of art, but ultimately attempts to convey the message that art will prevail and transcend not only time but human weakness as well. This analysis will attempt to trace the evolution of the value of the collections of art in these two novels. Through the examination of the themes of legitimacy, surrogacy and betrayal, I will analyze the paradoxes of value of both art and family structure.

The numerous ontological and epistemological paradoxes found within La Démonomanie des sorciers, a demonological treaty of the 16th century, are studied within the context of demonic corporality: exploiting a rich philosophical and theological intertextuality as well as, more generally, a confessional model of logic, La Démonomanie (1580) constructs a linguistic world of demonic bodies capable of copulation, transformation, and imbuing humans with the power to practice magic. Following in the footsteps of the demonologists who precede him, Bodin constructs a system of the real and of knowledge which is as much dependent upon the authoritative ethos of his intellectual forefathers as upon the increasingly abundant demonological confessions of his own time. Despite the certainty of Jean Bodin’s tone and his fastidious deployment of internal logic, the problematics of such demonic corporality, both with regards to its theological justification as well as to its lack of direct, observable evidence, lead ultimately to an anxious appeal to the political in the text in an attempt to mitigate these aforementioned demonological contradictions and appease those who seek material reassurance. To this end, this orientation from the theological towards the political in the text, which provides a physical anchoring of Bodin’s demonological vision in a protective realm of harmonious, yet divinely necessary opposites to counter the inherent abstraction of its subject matter, certainly provides us with an insight into the divisive and anxiety-laced intellectual landscape of the late French Renaissance, insofar as it illuminates the increasingly prominent naturalist objections to established spiritual orthodoxy. However ultimately efficient this shifting orientation may be in its capacity to mitigate direct concerns, the immediate resolution of the demonic paradox in the text fails to find its complete realization, given that the specter of its own weight is not only a theoretical concern to reasoned away, but also an impossibly elusive, spiritual one—as La Démonomanie becomes as much an apparent political praxis as a demonstration of faith, its ostensibly resolved struggle with demonic corporality still betrays, even at its close, a man’s journey of faith to rid the demonic shadows from an ambiguous reality that even prescribed fire may not be capable of exorcising.

This paper conducts a critical comparison of the correspondence of Madame de Sévigné, Empress Marie-Thérèse of Austria and Joséphine Bonaparte. These women instruct their daughters through a writerly exchange that implements a remarkably similar use of language that indicates a “performance” of her maternal role, meant to implement a personal or political agenda that requires the daughter’s acknowledgement and reciprocation. This project explores theories of speech acts and subjectivity to conduct a literary analysis of the construction of the maternal figure in a historical context, its representation in the letters of each woman with their daughters, the motivations for a “performance” of the maternal role, and the subsequent characterization, reaction, and liberation of the daughter’s voice.

The thesis seeks to explore the didactic application of French science-fiction during the seventeenth and eighteenth centuries for the portrayal and dissemination of their respective philosophical theories. Studying science-fiction novels during these centuries will allow a comparison of seventeenth and eighteenth-century dissemination methods, to determine if the foundational seventeenth-century methods were retained or modified to more accurately represent the change in philosophical attitudes. Exploration of this topic will contribute to a greater understanding of French Enlightenment theory, analysis of relatively unstudied novels in the science-fiction genre, and a novel approach to “proto” science-fiction literature by connecting the previously separate genres of science-fiction and philosophy during the Enlightenment. The trends within the seventeenth century show dominant authoritative representations through analogical examples, authoritative ideological figures, and an emphasis on logically sustained arguments. The eighteenth-century trends focus on logical passionate attitudes, burlesque scenarios, and authoritative actions to exemplify the Enlightenment ideologies. Therefore, these five analyzed œuvres show conservation of didactic and authoritative dissemination methods during this philosophically evolutionary time period.

The purpose of this thesis is to examine the role of the female messenger archetype in Chrétien de Troyes's romances within the context of the rising courtly literature written in France throughout the early twelfth century. The romances by Chrétien that will serve as cases in point for this thesis are Érec et Énide, Lancelot, and Yvain. I analyze the various courtly ladies of the lower nobility to whom Chrétien attributes direct discourse and study how their verbal influence over the plot and the extent to which they are directly involved in the action of that plot correlate to one another. This, as a counterpoint to the queen's traditional role as seemingly powerful, but ultimately passive object in the chivalric paradigm, demonstrates how Chrétien uses the female messenger archetype within his romances. While this study focuses on examining the existence of the female messenger archetype, it also acknowledges the variation amongst the different female characters, even as they fit into the role of the female messenger archetype within Chrétien's individual works. Lastly, the ambiguity of Énide's character, as the oldest example of the female messenger archetype, in comparison with the examples from Chrétien's later works, suggests a possible development in Chrétien's use of the female messenger archetypes, specifically a crystallization of the literary function of both the queen and the female messenger figures in his corpus.