Submitted by admin tede (tede@pucgoias.edu.br) on 2017-09-25T12:19:59Z No. of bitstreams: 1 CAROLINA BEZERRA DE SOUZA.pdf: 3025878 bytes, checksum: 508e556af3a93f7960b20d97d492e4bc (MD5) / Made available in DSpace on 2017-09-25T12:19:59Z (GMT). No. of bitstreams: 1 CAROLINA BEZERRA DE SOUZA.pdf: 3025878 bytes, checksum: 508e556af3a93f7960b20d97d492e4bc (MD5) Previous issue date: 2017-08-16 / This thesis aims to demonstrate that the Gospel of Mark is a political-theological piece, which, among its messages, discloses an ideological message of antipatriarchal component, as a form of community orientation that intends to generate new gender identities in its community. This message is inscribed in the discourses, actions and interactions of Jesus with the disciples and the women in the narrative and is shown in the increasing evolution of the relations and possibilities of performance of the female characters that culminate with leadership roles in the final scenes The methodology consists in the use of feminist theoretical frameworks, the gender category associated with literary tooling, the narratological analysis and the discourse analysis. The objects of analysis are the scenes in which women appear. It starts with an understanding of the historical context of the emergence of the Gospel of Mark and a literary approach to complete narrative, and then become the gender, narratological and speech analysis the following pericopaes: Mark 1,29-31; 3,31-35; 5,1-43; 7,24-30; 12,41-44; 14,3-9 and 15.40-16.8. In most of these passages, women appear as historical narrative subject. These scenes mark important turning points of the narrative. In them, we perceive the criticism of the patriarchal ethos and a positive and liberating construction of the role of women in the Jesus movement and, because of this intentional rescue of Jesus´s practices and relationships, it extends also to the Christian movement of the Markan community. In Mark's story, the women who have contact with Jesus are representative of the kingdom values and have diakonia attitudes and bold, courageous attitudes of great faith and delivery of life. Finally, women are recognized as disciples as they followed and served Jesus from Galilee. Thus, the work aims, through a reinterpretation of biblical texts, provide material that can help to reconstruct respectful and fair gender relations and to prevent of discrimination and violence practices. / Esta tese pretende demonstrar que o Evangelho de Marcos é uma peça políticoteológica que, entre suas mensagens, divulga uma mensagem ideológica de componente antipatriarcal, como forma de orientação comunitária que pretende gerar novas identidades de gênero em sua comunidade. Essa mensagem está inscrita nos discursos, ações e interações de Jesus com os discípulos e as mulheres na narrativa e mostra-se na evolução crescente das relações e das possibilidades de atuação das personagens femininas que culminam com papéis de liderança nas cenas finais. A metodologia consiste no uso de referenciais teóricos feministas, a categoria de gênero, associados a ferramentais literários, a análise da narratológica e análise do discurso. Os objetos de análise são as cenas em que aparecem mulheres. Parte-se de uma compreensão do contexto histórico de surgimento do Evangelho de Marcos e de uma aproximação literária à narrativa completa, para fazer, então, a análise de gênero, narratológica e do discurso das seguintes perícopes: Mc 1,29-31; 3,31-35; 5,21-43; 7,24-30; 12,41-44; 14,3-9; 15,40-16,8. Nessas passagens, as mulheres aparecem como sujeito histórico-narrativo. Essas cenas marcam pontos de inflexão importantes da narrativa. Nelas, percebem-se críticas ao ethos patriarcal e uma construção positiva e libertadora do papel das mulheres no movimento de Jesus e, por causa desse resgate intencional da práxis e das relações de Jesus, também no movimento cristão da comunidade marcana. Na história de Marcos, as mulheres que têm contato com Jesus são representativas dos valores do Reino de Deus e têm atitudes de diaconia e posturas ousadas, corajosas, de muita fé e entrega de vida. Ao final, mulheres são reconhecidas como discípulas, pois seguiam e serviam a Jesus desde a Galileia. Assim, o trabalho pretende, por meio de uma reinterpretação dos textos bíblicos, fornecer material que possa ajudar a reconstruir relações de gênero respeitosas, justas e prevenir práticas de discriminação e violência.

<p>The aim of this study is to illustrate and unfold the dynamic interaction between conditions of integration and patterns of integration, in other words the structural conditions related to processes of integration and normalization of every day life. This is done with concrete reference to Bosnian refugees living in Malmö and Umeå during 1996-1997, having received permanent permission to stay in Sweden during 1992-1995. How do refugees under different conditions arrange their lives, perceive their own life situation, manage the course of daily life and develop individual life patterns? The study shows that processes of integration and normalisation depend on and has an impact on involvement and participation in social, economic, political and cultural life in general. Background statistics, official documents and local daily press material together with intense interviews with Bosnian refugees and key-informants constitute the empirical base of the study. The theoretical base consists of a holistic perspective on integration, including aspects of ethnicity, culture and gender. The focus is on the double-sided processes of integration among refugees in relation to the established population. Refugees’ processes of integration and normalization are described and discussed with reference to patterns of living conditions, patterns of integration, patterns of action and patterns of attitudes. The general conclusion is that refugees’ life patterns are very fragile. Processes of integration and normalization depend on conditions of involvement and of participation as well as the openness of the society at large and specifically on how civil, political and social rights are supplied for. This in turn raises the question of the importance of not only formal but also substantial citizenship rights. Integration is also closely related to possible changes towards more flexible gendered spaces of action. The more equal gender relations in the family become the more it opens up for possibilities of integration and normalization for both women and men. Encompassing possibilities to integration into the society at large combined with increased potentials of altering conventional power relations between women and men are vital for the processes of integration and normalization among refugees.</p>

<p>The first objective of this study is to show if diffusion of contraception in areas of traditional high fertility has gone through profound changes. Indeed, we would like to know if contraceptive behaviours have evolved because of new fertility perceptions and also because partners now have greater freedom to make choices in a relationship. The second objective of this study is not only to highlight the levels and trends of contraception and the factors influencing their use (government policies, role of family planning, etc.) in developing countries, but also to consider the population of unmet-needs of contraception. Indeed, the level of contraceptive use depends obviously on users, but also on non-users with no needs and non-users with unsatisfied needs. The understanding of this last category of females is essential to a more accurate estimation of contraception levels, and, therefore for the estimation of fertility levels. This study analyses the contraceptive use in several developing countries in Africa and highlights the unsatisfied needs of contraception, to understand why such needs exist. To do so, we shall analyse available demographic data for thirty-five African countries by using the available Demographic and Health Surveys (DHS), from the 1980&rsquo / s to 2000&rsquo / s considering the DHS I, DHS II, DHS III and DHS IV. This great variety of surveys, seventy-nine in total, permits one to compare levels of contraception and &ldquo / unmet-needs&rdquo / from country to country. The surveys also, make it possible to compare the evolution over time of specific countries or specific regions, and to subsequently comprehend the determining factors of contraceptive use or non-use.</p>

The aim of this study is to illustrate and unfold the dynamic interaction between conditions of integration and patterns of integration, in other words the structural conditions related to processes of integration and normalization of every day life. This is done with concrete reference to Bosnian refugees living in Malmö and Umeå during 1996-1997, having received permanent permission to stay in Sweden during 1992-1995. How do refugees under different conditions arrange their lives, perceive their own life situation, manage the course of daily life and develop individual life patterns? The study shows that processes of integration and normalisation depend on and has an impact on involvement and participation in social, economic, political and cultural life in general. Background statistics, official documents and local daily press material together with intense interviews with Bosnian refugees and key-informants constitute the empirical base of the study. The theoretical base consists of a holistic perspective on integration, including aspects of ethnicity, culture and gender. The focus is on the double-sided processes of integration among refugees in relation to the established population. Refugees’ processes of integration and normalization are described and discussed with reference to patterns of living conditions, patterns of integration, patterns of action and patterns of attitudes. The general conclusion is that refugees’ life patterns are very fragile. Processes of integration and normalization depend on conditions of involvement and of participation as well as the openness of the society at large and specifically on how civil, political and social rights are supplied for. This in turn raises the question of the importance of not only formal but also substantial citizenship rights. Integration is also closely related to possible changes towards more flexible gendered spaces of action. The more equal gender relations in the family become the more it opens up for possibilities of integration and normalization for both women and men. Encompassing possibilities to integration into the society at large combined with increased potentials of altering conventional power relations between women and men are vital for the processes of integration and normalization among refugees.

This study concerns the complete oeuvre by the British author Helen Zahavi: Dirty Weekend (1991), True Romance (1994), and Donna and the Fatman (1998). Her novels are here read as a trilogy dealing with the dialectics of gender and violence in 20th century discourse, drawing on theories of how the construction of subjects is produced by power, of the relation between power and sexuality. The heroines of Zahavi’s novels try their best to move about in a world where their freedom of movement is limited to their female identity. In Dirty Weekend the protagonist tries to shoot her way out, claiming revenge on every man that is forcing himself upon her. She gains some freedom of movement by refusing subordination, but does not really change the order of power. The protagonist in True Romance instead finds salvation in love of the master. She learns to love the man who keeps her as a sex slave in his apartment, and when confronted with the choice between the freedom by violent action and submission by passive acceptance, she chooses the latter. The protagonist in Donna and the Fatman manage to refuse both superiority and submission. She has a debt to settle with the gangster boss Henry, but in the end blows both herself and her opponent to pieces. I argue that by doing this, Donna breaks out of the order of language. The order of power presented in Zahavi’s novels is a tyranneous dichotomy which cathegorize individuals as either victims or perpertrators. This construction is seemingly a natural order which we have to accept, but the actions of Zahavi’s last protagonist eventually proves it to be nothing but a mask, a lie. This lie is, in the words of one of Zahavi’s characters, a tenacious lie, and the only way to break out of the construction of power is to break out of the construction of the order of power. Thus the blowing up of both victim and perpertrator may enable a new world to be born.

There is a consistent thread throughout Russian history of governmental management of culture. Tsars and Communist bureaucrats alike have sought to variously promote, censor, or exploit writers, filmmakers, and musicians to control and define the country's cultural content. Often, these measures were intended not necessarily to cultivate Russia's aesthetic spirit, but to accomplish specific policy goals. The promotion of a State ideology and other efforts to stave of social unrest were chief among them. With the fall of Soviet power and the loss of an official ideology promoted by the state, the concept of cultural politics fell to the wayside. It has remained largely ignored ever since. Despite numerous high-profile incidents of persecution of the creative class, analysts have not linked them together as part of an overarching cultural policy. However, the Russian government under Vladimir Putin has faced consistent policy challenges since the beginning of the 2000s that could be mitigated through the implementation of such a policy. In some ways, the breadth and character of State involvement in the cultural sphere follows the pattern of the country’s autocratic past. In others, it demonstrates that it has adapted these policies to function in the hybrid regime that Putin has created, as opposed to the totalitarian ones that preceded it. A recent case that exemplifies this new breed of cultural policy is the persecution of the radical feminist punk band Pussy Riot. While largely unknown to many Russian citizens, the group’s overt opposition to the patriarchal model of rule established by Putin with the help of the Russian Orthodox Church was met by the most comprehensive crackdown within the cultural sphere since perestroika. Examining this case in detail can reveal the extent to which the Russian government is concerned about its ability to maintain popular legitimacy. The fact that it has continued to try to manage the cultural sphere may indicate the level of democracy that has or has not been established in Russia so far today. / text

My dissertation addresses and responds to research and practical interventions on gender in the Andean area. In it, I argue for the native Andean gender system's pertinence as an explanatory variable of past and present gender relations. This gender arrangement's name is 'Complementarity and Parallel Lines of Descent' (CPLD) (Silverblatt, 1985; Harris, 1987; Hardman, 2005; Vieira, 2005); it holds equivalent and complementary functions for women and men inside and outside the home. CPLD prevents women's subordination and the over-valuing of men's actions and characteristics on the basis of women's independent access to vital resources and the non-separation and non-primacy of the productive/public over the reproductive/private sphere (Roel Pineda, V., 1981-83; Lajo, J. 1985-6). Three independent studies show the empirical and theoretical importance of CPLD: 1) social identity observations during socio-anthropological field work on rural-to-urban migration in Lima, Peru (Lloyd, 1981; Herencia, 1985); 2) an historical monograph on CPLD's manifestations in the Tupac Amaru II Rebellion of the 1780's (Herencia, 1999); and 3) a political sociology essay on contemporary social movements in the Andes, seen through the prism of ethnicity and gender (Herencia, 2006). The transformation of gender relations through social identity moments (Study 1) serves to propose the theoretical coexistence and evolution, in a dominant/dominated condition, of engendered Native Andean and Western capitalist socio-cultural systems. For this reason, observations of gender at any point in time should consider the relation between the two. Also hypothetically, the Andean socio-cultural system's distinctive quality may result from Andean women's unrestricted social involvement, in contrast to that in the Western patriarchal capitalist system (and others). From a native people's perspective, conserving worldview and culture in past and present times implies preserving native gender relations. CPLD manifestations are ubiquitous in the Andean socio-cultural system’s traditions, beliefs and practices. Indigenous social movements need to fend off ideological barriers that obscure this gender system's existence, consciously ratifying and honoring the gender relations that continue to sustain the social reproduction of communities in not less than half the population of Ecuador, Peru, Bolivia and surrounding areas. CPLD's intrinsic merits are indispensable for a genuine response to capitalist patriarchy. / text

This dissertation analyzes the narrative use of sound, the rhetorical appeal to be heard and the trope of listening in African American literature as well as Hollywood and international cinema. Contributing to the burgeoning fields of film sound and listening studies, Chapter One explores the relationship between the first experiments with synchronous sound recording technology and the construction of subjectivity along the lines of ethnicity, religion and gender in early talkies such as Al Jolson's The Jazz Singer and Alfred Hitchcock's Blackmail. Chapter Two surveys a range of abolitionist texts and select essays from the Civil Rights movement--particularly David Walker's Appeal to the Coloured Citizens of the World, Frederick Douglass's first autobiography Narrative of the Life and his novella "The Heroic Slave," W. E. B. Du Bois's The Souls of Black Folk and Richard Wright's White Man, Listen!--in order to review the role of listening across racial divides in the United States. Chapter Three analyzes the multiple ways in which listening functions for narrative purposes in Wright's best-selling novel, Native Son; and Chapter Four addresses the trouble with listening in Wright's posthumous novel A Father's Law and Hitchcock's first color film, Rope.Contributing to film studies, gender studies, and critical race theory, this thesis argues that the act of listening comes to function figuratively as a trope, signifying not only a means of recognition, interpellation and subjugation of an Other but also an instrument of justice; a matter of politics; a means of education; a potential remedy for alienation, while at the same time working as a tool of oppression; a formative act in familial and other social relations; a governing form of surveillance; an audial gaze, so to speak; a way to frighten, or more generally, evoke emotion; a part of the therapeutic process; an indication of trust or confidence; a manifestation of (sexual) desire; and, last but certainly not least, an age old form of entertainment forever transformed by sound technology of the industrial age.

<p>The first objective of this study is to show if diffusion of contraception in areas of traditional high fertility has gone through profound changes. Indeed, we would like to know if contraceptive behaviours have evolved because of new fertility perceptions and also because partners now have greater freedom to make choices in a relationship. The second objective of this study is not only to highlight the levels and trends of contraception and the factors influencing their use (government policies, role of family planning, etc.) in developing countries, but also to consider the population of unmet-needs of contraception. Indeed, the level of contraceptive use depends obviously on users, but also on non-users with no needs and non-users with unsatisfied needs. The understanding of this last category of females is essential to a more accurate estimation of contraception levels, and, therefore for the estimation of fertility levels. This study analyses the contraceptive use in several developing countries in Africa and highlights the unsatisfied needs of contraception, to understand why such needs exist. To do so, we shall analyse available demographic data for thirty-five African countries by using the available Demographic and Health Surveys (DHS), from the 1980&rsquo / s to 2000&rsquo / s considering the DHS I, DHS II, DHS III and DHS IV. This great variety of surveys, seventy-nine in total, permits one to compare levels of contraception and &ldquo / unmet-needs&rdquo / from country to country. The surveys also, make it possible to compare the evolution over time of specific countries or specific regions, and to subsequently comprehend the determining factors of contraceptive use or non-use.</p>

Adolescent pregnancy has been associated with adverse health and social outcomes, but it has also been favorably viewed as a pathway to adulthood. In Ecuador, where 20% of girls aged between 15-19 years get pregnant, the adolescent fertility rate has increased and inequalities between adolescent girls from different educational, socio-economic levels and geographical regions are prominent: 43% of illiterate adolescents become pregnant compared to 11% with secondary education. The highest adolescent fertility rates are found in the Amazon Basin.   The overall aim of this study was to explore adolescent pregnancy in the Amazon Basin of Ecuador (Orellana province) from a rights and gender approach. Specific aims and methodologies included: to explore women‟s reproductive health situation, focusing on government‟s obligations, utilization of services, inequities and implementation challenges, assessed through a community-based cross-sectional survey and a policy analysis (Paper I); to examine risk factors associated with adolescent pregnancy, through a case-control study (Paper II); to explore experiences and emotions around pregnancy and motherhood among adolescent girls, using content analysis (Paper III); and to analyze providers‟ and policy makers‟ discourses on adolescent pregnancies (Paper IV).   Reproductive health status findings for women in Orellana indicated a reality more dismal than that depicted in official national health data and policies. Inequities existed within the province, with rural indigenous women having reduced access to reproductive health services. In Orellana, 37.4% of girls aged 15-19 had experienced pregnancy, almost double the national average. Risk factors associated with adolescent pregnancy at the behavioral level included early sexual debut and non-use of contraception, and at the structural level poverty, having suffered from sexual abuse, and family disruption. Gender inequity played a key role through the machismo-marianismo system. Girls were raised to be fearful and ignorant regarding sexuality and reproduction, to be submissive and obedient, to be fatalistic, and to accept the established order of the male and adult dominance. Sexuality was conceptualized as negative, while motherhood was idealized. Those gender structures constrained girls‟ agency, making them less able to make choices regarding their sexual and reproductive lives. Providers‟ discourses and practices were also strongly influenced by gender structures. Adolescent sexuality was not sanctioned, girls‟ access to contraceptives still faced opposition, adolescent autonomy was regarded as dangerous, and pregnancy and reproductive health issues were conceptualized as girls‟ responsibility. However, mechanisms of resistance and challenge were also found both among adolescent girls and providers.   Programs addressing adolescent pregnancies in the area need to look at the general situation of women‟s reproductive health and address the gaps regarding access and accountability. Adolescent pregnancy prevention programs should acknowledge the key role of structural factors and put emphasis on gender issues. Gender inequity affects many of the factors that influence adolescent pregnancies; sexual abuse, girls‟ limited access to use contraceptives, and girls‟ curtailed capability to decide regarding marriage or sexual intercourse, are strongly linked with young women‟s subordination. By challenging negative attitudes towards adolescents‟ sexuality, the encounter between providers and adolescents could become an opportunity for strengthening girls‟ reproductive and sexual agency.