Pesquisa sobre Dramaturgia do ator e Tradução Intersemiótica como formas de pensar a Interpretação e a Encenação, respectivamente. Com este objetivo, aproxima-se o signo teatral de outras linguagens -- Artes Plásticas e Cinema -- para, através dos Estudos Genéticos, compreender o processo criativo que nos levou a dois exercícios cênicos: Efêmea e ...E fêmea. / This is a research about Dramaturgy of the actor and Intersemiotic Translation as a way of thinking about Acting and Staging, respectively. In order to do so, we relate the theatrical sing to other languages -- Crafts and Cinema -- for understanding, through Genetics Studies, the creative process which conducted us to both scenic exercises: Efêmea and ...E fêmea

Pesquisa sobre Dramaturgia do ator e Tradução Intersemiótica como formas de pensar a Interpretação e a Encenação, respectivamente. Com este objetivo, aproxima-se o signo teatral de outras linguagens -- Artes Plásticas e Cinema -- para, através dos Estudos Genéticos, compreender o processo criativo que nos levou a dois exercícios cênicos: Efêmea e ...E fêmea. / This is a research about Dramaturgy of the actor and Intersemiotic Translation as a way of thinking about Acting and Staging, respectively. In order to do so, we relate the theatrical sing to other languages -- Crafts and Cinema -- for understanding, through Genetics Studies, the creative process which conducted us to both scenic exercises: Efêmea and ...E fêmea

France/tour/détour/deux/enfants é uma série produzida em 1979 por Jean-Luc Godard e Anne-Marie Miéville para a televisão francesa que foi ao ar em abril de 1980 pelo canal Antenne 2. Esta dissertação tem como objetivo contextualizar essa fase da obra godardiana em parceria com Miéville, indicando procedimentos internos à produção dessa série que cristalizaram o processo de experimentação iniciado por Godard em trabalhos antecedentes (sobretudo nas produções com o Grupo Dziga Vertov, assim como na série Six fois deux: sur et sous la communication, de 1976) e que desaguaram na sua produção posterior em vídeo, particularmente Histoire(s) du Cinéma (1989). Este trabalho é dividido em dois capítulos: Tour e Détour. O primeiro situa historicamente a produção da série, contextualizando o diálogo que ela estabelece com videoartistas contemporâneos a Godard e Miéville que, desde o final da década de 1960, viam a televisão como um lugar passível de ser povoado pela arte. O segundo capítulo, Détour, parte da noção de desvio e busca investigar como ela se materializa na construção formal da série. Nesse sentido, o texto incorpora a própria noção de desvio a fim de propor uma análise da obra que privilegia alguns de seus elementos: o quadro, a margem, a manifestação do feminino, o uso do slow motion, os gestos e o rosto. A conclusão aponta para o esquecimento ao qual France/tour/détour/deux/enfants foi submetida como um exemplo da tendência televisiva em anular toda e qualquer tentativa de criação de caráter experimental e crítico realizada em seu seio, seja fadando-as à desaparição, seja relegando-as a um estado de exceção. / France/tour/détour/deux/enfants is a TV show in 12 episodes produced by Jean-Luc Godard and Anne-Marie Miéville for the French television in 1979. The series was broadcast in April 1980, by the channel Antenne 2. This dissertation is aimed at contextualizing this period of Godards work in partnership with Miéville, and indicating internal procedures of this series which crystallized the experimental process initiated by Godard in his early works (especially with the Dziga Vertov Group, as well as in the previous TV series Six fois deux, sur et sous la communication, 1976), and which would lead to his later video production, particularly Histoire(s) du Cinéma (1989). This work is divided into two chapters: Tour and Détour. The first chapter historically situates the production years of the series and contextualizes the dialogue it establishes with video-artists from those years, who started to see television as a place that could be occupied by art. The second chapter takes the concept of detour as its starting point and proposes an analysis on how one can see this notion in the formal construction of the series. In this sense, I incorporated the very notion of detour in order to propose an analysis that would favor some of the works elements: the frame, the margin, the manifestation of the feminine, the use of slow motion, the gestures and the face. The conclusion indicates how France/tour/detour/deux/enfants was forsaken as an example of the television trend to override any attempt of experimental and critical creation conducted from within, whether condemning it to disappearance, or relegating it to a state of exception.

[pt] Esta pesquisa é uma investigação sobre a atuação do cineasta Jean-Luc Godard e a Sonimage (sua produtora com Anne-Marie Miéville) em um projeto em conjunto com o governo de Moçambique no ano de 1978. O cineasta lá realizaria o filme-relatório Nascimento (da Imagem) de uma Nação, que serviria de base para a elaboração das diretrizes na implementação de uma futura rede de televisão no país recém-independente. Frente à política cultural do governo marxista, Godard via uma oportunidade de usar o audiovisual como ferramenta revolucionária em um país ainda não dominado pela indústria audiovisual, mas nada foi realizado. As condições do projeto, tanto da sua motivação quanto do seu insucesso, refletem questões acerca da arte como instrumento de ação política e serão a base para o questionamento da importância dessa experiência, mesmo fracassada, na trajetória do cineasta. / [en] This research is an investigation into the work of filmmaker Jean-Luc Godard and Sonimage (his production company with Anne-Marie Miéville) in a joint project with the government of Mozambique in 1978. The filmmaker would realize there the film-report Birth (of the image) of a Nation, which would be the basis for the elaboration of guidelines for the implementation of a future television network in the newly independent country. Faced with the cultural policy of the Marxist government, Godard saw an opportunity to use images as a revolutionary tool in a country not yet dominated by the audiovisual industry, but nothing ever came of it. The conditions of the project, both its motivation and its failure, reflect questions about art as an instrument of political action and will be the basis for questioning the importance of this experience, even if it failed, in the filmmaker s trajectory.

<p>Here I study some European films from the late 1950’s and the early 1960’s by directors like Fellini, Visconti, Pasolini and Godard. By comparing them with different sociological studies on the subject of female prostitution I try to find out if these films are interested in the actual situation of the prostitute, or in their own image of the phenomenon. Is she an object used for sex or just an sex object? Is she positively or negatively pictured? With realism or as a stereotype? Which aspects of her situation is shown and which ones are concealed? What is the view on the men who actually use her services?</p><p>It seems natural that different types of films, with different types of prostitutes, illustrates different aspects of what prostitution might be. These films all include the female prostitute with the identity of the Martyr. What seems to be her function in the story? What are these films trying to say by killing off these women or making them suffer in all sorts of ways?</p><p>Even if martyrdom usually is something Christian, these women’s martyrdom is interesting of other reasons, even though the interesting thing is how she is shown, not to be allowed to get rid of her guilt in other ways than by sacrificing her own life, or something else of great value to her. Even then it does not seem sure that she will be “forgiven”.</p><p>These women are all striving to leave their prostitution. But this striving does not reward them in any way. They are not allowed to become “respectable” women after once having taken the identity of a prostitute. Some say patriarchy holds the female prostitute’s suffering for necessary. But the suffering in itself might also be, I try to argue, someting more or less subversive.</p>

Here I study some European films from the late 1950’s and the early 1960’s by directors like Fellini, Visconti, Pasolini and Godard. By comparing them with different sociological studies on the subject of female prostitution I try to find out if these films are interested in the actual situation of the prostitute, or in their own image of the phenomenon. Is she an object used for sex or just an sex object? Is she positively or negatively pictured? With realism or as a stereotype? Which aspects of her situation is shown and which ones are concealed? What is the view on the men who actually use her services? It seems natural that different types of films, with different types of prostitutes, illustrates different aspects of what prostitution might be. These films all include the female prostitute with the identity of the Martyr. What seems to be her function in the story? What are these films trying to say by killing off these women or making them suffer in all sorts of ways? Even if martyrdom usually is something Christian, these women’s martyrdom is interesting of other reasons, even though the interesting thing is how she is shown, not to be allowed to get rid of her guilt in other ways than by sacrificing her own life, or something else of great value to her. Even then it does not seem sure that she will be “forgiven”. These women are all striving to leave their prostitution. But this striving does not reward them in any way. They are not allowed to become “respectable” women after once having taken the identity of a prostitute. Some say patriarchy holds the female prostitute’s suffering for necessary. But the suffering in itself might also be, I try to argue, someting more or less subversive.

Thesis (Ph. D.)--Ohio State University, 2004. / Title from first page of PDF file. Document formatted into pages; contains vii, 179 p. Includes abstract and vita. Advisor: Eugene Holland, Dept. of French and Italian. Includes bibliographical references (p. 165-179).

Texte remanié de: Thèse 3# cycle--Lettres--Paris X, 1969. / Thèse soutenue sous le titre : "Cinéma moderne et société de consommation.

Thesis (Ph. D.)--Ohio State University, 2005. / Title from first page of PDF file. Document formatted into pages; contains viii, 255 p. Includes bibliographical references (p. 234-255). Available online via OhioLINK's ETD Center

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2018-04-02T15:27:10Z No. of bitstreams: 1 VeruzaDeMoraisFerreira_DISSERT.pdf: 2039251 bytes, checksum: 59b1e0bc8c55d3b114594792431681ad (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2018-04-06T14:02:30Z (GMT) No. of bitstreams: 1 VeruzaDeMoraisFerreira_DISSERT.pdf: 2039251 bytes, checksum: 59b1e0bc8c55d3b114594792431681ad (MD5) / Made available in DSpace on 2018-04-06T14:02:30Z (GMT). No. of bitstreams: 1 VeruzaDeMoraisFerreira_DISSERT.pdf: 2039251 bytes, checksum: 59b1e0bc8c55d3b114594792431681ad (MD5) Previous issue date: 2018-02-07 / Essa disserta??o investiga como se d? a forma simb?lica atuante no hibridismo est?tico presente nos filmes de Jean-Luc Godard, especificamente em O Dem?nio das Onze Horas (Pierrot Le Fou, 1965), Paix?o (Passion, 1982) e Adeus ? Linguagem (Adieu Au Langage, 2014), no que toca a rela??o entre cinema e pintura. Duas quest?es centrais nortearam o foco desta investiga??o: como se d? a constru??o simb?lica da maneira pict?rica de Godard? Os elementos pict?ricos presentes na narrativa f?lmica se prop?em realmente a construir significados e transmitir sensa??es reais como as do movimento impressionista nas pinturas? A rela??o entre cinema e pintura na obra de Godard ? trabalhada aqui no contexto de promover um di?logo entre as artes e a comunica??o. Partindo do pressuposto de que filmes s?o objetos art?sticos que comunicam por meio de elementos simb?licos, este trabalho busca identificar a forma simb?lica de Godard dentro de uma linguagem h?brida por meio da an?lise de elementos como a cor e a luz. / This research aimed to expand the existing studies regarding the relationship between cinema and painting, investigating how the symbolic form acting in the hybridism present in the films of French film director Jean-Luc Godard. The dissertation is developed in two chapters. The first chapter, entitled "From pictorial to cinematographic", focuses on cinema and its transformations concerning the ways to represent the "real", emphasizing the French New Wave and Godard?s cinema. In the second chapter, entitled ?Cinema, painting and hybrid language in Jean-Luc Godard?, after defining the concept of hybridism and its applicability, regarding the use of color, to the aspects of symbolic, hybrid and intertextual representation in the cinema, the films Pierrot Le Fou (1965), Passion (1982) e Goodbye to Language (2014) are analyzed in light of Vanoye and Goliot-L?t? (1994), Penafria (2009) and Rose (2003). Throughout the text, the relationship between cinema and painting in Godard's work is carried out with a view to promoting a dialogue between art and communication. Two questions guided the investigation: how does the symbolic construction of Godard's pictorial way take place? Do the pictorial elements present in the filmic narrative really propose to construct meanings and transmit real sensations like those of the Impressionist movement in the paintings? In the understanding achieved by the research, it is affirmed that symbolism and poetics are inherent in cinema and painting in the film production of Jean-Luc Godard.