The subject and scope of this dissertation is Paul’s use of honour and shame language in 1 Cor 1–6. The methodology applied is a modified socio-rhetorical criticism as developed by George A. Kennedy. Two interrelated aspects of first century Corinthian culture will also be examined in connection with Paul’s rhetoric in 1 Cor 1–6; that of the patron-client relationship and the role of honour and shame in that relationship and in the larger society. It will be argued that Paul’s rhetorical argument in 1 Cor 1–6 is heavily based upon the social values of honour and shame. This study will examine 1 Cor 1–6 in three sections. The first section to be examined will be that of 1:1–2:5. Paul begins this section by presenting Jesus as the super-patron who is over and above all the members of the congregation. This presentation of Jesus rebukes the patronal based factionalism and it also elevates Paul to the unique status as that of apostle and proclaimer Jesus. The second section to be examined will be 1 Cor 4. In this section Paul continues to reduce the status of the patrons as he elevates his own status. By the end of this section Paul seeks to re-establish himself not only as the apostle and proclaimer of Jesus, but also as the Corinthians’ father through the gospel. The third section to be examined will be 1 Cor 5–6. In this section it will be argued that Paul addresses three issues in connection with patronal abuse; that of the incestuous man in 1 Cor 5, the abuse of the law courts in 6:1–10, and immoral banquets in 6:11–20. / Biblical and Ancient Studies / D.Litt. et Phil. (Biblical Studies)

The aim of this work was to study the display of parental care of their offspring in the group of white-faced saki in Jihlava ZOO. Furthermore, the socially and sexually conditioned relations and their development in time were studied. The study focused on the effect of the young birth on the relationships among the group members. The study also includes the discussion on the observed results and information from other breeding groups and from the wild.

This study develops and tests a group conflict model as an explanation for international immigration beliefs in the United States and Canada. Group conflict is structured by evaluations concerning group relationships and group members. At a conceptual level group conflict explains a broad range of policy beliefs among a large number of actors in multiple settings. Group conflict embodies attitudes relating to objective-based conditions and subjective-based beliefs.

Motivated by the ongoing and widespread xenophobia in South Africa, this study explores the experiences of health access and the health sector by refugees and asylum seekers so as to understand intergroup relations, and more specifically the tensions between nationals and non-nationals. In achieving this, an ethnographic fieldwork was conducted in Cape Town, South Africa during Spring 2017; semi-structured interviews with refugees and asylum seekers provide the material for analysis to identify key perceptions on health and xenophobia to shed light on what possible peacebuilding initiatives should address. Key themes uncovered that intergroup violence based on nationality is prevailing in the areas and townships where refugees and asylum seekers live side by side with (black) South Africans. The presence of violence and the fear of risk of violence appear to fuel intergroup resentment and hostility. The lack of social well-being of the refugee became apparent in their frustrations in attaining safety in their everyday life. Moreover, it positions them so that they are unable to improve their own situation and attain health, health access, and health rights. Additionally, it found that a major obstacle to the realisation of health is connected to legal documentation as well as perceived competition for scarce health service. Specifically, it uncovered the perception of assumed hostile attitude (or fear hereof) by nationals among refugees and asylum seekers constitute both visible and invisible access barriers to the public health system and social integration. The application of the instrumental group conflict theory to the ethnographic interview material thus showed that to end what I term ‘norms of protracted social conflict rooted in xenophobia’, refugees and asylum seekers access to and treatment in the health sector is integral for their inclusion into society. It can simultaneously foster relations with the locals and, at the same time, allow for an everyday life wherein the individual can participate in and contribute to the South African society.

Diese Dissertation untersucht die Determinanten für Veränderungen in der öffentlichen Meinung zu Zugewanderten und Geflüchteten. Im Mittelpunkt steht die ungeplante Zuwanderung Geflüchteter in den Jahren 2015/16. Die Untersuchung konzentriert sich auf Deutschland, erforscht aber auch den breiteren europäischen Kontext. Erkenntnisse aus Mehrebenenanalysen, Längsschnittdaten und exklusiv erhobenen Geodaten tragen zur bisherigen Forschung bei und helfen, Schlussfolgerungen zu ziehen, wie Zuwanderung in Aufnahmegesellschaften besser gesteuert werden kann. Das erste empirische Kapitel zeigt, dass der Prozess der Generationenablösung in Deutschland nicht zu einem stetig toleranteren und offeneren Meinungsklima gegenüber Zugewanderten führt. Vielmehr ist ein Generationenverlauf zu beobachten, der nicht linear verläuft, sondern schwankend. Außerdem führen die gegenwärtigen Veränderungen der makroökonomischen Bedingungen zu keinen wesentlichen Veränderungen in den Einstellungen einer Generation. Ein Anstieg an Schutzsuchenden in Deutschland führt jedoch zu einer etwas restriktiveren Haltung zu Zugewanderten. Das zweite empirische Kapitel zeigt, dass die Zunahme der Zuwanderung aus verschiedenen Herkunftsländern unterschiedliche Reaktionen in den westlichen EU-Gesellschaften hervorruft. Während der Anstieg der Einwanderungsraten von EU-Bürgern keine signifikante Rolle bei der Veränderung der Einstellung der Einheimischen spielt, erweist sich die zunehmende Einwanderung aus Ländern des globalen Südens und von Geflüchteten als stabiler Prädiktor für eine ablehnendere Haltung der Kohorten. Das dritte empirische Kapitel liefert kaum Belege dafür, dass eine Geflüchtetenunterkunft in unmittelbarer Nähe mit den Einstellungen oder Verhaltensweisen der Einheimischen verbunden ist. Weder aktuelle Bedrohungswahrnehmungen noch erhöhte Kontaktmöglichkeiten durch die Anwesenheit einer Unterkunft in der Nähe haben einen nachhaltigen Effekt auf die Einstellungen der lokalen Bevölkerung. / This dissertation offers comprehensive study on the determinants for changes in public opinion toward immigrants and refugees. Centered around the unplanned immigration of large numbers of refugees in 2015/16, it focuses on Germany but additionally examines the broader context of Europe. Insights from multilevel analysis, longitudinal data and exclusively collected geo-data contribute to previous research and help to find conclusions on how to moderate and manage immigration in host societies. The first empirical chapter concludes that the process of generational replacement in Germany will not lead to a steadily more tolerant and open climate of opinion toward immigrants. Youngest cohorts in east Germany feel equally, and in west Germany increasingly threatened by immigration in comparison to their immediate predecessors. Moreover, current changes in macro-economic conditions do not lead to substantial changes in a generation’s attitudes. An increase in the number of people seeking protection in Germany, however, leads to somewhat more restrictive attitudes toward immigrants. The second empirical chapter shows that increases in immigration from different origin-backgrounds evoke dissimilar reactions within western EU host societies. While increases in immigration rates of EU citizens do not play a significant role in changing natives’ sentiments, rising immigration from countries in the Global South and refugees proves to be a stable predictor of cohorts’ attitudes to become more disapproving. The third empirical chapter finally provides little evidence that the presence of a refugee accommodation in close proximity is associated with locals’ attitudes or behavioral patterns toward refugees in Germany. Neither current threat-perceptions nor increased contact opportunities due to the presence of a refugee accommodation nearby have a lasting effect on locals’ attitudes. Sociotropic concerns at the societal level seem to outweigh actual affectedness at the local level.

På senare tid har de uppmärksammade härjningarna och våldsamma metoderna som används av Islamiska Staten i Irak och Syrien (ISIS) bidragit till en ökad oro och diskussion om vad som får muslimska ungdomar ifrån väst att ansluta sig till sådana hänsynslösa organisationer. Mot bakgrund av detta ville jag undersöka vilka tankar och antaganden som konstruerar en muslimsk ungdoms världsbild avseende identitet och tillhörighet. Denna studie syftar därför till att uppnå ökad förståelse för hur fenomenet radikalisering kan relateras till identitetsskapande hos muslimska ungdomar och vilka processer i identitetsskapandet som kan utgöra en risk för vägen mot radikalisering. För att lyckas med detta har jag utfört semistrukturerade utforskande djupintervjuer med muslimska ungdomar i Malmö. Min avsikt med denna studie har inte varit att utgå från att alla muslimska ungdomar är, eller har potential för att bli radikaliserade. Min avsikt har snarare varit att utforska hur identitet och tillhörighet kan säga något om vägar (pathways) till radikalisering oavsett av religiös tillhörighet. För att analysera informanternas berättelser har begrepp och ramverk från Social identitetsteori använts. Studien påvisar en stabil grund för bi-kulturell identifiering med en svensk och en muslimsk kontext bland ungdomarna som ingått i denna studie. Samtidigt går det att spåra en kluvenhet i att på grund av sin religiösa identitet inte alltid accepteras fullt ut i alla sammanhang och en känsla av medialt utpekande av muslimer som grupp. Informanternas berättelser synliggör också en upplevd intern konflikt bland muslimska samfund då terrorism som utförs i islams namn tvingar medlemmar i gruppen att både internt och externt markera ställningstagande i frågan om religiöst motiverat våld och terrorism. Denna konflikt i kombination med ett upplevt utanförskap som svensk muslim kan i sig vara grunden för att vissa ungdomar vänder sig in i andra delar av den muslimska gruppen för att söka acceptans och bekräftelse. I denna process finner en del av dessa ungdomar radikala och extrema rörelser. Dessa rörelser är isolerade från omvärldens intryck vilket möjliggör för extremism att gro. När medlemmar inom en sådan grupp vill öka sin status kan beteende och handlingar eskalera vilket kan leda till våld och terrorism. Ett sätt att förhindra denna väg mot radikalisering av unga muslimer skulle således kunna vara att skapa förutsättningar för muslimska ungdomar att kunna känna tillhörighet i sina olika sociala identiteter som både svensk och muslim. / As the brutality and violent means of the Islamic state in Iraq and Syria (ISIS) has become evident a general concern and public discussion has emerged about what makes young Muslims from the Western world to join such devious organizations. In light of this I wanted to examine the thoughts and assumptions that constructs the feelings of identity and belonging of young Muslims in the city of Malmo. This study thus aims to create a wider understanding of how the phenomenon of radicalization can be related to identities of Muslim youth and how the processes of forming identity can compose a risk for the individual to find pathways to radicalization. To accomplish this explorative semi-structured interviews with young Muslims in Malmo was conducted. My intention with this study has not been to assume that all Muslim youth is, or has the potential to become radicalized. My intention rather has been to explore how identity and belonging can tell something about routes (pathways) to radicalization regardless of religious affiliation. To analyze the stories of the young Muslims who participated in this study concepts and frameworks from Social Identity Theory has been applied. This study shows that among the young Muslims participating in this study there is a stable basis for a bi-cultural identification with both a Swedish and a Muslim context. It is though possible to trace some ambivalence in the bi-cultural identity of these individuals as their experience as being Muslims e.g. their religious identity are not always compatible or fully accepted in all contexts. Additionally the participants also perceive that Muslims as a group is being publicly singled out and criticized by media. The stories also reveals a perceived internal conflict among Muslim communities as terrorism conducted in the name of Islam compels members of the Muslim group to both internally and externally mark position concerning religiously motived violence and terrorism. This conflict joint with the experience of exclusion among Swedish Muslim can potentially become the reason for some young Muslims to turn into the wide range of Muslim communities in search for acceptance and affirmation. In this process some individuals will find radical and extremist movements. The isolation these movements/groups experience from outside impressions then enables extremism to flourish inside the group. When members of such a group strives to improve individual status the behavior and actions of the group can escalate which in turn can result in violence and terrorism. Thus to avoid this pathway to radicalization the solution lies in creating conditions that allows for young Muslims to feel belonging and inclusion in their bi-cultural identities as being both Swedish and Muslims.