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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.

The racial structuring of educational marginality, 1960-1985

Bonnick, Lemah 1993 (has links)
This research explores the concept of race in the construction and penetration of educational arrangements for Afro-Caribbean children. Existing research during the 1960s and 1970s on multiculturalism fails to acknowledge the educationai mandate offered by the coercive power of race in the construction of Afro-Caribbean children's identity ln schools. In this thesis, the concepts of disconnection, reconstitution, affirmation and contested legitimacy provide a theoretical framework for understanding the educational marginalisatlon of Afro- Caribbean pupils. Part I establishes the context of marginalisation through competing conceptions of race. The concept of disconnection Is applied to review formulations of race which endow it with an all-embracing power so that it neutralises all other ideological forces. Part I provides the framework for examining the scope of race in defining the educational agenda and the mechanisms for disseminating racial forms of education. Part II and Part III trace the mechanisms which promote the objectification of race in education. It examines the early context of the racial objectification in education policy for children of New Commonwealth origin drawing upon the literature on race and official government reports to assess the impact of the politicization of race in education. The concept of reconstitution is used to analyse the dominant cultural deficit models which serve as an explanation of the position of Afro-Caribbean pupils in the education system. Reconstitution refers to the process by which race is converted into culture and the stigmatisation of culture is used to explain the under achievement of Afro-Caribbean children in school. In Part III the concept of affirmation is also developed in an empirical analysis of LEA policy documents in the early 1980's, which aim to institutionalise particular racial forms of education. Part IV addresses the nature of the consensus, contestation and legitimation of racial forms of education. The politics of LEAs are examined in terms of their attempts to structure new modes of consensus through multiculturalism and anti-racism. The debate between multicultural and anti-racist education and the challenge of the New Right are analysed using the concept of contested legitimacy.

A case study of English-medium education in Bhutan

LaPrairie, Mark 2014 (has links)
This thesis examines the implementation of the policy for English-medium education in government-run schools in Bhutan, a small multilingual developing country in the eastern Himalayas. It identifies factors influencing its effective implementation, plus policy and practice measures to improve learning outcomes for students. It takes as a theoretic framework an approach known as ‘content and language integrated learning’ (CLIL). This involves integration of language and subject teaching. The study addresses the following research question: How can implementation of Bhutan’s policy of English-medium education be enhanced? Data to address these questions were gathered through a literature review, key informant interviews, focus group discussions and classroom observations. The study also draws on personal experience. The findings reveal that implementation of Bhutan’s policy of English-medium government-run education could be significantly enhanced. Students are not attaining control over English at desired levels of schooling; classroom practices favour didactic teaching-learning approaches; teachers’ tend to teach toward terminal examinations and adhere to traditional teacher and student roles; and subject teachers do not consistently support students’ English language development. The study also found that many stakeholders, including policy-makers, teachers, curriculum developers and teacher trainers lack awareness of the concept of language-related disadvantage in education and approaches for more effective second language-medium teaching and learning. This includes a lack of language-sensitive classroom practices in both language and subject classes. These findings highlight the need for teachers to make different methodological choices inside classrooms. To do this, teachers should become skilled and confident in the use of classroom practices which support students’ English language learning. Key stakeholders, particularly policy-makers, teachers and teacher educators, must understand and accept the need for further policy and practice measures to support language-sensitive teaching-learning approaches for English-medium education in Bhutan. The implications of these findings for policy, practice and future research are further elucidated.

Recent developments in "ecumenical" education : models of joint Church secondary schools in England and Northern Ireland

Chadwick, Priscilla 1993 (has links)
This thesis focuses on three main areas of interest in ecumenical education. First, there is the historical and political context, without which the whole discussion would lack anchorage in the real situation. The evolution of Church schools within the national system of education in Britain has a direct relevance to the story. Secondly, questions concerning the nature and purpose of Church schools, both Anglican and Roman Catholic, in this country have concentrated the minds of Church leaders and educationists, particularly against the background of new curriculum developments and of financial stringency. Out of this discussion arise questions concerning the real possibilities for closer ecumenical cooperation in education between the Anglican and Roman Catholic Churches in Britain, in the light of ecclesiastical directives to do together whatever is possible and permitted. The atmosphere has been changed following the Second Vatican Council and the exchange of visits between Pope John Paul II and Archbishop Runcie of Canterbury in 1982 and 1989. The third area for consideration is the possibility of ecumenical schools in which cooperation is more than amicable coexistence but takes a concrete institutional form: how do the converging discussions within the two communions on matters of theology, religious education, and the essential purpose of having Church schools at all, relate to the realities of educational practice at the 'chalk-face'? To try to illuminate these problems, two case studies have been selected from the various joint Anglican/Roman Catholic schools across the country, each evolving in its own peculiar environment. One was created by the amalgamation of an Anglican girls' and a Roman Catholic mixed secondary school in suburban Surrey; the other was integrated from its conception in the polarised community of Belfast. The contrasts reflect different historical, cultural, educational and ecclesiastical traditions between England and Northern Ireland. The similarities arise in that Lagan at Belfast adopted ideas implemented at Redhill where relevant to the Irish situation. The aim of the thesis has been to identify the key processes by which ecumenical education became more than just a hypothetical dream but rather a viable option for the future.

SEN (Special Educational Needs) and inclusion in a time of "famine"

Laattoe, Bahir 2014 (has links)
This thesis is about the changes a particular LEA implemented to funding for pupils with Statements of SEN in the light of a funding crisis affecting the whole LEA in 2003. It disproves the case that the Authority was making and which was even being made in academic literature, that SEN funding was imminently out of control. Instead it shows the deep-seated effect of neoliberalism on special education. It also argues that the Authority’s call for greater inclusion was used rhetorically to justify the funding changes and that inclusion became a means to move pupils with Statements who were educated outside the Authority back into schools within the Authority. It shows that changes in funding Statements marked a change in emphasis regarding decision-making about writing Statements – considerations about funding became more important than considerations about the best educational interests of the child. Finally, it argues that funding pupils with Statements was politically determined, not mainly financially driven, and that such funding became dependent on the number of pupils with Free School Meals and other indications of ‘deprivation’, rather than being based on the actual number of pupils with Statements per se. This, it argues, caused conflict amongst schools and, crucially, also calls into question how SEN and inclusion are themselves defined. This thesis is relevant to present debates about special education because the Coalition government is developing a new SEN Code of Practice and is implementing changes using similar arguments to those discussed in the thesis – the present government is claiming that there is a funding crisis, that ‘proxy measures’ should be used to count the incidence of SEN and that the ‘bias’ toward inclusion should be removed.

The production, recontextualization and popular transmission of religious discourse : the case of liberation theology and basic Christian communities in Santiago, Chile

Swope, John Wolfgang 1992 (has links)
Since 1968, Basic Christian Communities (BCCs) have been promoted by the Chilean Catholic hierarchy as a defensive institutional response to increased religious disaffection and increased political radicalization among marginalized catholics, within a wider context which has featured both institutional reform of the Catholic Church and reformist social change in Chile. This climate of reform within the Catholic Church has given rise generally to increased flexibility in institutional and pedagogic contexts, and has given rise more particularly to a positive appreciation of popular religious discourse and practice, as seen in the emergence of liberation theologies and BCCs. Against this historical background, the aim of the thesis is to describe and understand the informal means of transmission of religious culture realized by a range of pedagogic practices in a highly selected sample of BCCs. In the opening section, the object of this research is introduced, and the main research perspectives are discussed. The main concepts of a language for a sociological analysis of the production, recontextualization and informal popular transmission of religious culture are defined. Significant theoretical issues are discussed in the light of pertinent research literature. A brief historical account of the field work and a wider discussion of methodology closes Part I. Part II considers the three fundamental fields: the Field of Production of Theological Discourse, the Recontextualizing Field and the Field of Pedagogic Practice of the BCC. An analysis is made of the deep level rules (theological codes) in institutional and pedagogic contexts within each field, together with a discussion of the role of the animator. A discussion of the interrelatedness of the fields will conclude Part II. Part III focuses on an analysis of eight Bccs selected as examples of types varying according to the social class position of the members and previous religious socialization. This analysis takes the form of a detailed description of twenty-two (22) meetings of the BCC which examines the theological orientation of forms of participation, of the representations of social relations and of strategies for change. A concluding chapter discusses similarities and differences among theological codes, and the relation of these to religious discourse and popular practice in contemporary Chile.

The articulation of class and gender relations : an empirical study of secretarial education and secretarial labour processes

Gibb, Valerie Ann Catherine 1992 (has links)
The thesis is about class relations, gender relations, and the relations between these analytically separable systems of social differentiation. A method of articulation is developed which focusses particular attention on the complexities of the connections between class and gender relations. It is argued that these complexities are constituted in the coherencies, incoherencies, contradictions, tensions and ambiguities between and within these categories of relations. These are explored within the production and education contexts, as well as in the context of the relationship between these two sets of social institutions. Basically this method explores the moving, informing and shaping of the structures of class and of gender relations by each other. The method of articulation, proposed in the thesis, is based on a structuration process approach. Analysis centres, in the first instance, on the differences and similarities between substantive expressions of gender relations and between substantive expressions of class relations. Analysis then proceeds to examining the pattern in which certain forms of gender, and certain forms of class, subordination/superordination, coincide. In other words, analysis explores a distinctive category of relations, constituted by emergent patterns at points of interconstitution of these analytically separable sets of relations. In short, this method analyses the structures of class and of gender relations as working on and through each other. This is conceptualized as structural agency. Connections between structural agency and human agency are explored as a component of the articulation of class and gender relations. The empirical focus of the thesis is a specific sphere of 'women's work and education'. That is, inter-connections between class relations and gender relations are explored by using the proposed method of articulation to analyse reproduction of secretarial labour power within education and the mechanisms which connect this vocational education with secretarial production. Secondary source data on secretarial labour processes are re-analysed through the method of articulation developed in the thesis. A major source of original data on secretarial education is a comparative case study of relevant courses in two sharply contrasting colleges. This case study compares in detail the institutional structures, cultures and processes of an elite private secretarial college with the procedures adopted in equivalent courses in a state college of further education. Articulation analysis of secretarial education indicates that both class and gender relations are reproduced in this sphere of vocational education. The perspective developed in this study suggests that challenges and confrontations, by secretarial teachers, students and workers, in respect of the class and gender constraints which they experience, contribute towards reproduction of these systems of social inequalities. As such, this study engages with those existing conceptual frameworks, and those analyses of the reproduction of secretarial labour power, which suggest that reproduction of class and gender relations is exclusively or primarily a feature of the acquiescence and accommodation, of relevant constraints on action, on the part of women students, teachers and workers in gender specific areas of education and work.

Transnational knowledge dissemination and recontextualisation : the development of British educational foundation disciplines in Taiwan, 1968-2013

Lin, Ren-Jie 2014 (has links)
The aim of this research is to discuss the issue of transnational knowledge flow, with special reference to the transmission and transfer of studies, doctrines and ideas of British educational foundation disciplines into post-1970s Taiwan. These disciplines are philosophy of education, history of education and sociology of education. The key question is how and why it was that British educational foundation disciplines were introduced into Taiwan largely and widely from the 1970s. By analysing official documents and publications and interviewees’ testimonies, some research findings are explored. First, Taiwan’s National Scholarship Programme for Overseas Study played an important role to improve the knowledge borrowing and employing of British philosophies of education and sociologies of education into post-1970s Taiwan, while it did not have the same influence on the history of education. Second, Taiwan government lasted to support this scholarship for postgraduates to study overseas in educational foundation disciplines from the mid-1970s to the 1980s, while these grantees eventually changed to other educational subjects. After this period, more and more educationalists attained their doctorates on foundation disciplines in the UK since the 1990s, which produced the intensive academic exchange again between British and Taiwanese educationalists. Third, for Taiwanese educational philosophers, British Analytic Philosophy had its significant influence on the development of Taiwan studies of philosophy of education over these past forty years. For Taiwanese educational historians, they always had interests in some issues British educational historians were concerning. For Taiwanese educational sociologists, they attempted to recontextualise British educational sociologists’ theories and perspectives into Taiwanese educational settings, including research and practices. Fourth, on the process of the dissemination and transfer of British educational foundation studies into post-1970s Taiwan, Taiwanese educationalists criticised and reflected on this trend that borrowing and employing Western educational ideas into Taiwanese context is a suitable way or not.

Men, masculinities and fatherhood in global finance : a study of hegemonic practices in London

Longlands, Helen 2014 (has links)
This qualitative study examines global finance as a locus for two hegemonic processes associated with masculinity and spatial arrangements. It explores how the finance sector interrelates with the global city of London, and considers how structures and practices of global finance and the work and family lives of men employed in management in banking in London support, confirm or contest hegemony. It aims to reflect on ways these social practices may be re-¬‐configured to promote greater gender equality. Research comprises 7 case studies of fathers centred on semi-¬‐structured interviews with the men and their wives. It also draws on data from fieldnotes/observations of the City and family spaces, and online promotional material from 8 City banks. This thesis explores a gap in scholarship regarding the interrelationship of forms of hegemony linked with global finance in the City and family relations and social practices, and reflects on ways aspects of these local spaces are the product and producers of global forces. As the 2007/8 financial crisis highlighted, local practices can have serious far-¬‐reaching consequences. Analysis reveals the status of the men as bankers and fathers and their access to financial and political power is constituted and reinforced in work and family contexts in ways which confirm and normalise gender inequalities. Patriarchal work practices that favour forms of highly competitive working, and patriarchal family relations, are normalised. Social practices which interrelate with the global city, finance industry and family perpetuate the elite positioning of men working in management in City finance and feed into a cyclical process of privilege transference for their children. Potential crisis tendencies which might contest hegemony, particularly those relating to the 2007/8 financial crisis and hands--on caregiving ideals of fatherhood, are discussed. The thesis suggests, however, the processes of hegemony in global finance are strong and enduring.

Hermeneutic understanding and the liberal aims of education

Bramall, Steven Nigel 1998 (has links)
This thesis attempts to adapt Hans-Georg Gadamer's conception of hermeneutic understanding such that it may be of service in the conceptualisation and promotion of liberal educational aims. The thesis takes as its starting point an account of the liberal aims of education which can be summarised as an attempt to transpose the political liberalism of John Stuart Mill into practical educational aims. The argument is made that, in the context of late modernity, these aims are in need of renewal and reinterpretation. In particular, traditional conceptions of the liberal educational aim of personal autonomy based on a model of informed desire satisfaction are argued to be inadequate. Whilst the model of informed desire satisfaction in general is endorsed, criticism is brought to bear on the attendant account of the cognitive requirements for living a liberally conceived flourishing life. Specifically it is argued that the information needed for living a flourishing life cannot be adequately understood as objective knowledge. Rather, knowledge of oneself, of others, and of the institutions and practices of one's society, is argued to be better described as a form of social scientific understanding. Furthermore, this understanding is argued to be hermeneutical in character. Following from the tradition of hermeneutic phenomenology pioneered by Heidegger and developed by Gadamer, an attempt is made to formulate a version of hermeneutic understanding that is philosophically acceptable and of potential practical value in the articulation and promotion of liberal aims of education. In response to the structures and processes associated with the practical and critical conception of hermeneutic understanding generated, some key liberal educational aims are rethought. Consideration is given to the means of promoting hermeneutic understanding in learners as a contribution to the fulfilment of these aims.

I spy with my little eye : a history of the policing of class and gender relations in Eugene, Oregon (USA)

Websdale, Neil Stuart 1991 (has links)
My thesis is that local police in Eugene and Lane County, Oregon, have been integral parts of a process of governmentality which was directed at the constitution and reconstitution of various forms of social order. In terms of class relations we find police mediating and managing a number of antagonisms. This management role took both coercive and consensual forms and was largely concerned with the historical regulation of the proletariat. We witness a more passive role for police in the field of patriarchy. Here law enforcement strategies were non-interventionist vis a vis domestic violence, rape and prostitution. This passivity tended to reproduce the sovereign powers of men over women. In order to grasp the historical function of policing I argue that we must consider its utility in terms of both class and gender relations. While selective policing served to ensure the ongoing governability of the increasing numbers of male wage workers, it also allowed men in general to remain as sovereigns within families. In Section I I draw upon Marxism, Feminism, Poststructuralism and Phenomenology to make explicit my theoretical and methodological approach. My recognition of the importance of human agency is reflected in my use of qualitative sources such as oral histories, government documents, newspapers and court archival material. These sources are augmented by a guarded quantitative analysis of census data, crime statistics and police annual reports. Sections II and III provide historical outlines of national, state and local levels of class (II) and gender (III) relations respectively. In Section IV I discuss the rise of local policing and its relationship to other forms of governmentality. This leads me into a detailed appreciation of the policing of class (V) and gender conflict (VI).

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