Thesis (MPhil)--University of Stellenbosch, 2005. / Thesis not signed by the author. Bibliography. Also available via the Internet.

Thesis (M.A.)--University of Wyoming, 2008. / Title from PDF title page (viewed on August 6, 2009). Includes bibliographical references (p. 83-85).

This study travels into the magical world of Harry Potter as both story and book series to explore its reception in Iran. The purpose of this study is to discover how the magical world of Harry Potter has broken down cultural boundaries and reinforced others, and has attracted many children and adults as readers in Iran, where it is read mostly through translated versions and where certain aspects of the story are censored or adapted for an Iranian audience. I will discuss how the Harry Potter series is read and received differently in Iran and North America by comparing critical responses, for example, to religion, magic, and technology in the series. By using the text-oriented branch of reader-response theory, which is supported by theorists such as Wolfgang Iser and Georges Poulet, I will explain how readers of the Harry Potter series leave their own world and engage in the world of the novel. Also, by applying the reader-centered school of reception theory, as argued by scholars such as Stanley Fish, I will discuss the role of the reader's personal life experiences and cultural background in the reading process. In order to better explore the influence of cultural communities on both readers and writers, this study will explain intercultural theories and the importance of cultural similarities and differences in both producing and interpreting a text. This study will also consider the cross-cultural factors that may affect the writing and reading processes. These factors include religious, social, literary, and historical issues which vary for readers from different countries. To discuss the intercultural reception of the series in Iran, I will analyze the Persian translations of the series as well as the important role of cultural norms and the issue of censorship in the process of translation in Iran. I am very interested in the intercultural aspects of the reception of the book series as someone who grew up in Iran and first read Harry Potter in translation there, before moving to Canada where I undertook graduate studies in comparative literature and continued to follow the series and its critical reception in English. The reception of the novel in Canada is similar to that of most Western countries and there are not enough cultural specificities to warrant a study of Canadian reception alone, except for its French translations as part of the reception in Quebec. However, as I will study further, the translations for French Canada are done in France, so I will compare translation strategies of French and Iranian translators. Contrary to Quebec, where there are currently no Quebecois translations of the Harry Potter series and where readers read translations by a French translator from Europe, in Iran readers have several translations of each volume to choose from. As a result of the issue of censorship in Iran, Persian translators of Harry Potter have to find the best possible method in order to transfer the Western series into Persian for an Islamic culture. This thesis discusses the specific challenges of translating from English to Persian, but I will also refer to celebrated theorists such as Jeremy Munday, Lawrence Venuti, Antoine Berman, and Friedrich Schleiermacher, who discuss different methods of translation, which enable French and Persian translators of the series to transfer both cultural and literal contexts in the most faithful way possible. I will compare the reception of the Harry Potter novels in the context of North American societies and Islamic Iranian society by discussing which aspects of the series are more closely studied by Western and Iranian critics and how these choices reflect different cultural norms, values, beliefs, and taboos concerning childhood and children's literature, especially in terms of gender relations and religion. As I will explain, the series has been condemned by extremist Christians in the West for prompting the dark arts and the occult. These negative critics claim that the series presents magic as fun and harmless, thus promoting sorcery and convincing children that they can use magic in order to reach their goals. Since magic is more a part of Iranian everyday culture, the series is not criticised for presenting magic in Iran, but it is marginally accused of being a Zionist plot aimed at destroying the morality of children. On the other hand, positive critics in both the West and Iran argue that the series promotes modern values and teaches morality by presenting the notions of love, sacrifice, friendship, family, and self discovery."--Résumé abrégé par UMI.

Syftet med denna studie är att med fokus på miljöbeskrivningar undersöka den fantastiska berättelsens samspel med verkligheten utanför romanen. Den fantastiska berättelse som står i centrum för texttolkning och närläsning är Harry Potter och De vises sten skriven av J. K. Rowling (2001). Studien visar att Rowling bland annat använder sig av den realistiska verkligheten som inspiration där en realistisk verklighet ofta förändras genom fantastiska inslag. Vid ett flertal tillfällen i romanen är samspelet så intimt att många ting och detaljer i miljöskildringar likväl skulle kunna ha skildrats i en realistisk verklighet utanför romanen.

<p>Syftet med denna studie är att med fokus på miljöbeskrivningar undersöka den fantastiska berättelsens samspel med verkligheten utanför romanen. Den fantastiska berättelse som står i centrum för texttolkning och närläsning är Harry Potter och De vises sten skriven av J. K. Rowling (2001).</p><p>Studien visar att Rowling bland annat använder sig av den realistiska verkligheten som inspiration där en realistisk verklighet ofta förändras genom fantastiska inslag. Vid ett flertal tillfällen i romanen är samspelet så intimt att många ting och detaljer i miljöskildringar likväl skulle kunna ha skildrats i en realistisk verklighet utanför romanen.</p>

Diss. Uppsala : Univ., 2004.

In this essay I have studied the Harry Potter series by J. K. Rowling from an ecocritical point of view. The main theorist is Timothy Morton and his concepts of the Mesh and Strange Strangers. The analysis shows that the books are anthropocentric, and that Culture has a higher status than Nature in the magic world. The analysis also shows that the witches and wizards of the books have a similar way of looking at nature as the real world has, which can be used to open up discussions about nature. The books are anthropocentric when it comes to animals and how they can be used. The analysis also focuses on coexisting, and how the magic world deals with Strange Strangers. The Strange Strangers that the analysis deals with are both humans and other entities.

The Parkland School Shooting in February 2018 caused a flood of empathy, grief, and anger on Twitter. Having gained popularity and a reputation for her political commentary on US American events on the social media platform, the British author J. K. Rowling published a variety of intriguing tweets following and regarding the Shooting. The pur-pose of this study is to characterise Rowling’s tweets, to relate them to the discursive Twitter practice, and to look for correspondences with the concept of celebrity advocacy. To do so, this thesis offers an adaption of critical discourse analysis in order to examine the structures, meanings, and stances behind Rowling’s tweets following and regarding the Shooting. To grasp the underlying ideologies and motives, theory of discourse, repre-sentation, celebrity advocacy, spectatorship of suffering, and othering is consulted. The study brings to light that Rowling’s tweets are characterized by dialogue, exploitation of voices, othering, and discursive constructions of distance and proximity. Moreover, the findings stress Rowling’s tweets in the light of self-presentation and performance of altru-ism. Ultimately, the study reveals that Rowling’s tweets exhibit a highly mediated form of celebrity advocacy empowered by the practical circumstances of Twitter as social media platform.

Just as memory pervades our everyday lives, it pervades the lives of the characters and readers of J.K. Rowling's Harry Potter series and Philip Pullman's His Dark Materials trilogy. Acts of recall or recollection occur in almost every chapter as the characters in these novels devote much of the present to keeping in touch with some aspect of the past. Memory is integral to Harry Potter and His Dark Materials, highlighting the following problematic questions: Who are we and how do we relate to the past? How is what we wish for the future grounded in the past and the present? Memory is at the core of constructivism, the active construction of reality by the individual through the use of mental activity. In this thesis I maintain that the central protagonists in Harry Potter and His Dark Materials, Harry Potter and Lyra Belacqua, actively construct their "selves" from memories and narratives – their own and those of others – just as the novels' readers negotiate their own identities in the world outside of the novels. The constant recalling of the past to confirm and amply one's present creates a complex web of remembering and forgetting, assimilating and discarding, which we attempt to explicate through the use of culturally appropriate metaphors. The thesis comprises three chapters that correlate memory with genre, narrative, and technology respectively. I commence the thesis by exploring the idea of genre as collective memory. I position Harry Potter and His Dark Materials within the genre of heroic fantasy and examine how the monomyth provides readers with the memory triggers they require to decode the structure of these texts. The novels conform to and yet manipulate the preconceived patterns present in the heroic or "high" fantasy genre, where narrative, memory and identity are all linked by the desires of the stories' participants. Chapter Two applies Freud's concept of Nachtraglichkeit, which supposes the process of memory is one of incessant reconsideration or "retranslation", the reworking of memory traces in the light of later knowledge and experience. This conceptualisation of memory is compared to the common, but less productive, tendency to describe memory through objectifying metaphors, such as the idea that memory works analogously to a photograph. Chapter Three addresses how knowledge and experience in Harry Potter and His Dark Materials are furnished by prosthetic memory devices, such as photographs, the Pensieve, the alethiometer and the Amber Spyglass, “that permit us to transcend "raw" biological limits – for example, the limits on memory capacity or limits on our auditory range” (Bruner, Acts of Meaning 34). The novel's protagonists are then armed with these devices in trying to make sense of the landscapes they inhabit. Ultimately, we are all story-tellers (for better or for worse), weaving our self-narratives from material gleaned from the collective memories and prosthetic memory devices of the society we belong to, our own experiences, and the tales of others, trying to achieve the uniformity of consciousness and an awareness of the connection between the actions and events of the past, and the experience of the present, which are fundamental to a sense of individual identity.

Os livros da série Harry Potter tiveram seu primeiro volume publicado em 1997 e o último em 2007. Desde o princípio, a série passou a exercer um forte apelo sobre leitores de todas as idades e de todos os lugares. O objetivo desta dissertação é investigar esse fenômeno, a fim de identificar os motivos pelos quais a resposta às obras provou ser tão intensa. O corpus de investigação compreende os sete livros que formam a saga: Harry Potter e a Pedra Filosofal, Harry Potter e a Câmara Secreta, Harry Potter e o Prisioneiro de Azkaban, Harry Potter e o Cálice de Fogo, Harry Potter e a Ordem da Fênix, Harry Potter e o Enigma do Príncipe, e Harry Potter e as Relíquias da Morte. Os focos da análise se concentram em três aspectos: a jornada do herói; as diferentes formas de apresentação da ideia de morte; e o tratamento das dicotomias. Como suporte teórico, recorro a estudos sobre mitologia e imaginário, conforme tratados por Joseph Campbell; às considerações morais e estéticas de Umberto Eco sobre conexões entre os reinos vizinhos da Vida e da Literatura; e à abordagem filosófica de Zygmunt Bauman sobre nossos tempos líquidos contemporâneos. O trabalho está estruturado em duas partes. A primeira apresenta algumas hipóteses sobre a pronta aceitação da obra por parte do público leitor e expõe a base teórica sobre a qual se apoiam os arrazoados do trabalho, estabelecendo as conexões necessárias com os pontos investigados. A segunda parte contém minha leitura da série Harry Potter, centrada nos três itens propostos para análise. Ao final da dissertação, espero que minha análise possa contribuir para a discussão sobre o papel que a série Harry Potter desempenha no contexto contemporâneo e também sobre quais paradigmas atuais ela ratifica, questiona ou refuta. / The Harry Potter Books had their first instalment published in 1997 and the last in 2007. From the beginning, the series exerted a very strong appeal upon readers of all ages, and from all places. The aim of the present thesis is to investigate this phenomenon so as to identify some reasons why the response to the works has proved so intense. The corpus of investigation comprises the seven books that form the saga: Harry Potter and the Philosopher’s Stone, Harry Potter and the Chamber of Secrets, Harry Potter and the Prisoner of Azkaban, Harry Potter and the Goblet of Fire, Harry Potter and the Order of the Phoenix, Harry Potter and the Half-Blood Prince, and Harry Potter and the Deathly Hallows. The focus of the analysis closes upon three aspects, the journey of the hero, the different approaches to death, and the treatment of dichotomies. As for critical and theoretical support I rely on studies about mythology and the imaginary, especially as presented by Joseph Campbell, on Umberto Eco‟s moral and aesthetic considerations about the connections between the neighbouring realms of Life and Literature, and on Zygmunt Bauman's philosophical approach to our liquid contemporary times. The work is divided into two parts. The first presents the necessary contextualization, poses some hypotheses about the prompt acceptance on the part of the reading public, and exposes the theoretic background on which this thesis is grounded, and establishes the necessary connections with the points investigated. The second part contains my reading of the Harry Potter Books, closing on the three items to be analysed. At the end of this argumentative thesis I hope my analysis may contribute to the discussion about the role the Harry Potter Books play in their contemporary context, and about which of the current paradigms they ratify, question or deny.