Orientador : Osmyr Faria Gabbi Junior / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-02T17:18:12Z (GMT). No. of bitstreams: 1 Honda_Helio_D.pdf: 16460645 bytes, checksum: 2d888de1359b6a575ed6f1c478d7913d (MD5) Previous issue date: 2002 / Resumo: Restrito aos textos de Freud produzidos entre 1886 e 1896, o trabalho tenta mostrar que nos fundamentos da metodologia fteudiana encontram-se idéias oriundas da tradição britânica, em particular as de Stuart Mill e de Hughlings Jackson. Inicia pondo em evidência o interesse de Freud pelo método dos tipos, proveniente de Charcot, e relaciona essa metodologia com a atividade de inovação nosográfica realizada por Freud, mostrando que ela era orientada pela busca do caso único (Anna O., p. ex.) e pela identificação do mecanismo psíquico típico a cada quadro de neurose. A seguir, tenta mostrar como a teoria da classificação proposta por Stuart Mill, na qual defende-se a determinação empírica da noção de tipo e sua organização pelas causas, pode servir de fundamento para a metodologia fteudiana. Discute, também, a influência exercida pelas idéias de Mill sobre a formação científica alemã e mostra como elas já estavam presentes nas obras de Meynert e Exner. A segunda parte discute o lugar ocupado pelas idéias de Jackson na psicanálise fteudiana e mostra como certas hipóteses basilares da metapsicologia podem ter sido apropriadas a partir de seus textos. Sobretudo, mostra como a prescrição de Jackson sobre a necessidade de se ter uma distribuição empírica e uma classificação científica das doenças mentais, alicerçada nas concepções de Mill, constitui a base da metodologia fteudiana; sugere-se que esse modelo de ciência e método é capaz de justificar o caráter explicativo e o estatuto científico da metapsicologia fteudiana / Abstract: Restricted to Freud's texts produced between 1886 and 1896, the work tries to show that in the foundations of the Freudian methodology there are ideas originated in the British tradition, particularly the ones of Stuart Mill and Hughlings Jackson. It begins evidencing Freud's interest for the method of the types, originated from Charcot, and it relates that methodology with the activity of nosographique innovation accomplished by Freud, showing that it was guided by the search of the case unique (Anna O., for exemple) and by the identification of the- psychical mechanism utypical to each neurosis picture. Furthermore, it tries to show how the theory of the classification proposed by Mill, in which he defends the empirical determination of the type notion and its organization by the causes, can stand as foundation for the Freudian methodology. It discusses, also, the intluence carried out by Mill's ideas about the German scientific formation and it shows how they were already present in Meynert and Exner works. The second part discusses the place taken by Jackson's ideas in the Freudian psychoanalysis and shows how certain basic hypotheses of the eta psychology might have been appropriated from his texts. Above all, it shows how the prescription of Jackson about the necessity of having an empirical distribution and a scientific classification of the mental diseases, found in Mill's conceptions, constitutes the base of the Freudian methodology; it is suggested that this model of science and method is capable of justifying the explanatory character and the scientific statute of the Freudian metapsychology / Doutorado / Doutor em Filosofia

The study examines the thought of Yanagita Kunio (1875-1962), an influential Japanese nationalist thinker best known as a founder of the discipline of Japanese folklore (minzokugaku). The purpose of the study is to bring into light an unredeemed potential of his intellectual and political project as a critique of the way in which modern politics and knowledge systematically suppresses global diversity. The study reads his texts against the backdrop of the modern understanding of space and time and its political and moral implications and traces the historical evolution of his thought that culminates in the establishment of minzokugaku. My reading of Yanagita’s texts draws on three interpretive hypotheses. First, his thought can be interpreted as a critical engagement with John Stuart Mill’s philosophy of history, as he turns Mill’s defense of diversity against Mill’s justification of enlightened despotism in non-Western societies. Second, to counter Mill’s individualistic notion of progressive agency, he turns to a Marxian notion of anthropological space, in which a laboring class makes history by continuously transforming nature, and rehabilitates the common people (jōmin) as progressive agents. Third, in addition to the common people, Yanagita integrates wandering people as a countervailing force to the innate parochialism and conservatism of agrarian civilization. To excavate the unrecorded history of ordinary farmers and wandering people and promote the formation of national consciousness, his minzokugaku adopts travel as an alternative method for knowledge production and political education. In light of this interpretation, the aim of Yanagita’s intellectual and political project can be understood as defense and critique of the Enlightenment tradition. Intellectually, he attempts to navigate between spurious universalism and reactionary particularism by revaluing diversity as a necessary condition for universal knowledge and human progress. Politically, his minzokugaku aims at nation-building/globalization from below by tracing back the history of a migratory process cutting across the existing boundaries. His project is opposed to nation-building from above that aims to integrate the world population into international society at the expense of global diversity.

Investiga sobre la filosofía moral utilitaria de John Stuart Mill en su libro Utilitarism y de su teoría de la libertad en su texto On liberty. Indagación que tiene por objeto encontrar la contradicción que ambas posiciones, liberalismo y utilitarismo, conllevan una con otra. Sostiene que si uno optase por ser utilitario tendría limitaciones desde la perspectiva liberal del propio Mill, y si optara por su posición liberal se vería limitado a serlo desde la moral utilitaria de Mill. Por lo que su liberalismo es insuficientemente utilitario y su utilitarismo insuficientemente liberal. Aborda la teoría del conocimiento de David Hume para comprender el empirismo y los supuestos gnoseológicos del utilitarismo y liberalismo de Stuart Mill. / Tesis

Syftet med denna uppsats är att undersöka om det går att rättfärdiga militära interventioner med stöd i klassisk liberal politisk teori. För ändamålet har de klassiskt liberala filosoferna John Locke och John Stuart Mill analyserats. Undersökningen är utförd medelst en text- och idéanalys av några av filosofernas portalverk. Resultatet av studien visar ett tydligt stöd för vissa sorters militära interventioner och att det faktumet är djupt rotat i flera etiska och moraliska överväganden som Locke respektive Mill gör. Slutsatsen i uppsatsen är därav att det finns klassiskt liberala argument för att genomföra militära interventioner.

La communication, souvent considérée de nos jours comme une solution à plusieurs problèmes philosophiques, constitue pourtant elle-même un problème de taille en philosophie. Les philosophes peuvent-ils se comprendre entre eux ou sont-ils condamnés pour toujours à travailler seuls? Quand on observe de plus près les «oppositions» philosophiques, même les plus connues, on constate qu'on ne peut pas parler de rencontre avec exactitude. Ce mémoire analyse plus spécialement sous cet aspect le conflit sur le fondement de la morale qui oppose traditionnellement déontologistes et conséquentialistes, où l'on pourra apprécier l'asymétrie des deux systèmes notamment en ce qui concerne la question de l'universalité du fondement et celle de l'autonomie de la morale. Cependant, l'étude des philosophes passés et présents constituant également un dialogue entre philosophes, toute conclusion déplorant l'état du dialogue entre les philosophes ne saurait être prise totalement au sérieux.

本文凡六章，除諸言及結論外，分章就政府職能理論，租稅總論租稅各論及公債理論。加以研討。 一、關於政府職能及經費理論: 密爾將政府的職能劃分為必要的與法定稅率之比，則為累退稅。 ( 二 )假如納稅人的邊際儲蓄傾向等於一減較小級距約有效稅率與法定稅率之比，則為比例稅。 ( 三 )假如納稅人的邊際儲蓄傾向小於一減較小級距的有效稅率與法定稅率之比，則為遞減累進稅。 三、租稅各論: ( 一 )所得稅: 他曾明確指出，實行所得稅必須具備四個要件: (1) 最低生活費免稅; (2) 就超過最低生活費以上部份，按此例課稅; (3) 儲蓄投資部份不計入課稅所得; 及(4) 公眾道德良好。人人皆誠實申報。而第(4) 個要件為先決條件。他一再地說，儲蓄投資不予免稅的所得稅，不能算是公平的。因為他認為若無此項免稅，則對於儲蓄不無重複課稅之嫌。 ( 二 )土地稅: 對於非因勞力或資本支出所致的土地增值( 應剔除貨幣貶值兩增值的部份 )，國家得視需要，課以百分之百以下( 含100% )的任何稅率。亦即土地( 包括市地及農地 )因自然因素而引任意的兩種。他以為政府除了國防、司法、治安及教育等必職能外，不宜做得大多。因此主張政府的課稅職能愈小愈好。換言之，既持經費縮小論。然則，他認為政府對於攸關公眾利益而為人民所不願經營者，應責無旁貸的負責執行，諸如道路、橋樑、港埠、水利工程等基本公共設施，應加建設，以利經濟發展的嘉惠百姓。他指陳法律規定未盡完善與司法行政效率低落將產生不良的經濟後果。但暴君誅求，貪官斂財，其為害尤甚。自由約喪失較之生命財產保障的不足，其弊損為大。他不贊成政府對高利貸及工人為工資問題所採取的集體行動而加以干涉。 二、租稅總論: 他贊揚亞當斯密司的課稅四原則，然而，關於公平原則，他卻主張採能力說，而按此課稅，也就是平等犧牲的原則。他所謂比例課稅，係指就超過最低生活費以上部份比例課征。但又主張儲蓄與投資的部份應予免稅，故實質上，可能是遞減累進稅，或比例稅，或累退稅，端視納稅人的邊際儲蓄傾向而定: ( 一 )假使納稅人的邊際儲蓄傾向大於一減較小級距約有效稅率與額度等兩個原則，則未嘗不可發行公債。

Made available in DSpace on 2016-04-27T17:27:13Z (GMT). No. of bitstreams: 1 John Stuart Mill e o psicologismo.pdf: 586444 bytes, checksum: 4f8cde60a2889debc936f6d16408307e (MD5) Previous issue date: 2006-05-15 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This work presents the logic and semantic of John Stuart Mill relating them, on the one hand, to the psychological nominalist tradition represented by John Locke´s theory of ideas, and, on the other hand, to the forthcoming logic semantic discussions of XIX century, mainly from Frege´s philosophy. According to our hypothesis, in opposition to an established interpretative tradition, Mill was responsible for significant theses, among others, in favor of the logicist efforts and anti-psychologists who marked most of the later discussions on the nature of logic. On the one hand, Mill´s criticism to the thesis according to which the significance of language terms are ideas (what he calls conceptualism), in addition to his clear view in distinguishing mental processes in the reasoning act of objective reasons involved in the inferences correction, constituted, according to our conclusions, important positive influence sources, not just to Frege´s philosophy, but to a whole philosophycal tradition that came to contemporary analytical philosophy. The work is divided in three chapters. In the first chapter, important elements of Mill´s logic and semantics are presented, such as: the definition of logic as a proof science, the relationship between logic and language, theory of connotation and some propositions. The second chapter deals with Mill´s criticism of the psychological semantic model represented by, among others, Locke. The third chapter aims to the question whether, from the point of view of Fregean logicism, Mill can be considered a psychologist / Este trabalho apresenta a lógica e a semântica de John Stuart Mill relacionando-as, por um lado, à tradição psicológio-nominalista representada pela teoria das idéias de John Locke e, por outro, aos desdobramentos das discussões lógico-semânticas do século XIX, sobretudo a partir da filosofia de Frege. De acordo com nossa hipótese, ao contrário do que toda uma tradição interpretativa estabeleceu, Mill, como que por detrás de algumas posturas ultrapassadas, foi responsável por teses significativas, entre outras coisas, em favor dos esforços logicistas e antipsicologistas que marcaram boa parte das discussões posteriores acerca da natureza da lógica. A crítica que Mill realiza à tese segundo a qual o significados dos termos da linguagem são idéias (o que ele chama de conceitualismo), aliada à sua clareza em distinguir processos mentais envolvidos no ato do raciocínio, das razões objetivas envolvidas na correção das inferências, constituíram, de acordo com nossas conclusões, importantes fontes de influência positiva, não só para a filosofia de Frege, mas para toda uma tradição filosófica que veio a desembocar na filosofia analítica contemporânea. O trabalho é dividido em três capítulos. No primeiro, são apresentados alguns elementos importantes da lógica e da semântica millianas, tais como: definição de lógica enquanto ciência da prova, relação entre lógica e linguagem, teoria da conotação e proposições meramente verbais. O segundo, trata da crítica de Mill ao modelo semântico psicológico representado, entre outros, por Locke. O terceiro, busca responder se, a partir do ponto de vista do logicismo fregeano, Mill pode ser considerado um psicologista

Les modalités d'investigation de notre thèse sont menées, sous trois angles : épistémologique, statistique et économique. En première partie de la thèse, dans une approche épistémologique, nous spécifions en quoi le concept de mémoire longue peut apparaître, comme un nouveau paradigme kühnien pour la macroéconomie et la finance. En deuxième partie de la thèse, dans une approche statistique, semi-paramétrique, nous proposons trois extensions de la statistique IR (Increment Ratio) de Surgailis et al, (2008). Premièrement, un théorème central limite multidimensionnelle est établi pour un vecteur composé de plusieurs statistiques IR. Deuxièmement, un test d'adéquation de qualité d'ajustement de type chi2 est déduit de ce théorème. Troisièmement, ce théorème nous a permis de construire des versions adaptatives de l'estimateur et du test d'adéquation étudiés dans un cadre semi-paramétrique général. Nous prouvons que l'estimateur adaptatif du paramètre de la mémoire longue suit une propriété d'Oracle. Les simulations que nous avons menées attestent de la précision et de la robustesse de l'estimateur et du test d'adéquation, même dans le cas non gaussien. En troisième partie de la thèse, nous en déduisons deux tests respectivement de stationnarité et de non stationnarité pour les processus I(d) stationnaires et non stationnaires, pour tout réel d tel que (-0.5< d<1.25). Dans une approche économique, au sein de cette troisième partie de la thèse, nous mettons en oeuvre les résultats théoriques précédents comparés à ceux issus d'autres méthodes statistiques: paramétriques, semi-paramétriques ou non paramétriques (ou heuristiques) appliquées à des séries économiques et financières.

This thesis is on John Stuart Mill’s imperialism. Mill’s classic text Considerations on Representative Government is framed as a treatise of a theorem for guiding “civilized” governors in imperially democratizing “non-civilized others” for the ends of historically moving humanity towards “civilizational progress.” This theorem is broken down into an architecture which consists of the first four chapters of Considerations and a conceptual architecture consisting of three notions: imperialism, democracy, and good governance. In outlining this theorem, gaps and shortcomings currently existing in the body of literature that engages Mill’s relationship with imperialism are identified. The theorem and the secondary literature are also used to problematize and argue against the call by some authors for a turn to Mill’s imperialism.

This thesis is on John Stuart Mill’s imperialism. Mill’s classic text Considerations on Representative Government is framed as a treatise of a theorem for guiding “civilized” governors in imperially democratizing “non-civilized others” for the ends of historically moving humanity towards “civilizational progress.” This theorem is broken down into an architecture which consists of the first four chapters of Considerations and a conceptual architecture consisting of three notions: imperialism, democracy, and good governance. In outlining this theorem, gaps and shortcomings currently existing in the body of literature that engages Mill’s relationship with imperialism are identified. The theorem and the secondary literature are also used to problematize and argue against the call by some authors for a turn to Mill’s imperialism.