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[en] HEIDEGGER AND THE POSSIBILITY OF THE NEW / [pt] HEIDEGGER E A POSSIBILIDADE DO NOVOROBERTO WU 14 March 2007 (has links)
[pt] O novo permeia a filosofia heideggeriana, no horizonte de
seu
questionamento filosófico como um todo. Isso se mostra
desde seus estudos sobre
o tempo kairológico numa fenomenologia da religião, na
interpretação da
phronesis aristotélica como compreensão do a cada vez da
vida fáctica, na
abordagem da abissalidade da existência humana em Ser e
tempo, no pensamento
cada vez mais voltado à noção de origem, na possibilidade
de instauração de um
outro começo não-metafísico com o acontecimento-
apropriador nas
Contribuições para a Filosofia, dentre vários tópicos
pensados por Heidegger. Na
medida em que o ser se encobre, no mais das vezes, esses
temas estão
relacionados com a concepção da verdade como uma irrupção
do ser, um
acontecimento que se dá ao mesmo passo de uma incisividade
temporal. Apesar
de ser possível a verificação de diversas formas de
abordagem da questão do ser
no percurso do pensamento heideggeriano, há um modo de se
pensar o novo que
se mantém subjacente a todas elas, muito embora, de uma
maneira velada. O novo
ocorre como abismo inaugurador na incisividade do
instante, repetindo e
antecipando o possível que permaneceu retraído
metafisicamente, isto é, trata-se
da tarefa de se recuperar o originário num salto
apropriador, de modo que o mais
antigo que o antigo possa se manifestar como novo. / [en] The new overpasses the Heideggerian philosophy, in the
horizon of its
philosophical questioning, as a whole. This shows itself
since its studies about the
time of Kairos in the Phenomenology of Religion, in the
interpretation of the
Aristotelian phronesis as understanding of the each time
of the factical life, in
the approaching of the abyssal character of the human
existence in Being and
time, in the thought concerned to the notion of origin, in
the possibility of
instauration of another start in a non-Metaphysical way,
with the Ereignis in
Contributions to Philosophy, to list few of the several
topics that Heidegger
developed. From the starting point that being hides itself
mostly, these subjects
are related with the conception of the truth as an
irruption of the Being, an event
that occurs through an incisive time. There are many ways
for which Heidegger
approached the question of Being, but there is one way of
thinking the new that
remains underlying to all of them, much even so, in a
guarded way. The new
occurs as an inaugurating abyss in the incisive instant,
repeating and anticipating
the possibility that remained reserved in the Metaphysics;
the task consists of a
retrieval of the originary in an appropriation of a leap,
so that the oldest one than
the old one can be disclosed as the new.
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The Experience of Freedom: A Leap of Faith / La experiencia de la libertad: un salto de feValdez, Martín 10 April 2018 (has links)
This paper seeks to interpret Fear and Trembling’s paradox of faith together with Kant’s examination of the problem of freedom, in order to reconcile Kierkegaard’s thought with rationalism, but at the same time, to enrich the latter with a more existential language. It argues that, at the ground of all ethics, a certain experience beyond the limits of reason is found, albeit not an irrational one. / El siguiente trabajo busca interpretar la paradoja de la fe presente en Temor y temblor a la luz de la problemática kantiana en torno a la libertad, de tal modo que podamos reconciliar el pensamiento de Kierkegaard con el racionalismo, pero al mismo tiempo, enriquecer a este último con un discurso de carácter existencial. Sostendremos que a la base de toda ética se encuentra una experiencia más allá de los límites de la razón, pero no por ello irracional.
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Kierkegaard und Schleiermacher : eine historisch-systematische Studie zum ReligionsbegriffKrichbaum, Andreas January 2008 (has links)
Zugl.: Franfurt am Main, Univ., Diss., 2006/07
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Hans Urs von Balthasar versus Sören Kierkegaard : ein Beitrag zur Diskussion über das Verhältnis von Theologie und Ästhetik /Endriß, Stefan. January 2006 (has links)
Univ., Diss./2006--Trier, 2005.
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Kierkegaard und der Deutsche Idealismus : Konstellationen des Übergangs /Hühn, Lore. January 2009 (has links)
Zugl.: Berlin, Freie Univ., Habil.-Schr., 2002/03.
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Primitivité et subjectivité chez Sören Kierkegaard : étude sur la logique d'un discours philosophiqueValcourt-Blouin, Maxime 24 April 2018 (has links)
Le présent travail aborde l'oeuvre de Kierkegaard sous l'angle de deux notions qui y sont présentes, la primitivité et la subjectivité. Pour ce faire, une analyse de l'imagination et de la passion, de leurs diverses fonctions et de leurs rapports mutuels s'avère nécessaire dans la mesure où la primitivité et la subjectivité sont reliées dans le corpus kierkegaardien à ces deux facultés humaines. Prenant pour point d'appui notre analyse de ces deux notions, nous chercherons à rendre compte de leur présence dans trois facettes complémentaires de la création philosophique de Kierkegaard : sa conception des stades de l'existence, sa théorie de la communication et la mise en oeuvre de cette théorie dans ses écrits. Puisque la primitivité et la subjectivité sont « possibilités de l'esprit », qu'elles rendent possible l'existence spirituelle, notre travail se veut donc une analyse du discours kierkegaardien dans sa manière de comprendre l'être humain comme un être à la fois cognitif et affectif, ces deux dimensions de l'être humain étant cruciaux pour comprendre comment celui-ci atteint l'existence humaine et chrétienne authentiques. / The present work addresses Kierkegaard's oeuvre from the angle of two notions present in it, primitivity and subjectivity. To do so, an analysis of imagination and passion, of their various functions and of their mutual relations proves itself necessary to the extent that primitivity and subjectivity are linked in the kierkegaardian corpus to these two human faculties. Taking as fulcrum our analysis of these two notions, we shall seek to give an account of their presence in three complementary facets of Kierkegaard's philosophical creation : his conception of the stages of existence, his theory of communication and the application of this theory in his writings. Since primitivity and subjectivity are "possibilities of spirit", since they make spiritual existence possible, our work seeks to be an analysis of the kierkegaardian discourse in its way of understanding humans as both cognitive and affective, these two dimensions of humans being crucial for understanding how they access authentic human and Christian existence.
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Søren Kierkegaard and Jude 3 : contending earnestly for the faithButta, Glenn Mark January 2001 (has links)
No description available.
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Artful living and the eradication of worry in Søren Kierkegaard's interpretation of Matthew 6:24-34Warhurst, Paul January 2011 (has links)
Danish thinker Søren Kierkegaard published fourteen discourses, across four collections, on Matthew 6:24-34. The repeated readings of the biblical text, whose themes include the choice between God and mammon, worry, what it means to consider the birds and lilies, and how to seek first the kingdom of God, converge with Kierkegaard's interest in anxiety, despair, worry, subjectivity, indirect communication, choice, the moment, and life before God. Accordingly, the discourses make connections with his larger works, elucidate frequently explored Kierkegaardian themes in recent scholarship, and contribute to his critique of nineteenth-century Copenhagen. Additionally, the collections present an interpretation of each verse and phrase of Matthew's text and, held up against modern Matthew scholarship, they correlate with and contribute to Sermon on the Mount and New Testament studies. Kierkegaard's reading of Matthew also holds implications for the practice of biblical interpretation as it promotes the importance of awareness of sin, interestedness, and appropriation as central to proper reading. His emphasis on Christ as the primary exemplar of Matthew's text adds an additional Christological element to his hermeneutic. Furthermore, the discourses serve as spiritual treatises which provide the reader with theological terminology to help confront the problem of worry and suffering. In light of a human being's distinctiveness as imago Dei, Kierkegaard elucidates ways an individual may respond artfully to the ongoing possibility of worry, a possibility which the discourses connect with Christian anthropology and external labels associated with possessions and status. The Matthew 6 discourses intimate Kierkegaard's sympathy with classic Christian spirituality and, in combination with the cultural-ecclesiastical critique, the creative exegesis, and the in-depth analysis of the cause of and cure for worry, his work emerges as an excellent example of spiritual theology.
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Interioridad: un punto de partida para la problemática ético-religiosa de S. KierkegaardCaballero Medina, Nicolás January 2012 (has links)
Informe de Seminario para optar al grado de Licenciado en Filosofía / Se intenta en el presente escrito dar cuenta del tránsito que hay en el pensamiento de
Kierkegaard desde la postura polémica de su pensamiento, que se aparta enteramente de las
convicciones masivas y masificantes, hacia la interioridad, esto es, hacia la determinación
individual. De ese modo se busca dar cuenta de la postura ética del autor desde su polémica
con la filosofía y sus contemporáneos. Para ello se hará uso de la doble acepción del
concepto de interesse para marcar un primer tránsito desde la argumentación metafísica
hacia la ética, esto es, desde la dialéctica de Hegel hacia su propia dialéctica que, aún
cuando se desarrolle con conceptos similares, funda una dirección propia en su aplicación.
De ese modo surge el interés infinito por la propia existencia y la interioridad como punto
de referencia de lo real. El desarrollo posterior del concepto de verdad no es más que un
reflejo de este vuelco, en tanto es la verdad cierta apropiación que se apoya en un
apasionamiento individual. Desde aquí se erigen las categorías existenciales de
Kierkegaard, especialmente la seriedad, que es la que determina finalmente el carácter ético
de su pensamiento. Tal seriedad, en tanto se expresa como un interés en la propia existencia
que busca desencallar de la concepción estética de la existencia (que es básicamente
corporal e inmediata) se propone un fin absoluto para el cual ha de persistir por decisión
propia y por el cual pondrá todo en riesgo, pues en su cumplimiento reside su salvación
eterna. Sólo entonces ha de acaecer el salto, que aparece aquí como un límite del
planteamiento ético y desde el cual ha iniciarse la problemática religiosa, a saber, la fe. Por
tanto, lo aquí realizado es un intento de acercamiento a la fe, mas no una inmersión en la
misma.
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Em busca de uma Existentiel-Videnskab: Kierkegaard e a ontologia do Inter-EsseSilva, Gabriel Ferreira da 07 April 2014 (has links)
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Previous issue date: 2014-04-07 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Este trabalho tem por objetivo investigar os fundamentos da Ontologia desenvolvida pelo filósofo dinamarquês Søren A. Kierkegaard, expressa sobretudo nas obras assinadas pelo pseudônimo Johannes Climacus. Tal Ontologia fundamenta-se na radicalização do sentido de Ser qua Atualidade – expresso na noção de Existência – e na consequente distinção para com os outros sentidos de Ser. A partir daí, Kierkegaard desenvolve as demais notas constitutivas do existente enquanto Ser atual consignando seu estrato de intermediariedade e incompletude na expressão latina Inter-Esse, objeto de sua ciência ou saber existencial (Existentiel-Videnskab). Posteriormente, o trabalho mostra os desenvolvimentos da Ontologia kierkegaardiana a partir das relações entre Ser e Pensar, através da análise dos conceitos de Sistema e Lógica e, por fim, explicita as conexões entre a Ontologia de Kierkegaard e as dimensões epistemológicas, éticas e religiosas de sua obra.
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