Learners from many corners of the earth are acquiring English as a Foreign Language (EFL), lending importance to issues of language learning and its effects on global and local identities being forged in the process. As English language users, they are recipients and producers of multiple discourses around the global status of English as a foreign language, from English as linguistic, material, and symbolic capital (Bourdieu, 1991) to language as commodity (Heller, 1999). Such discourses are accompanied by representations of language and culture, or imagined communities (Anderson, 1983, Norton, 2001) that represent language use and cultural representations deemed as legitimate.The purpose of this study is to triangulate three different but intersecting perspectives: that of the researcher, Mexican EFL teachers and Mexican teachers-in-training, on the imagined communities and the underlying ideological discourses of English in a global EFL textbook, as well as those held by these same teachers and teachers-in-training. Critical discourse analysis, classroom observations, in-depth interviews and language learning autobiographies provided the data for a critical assessment of the language and cultural content of the textbook and the ideologies of English.While CDA has been rightly challenged for privileging the researcher's position, this study contributes to a poststructuralist view of the participants as agents of change; they are receptors of discourses that taint their ideologies about language, but they also resist and transform them, through articulated ideas as well as through specific classroom actions that allow them to appropriate the English language, despite the textbook's systematic exclusion of speakers like them, and cultural practices like theirs.This study contributes to the growing field of critical applied linguistics, where learners are viewed as social beings in sites of struggle and with multiple and changing identities (Norton, 2000). In this vein, neutrality can no longer be accepted as a construct in textbooks or in the ELT practice, since the contained practices are subject to ideologies which must be dismantled in order to offer students and teachers more equitable representations of the English language and its speakers.

This ethnographic study of language use and English language learners in Central Java, Indonesia examines globalization processes within and beyond language; processes of language shift and change in language ecologies; and critical and comprehensive approaches to the teaching of English around the world. From my position as teacher-researcher and insider-outsider in an undergraduate English Department and the community surrounding the university, I engaged in reflections with students and educators in examining local language ecologies; needs for and access to English language resources; and how English majors negotiated "double positionalities" as both members of a global community of English speakers and experts in local meaning systems within which English forms played a role. In order to understand English, language ecologies, and globalization in situ, I triangulated these findings with language and education policy creation and negotiation at micro-, meso- and macro- levels, (Blommaert, 2005; Hornberger & Hult, 2010; McCarty, 2011; Pennycook, 2001, 2010).Globalization is found to be part and parcel of the distribution of English around the world; however, English's presence around the world is understood to be just one manifestation of contemporary globalization. More salient are the internationalization of standards, global corporate and media flows of information, and access to educational and information resources. These are all regulated by the state which, while working to maintain an Indonesian identity, relegates local languages to peripheries in space and time, and regulates access to all language resources, creating an upward spiral of peripheralization wherein the levels of proficiency in local, national, and English languages represent access gained to state-provided educational resources.

This dissertation is grounded in stories of how Chickasaw people have restructured and dedicated their lives to ensuring the continuance of Chikashshanompa', their Indigenous heritage language. Building on an earlier study of what motivates Chickasaw people-across generations-to engage in language reclamation, these pages explore how: 1) Chickasaw young adult professionals who have established careers with the Chickasaw Nation Department of Language have made language reclamation their life's pursuit; 2) Chickasaw citizens-at-large, who reside outside of the Chickasaw Nation, engage in language reclamation, and 3) the study of Chikashshanompa' in school has impacted Chickasaw high school and university students' conceptualizations of their personal and social identities. Together, the perspectives of these groups of language learners comprise a case study of Chickasaw people's resilient and tireless efforts to ensure that Chikashshanompa' ilanompohóli bí­yyi'ka'chi¹ [we will always speak the Chickasaw language]. As a Chickasaw person and language learner myself, I worked from culturally-grounded research methodology which embraced my cultural identity and personal relationships with other Chickasaws involved in language reclamation. One key feature of this methodology was my reconstruction of in-depth, phenomenological interviews as participant profiles-or stories-as a means to present and analyze data. Individually, these stories tell of the nuanced and diverse experiences of Chickasaw language learners representing distinct generational categories and demographics. Collectively, they reflect three key themes enabling the vitality and efficacy of Chickasaw language reclamation: 1) a raised critical Chickasaw consciousness, 2) the conception of Chikashshanompa' as cultural practice, and 3) the (re)valuing of language learners.

<p>English is the most widely spoken language in the world and for this reason it would be of advantage for everyone to learn it. This thesis reports on the language ideologies and attitudes of Francophone learners towards English in the Central Province of Cameroon, a central African country. It offers a critical examination of the different attitudes and motivations of Francophone learners towards English as a third language at secondary schools in the city of Yaound&eacute / . It also presents the most important factors that appear to play a role in shaping their attitudes towards English, a language that many of the respondents appear to find hard to learn. Central to these factors are the prevailing language ideologies in Cameroon.</p>

This study has investigated the question of relation between literacy practices in and out of school in rural Tanzania. By using the perspective of linguistic anthropology, literacy practices in five villages in Karagwe district in the northwest of Tanzania have been analysed. The outcome may be used as a basis for educational planning and literacy programs. The analysis has revealed an intimate relation between language, literacy and power. In Karagwe, traditional élites have drawn on literacy to construct and reconstruct their authority, while new élites, such as individual women and some young people have been able to use literacy as one tool to get access to power. The study has also revealed a high level of bilingualism and a high emphasis on education in the area, which prove a potential for future education in the area. At the same time discontinuity in language use, mainly caused by stigmatisation of what is perceived as local and traditional, such as the mother-tongue of the majority of the children, and the high status accrued to all that is perceived as Western, has turned out to constitute a great obstacle for pupils’ learning. The use of ethnographic perspectives has enabled comparisons between interactional patterns in schools and outside school. This has revealed communicative patterns in school that hinder pupils’ learning, while the same patterns in other discourses reinforce learning. By using ethnography, relations between explicit and implicit language ideologies and their impact in educational contexts may be revealed. This knowledge may then be used to make educational plans and literacy programmes more relevant and efficient, not only in poor post-colonial settings such as Tanzania, but also elsewhere, such as in Western settings.

This dissertation, based on pilot research in the U.S. and Kenya in 2002 and fieldwork in two secondary schools in Kenya in 2004, has a twofold focus. First, it examines language ideologies of English, Kiswahili, and Kenya's 53 indigenous languages, in particular Gikuyu [Kikuyu], in the context of Kenyan discourses of nationalism, education, and development. Second, it shows how these language ideologies are contributing to the language endangerment of Kenya's indigenous languages.The stable trilingualism enjoyed by the parents of today's young Kenyans is not shared by their children. The research question that drove this dissertation was, Why are trilingual parents raising bilingual children? This dissertation seeks to answer that question by drawing on ethnographic observations, consultant interviews, and newspaper data from Kenya's largest newspapers, the Nation and the Standard. Rapid language shift, occurring in just the past 20 years in Kenya, has put even large languages like Gikuyu into an endangered status. A historically contextualized understanding of the reasons behind the shift is necessary in order for the trend to be reversed.

This dissertation is a sociolinguistic study of the ideologies about language, culture and ethnicity among Japanese immigrants and descendants in Brazil (hereafter, Nikkeis) who gather at a local Japanese cultural association, searching for what it means to be “Japanese” in Brazil. This study focuses on how linguistic behaviors are ideologically understood and associated with cultural activities and ethnic identities. Using the language ideologies framework, it seeks to describe the ways in which Nikkeis negotiate and create social meanings of language in both local and transnational contexts. Nikkeis are an overwhelmingly celebrated minority group in Brazil. In this context, the cultural association serves as a site where symbolic cultural differences are constructed by those Nikkeis who strive to identify themselves as a prestigious minority. This study demonstrates that the Japanese language is one of the important resources in performing the Nikkei identity. At the same time, due to an on-going language shift, Portuguese as a means of communication is becoming increasingly more important for cultural transmission. Thus, the members of the association, which include both Japanese monolinguals and Portuguese monolinguals, are in constant negotiation, trying to strike a balance between symbolic values of Japanese, pragmatic values of Portuguese, as well as their own language competencies. The goal of this project is to answer the following three research questions: 1) What social meanings do Nikkeis assign to Japanese and Portuguese, and how does this perception affect Nikkeis’ identity formation? 2) What are the characteristics of linguistic practices in the association and how do the speakers use available linguistic resources to construct identities? 3) How can this study inform us about the transforming reality of the Japanese Brazilian community in this global age? Contributions of this study include furthering of the sociolinguistic research on language ideologies, linguistic practices and identity construction in an immigrant community. It also contributes to the study of language shift, by underscoring the role of language ideologies in rationalizing language choices. This project is also significant for the study of Japanese diaspora in Latin America, providing the first sociolinguistic investigation of a Japanese cultural association in Brazil. / text

<p>English is the most widely spoken language in the world and for this reason it would be of advantage for everyone to learn it. This thesis reports on the language ideologies and attitudes of Francophone learners towards English in the Central Province of Cameroon, a central African country. It offers a critical examination of the different attitudes and motivations of Francophone learners towards English as a third language at secondary schools in the city of Yaound&eacute / . It also presents the most important factors that appear to play a role in shaping their attitudes towards English, a language that many of the respondents appear to find hard to learn. Central to these factors are the prevailing language ideologies in Cameroon.</p>

Historically, American Sign Language (an aspect of Deaf culture) has been rendered invisible in mainstream hearing society. Today, ASL’s popularity is evidenced in an ethnolinguistic renaissance; more second language learners pursue an interest in ASL than ever before. Nonetheless, Deaf and hearing people alike express concern about ASL’s place in hearing culture. This qualitative study engages ethnographic methods of participant observation and semi-structured interviewing as well as popular media analysis to understand language ideologies (ideas and objectives concerning roles of language in society) hearing and Deaf Signers hold about motivations and practices of other hearing Signers. Although most hearing ASLers identify as apolitical students genuinely seeking to build bridges between disparate communities, I argue that ASLers are most concerned with hearing Signers’ colonization of the language through commoditization and cultural appropriation.

The aim of this study is to investigate the sociolinguistic hierarchy between Mandarin Chinese and Southern Min Chinese in Taiwan, or the linguistic hegemony of Mandarin Chinese in Taiwan. Of particular interest is the relationship between the language of the majority and the new Taiwanese identity forged presumably by democratization. Taiwan is an island that has been occupied by a variety of ethnic groups, causing it to be linguistically diverse. Japanese colonization of Taiwan was put to an end in the wake the two atomic bombs dropped on Hiroshima and Nagasaki, Japan. Mandarin Chinese became the official language of Taiwan in 1945. Nevertheless, the primary Chinese language spoken by ethnic Chinese was not Mandarin Chinese but Southern Min Chinese, also known as Taiwanese. Consequently, oppression of Southern Min Chinese and its speakers became inevitable. Sociolinguistic norms seemingly began to spawn rapidly, turning Mandarin Chinese into the mainstream language associated with the educated, intellectual, and upper class, while stigmatizing Southern Min as low class, uneducated and vulgar. As with obliteration of the oppressions on the institutional level, the transformation of such norms does not seem to stop in social contexts. It instead carries on in a more subtle way. Moreover, under the rule of Kuomingtang (KMT), democratization came unprecedentedly into the history of Taiwan. A new Taiwanese identity thus is assumed to be associated with democratization and is fundamentally different from Taiwanese identities constructed in the past. However, such a superordinate identity is deeply problematic due to its Chinese centric nature that is likely to impose ideologies and values onto other ethnic groups in Taiwan causing social inequality. Therefore, identifying ideologies and values imposed onto the Taiwanese identity by the majority, Benshengren (本省人), is crucial in addressing social issues. Accordingly this research also goes on investigating what it means to be Taiwanese to the Taiwanese majority, Benshengren (本省人).