Submitted by Divisão de Documentação/BC Biblioteca Central (ddbc@ufam.edu.br) on 2017-03-16T10:51:57Z No. of bitstreams: 3 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese Parcial - Mayane Pereira de Souza.pdf: 754803 bytes, checksum: 1b946393dc083801355cfcf33a74990c (MD5) Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5) / Approved for entry into archive by Divisão de Documentação/BC Biblioteca Central (ddbc@ufam.edu.br) on 2017-03-16T10:52:12Z (GMT) No. of bitstreams: 3 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese Parcial - Mayane Pereira de Souza.pdf: 754803 bytes, checksum: 1b946393dc083801355cfcf33a74990c (MD5) Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5) / Approved for entry into archive by Divisão de Documentação/BC Biblioteca Central (ddbc@ufam.edu.br) on 2017-03-16T10:52:46Z (GMT) No. of bitstreams: 3 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese Parcial - Mayane Pereira de Souza.pdf: 754803 bytes, checksum: 1b946393dc083801355cfcf33a74990c (MD5) Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5) / Made available in DSpace on 2017-03-16T10:52:46Z (GMT). No. of bitstreams: 3 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese Parcial - Mayane Pereira de Souza.pdf: 754803 bytes, checksum: 1b946393dc083801355cfcf33a74990c (MD5) Reprodução Não Autorizada.pdf: 47716 bytes, checksum: 0353d988c60b584cfc9978721c498a11 (MD5) Previous issue date: 2016-06-06 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Mari-mari (Cassia leiandra Benth), pajurá (Couepia bracteosa) and pitomba (Talisia esculenta) are fruits easily found in Amazon urban neighbouring and also in the Amazon forest. They are commonly consumed fresh and their chemical composition and antioxidant capacity have never been studied. Extracts in acetone and methanol pulp, fruit peel and seed of fruits were obtained and analyzed by LC-MS leading to identify flavonoid glycosides, dimer flavonoid, phenolic acids and one organic acid present in the pulp, peel and fruit seed. The scavenger capacity and total phenolic content were also evaluated. The total phenolic of extracts of the edible part of marimari presented total phenolic content of 0.036 and 40.12 μg GAEq/100 g for methanolic and ketonic extracts respectively. The antioxidant activity evaluated by DPPH method revealed values of IC50 of 620.30 ± 0.01 and 364.94 ± 0.01 μg/ to mari-mari extracts pulp (methanolic and ketonic respectively). The best result was seeds pajurá extracted in methanol. Iron reduction capacity of the edible part of the fruit was 629.88 ± 0.01 and 634.46 ± 0.08 μmol FeSO4 g− 1 DW. Additionally, engeletin (1) and astilbin (2) were isolated and identified by RMN and comparison with literature. This is the first report about the chemical characterization and antioxidant activity from mari-mari and a contribution to studies from pajurá e pitomba fruits. / Mari-Mari (Cassia leiandra Benth), pajurá (Couepia bracteosa) e pitomba (Talisia esculenta) são frutas facilmente encontradas nos arredores da cidade e também na floresta amazônica. A composição química e informações sobre a capacidade antioxidante do mari-mari é desconhecida e do pajurá e pitomba pouco exploradas. Neste trabalho, foram produzidos extratos de polpa, cascas e sementes destes frutos utilizando acetona e metanol, para realização de análises por LC-MS para a identificação de compostos, especialmente da classe de flavonoides, quantificação do teor de fenólicos totais, avaliação da capacidade de sequestro de radicais DPPH e redução de Fe3+. Os resultados de quantificação dos fenólicos totais dos extratos da parte comestível de mari-mari apresentou teor de fenólicos totais de 0,036 e 40,12 mg GAEq/100 g de extrato seco nos extratos metanólico e cetônico, respectivamente. O extrato de polpa pajurá apresentou o maior teor de fenólicos no extrato metanólico. A atividade antioxidante avaliada pelo método de DPPH para os extratos metanólico e cetônico de polpa de mari-mari foi CS50 de 620,30 ± 0,01 e 364,94 ± 0,01 μg/mL respectivamente. Entre os frutos, o destaque foi para o extrato metanólico da amêndoa de pajurá (63,69 μg/mL ± 0,002). A capacidade de redução de Fe3+ da parte comestível do fruto foi 629,88 ± 0,01 e 634,46 ± 0,08 μmol FeSO4/g extrato seco. Além disso, engeletina (1) e astilbina (2) foram isolados e identificados por espectrometria de RMN e EM e comparação com a literatura. Este é o primeiro relato sobre a caracterização química e atividade antioxidante do fruto mari-mari e uma contribuição aos estudos de pajurá e pitomba.

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

Le mémoire La moyenne vallée du Khabour raisonnée. Discussion sur son intégration économique au troisième millénaire avant notre ère, est une réflexion sur les conditions économiques, politiques, sociales et technologiques qui auraient favorisé l'intégration de la moyenne vallée rurale du Khabour dans un complexe étatique urbain centralisé de la Mésopotamie septentrionale pendant la première moitié du troisième millénaire avant J.-C. (période de Ninive 5). L'argumentation est axée autour des concepts archéologiques de l'aire d'exploitation des sites et du schème d'établissements. Ces théories sont confrontées successivement au cadre politique, économique et social de la société nord-mésopotamienne du troisième millénaire avant notre ère et aux données archéologiques recueillies lors des fouilles de sauvetage des sites de la moyenne vallée du Khabour. Pour tester nos hypothèses sur les modes de vie des habitants de la région au Bronze Ancien, pour illustrer les modes de vie pastoraux, pour définir le cadre environnemental ainsi que pour décrire les installations de stockage et les canaux d'irrigation de l'Antiquité, nous avons également eu recours à la littérature ethnographique, géographique et technologique. Après cet examen, nous arrivons à la conclusion que dans l'état actuel des connaissances et d'après les paradigmes qui expliquent aujourd'hui l'essor de l'urbanisation en Mésopotamie septentrionale, il est exagéré affirmer que les sites ruraux de la moyenne vallée du Khabour aient été culturellement, politiquement et économiquement assimilés à une entité urbaine située au nord ou au sud de la vallée. / Québec Université Laval, Bibliothèque 2014

Depuis sa fondation à l'aube du IIIe millénaire, Mari s'impose comme une métropole proche-orientale au pouvoir politique et économique prospère jusqu'à sa destruction en 1760 av. J.-C.. Le site constitue une référence incontournable pour toute étude concernant cette période grâce à la richesse de ses données archéologiques et épigraphiques s'étalant sur une chronologie divisée en trois Villes. Comme toute cité proche-orientale, elle a révélé de nombreuses sépultures sous l'espace de vie et une probable nécropole extra-muros lui est associée. Néanmoins, les pratiques funéraires sont toujours méconnues faut d'étude archéo-anthropologique exhaustive des sépultures. Nous avons donc voulu entreprendre cette étude en réexaminant les archives et en recueillant les données taphonomiques sur le terrain. En outre, nous avons étudié l'âge et le sexe et toutes les caractéristiques biologiques des squelettes disponibles (N = 131). Ce travail a permis de dégager les principaux éléments de la norme funéraire mariote et de comprendre l'organisation des espaces funéraires suburbains et leurs relations avec l'espace de vie. Il a également permis d'aborder le mode sélectif qui a conduit les mariotes à inhumer certains de leurs défunts sous la ville plutôt qu’au sein d’une nécropole. Des ruptures concordant avec l'histoire et l'archéologie ont été identifiées dans les pratiques funéraires. Pourtant, les caractéristiques métriques dentaires, les caractères discrets et les pathologies dentaires révèlent une population homogène au cours du temps. Les lésions dentaires touchent la majorité des sujets comme dans les autres séries des sites voisins contemporains. Toutefois, le taux de carie enregistré est plus important à Mari révélant une alimentation riche, caractéristique des sociétés agricoles. Enfin, cette étude pose la question du rapport entre le changement de population et les ruptures chronologiques telles qu'elles sont renseignées par les sources épigraphiques et archéologiques. / Since it's foundation around 2900 B.C. Mari remained a powerful and prosperous near-eastern capital till its destruction in 1760 BC. This site constitutes a crucial reference in the near-eastern history for this time period due to the lavish historical and archaeological data coming from it's three successive cities. Like every near-eastern urban site, Mari revealed numerous graves beneath the floors, which are associated to a probable extra-muros cemetery. However, the burial practices were still unknown. Thus, it was decided to undertake an archeo-anthropological study of the burials by examining archived field records and taphonomical data gathered during tomb excavations. Age and sexe of each skeleton available were assessed followed by an examination of all the biological characteristics (N = 131). This study revealed the features of the funerary standard in Mari, the organisation of the funeral suburban spaces and there relationship with the subjacent occupation levels. It has also shown the selective approach that led the inhabitants to bury their dead under the city and not in a dedicated necropolis. Several breaks concurring with historical and archaeological data were identified in the funeral practices. Nevertheless, teeth metrical data, discrete traits and dental pathologies revealed a homogeneous population. Dental lesions were found on almost all of the individuals, as it is the case in other contemporaneous and neighbouring populations. Yet, the Mari dentitions showed a higher rate of caries suggesting a diet rich in carbohydrates, which is a characteristic of agricultural societies. Finally, this present study questions to what extent chronological breaks attested by historical and archaeological data can be concurrent with changes in population.

Made available in DSpace on 2016-04-28T20:13:48Z (GMT). No. of bitstreams: 1 2007 - Helio de Lena Junior.pdf: 2110805 bytes, checksum: d0820b8c6160376aabc7beb93ace93c7 (MD5) Previous issue date: 2007-11-07 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The present thesis has as main interest the comparative study between Astrojildo Pereira and Jos? Carlos Mari?tegui political ideas in the construction of Marxism. We site our analysis from an interpretative focus which approaches the political culture developed by both Latin American Marxists and the role performed by revolutionary intellectuals. Saying that, to analyze the public manifestations from those intellectuals and their respective realities, we were compelled to investigate the relations they had with the classical Marxian ideas. This way, we chose the themes revolutionary journalism, the countrymen class and revolution which collated our propositions to that Marxian tradition. We aim to comprehend the way the characters political ideas were organized and, from the public exposition of those ideas, comprehend how their actions were in their social contexts. We highlight that the comprehension of the political actuation from both actors is extremely important for the consolidation of the proletarians in Latin American political scenario. / A presente tese tem por interesse b?sico o estudo comparado entre as id?ias pol?ticas de Astrojildo Pereira (1890/1965) e Jos? Carlos Mari?tegui (1894/1930) na constru??o do marxismo. Situamos nossas an?lises a partir de um enfoque interpretativo que englobasse a cultura pol?tica desenvolvida pelos dois marxistas latino-americanos e o papel desempenhado pelos intelectuais revolucion?rios. Isto posto, para analisarmos as manifesta??es p?blicas destes intelectuais em suas respectivas realidades, fomos compelidos a investigar as rela??es destes com as id?ias cl?ssicas marxianas. Deste modo, escolhemos os temas jornalismo revolucion?rio, campesinato e revolu??o que cotejassem nossas proposi??es ?quela tradi??o marxiana. Objetivamos entender como se organizaram as id?ias pol?ticas das personagens e, a partir da exposi??o p?blica dessas id?ias, compreender como se deu a atua??o de ambos em seus contextos sociais. Ressaltamos que a compreens?o da atua??o pol?tica dos respectivos atores ? de suma import?ncia para a consolida??o do proletariado no cen?rio pol?tico latino-americano.

The word ἀνήρ becomes important in the bread miracles in the Gospels of Matthew- and Mark. This thesis will problematize the usage of the word ἀνήρ, in the Gospels of Matthew- and Mark, and look at other usages, as material of comparison. In order to analyse these differences, Riley’s hermeneutical method and Matsuda’s intersectionality are applied – Ask the other question. Matsudas perspective of gender means that the same questions are asked in the Gospels of Matthew- and Mark, where the word is found and intersects with different social markers. Social markers that will influence are: hierarchy, sex, ethnicity, religious belongings, generation, paternity and social status. Matsuda’s method will challenge the readers to focus beyond traditional interpretations and their own interests. Marital status can be identified by Riley’s method, as he points out that gender originates, when the word ἀνήρ in the Gospels of Matthew- and Mark is put in a surrounding context, pointing at historical facts referring to family and/or marriage. Differences occur in the Gospels of Matthew- and Mark, as to the importance and use of the word ἀνήρ. The word ἀνήρ often gets a general wider understanding in the New Testament and LXX, where it signifies a free male or a free male human being. In the bread miracles the word ἀνήρ gets a wider understanding where it signifies hungry free males or one hungry free male human being. There are few cases where the word ἀνήρ shows meaning connected to marriage in the New Testament and LXX. Gender emerges in relation to marriage primarily in Matt 1:16 and Matt 1:19, but also connected to divorce in Mark 10:2 and 10:12

The Latin American centennial celebrations of independence (ca.1909-1925) constituted a key moment in the consolidation of national symbols and tropes, while also producing a renewed focus on transnational affinities that generated a series of discourses on continental unity. At the same time, a boom in archaeological explorations, within a general climate of scientific positivism, provided Latin Americans with new information about their ‘grandiose’ former civilisations, such as the Inca and the Aztec, which some then argued for as an American equivalent to ancient Greek and Egyptian cultures. These discourses moved from the political to the cultural sphere, themselves shaping ideas about Latin American national and continental identity. In the arts, and particularly in music, artists as a result began to move from using European techniques and depicting European themes, to produce an art that could be considered Latin American. This dissertation explores discourses surrounding the Inca in particular as a source for the creation of a ‘national’ and ‘continental’ art music during the first three decades of the twentieth century, with a concentration on ‘nationalist’ composers of Peru, Ecuador and Argentina. Three main topics bind together my analysis: interpretations of the Inca musical system, the postcolonial style called yaraví, and the composition of opera. To this end, I look into early twentieth-century writings on Inca music and its origins, investigate attempts to reconstruct it, describe how certain composers applied ‘Inca’ techniques into their own works, and consider how this music was perceived by local audiences. Ultimately, I argue that faced with the difficulties of constructing national unity at the time, the turn to Inca culture and music in pursuit of such unity could only succeed within particular intellectual circles, and that the idea that the Inca example could produce a ‘music of America’ would ultimately remain a utopia.

This thesis examines the ways in which popular media forms explore ideas of national identity, citizenship, and the politics of representation with regards to queer Xicana women, especially those residing in Los Angeles. Specifically, through an analysis of the television show The L Word, Cherrie Moraga’s play The Hungry Woman and Aurora Guerrero’s film Mosquita y Mari, this thesis argues that the queer Xicana experience is best represented in popular culture by queer Xicanas themselves.

La vallée du moyen Euphrate, trait d’union entre la Mésopotamie du sud et la Syrie occidentale, est, durant la fin du la fin du IIIème millénaire et le début du IIème millénaire, gouverné par un šakkanakku installé à Mari (Tell Hariri, Syrie). Cette époque ainsi nommée « époque des šakkanakku » est, depuis deux décennies, étudiée avec un intérêt grandissant, en raison des découvertes archéologiques datant de cette époque. Une vue d’ensemble des données archéologiques et historiques de vallée du moyen Euphrate durant l’époque des šakkanakku suggèrent que le royaume de Mari, durant cette époque, s’est affirmé comme une puissance indépendante et prospère jusqu’au 19ème siècle (fin de l’époque des šakkanakku) où les données sont moins explicites sur le plan historique. Grâce à de nouvelles données textuelles provenant de Mari, mais également de Terqa (au nord de Mari) dont la majorité date de la fin de l’époque des šakkanakku, on a pu mettre en évidence des permanences et des ruptures entre la fin de l’époque des šakkanakku et l’époque suivante (époque « amorrite ») dans plusieurs domaines comme la langue, la « tradition scribale » ou encore dans la tradition juridique. Du point de vue dialectal, les textes du 19ème siècle montrent que la tradition linguistique est fortement ancrée dans l’univers syrien. Après l’avènement de l’amorrite Yahdun-Lim qui mit fin à l’époque des šakkanakku, la composante syrienne demeure présente, mais elle reste moins importante en raison d’une réforme de l’écriture modélisée sur la pratique sud mésopotamienne (Iraq actuelle), certainement due à la prépondérance politique d’Ešnunna durant l’extrême fin du 19ème siècle. Enfin, cette nouvelle documentation a également permis d’aborder des questions plus historiques notamment l’interaction des derniers šakkanakku de Mari avec des condottieres amorrites dont le père de Yahdun-Lim durant le 19ème siècle. / The valley of the Middle Euphrates, hyphen between South Mesopotamia and Western Syria, was ruled by a šakkanakku lived in Mari (Tell Hariri, Syria) during the end of the third millennium and early second millennium. This time period named "šakkanakku-period" is particularly studied since twenty years An overview of archaeological and historical data from the Middle Euphrates valley during the time of šakkanakku suggest that the kingdom of Mari during that time has established itself as a power independent and prosperous until the 19th century (end of the time of šakkanakku) where data are less explicit historically. The new text data from Mari, and Terqa (north of Mari), of the most dated from the end of šakkanakku-period, shows continuance and ruptures between the end of šakkanakku-period and the next period ("Amorite-period"). This continuance and ruptures are examined in several areas such as language, "scribal tradition" or in the legal tradition. The dialect of this text (19th century) shows that linguistic tradition is deeply rooted in the universe Syria. After the advent of the Amorite Yahdun-Lim who ended the time of the šakkanakku the Syrian characteristics in the dialect remains present, but it is less important because a reform of writing modeled on southern Mesopotamia (Iraq current), probably due to the preponderance of political Ešnunna during the end of the 19th century. Finally, this new text has also allowed dealing the historical interaction of the last šakkanakku Mari with condottieri Amorite whose father Yahdun-Lim in the 19th century.

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