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No description available.

As of the 19th C up until our present day, big cities have set the stage for many literary works, and Barcelona is no exception to this occurrence.  This study aims to address the urban imagery of a postwar Barcelona through the walks described in three novels, written by Spanish women writers. Each one will be analyzed both individually and contrastively. The necessary comparisons will be established and we will further prove the suitability of the theories of Certau, Lefebvre and Lynch. Finally, we will establish the appropriate conclusions derived from our investigation. / Las grandes metrópolis han sido escenario de multitud de narraciones desde el s. XIX hasta la actualidad y Barcelona no es ninguna excepción de ello. Este estudio se aborda el imaginario urbano de la Barcelona de postguerra en los paseos descritos en tres novelas de escritoras españolas, analizándolas individual y contrastivamente. Se procede a establecer las comparaciones necesarias y se observa la idoneidad de algunas teorías de Certeau, Lefebvre y de Lynch. Se aportan, por fin, las conclusiones pertinentes

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal / Pour respecter les droits d'auteur, la version électronique de cette thèse ou ce mémoire a été dépouillée, le cas échéant, de ses documents visuels et audio-visuels. La version intégrale de la thèse ou du mémoire a été déposée au Service de la gestion des documents et des archives de l'Université de Montréal.

Le constat de départ de cette recherche, souligné par la littérature, est celui du débat permanent au sein des organisations créatives, entre priorités artistiques et créatives d'un côté et intérêts économiques de l'autre côté. Nous interrogeons la manière dont les acteurs créatifs gèrent les contraintes économiques qui les entourent dans ce contexte marqué par la rationalisation. Au travers d'une étude qualitative et approfondie de l'industrie de la mode -entretiens et travail ethnographique, nous avons observé les pratiques quotidiennes des acteurs créatifs du secteur. Premièrement, et au travers du travail de Michel de Certeau, nous révélons ici les différentes tactiques et autres arrangements que ceux-ci développent vis-à-vis des contraintes, une forme d'action qui joue un rôle important dans les organisations créatives. Cette forme d'action, que l'on nomme trouble du créatif, entretient une ambiguïté autour du travail créatif en organisation, nécessaire pour créer. Ensuite, nous révélons les forces socio-matérielles et affectives qui constituent les pratiques créatives de façon intrinsèque, et soulignons le poids de telles forces dans la négociation permanente avec les motifs économiques. Subséquemment, nous proposons le concept de créativité-en-action, une manière à la fois incarnée, matérielle et affective d'agir créatif, au sein des industries créatives. / This PhD departs from the research literature that underlines the on-going debate arising in creative companies, between art/creative priorities on the one hand and economic/business interests on the other hand. We wonder how actors involved into the creative process deal with economic and rationalization constraints. Through an in-depth, qualitative study in fashion industry -interviews and ethnographic work, we investigate empirically the daily practices of creative actors. First, and notably through Michel de Certeau's work, we reveal the various tactics and arrangements that they develop towards such constraints, as a form of action that plays an important role in creative organizations. This form of action we call creative fuzziness maintains a necessary ambiguity around creative work. Second, we underline the socio-material and affective forces that inherently constitute creative practices, and how much such forces weigh in the economic negotiation. We then suggest the concept of creativity-in-action, an embodied-material and affective way of acting creative, within creative industries.

I use my art practice in conjunction with environmental behaviour research and Michel de Certeau’s practice of the everyday, to enable a re-examination of socially engaged art and through art to activate environmental behaviour change. Questions Clarify contemporary debate about demonstrable and desirable aspects and issues of socially engaged art practice and through my own practice identify its key characteristics. Examine the claim for change offered by many socially engaged practitioners. Context The socially engaged artist operates outside of the gallery, in everyday lives and real situations, often engaging in issues of meaning to society at large, where participation and facilitation of dialogue are the common characteristics. I identify participation, the ambition of social change, aesthetic representation and a failure to communicate beyond the participative event as key considerations. (Bishop 2004; Bourriaud 2002; Kester 2004; Kwon 2004) I propose an aesthetic of presence, to recognise community as a creative vernacular and as pooled knowledge. Drawn from Michel de Certeau’s research into everyday life (Michel de Certeau 1985; Michel de Certeau et al. 1998a) this also provides a refocusing on participation through conversation and describes rupture events, which signify change occurring. Method This thesis compares research in an alternative field, environmental behaviour, which investigates the impediments to change (the value-action gap), how change happens and identifies the change agent, as essential to encourage change at a personal level. (Ballard and Associates 2005b; Darnton et al. 2006) I use the value-action gap, the tension point between knowing about climate change and failing to make changes in our own behaviour, (Blake 1999; Darnton 2004b; Kollmus and Agyeman 2002) as a direct impetus to make participative artwork that examines the idea of a sustainable lifestyle. My art practice recognises a three-stage process: an admission of my own environmental behaviour; encouraging reciprocal participation and conversation and enabling personal reflection; representing conversation offering shared vernacular knowledge and enabling others’ engagement with the artwork and behaviour change. Equating the socially engaged artist with the environmental change agent, I synthesised the Model for Change Agents (S. Ballard and Ballard 2005a; Ballard and Associates 2005b) with research on participation in the arts (Matarasso 1997), as a basis for understanding how participation occurs and how change could happen in socially engaged artworks. An analysis of pilot artworks extends this model to identify the conditions for change, which also equate to the aesthetic aspects of the artwork, in a new model for Practice, Participation and Progression. Outcomes I propose key characteristics for socially engaged practice based on analysis of contemporary commentators and the model for practice, participation and progression. The role of the socially engaged artist is identified as comparable to the change agent. Representing conversation, addresses an issue of socially engaged practice to communicate beyond documentation of the event’s provocation and participation. I develop discussion of the discursive site beyond participation itself to a community of common sensibility and pooled knowledge as a demonstration of personal agency that is able to redefine the public ideal and challenge dominant culture. Re-presenting conversation is a means of sharing knowledge, stimulating change and expanding community. Contributing to environmental behaviour research my art practice reveals our ability to abstract behaviour, identifies our main areas of concern within lifestyle, our motivations for making change and the importance of the preservation of personal agency. I also comment on de Certeau, identifying the problems with individual resistance through the everyday, exploring mini-rupture events signaling change and proposing a reversal of the aesthetic of absence to an aesthetic of presence creating a new narrative that utilises personal agency.

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在晚近的現代城市論述裡，城市常被認為是一抽象、陽剛且具有排外性質的空間；二十世紀初開始成形的概念城市(concept city)即是其例。概念城市將空間轉為清晰可讀，以便於居民生活及加速其政經發展；但相對地來說，這樣的空間也極其霸道。概念城市以其單義、同質的空間性質削弱了、甚至替代了城市裡既存的多元差異；這包含了城市原有的建築、文化及居民生活。 以二十世紀初的英國倫敦為例，當維吉尼亞˙吳爾芙著手撰寫《戴洛維夫人》時，倫敦地鐵(London Underground)已縱行於地底下數十年；地鐵改變了倫敦白天的城市地貌，也影響著外來客的行動、改變了倫敦居民的生活習慣與文化。倫敦地標大鵬鐘(Big Ben)則是另一例的城市指標。鑄造於十九世紀中葉的大鵬鐘，根據格林威治(Greenwich)時間準點報時，迄今已有百餘年；它的報時已成為倫敦人重要的時間指示，它的存在也日復一日地提醒著有關大英帝國過去輝煌的殖民偉業及其驕傲。在《戴洛維夫人》裡，吳爾芙將大鵬鐘的鐘聲與小說人物生命橫向交織；大鵬鐘常在小說人物生命中重要的時刻出現，又或者說，它的每一次報時同時也在小說人物的生命中印下不一樣的記憶。在二十世紀初的倫敦，地鐵已四通八達，而吳爾芙《戴洛維夫人》小說中的人物仍選擇以步行方式體驗城市；這體驗既帶有享受雙腳自由行動的意味，其無可預測的移動性也是對城市既定空間與人為客觀時間規劃的無聲抵抗。十九世紀法國詩人波特萊爾(Charles Baudelaire)在其詩作中，勾勒出了女性行人與男性漫遊者擦身而過下的微妙關係；其中，我們也約略可見現代巴黎城市的初貌。在一次大戰後出版的《戴洛維夫人》裡，書中的主要漫遊者換成了女性；主角克萊麗莎(Clarissa Dalloway)漫步於倫敦市街頭時，她的思緒時而被大鵬鐘的鐘聲所擾，但實際上她又那麼地喜愛它，只因它是大英帝國的驕傲，而身為英國居民的她多年來也深受其惠。相較之下，小說中其他的人物對大鵬鐘的鐘聲也有不同的迴響，但大多數既服從其律、也有抵抗。 因此，本論文第一章將回顧大鵬鐘及其所代表的帝國操控及時間單意化意涵，佐以傅柯(Michel Foucault)空間與權力的論述來強調城市空間權威化與概念化的過程作為中調，最後以近代法國批評家德瑟多(Michel de Certeau)提出的城市使用者的戰術性(tactics)抵抗作為整篇論文概念的啟蒙，來分析吳爾芙《戴洛維夫人》小說人物選擇步行城市的意義。論文第二章以城市漫遊者為主調，再探德瑟多提出的城市步行者的日常生活實踐(practice of everyday life)；德瑟多認為處於弱勢的普羅大眾有能力主動創造屬於自己的空間，而此一能動性(mobility)剛好用以規避、抵抗或者顛覆原有空間中所含附的權力論述。在此架構中，處於弱勢的總是大眾整體，所以德瑟多的城市步行者理論男女兼備。但當回溯十九世紀初成形的現代都市漫遊者(flâneur)時，在性別議題上卻爭議不斷，因為當時只有少數女性可以自由在街上行動而不會被視作招攬性生意者(streetwalkers)。因此在探討波特萊爾及班雅明對其詩作及的理解之外，女性主義者對男性漫遊者的觀看(gaze)及其性別(gender)批判也為此章節必要之回顧。而一次戰後的女權運動，也間接影響著吳爾芙小說中的女性角色及其自主意識的塑造。第二章最後以吳爾芙所寫的二篇文章作為結尾；吳爾芙的二文中皆揭露了女性漫遊者與男性漫遊者的不同，在她的文字中，我們已可以嗅到《戴洛維夫人》克萊麗莎行走倫敦的樂趣及限制所在。第三章及第四章則分別為《戴洛維夫人》小說的文本分析；第三章著重於大鵬鐘對人物角色塑造與其故事中日常生活行動的影響，且依據小說中鐘聲敲響的時間先後來鋪序。第四章則與城市空間相關，先提出小說人物為何選擇行走而不搭地鐵為開頭，再分析城市空間如何直接或間接塑造小說人物特質或心理。第五章則為本論文的終章；總結中先提出德瑟多對城市生活的切入觀點，其實是欲挖掘出城市使用者如何在此一愈趨綿密的城市架構下生存，及如何用他們的能動性走出與這城市性格相異的空間故事。吳爾芙的《戴洛維夫人》也許已為現代城市的步行樂趣及抵抗游擊做出最好的註解。 / This thesis starts with an exploration of the ambivalent role of Big Ben in relation to Clarissa Dalloway and some other characters in Virginia Woolf’s Mrs. Dalloway. The assumption and focus of the thesis is that they, when walking through London, both succumb to and resist in some ways the imperial symbol and all the others in complicity with it. The urban space that is an abstract, masculine, and exclusionary one which represents a manipulative gaze of city planners is one such example. With that discussion of Big Ben and the urban space that impact a lot upon London residents as a valuable basis, the thesis then proceeds to use Michel de Certeau’s theory on the mobility of city users and their interactions with the urban space as an enlightenment idea. With that, this thesis would be able to present a more positive and encouraging portrayal of the early twentieth century Londoner, particularly female, who has started lately to experience pleasure in urban life that provides both convenience in public transportation as the London Underground and places to shop and stay in as department stores. The main proposition is that women would be the most complicated site of urban pleasure and resistance that deserves detailed analysis in the cityscape of London.

This research uses the recent development of bus rapid transit (BRT) on Cleveland, Ohio’s Euclid Avenue corridor as a case-study to explore the links between public transit, public space, and urban planning. Using Fredric Jameson’s (1981) method of textual analysis from The Political Unconscious, I explore the ways the BRT provides access to a buried class consciousness in the city as well as a “symbolic resolution” between conflicting agendas of development and equity. Contextualizing the new spaces of the BRT using a synthesis of Jameson’s (1984) theorization of postmodernism, Mike Davis’ (1990) militarization of public space, and Michel de Certeau’s (1984) spatial practices, I discuss the ways these spaces are remade by individual users as a vital public space despite the BRT’s embedded market ideology and repressive security apparatus. Additionally, I explore what BRT’s ‘ideology of form’ can tell us about the ideology of the dominant paradigm of planning today, New Urbanism, and use it as departure for a closing discussion of Utopian desires in planning. / text

The “Unreal City” of T. S. Eliot’s The Waste Land looms large over the landscape of critical inquiry into the metropolitan character of Anglo-American modernism. Characterized by the disorienting speed and chaos of modern life, the shock of harsh new environments and bewildering technologies, and the isolating and alienating effects of the inhuman urban mob, the city emerges here, so the story goes, as a site of extreme social disintegration and devastating psychic trauma; as a site that generates a textuality of overwhelming dynamism, phantasmagoric distortion, and subjective retreat. This dissertation complicates such conventional understandings of the city in modernism, proposing in place of the “Unreal City” a habitable one—an urban space and literature marked by the salutary everyday practices of city dwellers, the familiar environs of the metropolitan neighborhood, and the variety of literary modes that register such productive and adaptive dwelling processes. Taking seriously Rita Felski’s consideration of the “multiple worlds” of modernity, and thus diverging from the canonical formulations of modern urban experience put forth by the likes of Charles Baudelaire and Walter Benjamin, my work explores the richly ambivalent and ambiguous modernist response to the spatial complexities of the metropolis, drawing on the work of Michel de Certeau, Luce Giard, and Pierre Mayol in the two volumes of The Practice of Everyday Life to attend to the quotidian valences that signal a healthful engagement with the city. I uncover this metropoetics of habitability in the vexed response to the city’s network of interconnected spaces in T. S. Eliot’s Prufrock and Other Observations and The Waste Land; in the attention to the viable dwelling practices of individual urbanites—in contrast to city itself as dominant and dominating character—in John Dos Passos’s Manhattan Transfer; in the routine daily operations on display in James Joyce’s Ulysses—breakfast, for instance, or running an errand; in the ordinary series of moments that constitute the work of everyday life in the familiar cityscape of Virginia Woolf’s Mrs Dalloway; and finally in the broad-ranging depictions of urban life in Jean Rhys’s The Left Bank and Other Stories and Quartet.