何崇謙. / Thesis (M.A.)--香港中文大學硏究院藝術系 / Includes bibliographical references (leaves 147-160). / He Chongqian. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan yi shu xi. / 序言 --- p.I / Chapter 第一章 --- 導言 --- p.1 / Chapter 第二章 --- 摺扇的沿革 --- p.8 / Chapter (一) --- 摺扇的起源 --- p.8 / Chapter (二) --- 摺扇在中國的發展 --- p.14 / Chapter 第三章 --- 摺扇繪畫概說 --- p.25 / Chapter 第四章 --- 明代摺扇山水畫的藝術 --- p.35 / Chapter (一) --- 吳派 --- p.39 / Chapter 甲 --- 沈周 --- p.39 / Chapter 乙 --- 文徵明 --- p.43 / Chapter 丙 --- 吳門子弟 --- p.49 / Chapter 1 --- 陳淳 --- p.50 / Chapter 2 --- 陸治 --- p.51 / Chapter 3 --- 文嘉 --- p.53 / Chapter 4 --- 文伯仁 --- p.57 / Chapter 5 --- 錢穀 --- p.59 / Chapter 丁 --- 小結 --- p.61 / Chapter (二) --- 院體派 --- p.61 / Chapter 甲 --- 周臣 --- p.62 / Chapter 乙 --- 唐寅 --- p.66 / Chapter 丙 --- 仇英 --- p.70 / Chapter 丁 --- 小結 --- p.74 / Chapter (三) --- 松江派 --- p.75 / Chapter 甲 --- 莫是龍 --- p.75 / Chapter 乙 --- 宋旭 --- p.77 / Chapter 丙 --- 董其昌 --- p.79 / Chapter 丁 --- 趙左 --- p.85 / Chapter 戊 --- 宋懋晉 --- p.87 / Chapter 己 --- 小結 --- p.89 / Chapter (四) --- 變形派 --- p.90 / Chapter 甲 --- 丁雲鵬 --- p.91 / Chapter 乙 --- 吳彬 --- p.94 / Chapter 丙 --- 藍瑛 --- p.97 / Chapter 丁 --- 陳洪綬 --- p.99 / Chapter 戊 --- 小結 --- p.102 / Chapter 第五章 --- 結論 --- p.104 / 註釋 --- p.115 / 參考書目 --- p.147 / 圖錄 --- p.161

譚家齊. / "2000年1月" / 論文 (哲學碩士)--香港中文大學, 2000. / 參考文獻 (leaves 145-150) / 附中英文摘要. / "2000 nian 1 yue" / Tan Jiaqi. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (leaves 145-150) / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 緒論 / Chapter 第一節 --- 引言 --- p.1 / Chapter 第二節 --- 硏究明太祖施政目的之問題、史料與方法 --- p.3 / Chapter (1) --- 讓明太祖自述 --- p.5 / Chapter (2) --- 讓明太祖自述的困難 --- p.6 / Chapter (3) --- 態度和方法 --- p.7 / Chapter 第一章 --- 注釋 --- p.8 / Chapter 第二章 --- 明太祖對刑罰輕重的態度 --- p.12 / Chapter 第一節 --- 建邦之三典 --- p.12 / Chapter (1) --- 刑心國用輕典 --- p.12 / Chapter (2) --- 刑亂國用重典 --- p.14 / Chapter (3) --- 刑平國用中典 --- p.18 / Chapter 第二節 --- 律條之外 --- p.23 / Chapter (1) --- 洪武朝所見赦例分析 --- p.23 / Chapter 1. --- 洪武朝的大赦 --- p.24 / Chapter 2. --- 對諸色人等的特赦 --- p.28 / Chapter 3. --- 倫理赦宥 --- p.44 / Chapter 4. --- 小結 --- p.52 / Chapter (2) --- 贖罪一由特恩到制度 --- p.53 / Chapter 1. --- 雜犯死罪與真犯死罪 --- p.54 / Chapter 2. --- 洪武時期的贖罪方法 --- p.55 / Chapter 3. --- 洪武晚期的贖罪條例 --- p.57 / Chapter (3) --- 法外用刑考 --- p.58 / Chapter 1. --- 《律解辯疑》爲洪武十八九年律？ --- p.59 / Chapter 2. --- 前代用法的繼承 --- p.61 / Chapter 3. --- 律例之爭 --- p.62 / Chapter 4. --- 肉刑與古五刑 --- p.64 / Chapter 5. --- 明太祖所言「法外加刑」的真義 --- p.65 / Chapter 第三節 --- 量刑輕重 --- p.66 / Chapter 第二章 --- 注釋 --- p.67 / Chapter 第三章 --- 明太祖理想中的基層社會 --- p.76 / Chapter 第一節 --- 元代基層社會措施 --- p.76 / Chapter 第二節 --- 明太祖理想中的基層社會 --- p.80 / Chapter 第三節 --- 里甲制度 --- p.84 / Chapter (1) --- 明初里甲制度的出現與發展 --- p.85 / Chapter (2) --- 明初里長甲首的輪役問題 --- p.88 / Chapter (3) --- 明初的里甲功能 --- p.90 / Chapter 1. --- 收運稅糧 --- p.90 / Chapter 2. --- 鄰里互助 --- p.91 / Chapter 3. --- 查驗田土 --- p.92 / Chapter 4. --- 編立戶籍 --- p.95 / Chapter 5. --- 維持治安 --- p.99 / Chapter 6. --- 禮儀教化 --- p.100 / Chapter 7. --- 司法審判 --- p.101 / Chapter 8. --- 小結 --- p.102 / Chapter 第四節 --- 教化ˇёإ里 --- p.102 / Chapter 第五節 --- ˇёإ飲酒禮 --- p.106 / Chapter 第六節 --- 存問孤寡 --- p.112 / Chapter 第七節 --- ¯‘ة齒政策 --- p.116 / Chapter (1) --- 優祟老者 --- p.116 / Chapter (2) --- 任用老人 --- p.123 / Chapter (3) --- 預備倉與耆民糴糧 --- p.126 / Chapter (4) --- 耆民救官 --- p.127 / Chapter (5) --- 小結 --- p.130 / Chapter 第三章 --- 注釋 --- p.130 / Chapter 第四章 --- 結論 --- p.140 / 參考書目 --- p.145 / 圖標目錄： / 洪武朝赦宥案例分析表： / 洪武朝的大赦 --- p.24-25 / 赦宥平民 --- p.28-30 / 赦宥官員 --- p.31-32 / 赦宥吏員 --- p.33-34 / 赦宥軍士 --- p.35-36 / 聖賢之後 --- p.39 / 宥進士監生 --- p.40 / 赦宥化外之民 --- p.42 / 父子之倫 --- p.45-47 / 兄弟之倫 --- p.50 / 夫婦之倫 --- p.51

李秀華. / 論文(博士)--香港中文大學藝術學部, 1998. / 附參考文獻. / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Li Xiuhua. / Lun wen (Bo shi)--Xianggang Zhong wen da xue yi shu xue bu, 1998. / Fu can kao wen xian. / Zhong Ying wen zhai yao.

Due to limited sources available, Chinese scholars so far are slightly behind the Western scholars in the study of Chinese export porcelain. It is sincerely hope that the current in-depth analysis of Kraak porcelain will contribute to portray a more comprehensive picture of Chinese export porcelain. / Kraak porcelain is a type of Chinese export porcelain with unique features which was produced in the second half of the sixteenth century for European market. It was the earliest type of export porcelain of some scale and had distinct characteristics. In this attempt to understand the rich cultural significance of Kraak porcelain, interdisciplinary research methodologies have been integrated. They include documentary and textual studies (history), calculations and statistics (economics), archaeological typology and stylistic analysis (art history and archaeology). / The aim of the thesis is to carry out a detailed study of Kraak porcelain, in particular specimen from datable contexts and archaeological material, so as to better understand the provenance of Kraak porcelain, its period of production and changes at different stages. Based on the results of the above examinations, a preliminary study of the sale and distribution of Kraak porcelain has been carried out---an area which has been neglected. Related issues such as order placing, different requirements of patrons and export routes are also discussed. / 范夢園. / Adviser: Harold Kar-Leung Mok. / Source: Dissertation Abstracts International, Volume: 73-03, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 248-267). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Fan Mengyuan.

樊善標. / 論文(哲學博士) -- 香港中文大學硏究院中國語言及文學學部, 1996. / 參考文献 : leaves 282-289. / Fan Shanbiao. / 提要 --- p.i / 前言 --- p.I / Chapter 甲篇： --- 前論 / Chapter 一、 --- 《國語解》成書年代考 --- p.1 / Chapter 二、 --- 《國語》底本的整理 --- p.14 / Chapter 乙篇： --- 本論 / Chapter 三、 --- 《國語解》用《左傳》硏究 --- p.34 / Chapter 四、 --- 《國語解》禮說硏究 --- p.83 / Chapter 五、 --- 《國語解》和韋昭的《詩》學 --- p.123 / Chapter 六、 --- 《國語解》「以《世本》考其流」硏究 --- p.162 / Chapter 七、 --- 《國語解》及諸家《國語》舊注比較 --- p.188 / Chapter 丙篇： --- 結論 / Chapter 八、 --- 《國語解》在注釋史上的地位 --- p.257 / 參考書籍及論文目錄 --- p.282 / 附錄 / Chapter 1. --- 《國語解》用《左傳》硏究統計資料出處 --- p.290 / Chapter 2. --- 《國語解》禮說硏究統計資料出處 --- p.295 / Chapter 3. --- 張以仁、陳鴻森二輯本蒐採書目 --- p.298 / Chapter 4. --- 《國語解》及諸家《國語》舊注比較統計資料出處 --- p.301

楊吟. / "2009年8月". / "2009 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (p. 91-128). / Abstracts in Chinese and English. / Yang Yin. / Chapter 第一章 --- 緒論 --- p.頁1 / Chapter 第一節 --- 嘉靖後期的皇子問題 --- p.頁2 / Chapter 第二節 --- 近人硏究回顧 --- p.頁8 / Chapter 一、 --- """大禮議""與嘉靖初年仕風轉向" --- p.頁10 / Chapter 二、 --- 明世宗的道教信仰 --- p.頁13 / Chapter 第三節 --- 硏究意義 --- p.頁16 / Chapter 第四節 --- 硏究路徑 --- p.頁17 / Chapter 第二章 --- 二王並封的禮秩爭議與朝臣政治倫理 --- p.頁18 / Chapter 第一節 --- 請冊立與冠禮 --- p.頁18 / Chapter 第二節 --- 講讀與講官的選擇 --- p.頁25 / Chapter 第三節 --- 婚禮與出府 --- p.頁30 / Chapter 第四節 --- 康妃與裕王子嗣喪禮 --- p.頁36 / Chapter 第五節 --- 小結 --- p.頁41 / Chapter 第三章 --- 明世宗傳位的表示與原因 --- p.頁43 / Chapter 第一節 --- 明世宗的養生與修道 --- p.頁43 / Chapter 第二節 --- 皇太子與朝臣的互動 --- p.頁48 / Chapter 第三節 --- 朝臣的諫議 --- p.頁54 / Chapter 第四節 --- 小結 --- p.頁61 / Chapter 第四章 --- 內閣、禮部以外朝臣的發聲 --- p.頁66 / Chapter 第一節 --- """易儲""的流言" --- p.頁68 / Chapter 第二節 --- 楊繼盛〈請誅賊臣疏〉 --- p.頁72 / Chapter 第三節 --- 郭希顏〈願獻微忠疏〉 --- p.頁75 / Chapter 第四節 --- 楊繼盛與郭希顏的歷史評價 --- p.頁78 / Chapter 第五節 --- 小結 --- p.頁82 / Chapter 第五章 --- 結語 --- p.頁84 / 附表一 --- p.頁89 / 附表二 --- p.頁90 / 參考書目 --- p.頁91

This thesis describes the Drag language. Drag is a general purpose, gradually typed, lexically scoped, and multi-paradigm pro- gramming language. The essence of Drag is to build the abstract syntax trees of the programs directly and interactively. Our work includes the language specification and a prototype program. The language specification focuses on the syntax, the semantic model, and the type system. The prototype consists of an interactive editor and a compiler that targets several plat- forms, among which we focus on the LLVM platform in this thesis.

As the People’s Republic of China begins to accumulate influence on the international stage through strategic usage of soft power, the history and application of soft power throughout the history of China will be important to future scholars of the politics of Beijing. This study will examine Beijing and its government official’s perceptions of its soft power and how there have been historical parallels between the modern People’s Republic of China and the Ming Dynasty (1368-1644) in regard to soft power politics and China’s search for its legitimacy as a rising global power. This study will use two examples that have similar parallels: The eunuch admiral Zheng He (1371-1433) and his journey’s through the South China Sea, the Indian Ocean and the Middle East and the Confucius Institute, a teaching and cultural exchange program under the auspices of the Office of Chinese Language International, known colloquially as Hanban, an organization under the direct control of the Chinese Communist Party’s leadership. What connects these two topics is the subject of soft power, a term coined by Joseph S. Nye, relating to the kind of power wielded by countries that does not involve military force and uses a “Charm Strategy” to support favorable treatment amongst its trading partners. Zheng He sailed the oceans to neighboring countries, in an attempt to give legitimacy to Ming China through the imperial tribute trade system. The Confucius Institute continues that legacy today, teaching a view of China that is shaped in Beijing. I will show the parallels between this historical figure and that of the Confucius Institute, showing that the pursuit of soft power is not a recent phenomenon in Chinese politics but a theory and a motivation that has existed in China since medieval times in China’s endless search for legitimacy in the eyes of its neighbors. I will be researching the life and journeys of Zheng He, along with the controversies surrounding the Confucius Institute and how all of these factors relate to China attempting to re-instate a legacy that the nation has was lost over since the nineteenth century’s “Century of Humiliation”. This loss of prestige was a result of European colonial power’s ambitions in the area. I will also use evidence to prove the importance of Confucianism in regard to the development of soft power in China. As China seeks to find its legitimacy, we will see that this has been some centuries in the making and plays a crucial part of Chinese politics today. The re-assertion of China’s place in the world as a rising world power will have geopolitical implications for decades to come.

自從藉由耶穌會有關開封猶太人的「披露」的新聞在17世紀來到歐洲時，中國猶太人的議題即受到廣泛的注意。中國猶太人的主題被認為是早期聯結西東方的橋樑。然而，於歐洲被激起的主題，激動與狂喜，開啟了一道中國猶太人的研究領域疆土與其他相關於中國的宗教—社會史領域之間的裂縫。 如同我將在此論文闡明的，在元明之間的王朝變動所呈現的不僅是權力的轉換，且更重要地是社會和文化論述的轉變。開封的猶太後裔，身為中國社會的一部分，在此轉變中重新界定其文化認同。此論文企圖分析14到17世紀期間，參與形塑開封猶太人後裔的文化認同的社會和文化要素。 元代中國「猶太人性質」的民族範疇為廣泛社會典範的一部分，其在合法的、官僚主義的和當地的背景中被合併及顯示。猶太人似乎過著隔離的生活，保存著他們的遺產和宗教習俗，且保持著獨特的文化認同。在某些案例中，猶太人在起源於中亞，例如穆斯林和基督徒—統合於「回」以及「色目人」的分類類別之下—的一神論大集團下被確認。 元明換代改朝之際，社會民族典範也改變了。明代初期的猶太後裔不得不重新設定其與周圍社會的關係。 統治權的轉變並不只是權力的轉換，亦顯示於社會、政治和宗教改革以及新的官方社會論述的起始之中。當新社會論述無法理解蒙元時期的民族分類，且將此認同性的觀念重組為「文明的」和「野蠻的」的二分架構時，猶太後裔面臨假定的自我定位之新範疇的真正需求。如同第五章所介紹的，姓族和被視為主要社會框架的親屬聯繫之社會建構，透過「猶太性質」而能以新的形式出現。民族集聚，在新的社會現實之下，伴隨對於姓族和宗譜的認同，而被替代。因此，宗譜變成個體和集體認同的主要組成部分。 新的社會現實亦包含被當地社群認可的社會分層和菁英階級的出現，且負有對當地的責任。如同我將在第6章所討論的，歷史材料呈現了在當地社會的上層階級中的猶太後裔的顯著參與。因此，為了能夠增進對於開封猶太後裔的文化認同之討論，本論文探討晚期帝國時期的菁英的自我意識。如此看來，菁英不僅是創造和維持認同性的主要行為者，其獲得在歷史材料以及一些猶太歷史遺跡所出現過的「一賜樂業」之名，且他們試圖應用此團結類型以強化當地自治以及擴展他們的社會人脈。本論文此部份在於討論涉及開封猶太後裔之間的文化認同的菁英角色的性質。 猶太認同的中心，如同其在傳教士的著作以及近期學院學者的著作中被宣稱，被歸因為猶太禮拜寺或會堂。根據此觀點，猶太認同的顯示為猶太儀式和宗教習俗的遵守。如同我在第7章所討論的，此描述並不能完整地符合我們對於晚期帝國時期的宗教氛圍—充滿對抗異端教派和儀式的陣營以及嚴格宗教控制的執行—的認識。本研究此部份試圖緩和某些猶太認同的出現和普遍於當地社會的宗教現實之間的衝突。因此，此部份將提供一種能夠增進我們對於猶太後裔的文化性質的理解之社會框架。 為了進一步討論開封猶太後裔的文化認同，本論文介紹三位猶太後裔的故事作為個人案例。這三人，雖然都屬於所謂的開封猶太社群，不過各顯示出不同的生活模式與文化認同。這三人的生平可表現14世紀至17世紀長達300年的時段中，猶太後裔所面臨的社會趨勢。

This thesis explores the changing approach of the Chosŏn state to subjects with foreign lineages in the period between the Imjin War (1592-98) and the early nineteenth century. Chosŏn Korea underwent considerable upheaval during the Imjin War and the wars of the Ming-Qing transition. Many Jurchen subjects of the Chosŏn court were forced from their homes in the Tumen Valley into the banner armies of the rising Qing state, with only a remnant persisting in Chosŏn. Additionally, large numbers of Ming Chinese entered Chosŏn either with the Ming army or as refugees from war in Liaodong. Initially, the Chosŏn state responded to its Jurchen and Ming Chinese subjects primarily through pragmatic concern about the loyalty of these subjects to the Chosŏn and the burden they imposed on the agricultural economy. As a result, the Chosŏn court welcomed and even defended the Jurchen as established Chosŏn subjects but was cautious of the more alien Ming deserters and refugees. Ming migrant status did not improve during the remainder of the seventeenth century. Ming Chinese lineages were considered, along with Jurchen and Japanese, within the same invidious submitting foreigner tax category. During the same period fraudulent Ming migrants became a focus for sedition among non-elites. The eighteenth century rise of Ming Loyalist ritualism transformed the response of the Chosŏn court to such foreign lineages as Ming migrant lineages were encouraged to participate in court-sponsored Ming loyalist rituals. Along with this ritual participation Ming migrant status was transformed from that of submitting foreigners to that of imperial subjects, while Jurchen and Japanese lineages disappeared. At the same time, hagiographic biographies were written of the original Ming Chinese refugees which praised them for coming to Chosŏn because of Neo-Confucian loyalty to the Ming. The Chosŏn state responded to foreign lineages according to changing circumstances. Neo-Confucian ritualism only played a role in response to Ming lineages in the eighteenth century when earlier concerns about disloyalty and social disruption had largely passed.