Since the fall of man, God in His grace has called specific persons and set them apart for a specific purpose. This calling can only be realised through the powerful working of the Spirit of God. However, this calling does not indemnify the called person against the stressful dispensation, where Satan still has influence and where people are still in a struggle with their own sin as well as the sin of others. The high stress levels which some ministers experience because of their calling can result in chronic stress, depression, bum-out and even early death. Research in this study made it clear that most ministers of the GKSA probably experience high levels of negative stress and show signs of burnout and depression. Ministers of the GKSA find themselves in a world where secularism reigns, among others because humanism, rationalism, individualism, pluralism and even relativism are emphasised and are gaining ground, as a result of the current popularity of the postmodem spiritual trend. The result is that people are inclined to elevate themselves and to question absolute spiritual truths, at the expense of the honest teachings of the gospels. An empirical study was conducted involving nine ministers of the GKSA in an in-depth study of stress by means of a qualitative research topic. A grounded phenomenological qualitative study method was chosen, since the study concerned people who were not a homogenous group and who could not be quantified. It is their perceptions of the world they are living in which are important here and which can give rise to high stress levels. The results indicate that ministers experience tremendous inner conflict to maintain a focus on God only in their ministry and not to succumb to the temptations and pressure of present-day worldly standards. In addition, they are in a constant conflict with secularism in their congregations, especially with regard to the tendency to compare, measure and manipulate the minister and his congregation according to worldly standards. Based upon the basis theory and the meta-theory, a practice theory was developed by outlining the contours of a model for pastoral guidance for ministers with high stress levels. On the one hand, factors giving rise to high stress levels among the ministers of the GKSA may be addressed by introspection regarding their relationship with their Creator, their own spiritual growth and the example they set for their congregations. On the other hand, they are also tasked with guiding the congregation in which God placed them to break away from their own sinful worldly nature and to direct them towards God and His promises. The ministers are important instruments in God's divine plan in which all of the chosen will be allowed to share in His salvation, when Christ will return and glorify God. / Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2007

Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2007.

This thesis examines the interest in spiritualism of Canada’s tenth Prime Minister, William Lyon Mackenzie King. By placing King’s engagement with spiritualism within the context of recent historiography on spiritualism as a progressive form of religion in the late nineteenth and early twentieth century, this research demonstrates that spiritualism was not a pseudo-religion or parlour game but rather, a religious practice meaningful to King both as a component of his faith and his intellectual pursuits. Within the context of this thesis, spiritualism is treated as a lived religion. Based on the research of Robert Orsi and David D. Hall, whose contention is that religion comes into existence only in a dynamic relationship with the realities of everyday life, particular attention is paid to those parts of King’s world that serve as the building blocks for his first encounters with spiritualism. This research demonstrates that while King remained skeptical of spiritualist claims until later in his life, his eventual acceptance of spiritualism was the result of several factors. Though the deaths within his immediate family in the early 1900s served as a catalyst for King’s desire to seek spirit contact, it was his reading and involvement in social Christianity as early as 1891, when he began his studies at the University of Toronto that provided the scaffolding for King’s incorporation of spiritualism into his later life. It is argued that, ultimately, King’s goals remained consistent throughout his personal evolution: to lead a Christian life in service to the less fortunate and to the people of Canada. / Thesis (Master, History) -- Queen's University, 2009-12-06 20:38:59.97

Since the fall of man, God in His grace has called specific persons and set them apart for a specific purpose. This calling can only be realised through the powerful working of the Spirit of God. However, this calling does not indemnify the called person against the stressful dispensation, where Satan still has influence and where people are still in a struggle with their own sin as well as the sin of others. The high stress levels which some ministers experience because of their calling can result in chronic stress, depression, bum-out and even early death. Research in this study made it clear that most ministers of the GKSA probably experience high levels of negative stress and show signs of burnout and depression. Ministers of the GKSA find themselves in a world where secularism reigns, among others because humanism, rationalism, individualism, pluralism and even relativism are emphasised and are gaining ground, as a result of the current popularity of the postmodem spiritual trend. The result is that people are inclined to elevate themselves and to question absolute spiritual truths, at the expense of the honest teachings of the gospels. An empirical study was conducted involving nine ministers of the GKSA in an in-depth study of stress by means of a qualitative research topic. A grounded phenomenological qualitative study method was chosen, since the study concerned people who were not a homogenous group and who could not be quantified. It is their perceptions of the world they are living in which are important here and which can give rise to high stress levels. The results indicate that ministers experience tremendous inner conflict to maintain a focus on God only in their ministry and not to succumb to the temptations and pressure of present-day worldly standards. In addition, they are in a constant conflict with secularism in their congregations, especially with regard to the tendency to compare, measure and manipulate the minister and his congregation according to worldly standards. Based upon the basis theory and the meta-theory, a practice theory was developed by outlining the contours of a model for pastoral guidance for ministers with high stress levels. On the one hand, factors giving rise to high stress levels among the ministers of the GKSA may be addressed by introspection regarding their relationship with their Creator, their own spiritual growth and the example they set for their congregations. On the other hand, they are also tasked with guiding the congregation in which God placed them to break away from their own sinful worldly nature and to direct them towards God and His promises. The ministers are important instruments in God's divine plan in which all of the chosen will be allowed to share in His salvation, when Christ will return and glorify God. / Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2007

Zugl.: Lüneburg, Univ., Diss., 2008

Texte remanié de: Thèse--Droit--Tunis, 1987. / Thèse soutenue sous le titre : "Les membres du gouvernement en Tunisie, 1956-1986"

<p>Commentators of parliamentary democracy in Britain and Canada tend to agree that parliament is an old institution that is in desperate need of renewal. Contrary to this perspective, there are those who believe that parliament is an evolving institution which has been susceptible to change over time. Given the disagreement posed above, there is a need to develop a method to measure which side has it right.</p><p>This dissertation seeks to establish such a method. By using organization theory to explain organizational change, this research will establish both the rationale for why institutions change and the decisions that led to that change. Change is defined as the difference between present organizational configuration from the original. If there is a difference, then change is present. To understand the original configuration of parliamentary institutions, the dissertation looks at "foundational principles" to parliamentary democracy. Of these foundational principles, the doctrine of ministerial responsibility is the one analyzed here.</p><p>In analyzing government decisions that lead to ministerial resignations, this dissertation builds a decision-making matrix that will compare organizational theories of decision-making and analyze the level of rationality applied when governments decide to require a resignation from one of its members. While the governments of Canada and the UK have both been built around the concept of ministerial responsibility, there are differences in how the government in each country is scrutinized. Contrary to these differences, the results show that both countries have nearly identical levels of rationality when it comes to decisions that lead to ministerial resignations. This leads to the conclusion that ministerial responsibility is not a dead concept in either country, and the differences in levels of scrutiny by officers of parliament, size of legislature, and parliamentary committees are not significant.</p> / Thesis / Doctor of Philosophy (PhD)

This mixed method study investigated continuing professional education practices of active Presbyterian ministers serving congregations within the United States. In the first phase, a self-developed survey instrument was mailed to a stratified random sample of 1,000 Presbyterian ministers. The survey instrument contained items relating to demographics, educational strategies, and techniques used when participating in continuing professional education. The data from 439 completed surveys was analyzed to determine if any significant relationships existed between gender, career choice and educational strategies and techniques used by Presbyterian ministers. The second phase consisted of telephone interviews with 12 Presbyterian ministers from the overall sample population. The interview consisted of questions relating to overall satisfaction with quality of available education strategies and techniques.Based on the data analysis and telephone interviews completed during this study, 4 conclusions were made. First, Presbyterian ministers are satisfied with the continuing professional education strategies and techniques that are available for their use. Second, there is no difference between gender, career choice and educational strategies and techniques of Presbyterian ministers in this study. Third, concerning continuing education practices, Presbyterian ministers use the methods they were taught in their pre-professional training. Fourth, Presbyterian ministers in this study served as their own educational agents and made decisions about what educational strategies and techniques best suit their needs for continuing professional education.

In demokratischen Regierungssystemen sind die Minister als Agenten der exekutiven Staatsgewalt gegenüber dem Parlament für ihre Handlungen verantwortlich. Die ministerielle Fragestunde ist hierbei ein gewichtiges Kontollinstrument und Gegenstand der vorliegenden kontrastiven Metaphernanalyse unter spezieller Berücksichtigung von pragmatischen und kulturellen Gesichtspunkten. Neben einer Diskussion und Kontextualisierung kognitiver Metapherntheorien wird vor allem im Rahmen einer Korpusanalyse festgestellt, welche Quelldomänen in diesem Diskursgenre quantitativ am häufigsten und qualitativ am bedeutsamsten für das zum Zeitpunkt der globalen Wirtschafts- und Finanzkrise relevante Makrotopik der Wirtschaftsrezession auftreten; außerdem welche interkulturellen Variationen und Konventionaliäten in den konzeptuellen Metaphern bestehen. / In the course of this contrastive metaphor analysis the metaphoric source domains in the parliamentary discourse of question time are qualitatively and quantitatively examined against the background of cognitive metaphor theories . A detailed original corpus analysis of three versions of question time reveals which intercultural variations and conventionalities exist in the assessed conceptual metaphors

SPEECH BY THE MINISTER OF HEALTH, DR MANTO TSHABALALA-MSIMANG, MP, DURING THE RENAMING OF GA-RANKUWA HOSPITAL TO GEORGE MUKHARI HOSPITAL, Ga-Rankuwa, 3 November 2003