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The role and education of children in Old Testament timesAllen, Shirley May 12 1900 (has links)
On title page: Master of Philosophy in Bible Skills / Thesis (MPhil)--Stellenbosch University, 2001 / ENGLISH ABSTRACT: Children in the Old Testament world, at first glance, seem to playa very
minor role in the make-up of that society but was this really so? In
researching the role and education there are many questions, which need
answering.
Questions that come to mind are: What role did children play in the tribe,
clan and family? How did children relate to their fathers, mothers and
siblings? What education and training did children receive? When did they
receive it? Was it formal or informal? Did the status and education of
children change from early Israel through to the beginning of New
Testament times? How could children identify with their religion? What did
children contribute to their religion? What legal rights did children have?
How did their situation compare to the children in other countries in the
. Ancient Near East?
In investigating these questions in chapter one it was necessary to
research the social system, which included the complex multigenerational
family. It was also important to look at children in the Old Testament world
from a sociological anthropological stance. As religion and religious
concepts were embedded in the fabric of the Old Testament society it was
important to see which ones influenced the status of children. There was
also a need to investigate how children were protected by the law and how
they were affected by the economy as Israelite society was largely an
agrarian society.
In chapter two when investigating the education of children in the Old
Testament world it was necessary to look at parental responsibility as well
as the role of priests, prophets, sages, scribes and teachers. Wisdom
literature in the Old Testament played an important role in the education of
every child, either formally or informally. Not all of the education was moral
education; much of the instruction that children received was vocational.
The challenge when looking at education is that the evidence is mostly
inferred.
In analysing the role of children in the Old Testament world it becomes
apparent that children play a far greater role and are of higher social
status than it appears at a cursory glance when looking at the patriarchal
society in which they lived. The education of children took place mostly in
the setting of the home on an informal basis. It was only much later that
formal education was introduced and even then the exact beginning of
schools is difficult to pinpoint.
It would be incorrect to attempt to transplant the role of the child in the Old
Testament world into contemporary culture without transplanting the whole
society. It would however be correct to look at the Old Testament child
within the context of the extended family as far as redemptive history and
creation is concerned. / AFRIKAANSE OPSOMMING: Kinders in die Ou Testamentwêreld blyk met die eerste oogopslag In
geringe rol te speel in die samestelling van daardie gemeenskap, maar is
dit werklik so? Met die navorsing van die rol en opvoeding was daar baie
vrae wat beantwoord behoort te word.
Vrae wat opduik is: Watter rol het die kinders gespeel in die stam,
familiegroep en gesin? Wat was die verhouding tussen die kinders en
hulle vaders, moeders, broers en susters? Watter opvoeding en onderrig
het kinders ontvang? Wanneer het hulle dit ontvang? Was dit formeelof
informeel? Het die status en opvoeding van kinders verander van vroeë
Israel deur tot aan di~ begin van Nuwe Testamenttye? Hoe kon die
kinders met hulle geloof identifiseer? Watter bydrae het kinders tot hulle
geloof gelewer? Wat~er wetlike regte het kinders gehad? Hoe het hulle
situasie vergelyk met die kinders in ander lande in die Antieke Nabye-
Ooste?
Deur hierdie vrae in hoofstuk een te ondersoek was dit nodig om die ,.
maatskaplike stelsel te ondersoek, wat die komplekse veelvuldige geslagfamilie
ingesluit het. Dit was ook belangrik om na kinders in die Ou
Testamentwêreld vanuit In sosiologiese antropologiese oogpunt te kyk.
Aangesien godsdiens en godsdienstige konsepte ingebed was in die wese
van die Ou Testamentiese samelewing, was dit belangrik om te sien
watter die status van kinders beïnvloed het. Dit was ook nodig om te
ondersoek hoe kinders deur die wet beskerm is en hulle beïnvloed is deur
die ekonomie aangesien die samelewing in Israel hoofsaaklik In landelike
gemeenskap was.
In hoofstuk twee met die ondersoek van die opvoeding van kinders in die
wêreld van die Ou Testament was dit nodig om te kyk na ouerlike
verantwoordelikheid sowel as die rol van priesters, profete, wysgere,
skrifgeleerdes en leermeesters/onderwysers. Wysheidsliteratuur in die Ou
Testament het In belangrike rol gespeel in die opvoeding van elke kind,
hetsy formeelof informeel. Die opvoeding was nie alles morele opvoeding nie; 'n groot gedeelte van die onderrig wat kinders ontvang het was
beroepsgerig. Die uitdaging wanneer na die opvoeding gekyk word, is dat
die meeste bewyse hoofsaaklik afgeleide bewyse is.
Wanneer die rol van kinders in die Ou Testamentwêreld geanaliseer word,
word dit duidelik dat kinders 'n baie groter rol gespeel het, en 'n hoër
maatskaplike aansien geniet het as wat 'n bloot tersaaklike blik op die
patriargale samelewing waarin hulle gewoon het, aantoon. Die opvoeding
wat kinders ontvang het, het hoofsaaklik in die konteks van die huis, en op
fn informele basis plaasgevind. Dit was eers baie later dat formele
opvoeding bekendgestel is en die presiese begin van skole is ook moeilik
om vas te stel.
Dit sou nie korrek wees om te probeer om die rol van die kind in die Ou
Testament oor te plaas in die wêreld van die kontemporêre kultuur sonder
om die hele samelewing ook oor te plaas nie. Die sou egter korrek wees
om na die Ou Testament kind te kyk binne die konteks van die uitgebreide
gesin wat verlossingsgeskiedenis en die skepping aan betref.
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The shepherd metaphor in the Old Testament, and its use in pastoral and leadership modelsGan, Jonathan 01 1900 (has links)
Bibliography: leaves 441-459 / The shepherd metaphor is a prominent and significant one in the Old Testament.
However, it has shifted from an agrarian context, of shepherd and sheep in the literal
sense, to a socio-political context, of rulers and people in the political sense: a king is a
shepherd to the people. A careful review of the given metaphor raises the question
whether the metaphor should be the basis of the pastoral and leadership models that
are derived from the image of the shepherd, and whether such models can be enriched
by the analysis of the said metaphor as applied to the implementation of the
shepherding responsibility described in the Old Testament.
This research aims to examine various pastoral and leadership models and their use of
the shepherd metaphor in the light of the significance of the said metaphor in the Old
Testament. It utilises rhetorical criticism in consultation with metaphorical theory to
examine the given metaphor used in the models of pastoral and leadership roles and
their relationship with the shepherd metaphor in the New Testament. The objective is
threefold: (1) exploring the use of the shepherd metaphor in the Old Testament; (2)
examining the use of the shepherd metaphor in pastoral and leadership models, which
could include pointing out that some of these models rely heavily on their understanding
of New Testament uses of this metaphor; and (3) comparing the Old Testament and
pastoral/leadership models’ uses of the shepherd metaphor and drawing conclusions
based on this comparison. To achieve that end, the discussion also includes the ancient
Near Eastern literature and deuterocanonical texts. The thesis shows that a careful analysis of the uses of the shepherd metaphor in the Old Testament could enrich the
literature on Christian leadership as well as pastoral models that use this metaphor as
their point of departure. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament)
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