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71	Our Souls are Already Cared For: Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico Coughlin, Gail 15 July 2020 (has links) This thesis takes a comparative approach in examining the reactions of residents of three seventeenth-century Christian missions: Natick in New England, Kahnawake in New France, and Ohkay Owingeh, New Mexico in New Spain, to religious colonialism. Particular attention is paid to their religious beliefs and participation in colonial warfare. This thesis argues that missions in New England, New France, and New Mexico were spaces of Indigenous culture and autonomy, not due to differing colonial practices of colonizing empires, but due to the actions, beliefs, and worldviews of Indigenous residents of missions. Indigenous peoples, no matter which European powers they interacted with, reacted to Christian worldviews that permeated all aspects of European colonial cultures. Indigenous New England New France New Mexico seventeenth century religion colonialism Arts and Humanities Canadian History European History History History of Religion Indigenous Studies Latin American History Missions and World Christianity Other History Other Religion
72	The Life and Thought of Mormon Apostle Parley Parker Pratt Morse, Andrew James 22 July 2013 (has links) In 1855 Parley P. Pratt, a Mormon missionary and member of the Quorum of the Twelve, published Key to the Science of Theology. It was the culmination of over twenty years of intellectual engagement with the young religious movement of Mormonism. The book was also the first attempt by any Mormon at writing a comprehensive summary of the religion's theological ideas. Pratt covered topics ranging from the origins of theology in ancient Judaism, the apostasy of early Christianity, the restoration of correct theology with nineteenth century Mormonism, dreams, polygamy, and communication with beings on other planets. For nearly fifty years after its publication, Key to the Science of Theology was one of the most widely circulated books within the Mormon community, serving as a model of doctrinal orthodoxy. This thesis aims to understand Pratt's book and his theological ideas, broadly, in their historical context. Primary sources related to Pratt and his contemporaries, including other works by Pratt, Mormon missionary tracts, newspaper clippings, and theological writings by competing religions, help place Pratt's ideas within the larger framework of American religious and intellectual thought of the early to mid-nineteenth century. Pratt drew from non-Mormon sources to help explain the Church's teachings, at times appropriating ideas and rhetoric from elsewhere to bolster his claims about the superiority and universality of the Mormon message. The first chapter of this thesis gives a biographical sketch of Pratt. It introduces key concepts in Mormon belief and how Pratt conceived them. Furthermore, the chapter offers a philosophical take on Pratt's life as one motivated by an apocalyptic worldview. Chapter two draws upon Pratt's apocalyptic conscience to examine his eschatological ideas including a strain of early Mormon thought regarding theocracy. Pratt envisioned a world-wide theocracy coming at the millennium. Mormons, Jews, and Native Americans as ancient Israelites would all share in a world-wide order built around twin centers of power in the historical Jerusalem and a New Jerusalem to be established in North America. Chapter three looks at Pratt's cosmology and argues that his views of the universe, including other planets and beings, were influenced and framed by contemporary Spiritualism as a means of combatting the threat of Mormons leaving the Church for Spiritualist practices. The epilogue looks at changes made to the text of Key to the Science of Theology in 1915 by Church leader Charles Penrose. It places the text's republication within an ongoing battle between older Church leaders like Penrose and younger leaders such as John Widtsoe over what would constitute Mormon orthodoxy during the modernizing phase of the Church in the early twentieth century. Issues like evolution and polygamy took the forefront over eschatological and cosmological concerns. Mormon Church -- Apostles -- History Spiritualism Indians of North America -- Religion Jews -- Spiritual life History of Religion History of Religions of Western Origin Other Religion
73	The Strategic Effects of Counterinsurgency Operations at Religious Sites: Lessons from India, Thailand, and Israel Christopher, Timothy L. 21 March 2013 (has links) With the September 11th attacks on the World Trade Center buildings, the intersection of religious ideals in war has been at the forefront of the American discussion on war and conflict. The New York attacks were followed by the U.S. invasions of Afghanistan in October of 2001 in an attempt to destroy the religious government of the Taliban and capture the Islamic terrorist leader Osama bin Laden, and then followed by the 2003 invasion of Iraq, both in an attempt to fight terrorism and religious extremism. In both instances, American forces became embroiled in counterinsurgency operations against insurgent fighters who identified themselves in terms of religion and ethnicity. More recently, all of the regional and nuclear powers are engaged in conflicts against insurgents identified as religious in some form. The purpose of this research is to present tactical and strategic policies that can be implemented when ethno-religious violence occurs in and around religious sites, ensuring that operations at these sites will contribute to successful mitigation of violence in the wider conflict. Based on concepts from classical and contemporary counterinsurgency thought, a set of variables that contributes to successful counterinsurgency operations at religious sites was selected in order to understand successes and failures at previous operations. The results from these comparative studies were then used to develop a theoretical framework that contributes to successful counterinsurgency operations at religious sites. The comparative studies chosen for this research includes four cases from India, with the finding then applied to case studies from Thailand, and Israel. Like India, Thailand and Israel are facing insurgent movements that identify themselves along various ethnic, religious, and national constructs. The findings clearly show that there is a set of operational variables that apply to counterinsurgency operations at religious sites and contribute to tactical and strategic success. Conclusions are drawn that success or failure of counterinsurgency operations at religious sites is not solely tied to a military versus law enforcement approach to the conflict. Contrary to this theory, it is how the operation is carried out, rather than how the counterinsurgents are formed, that contributes to a successful operation. War -- Religious aspects -- Case studies Asian Studies International Relations Other Religion
74	To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament Newman, Kelly D. 22 June 2006 (has links) (PDF) There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and New Testament; second, a lack of understanding biblical context and culture; and third, a lack of applying modern revelation to this subject. The research of this thesis focuses on these three areas in an effort to resolve this false perception. This thesis takes a deeper look into the acts of Jehovah and Jesus Christ as found in the Old and New Testaments respectively. Next, it looks as several doctrines related to this subject that have been revealed through latter-day prophets and incorporates them into the Old Testament. This analysis paints a broader picture of the Lord and illustrates that He was, indeed, merciful in the Old Testament but, at times, severe in the New Testament. Lastly, this thesis takes four of the most difficult Old Testament stories that seem to represent Jehovah as harsh, capricious, and unyielding, and puts them in their cultural setting. Though not every act can be completely explained, there is a high degree of similarity between Jehovah and Jesus. The study concludes, therefore, that much of the problem lies with perception and not with reality. jehovah harsh Old Testament uzzah conquest of Canaan Sabbath day law of moses death penalty new testament capricious severe jesus christ reconcile flood of noah modern revelation mercy justice jealousy Biblical Studies Other Religion
75	The Influence of Israelite Temple Rites and Early Christian Esoteric Rites on the Development of Christian Baptism Wilkins, Ryan T. 06 December 2011 (has links) (PDF) This thesis seeks to answer the question of the origin of some of the most fundamental additions made to early Christian baptism. Christian baptism began in a relatively simple liturgical form, but became, by the fourth century, a much more dramatic set of initiation rituals. Among the added elements to baptism were washing ceremonies in the nude, physical anointing with oil, being marked or signed with the cross on the forehead, and receiving white garments. Scholars have proposed different theories as to the origins of these baptismal rituals. Some claim the elements existed in the New Testament practice of the rite. Others have supposed that the Christian church adopted the elements from either the Jewish synagogue or from contemporary pagan modes of initiation. This thesis argues that the initiation rituals of the Israelite tabernacle and temple provide a much more likely source for the added elements of Christian baptism. The esoteric practices of the temple priests became the esoteric tradition of early Christianity. The rites of this temple-oriented esoteric tradition in both the Old and New Testaments parallel, and may have been the origin for, the evolutions made to Christian baptism during the third and fourth centuries of the church. Christian groups such as the Valentinians provide evidence of higher esoteric rites being interpreted as baptism. Somehow the esoteric rites of the Israelite temple and the esoteric rites of early Christianity were adopted into the practice of Christian baptism. Baptism early Christianity tabernacle temple esoteric tradition tabernacle initiation Gnosticism washings anointing garments Cyril of Jerusalem Clement of Alexandria Origen Secret Gospel of Mark Gospel of Philip New Testament priests kings Revelation Valentinianism Hippolytus Biblical Studies Other Religion
76	Panorama of Popular Haitian Music and Folklore St Jean, Jean Wilner S 01 January 2017 (has links) Haitian music has been influenced by the people who lived on the island from the native before the Columbus discovered Haiti to the United States occupation. This country is rich in culture which has impacted by the Creole identity. The overview of the different kind of Haitian music by categories and subcategories from the beginning to now. The government, the religion, the social class, and population play an important role in the popularity and acceptance of certain music. Haitian music Haitian folklore Haitian dance Creole identity Compas voodoo Ethnomusicology Folklore History of Religion Other History Other International and Area Studies Other Languages, Societies, and Cultures Other Religion Social and Cultural Anthropology
77	Women in Music: Letting a Long Story Be Long Contemplating Women’s Sonic, Musical, and Spiritual Experiences in Prehistory Saidel, Deborah J 01 January 2018 (has links) Situated within deep history, this study explores the auditory and spiritual lives of Paleolithic women. It considers their personal agency in mediating the spiritual power of sound and how doing so contributes to a multifaceted musicality. The theoretical framework involves a wide spectrum of topics, from ways of rethinking the writing of history and reckoning with time, to sound studies and the study of acoustics in ancient sites, to a critical examination through a feminist lens of normative disciplinary scholarship in anthropology and archaeology, religious studies, and musicology. I explore potential audio-visual-lithic relationships for their implications for deepening an understanding of the spiritual aspects of Paleolithic life. Drawing from this interdisciplinary literature, integrative discussions are constructed which when considered collectively, not only provide different types of role models and different criteria pertaining to women's experiences of music-making, but also facilitate the emergence of a more nuanced understanding of Paleolithic spiritual practices. In this women-centric narrative innumerable generations of women's participation as spiritual healers within the shamanic musical paradigm are acknowledged and valued, broadening the parameters of women's cultural heritage and spiritual experience. This expansion can help women today turn away from a compensatory music history perspective that is oriented toward figuring out how to fit into a prescribed androcentric narrative of Western art music and turn towards a more holistic narrative in which women can better consider their lineage(s) on their own terms. It fosters re-conceptualizations of women's musical and spiritual identities by reorienting the timeline, contexts, and definition of women's experiences of music-making as sound-producers and sound-interpreters. This project is intended to provide one possible starting point for new conversations about women in music regardless of one's positionality. From a more inclusive gynocentric vantage point, the toxic self-perpetuating loop which has affected how musicology has thus far been shaped, namely through the undervaluing of women’s musical experiences and the ways that they think and feel about music, is being contested. Ultimately, it is a matter of ownership. feminist musicology sound studies Interdisciplinary Paleolithic spirituality women in music archeoacousitcs religious studies shamanic musicality anthropology Arts and Humanities Audio Arts and Acoustics Ethnomusicology Feminist, Gender, and Sexuality Studies History Musicology Other Religion Religion Women's History
78	Lucumí (Yoruba) Culture in Cuba: A Reevaluation (1830S -1940s) Ramos, Miguel 01 November 2013 (has links) The status, roles, and interactions of three dominant African ethnic groups and their descendants in Cuba significantly influenced the island’s cubanidad (national identity): the Lucumís (Yoruba), the Congos (Bantú speakers from Central West Africa), and the Carabalís (from the region of Calabar). These three groups, enslaved on the island, coexisted, each group confronting obstacles that threatened their way of life and cultural identities. Through covert resistance, cultural appropriation, and accommodation, all three, but especially the Lucumís, laid deep roots in the nineteenth century that came to fruition in the twentieth. During the early 1900s, Cuba confronted numerous pressures, internal and external. Under the pretense of a quest for national identity and modernity, Afro-Cubans and African cultures and religion came under political, social, and intellectual attack. Race was an undeniable element in these conflicts. While all three groups were oppressed equally, only the Lucumís fought back, contesting accusations of backwardness, human sacrifice, cannibalism, and brujería (witchcraft), exaggerated by the sensationalistic media, often with the police’s and legal system’s complicity. Unlike the covert character of earlier epochs’ responses to oppression, in the twentieth century Lucumí resistance was overt and outspoken, publically refuting the accusations levied against African religions. Although these struggles had unintended consequences for the Lucumís, they gave birth to cubanidad’s African component. With the help of Fernando Ortiz, the Lucumí were situated at the pinnacle of a hierarchical pyramid, stratifying African religious complexes based on civilizational advancement, but at a costly price. Social ascent denigrated Lucumí religion to the status of folklore, depriving it of its status as a bona fide religious complex. To the present, Lucumí religious descendants, in Cuba and, after 1959, in many other areas of the world, are still contesting this contradiction in terms: an elevated downgrade. Lucumi religion Yoruba religion Afro-Cuban religion Fernando Ortiz Cuba and De-Africanization Cuba Afro-Cuba Orisha religion Santeria Congo peoples in Cuba Carabali peoples in Cuba Lucumi peoples in Cuba Abakuá society Ñañigos Anti-witchcraft campaigns Cuba African History Cultural History History of Religion Latin American History Oral History Other Religion Social and Cultural Anthropology
79	The Buddhist Coleridge: Creating Space for The Rime of the Ancient Mariner within Buddhist Romantic Studies Pacheco, Katie 27 June 2013 (has links) The popularization of academic spaces that combine Buddhist philosophy with the literature of the Romantic period – a discipline I refer to as Buddhist Romantic Studies – have exposed the lack of scholarly attention Samuel Taylor Coleridge and The Rime of the Ancient Mariner have received within such studies. Validating Coleridge’s right to exist within Buddhist Romantic spheres, my thesis argues that Coleridge was cognizant of Buddhism through historical and textual encounters. To create a space for The Rime within Buddhist Romantic Studies, my thesis provides an interpretation of the poem that centers on the concept of prajna, or wisdom, as a vital tool for cultivating the mind. Focusing on prajna, I argue that the Mariner’s didactic story traces his cognitive voyage from ignorance to enlightenment. By examining The Rime within the framework of Buddhism, readers will also be able to grasp the importance of cultivating the mind and transcending ignorance. Romanticism Romantic poets Buddhism Samuel Taylor Coleridge The Rime of the Ancient Mariner dualism Ecocriticism Zen meditation transcendence albatross animal rights environmental rights green anthropocentrism prajna wisdom enlightenment ignorance ethics ahimsa Buddha Buddhist Arts and Humanities Chinese Studies Christianity Comparative Methodologies and Theories English Language and Literature Ethics and Political Philosophy Ethics in Religion Literature in English, British Isles Other Arts and Humanities Other English Language and Literature Other Languages, Societies, and Cultures Other Religion Philosophy Philosophy of Mind Practical Theology Religion

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