The new elements in "The Ancient Mariner" were partly responsible for the unfavorable early reviews which vary much from the high praise the poem receives today. The purpose of this study is to record critical opinion of the poem from the contemporary reviews of 1798 to the intensive critical analysis of the 1960's.

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Submitted by Bruna Rodrigues (bruna92rodrigues@yahoo.com.br) on 2016-10-10T14:01:44Z No. of bitstreams: 1 DissWPN.pdf: 2541762 bytes, checksum: fb7aca97ea8f47499ab4aff1acef61d4 (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-10-21T13:34:34Z (GMT) No. of bitstreams: 1 DissWPN.pdf: 2541762 bytes, checksum: fb7aca97ea8f47499ab4aff1acef61d4 (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-10-21T13:34:43Z (GMT) No. of bitstreams: 1 DissWPN.pdf: 2541762 bytes, checksum: fb7aca97ea8f47499ab4aff1acef61d4 (MD5) / Made available in DSpace on 2016-10-21T13:34:53Z (GMT). No. of bitstreams: 1 DissWPN.pdf: 2541762 bytes, checksum: fb7aca97ea8f47499ab4aff1acef61d4 (MD5) Previous issue date: 2016-04-04 / Não recebi financiamento / The main objective of this dissertation is to investigate the dialogue between the romantic poem The Rime of the Ancient Mariner, by Samuel Taylor Coleridge, first published in 1798, and its transcreation – concept proposed by Haroldo de Campos – in the homonymous song released by the heavy-metal group Iron Maiden. Based on three levels of analysis of both texts, according to Fredric Jameson dialectical critic, this interpretation will make evident or clear, in the very first moment, which elements of the poem are approached or neglected in Steve Harris’ adaptation, leader, founder and main songwriter of the British group; simultaneously, a comparison between the form of the texts will be made to list important elements such as rime and meter, verses and stanzas, fable, “characters”, and others. In the second moment, the analysis must point out how nature and religion, illustrated in elements such as the sea, rain, snow, fog and mist, Sun and Moon, wind and breeze, beautiful or slimy living things, prayers, sin and “shrieve” made critics such as Franca Neto, John Lowes, Alexander Silva and Tania Asnes to interpret the poem as imaginative, subjective or religious, connected to what Fredric Jameson calls strategies of containment. The third level of reading will bring up the History hidden under the surface of the work of arts, or in other words, an social-aesthetical reading or an “political interpretation of the literary texts” (JAMESON, 1992, p. 15) supported specially in the concepts of mediation – “the establishment of relationships between, say, the formal analysis of a work of art and its social ground, or between the internal dynamics of the political state and its economic base” (ROBERTS, 2000, p. 78, 79), verifying acts socially symbolic revealed in a final analysis. / O objetivo desta dissertação é investigar o diálogo entre o poema romântico The Rime of the Ancient Mariner, de Samuel Taylor Coleridge, publicado originalmente em 1798, e sua transcriação – conceito proposto por Haroldo de Campos – na música homônima do grupo de heavy-metal Iron Maiden. A análise dos textos se dá em três níveis, de acordo com a crítica dialética de Fredric Jameson. Em primeira instância, a análise evidenciará quais elementos do primeiro são abordados ou negligenciados na releitura de Steve Harris, líder, fundador e principal compositor do grupo britânico; simultaneamente, caberá uma comparação entre a forma dos textos, elencando elementos fundamentais da estrutura como rima e métrica, versos e estrofes, fábula, “personagens”, entre outros. Num segundo momento, a análise deverá salientar como a natureza e a religião, a partir de elementos como mar, chuva, neve, névoa, Sol e Lua, ventos e brisas, criaturas divinas belas ou assustadoras, orações, pecado e absolvição levaram críticos como Franca Neto, John Lowes, Alexander Silva e Tania Asnes interpretaram o poema como imaginativo, subjetivo ou religioso, prendendo-se àquilo que Fredric Jameson denomina estratégias de contenção. Traremos à tona a História oculta por debaixo da superfície das obras a fim de ampliar nossa leitura ao plano estético-social ou, segundo proposto por Fredric Jameson em “O Inconsciente Político”, uma “interpretação política dos textos literários” (JAMESON, 1992, p. 15) apoiada especialmente nos conceitos de mediação – “relações entre a análise formal de uma obra de arte e seu chão social” (JAMESON, 1992, p. 35), verificando atos socialmente simbólicos a serem revelados à luz de uma análise final.

The Rime of the Ancient Mariner1 is essentially a poem of survival through transformation, one which, according to William Walsh, 'has to do equally with man's capacity for failure and with that which makes available to him resources for recovery."2 It is also. as Richard Haven recognizes, "the record of the evolution of self." 3 Even more specifically, however, The Ancient Mariner is s tale which reveals key elements of Carl Jung's thought: the process of individuation, the nature of shadow and anima forces, the power of dreams and symbolism. Given the myriad and divergent interpretations of the poem--I heartily agree with C.M. Bowra that "there" is no final or single approach" 4 to Coleridge's masterpiece--my purpose must be explorative, suggestive. A Jungian perspective fairly encourages an exploratory approach, as Carl Kepper contends: The very heart of the applicability of Jung to the problem of symbolism is that he requires of us not that we explain (in the sense of explaining away, reducing to something more familiar) the symbol but that we explore it, not that we we remove. the mystery but that we seek to know it in all the mysteriousness it presents.5 In this searching, delving spirit, then, I will discuss the way the Mariner's--and to a lesser extent, the Wedding-Guest's--experiences represent fundamental aspects of the individuation process, which Jung defines as " ' coming to selfhood' or 'self-realization.' " 6 I will concentrate on the roles of the shadow and anima, respectively, vital and necessary constructs of this process. In these sections and throughout the essay, I will emphasize the essential position both Coleridge and Jung attribute to the law of opposites and closely related rebirth motif. Finally, I will explore the ways dreams, color, and bird imagery are symbolic and develop transformation or individuation to reflect the Mariner's degree of awakening. Not only will the complementary of opposites be discussed in this context, but wat Coleridge terms "the principle of unity in multeity"10 --what mythologist Joseph Campbell calls "unity in multiplicity"11 --and its relation to individuation will be considered. The focus throughout this essay will be on that transformational energy which promotes individuation and rebirth: "The study of the symbols of transformation," explains Violet S. de Laszlo, . . . centers upon the basic demand which is imposed upon every individual, that it, the urge as well as the necessity to become self-conscious of himself. . . . For Jung, the path towards this awareness is identical with the process of individuation. Insofar as the transformation results in a new and deeper awareness, it is experienced as a rebirth. . . .12

The popularization of academic spaces that combine Buddhist philosophy with the literature of the Romantic period – a discipline I refer to as Buddhist Romantic Studies – have exposed the lack of scholarly attention Samuel Taylor Coleridge and The Rime of the Ancient Mariner have received within such studies. Validating Coleridge’s right to exist within Buddhist Romantic spheres, my thesis argues that Coleridge was cognizant of Buddhism through historical and textual encounters. To create a space for The Rime within Buddhist Romantic Studies, my thesis provides an interpretation of the poem that centers on the concept of prajna, or wisdom, as a vital tool for cultivating the mind. Focusing on prajna, I argue that the Mariner’s didactic story traces his cognitive voyage from ignorance to enlightenment. By examining The Rime within the framework of Buddhism, readers will also be able to grasp the importance of cultivating the mind and transcending ignorance.