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Life Post 9/11: Experiences of Korean Americans Ten Years LaterLee, Jay 18 July 2013 (has links)
This is one of the first qualitative studies to investigate experiences of Korean-American Christians living in New York City at the time of 9/11. This study sought to gain an understanding of how a group of Second Generation Korean-American Christians living in New York City at the time of the 9/11 attacks experienced that event and the event's impact on their religious beliefs. The study also investigated the communication context at the time of the ten year anniversary of the event, September 11th, 2011. The guiding research questions were: RQ1) What were their life experiences of 9/11? RQ2) Was their religious status affected by the event? RQ3) What is being communicated about 9/11 after 10 years?
The research design was a phenomenological study that included eight individual interviews with second generation Korean-Americans who were 14-18 years of age at the time of the 9/11 attacks. Four initial macro level thematic patterns emerged: I: The day of the attack. II: Immediate Post 9/11. III: Religious Impact. IV: 9/11 Ten years later. Some key findings in the study included narratives of various emotional responses to the event, such as panic, disbelief, and fear. Age was significant, as participants recognized how their age during and after the event, impacted their lived experiences and understanding of 9/11. Location impacted participants and their loved ones. Each participant was in high school during 9/11 which affected ways of gathering information, the impact of seeing smoke coming from the World Trade Towers, and having poor cell phone reception. The study also revealed that two participants became more religious and active in the Christian church directly because of 9/11, while the attitudes, beliefs, and practices of the other six participants were found to be unaffected by 9/11. At the ten year anniversary of 9/11 safety in New York City and in U.S. post 9/11, 'feeling vulnerable' to attacks, and 9/11 being `just another day' were among the issues addressed by participants.
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Queering Composition, Queering Archives: Personal Narratives and the Digital Archive of Literacy NarrativesKuzawa, Deborah Marie 19 May 2015 (has links)
No description available.
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Evaluating the Effectiveness of Reading a First Person Narrative on the Attitudes of School-Age Children Toward Individuals Who Use AACDempsey, Laura M. 25 September 2008 (has links)
No description available.
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Making sense and finding meaning : comparing narratives of older people with dementia and carers about the quality of an ordinary lifeRobertson, Jane M. January 2010 (has links)
This research examines narratives about the quality of everyday life with dementia. The aim of the study is to compare and contrast differing perspectives about the impact of ageing and dementia upon the lives of older people with dementia. A total of 50 interviews with six older people with dementia and ten family and paid carers were conducted over a two-year period. Narrative analysis was used to examine the content and structure of their accounts to understand their perspectives on what matters most to people living with dementia. This in-depth analysis enabled an exploration of different social concepts and narrative constructions that people draw upon in making sense of their experiences of caring and living with dementia. The analysis demonstrated that older people incorporate ageing and dementia into a continuing sense of self. Positive constructions of living with dementia involve the ability to lead a meaningful life that supports pre-existing social roles and relationships and active engagement within the family and community. The emphasis is on living an ordinary life while responding to the challenges associated with cognitive impairment and social stigma. For family and paid carers, perceptions of a meaningful life depend on how the identity of the older person with dementia is positioned relative to past social roles and relationships. Positive constructions assume continuity as opposed to focusing on disruption in the person’s identity and life. Carer perspectives are also influenced by how the person is perceived to conform to social standards of normality. The narratives of older people with dementia reflect their active struggle to find meaning in terms of realising their sense of self within a social world that largely defines them as different and out of the ordinary. The narratives of carers resonate with emotional difficulty, reflecting their struggle to make sense of a life that is not represented as essentially normal. These findings show that, for all, finding meaning in everyday life depends upon making sense of that life as normal and ordinary.
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Writing to Exist: Transformation and Translation into ExileUnknown Date (has links)
Silenced for almost half a century, testimonies of those who lost the Spanish Civil
War are now surfacing and being published. The origin of this dissertation was the
chance discovery that Martín Herrera de Mendoza, a Spanish Civil War exile living in the
United States, was truly a Catalonian anarchist named Antonio Vidal Arabí. This double
identity was a cover for the political activist dedicated to the fight for change in the
anarchist workers’ union CNT (National Confederation of Workers) and the FAI
(Federation of Iberian Anarchists). He founded the FAI chapter in Santa Cruz de Tenerife
and planned a failed assassination attempt on General Franco’s life in an effort to avoid
the military takeover in 1936.
This dissertation is the reconstruction of Antonio Vidal Arabí’s life narrative. It is
based on the texts written during his seventeen-month stay as a refugee in Great Britain.
Copies of his writings were left in a suitcase with a fellow anarchist who he instructed to
have sent to his family upon his death. In 1989, “The English Suitcase” was delivered to his children in Barcelona. Based on his own account, this study follows his service as an
intelligence agent for the Spanish Republic during the War. When it was over, he
attempted to evacuate his family from France, to save them from the threat of the Nazi
invasion and reunite with them in England or America.
The analysis of the letters he wrote to his wife and children in France documents
how he hid from Franco’s spies using his dual identity. In his letters, always signed as
Martín Herrera de Mendoza, he invents a persona in order to help his family. The present
study narrates his transformation into the persona he created and the events that brought
about his translation into his “other.” Antonio Vidal Arabí’s bilinguism and biculturality
is underlined as the main factors in his change into Martín Herrera de Mendoza. His was
a voyage into exile documented by his own words; a story of survival and reinvention. / Includes bibliography. / Dissertation (Ph.D.)--Florida Atlantic University, 2017. / FAU Electronic Theses and Dissertations Collection
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Documentary theatre: pedagogue and healer with their voices raisedUnknown Date (has links)
The beginning of the new millennium finds documentary theatre serving as
teacher and “healer” to those suffering and in need. By providing a thought provoking
awareness of the “other,” it offers a unique lens with which to examine the socio-political
similarities and differences between various cultures and ethnicities in order to promote
intercultural understanding. Documentary is also used by teachers, therapists, and
researchers as a tool for healing. By sharing personal stories of trauma and illness with
others who are experiencing similar difficulties, emotional pains are alleviated and fears
are assuaged. Documentary theatre has expanded in definition from the “epic dramas” of
German playwrights Erwin Piscator and Bertholt Brecht during the height of the German
Weimar Republic to the recent “verbatim” scripts of playwrights such as Anna Deveare
Smith, Emily Mann, and Robin Soans. The dramaturgical duties of the playwright along with the participatory role of the audience have grown in complexity. In verbatim documentary the playwright must straddle a fine line between educating and entertaining while remaining faithful to the words of the respondents as well as to the context in which they were received. The audience, by responding to questionnaires and by engaging in talk-back sessions, plays a pivotal role in production. Documentary serves as an important vehicle for informing and inspiring audiences from all walks of life. In 2010, researchers Dr. Patricia Liehr of the Christine E. Lynn School of Nursing at Florida Atlantic University and Dr. Ryutaro Takahashi, Vice Director of the Tokyo Metropolitan Institute of Gerontology, approached me to create a documentary based on their combined interviews of Pearl Harbor and Hiroshima survivors. The resultant script, With Their Voices Raised, is included as an appendix to this dissertation as an example of the documentary genre and its unique capacity for research dissemination. With Their Voices Raised not only conveys the memories and fears of the survivors, but in its conclusion reveals how these victims of war have elected to live their lives in a quest for peace- choosing “hope over hate” in a shared world / Includes bibliography. / Dissertation (Ph.D.)--Florida Atlantic University, 2014. / FAU Electronic Theses and Dissertations Collection
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The healing touch of nature in the context of pastoral therapyMagalhães, Annezka Alida 11 1900 (has links)
The research on "The healing touch of Nature in the context of pastoral therapy" illustrated the role of Nature in bringing healing to individual people in an urban context in South Africa. The role Nature plays in connecting the participants with God and how this positively affects their daily lives, has been central in the research. Through their interaction with Nature, the participants lead richer, more meaningful lives and experience a greater sense of well-being. Nature stimulates and elicits response as the digital world is set against the calm energy and "warmth of the earth". Through connection with God in Nature, the participants translate the healing metaphor into more tangible "language" – the "beautifying effect" of Nature. It is not the words that captivate, but the thoughts which the words carry. Mostly the research tells the story of the experiential knowledge of living in the intimate presence of God and the healing power of God‘s presence. This narrative is about a kind of knowing that can only come through Nature. The research offers a way of seeing Nature that could influence pastoral care today. / Practical Theology / M. Th. (Practical Theology with specialisation in Pastoral Therapy)
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South African Prisoner-Of-War experience during and after World War II : 1939-c.1950Horn, Karen 12 1900 (has links)
Thesis (PhD)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: This thesis narrates and analyses the experiences of a sample of South Africans who were
captured during the Second World War. The research is based on oral testimony, memoirs,
archival evidence and to a lesser degree on secondary sources. The former prisoners-of-war
(POW) who participated in the research and those whose memoirs were studied were all
captured at the Battle of Sidi Rezegh in November 1941 or during the fall of Tobruk in June
1942.
The aim of the research is to present oral and written POW testimony in order to augment the
dearth of knowledge regarding South African POW historical experience. The scope of the
research includes the decision to volunteer for the Union Defence Force, the experiences in
North Africa, capture and initial experiences in the so-called ‘hell camps of North Africa’, the
transportation to Italy and life in the Italian prison camps, events surrounding the Italian
Armistice and the consequent escape attempts thereafter. For those POWs who did not
escape, the experience of captivity continued with transport to Germany, experiences in
German camps, including working in labour camps and the Allied bombing campaign.
Lastly, the end of the war and the experience of liberation, which in most cases included
forced marches, are dealt with before the focus turns once again towards South Africa and the
experience of homecoming and demobilisation. The affective and intellectual experiences of
the POWs are also investigated as their personal experience and emotions are presented and
examined. These include the experience of guilt and shame during capture, the acceptance or
non-acceptance of captivity, blame, attitudes towards the enemy and towards each other, as
well as the experience of fear and hope, which was especially relevant during the bombing
campaign and during periods when they were being transported between countries and
camps. The thesis concludes with an analysis of the POW experience which looks at aspects
relating to identity among South African POWs.
The final conclusion is drawn that the POW identity took precedence over national identity.
As a result of the strong POW identity and their desire for complete freedom and desire to
claim individuality, the POWs did not, on the whole, display great interest in becoming
involved in South African politics after the war even though many of them strongly disagreed
with the Nationalist segregationist ideologies that claimed increasing support between 1945
and 1948. / AFRIKAANSE OPSOMMING: Hierdie tesis beskryf en ontleed die ervarings van dié Suid-Afrikaners wat tydens die Tweede
Wêreldoorlog gevange geneem is. Die navorsing is gebaseer op mondelinge getuienis,
memoires, argivale bewysmateriaal en, in ’n mindere mate, op sekondêre bronne. Die
voormalige krygsgevangenes wat aan die navorsing deelgeneem het en wie se memoires
bestudeer is, is almal in November 1941 by die Geveg van Sidi Rezegh of in Junie 1942 met
die val van Tobruk gevange geneem.
Die doel van die navorsing is om mondelinge en skriftelike getuienisse van krygsgevangenes
aan te bied ten einde die gebrekkige kennis ten opsigte van Suid-Afrikaanse krygsgevangenes
se historiese ervaring uit te brei. Die omvang van die navorsing sluit die besluit in om
vrywillig diens te doen vir die Unie-verdedigingsmag, die ervarings in Noord-Afrika,
gevangeneming en eerste ervarings in die sogenaamde “helkampe van Noord-Afrika”, die
vervoer na Italië en lewe in die Italiaanse gevangeniskampe, gebeure rondom die Italiaanse
wapenstilstand en die daaropvolgende ontsnappingspogings. Vir die krygsgevangenes wat nie
ontsnap het nie, het die ervaring van gevangenskap voortgeduur deur vervoer na Duitsland,
ervarings in Duitse kampe, waaronder strafkampe, en die bombarderings deur die
Geallieerdes.
Ten slotte word aandag gegee aan die einde van die oorlog en die ervaring van vryheid, wat
in die meeste gevalle gedwonge marse behels het, voordat die fokus terugkeer na Suid-Afrika
en die ervaring van tuiskoms en demobilisasie. Die affektiewe en intellektuele ervarings van
die krygsgevangenes word ook ontleed, aangesien hul persoonlike ervarings en emosies
ondersoek en aangebied word. Dit sluit die ervaring van skuld en skaamte tydens die
gevangeneming in, die aanvaarding of nie-aanvaarding van gevangeskap, blaam, houdings
teenoor die vyand en mekaar, sowel as die ervaring van vrees en hoop, wat veral belangrik
was gedurende die bombarderingsveldtog en vervoer tussen lande en kampe.
Die tesis sluit af met ’n ontleding van aspekte wat verband hou met identiteit onder die Suid-
Afrikaanse krygsgevangenes. Die bevinding is dat die krygsgevangene-identiteit voorrang
geniet het bo die nasionale identiteit. Verder het die sterk drang na volkome vryheid en die
begeerte om hul individualiteit terug te kry daartoe gelei dat die voormalige krygsgevangenes
na die oorlog oor die algemeen ’n ambivalensie jeens Suid-Afrikaanse politiek openbaar.
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Suffering in the midst of technology: the lived experience of an abnormal prenatal ultrasoundUnknown Date (has links)
The purpose of this hermeneutic phenomenological study was to understand the essence of the lived experience of women after having an abnormal prenatal ultrasound. One hundred years ago, health disciplines had limited therapies for prenatal and neonatal disorders. During this period, the eugenics movement influenced leaders to involuntarily sterilize individuals who were sought to be "unfit" to prevent disorders in offspring. ... One of these contemporary reproductive genetic technologies is the use of ultrasound and serum bio-medical markers for detection of congenital, chromosome, and genetic disorders. When ultrasounds reveal abnormal findings, the perceived perfect pregnancy vanishes and gives way to feelings of shock, disbelief, fear, guilt, loss, and threats to self and their unborn baby. Twelve women who had an abnormal ultrasound were interviewed within the context of their cultural values and beliefs. The method of van Manen's hermeneutic phenomenology illuminated the meaning for these women in their life worlds. ... They endured this experience through their own coping mechanisms, but often felt uncertainty and emotional turmoil until the birth. The women also sought comfort through their cultural values, beliefs, and traditions. In coping with the risks found on this abnormal ultrasound, women often selected silence or blocking perceived threats. With these coping methods, they were alone in their suffering. ... Health providers, in not recognizing these women's misunderstandings and emotional fears, abandoned them in their psychosocial and cultural needs. The significance reveals that nurses and health providers need to infuse human caring ways of being, knowing, and doing within advanced technological environments. / by Jeanne Chatham Gottlieb. / Thesis (Ph.D.)--Florida Atlantic University, 2013. / Includes bibliography. / Mode of access: World Wide Web. / System requirements: Adobe Reader.
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Trilling R's: meditations on immigration, assimilation, and languageUnknown Date (has links)
Immigration has become a hot button issue across the United States. Television newsmen dedicate hours of time to excoriate the "illegal invasion." I viewed the immigration debate as something not directly concerning me. I am a legal citizen of Hispanic descent. My mother is a naturalized citizen from Mexico. However, as the government conducted raids looking for illegal immigrants, my mother became more aware of her place as a Mexican woman living in the Midwest. She wondered whether people would assume she was illegal because of her accent and appearance. Our discussions prompted me to think about of my place in the story, and about my lack of connection with the Hispanic culture. I set out to interview migrants living in South Florida, and to document my and my mother's experience with immigration and assimilation. / by Shannon O'Brien. / Thesis (M.F.A.)--Florida Atlantic University, 2009. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2009. Mode of access: World Wide Web.
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