The aims of this thesis are to evaluate the present status of scholarship on Abū Tālib al-Makkī (d. 386/996) and to expand the basis of further research on him by analysing him in a multi-dimensional way. This study challenges the conventional view that al-Makkī’s Qūt al-qulūb (‘The Nourishment of Hearts’) is a Sufi work. Part 1 introduces modern scholarship on al-Makkī. It also demonstrates several issues which are tackled in this thesis. The present study focuses on a metaphorical image of the heart, which is also shared in various cultures. By looking at this common idea, Part 2 first attempts to explore the nature of the Qūt within the context of Sufism and religion in general. This part provides a summarised translation of part of the Qūt, where the author elucidates his view of the heart. The intention of this annotated translation is to provide easy access to the key thought of al-Makkī in the Qūt, for the first time in English, on the basis of a critical edition of this book. Lastly Part 2 discusses the authenticity of al-Makkī’s alleged work, Ilm al-qulūb (‘The Knowledge of Hearts’). Part 3 analyses the influence of al-Makkī within and beyond Islam. Considering the limited area of the study of al-Makkī , this part first examines numerous works in various fields from his time until the twelfth/eighteenth century. This is to evaluate how he was perceived in Muslim scholarship and to explore areas which have not been discussed thoroughly before. Finally this thesis looks at the Andalusian Jewish scholar, Ibn Bāqūdā(d. some time after 472/1080) and his book al-Hidāya ilā farā'id al-qulūb (‘The Right Guidance to the Religious Duties of Hearts’). A possible link between the two authors has been sometimes pointed out; however, it has not been studied exhaustively. Through exploring various aspects of al-Makkī and his writing, the present thesis attempts to open up the study of the Qūt beyond Sufism and to offer an opportunity to give further thought on the essential features of the mystical dimensions of Islam.

Thesis (Ph. D.)--Ohio State University, 2005. / Available online via OhioLINK's ETD Center; full text release delayed at author's request until 2010 Dec 22

This dissertation argues that the Elizabethan settlement was a deliberate, self-conscious spiritual reformation, inaugurated and nurtured from above by Elizabeth I in public and private devotional works put forth by royal authority, and taken up and advanced from below in influential books of public prayer published by long-term English evangelicals. This spiritual reformation offered a balance of continuity and change, of tradition and reform, intentionally designed to provide for the devotional needs of English Christians of divergent spiritual identities and confessional commitments. Responding to longstanding historiographical debates over the English Reformation as either a political reformation “from above” or a popular reformation “from below,” and to recent expositions both of the vitality of late medieval Catholic devotion and the dissemination of sixteenth-century Evangelical piety, the dissertation explores the English Reformation as a spiritual phenomenon, using Elizabethan prayer literature, both public and private, as its central sources. It argues that the foundations and contours of Elizabeth Tudor’s evangelically ecumenist style of piety and spirituality were established in her childhood in the mid 1540s through the influence of her stepmother, Katherine Parr. After her accession to the throne, Elizabeth’s piety and spirituality were reflected in her Act of Supremacy, her Act of Uniformity, and her Book of Common Prayer (1559), and were modeled and transmitted from above by her official primer of 1559. Elizabeth’s model of piety was consciously and deliberately taken up and advanced in the works of printers John and Richard Daye, and Henry Bull; and, authors Elizabeth Tyrwhit and Anne Wheathill. These printers and authors were long-term, committed evangelicals of a hotter temper than their queen. Bull advanced Elizabeth’s spiritual reformation by publishing traditional and evangelical prayers side-by-side. The two Daye prayer books followed Bull’s lead. The 1569 Daye prayer book also published a series of foreign language prayers authored by Elizabeth. Tyrwhit and Wheathill advanced the queen’s spiritual reformation not only by offering traditional and evangelical prayers, but also by constantly echoing the language of her Book of Common Prayer. The dual movement of these two matrices created the broadly based spiritual reformation that was the Elizabethan Settlement.

Chinese society has greatly emphasized filial piety and other related societal norms. This thesis explores how Mainland Chinese international students, especially those who are from one-child households, maintain their familial responsibilities while studying in Canada away from home. The research is framed by the family migration strategy literature and empirically adopts a qualitative approach. Semi-structured face-to-face interviews with Mainland Chinese international students are undertaken. The findings show that as with many other types of migration, student migration, in this case, is a familial decision. To a certain extent, obtaining a foreign degree is the foundation for fulfilling familial responsibilities in the future. In addition, a new concept, delay remittances, is introduced as a way of conceptualizing the concrete meaning of familial responsibility for Mainland Chinese international students. The findings also show that the most significant tension for Mainland Chinese international is related to the uncertainty of how and where they will be able to fulfill their familial obligations to their parents.

Filiality (xiao) has been a significant concept in Chinese culture. Its significance is shown by the fact that its idea was elevated to a system of philosophy by Confucians in the Zhanguo period (475-221 B.C.E.). The purpose of this study is to clarify why filiality was important and what the philosophy of filiality essentially meant. Filiality was not merely a familial ethic. In the Western Zhou period (the 11th c. to 770 B.C.E.), it meant sacrifices to ancestors. Filiality toward fatherhood was essentially obedience to headship of lineage groups, and it was expressed in ancestor worship. When lineage gradually collapsed in the Chunqiu period (770-475 B.C.E.), its significance must have been restricted. In fact, however, filiality was given a new meaning by Zhanguo Confucians. First, Confucius emphasized the mental aspect of filiality, and then Mencius thought of filiality as the basis from which general ethics were generated. The various ideas of filiality were collected in a book: the Book of Filiality. This book, presenting the dichotomy between love and reverence, argued that a father-son relationship had an element shared by a monarch-retainer relationship and that filiality should be shifted into loyalty. The essential achievement of this philosophy was the recognition of the dualistic nature of human beings; any human relationship was a social relation between two social roles as well as an emotional connection between two characters. The former was the basis for culture and society. It was the aspect of culture inherent in human nature that should be developed to bring about social justice. This dualism was derived from the ambiguity of fatherhood in ancestor worship. As ancestor symbolized the social role of lineage headship, the philosophy of filiality symbolically connected fatherhood to the social role of authority in general. Filiality was identified with devotion to the absolute basis for humans and society that was symbolized by fatherhood. This thesis, analyzing ancient Chinese philosophy of filiality, presents a hypothesis concerning the essential structure of ancestor worship, which can be summarized as the symbolism representing higher levels of authority on the basis of parental authority. / Arts, Faculty of / Asian Studies, Department of / Graduate

Mexico City experienced a dramatic increase in the publication of religious devotionals that promoted individual prayer in the late eighteenth and into the nineteenth century. These publications reveal a focus on the individual's internal spirituality, a characteristic of enlightened thinking, and the emphasis on a new form of piety being disseminated by the ecclesiastical hierarchy. Simultaneously, they were directed at a new readership among ordinary men and women, more of whom were literate, a product of recent reforms in primary education. This increase in the distribution and availability of these libritos and the growth of a new readership were indicative of a boom in print production and culture (coinciding with an ease in book censorship) and the influx of Enlightenment thinking (and subsequent reforms) on both an official and unofficial level. This dissertation examines the trends in religious devotion, print culture, education and literacy that were established during the second half of the eighteenth century through the struggle for Independence (1750-1821). It has been claimed that studying such practices, especially as they were experienced in the nineteenth century, is practically impossible due to their hidden nature, a claim rooted in the idea that characteristics of religiosity are inherently individual and familial, and so evaded documentation. I argue against this notion and demonstrate that sources on religious devotions and practices for this period, have not yet been closely examined. At the same time, I explore the shift in the prominence of religious practice from a baroque Tridentine form of Catholicism to a new form of piety (new piety) and how this new piety was extended to women and children as Bourbons confronted their place in society.

No description available.

Against the backdrop of successful family planning in China, the aging of the society’s population is increasing. With the increasing number of older adults, the support of the elderly has become a significant issue for society. Filial piety and respect for the elderly are the fundamentals of Chinese society and its long history. One aspect of filial piety focused on the responsibilities of the family in eldercare. It advocates that the elderly need not only material help but also spiritual comfort and emotional support. This culture of filial piety in a traditional Chinese society illustrates a path for responding to problems of the aging population. However, with the advent of an industrialized society, China’s family structure has undergone fundamental changes. There is an increasing trend of families choosing to send the elders to long-term institutional care rather than home or community care. This has led to conflict between traditional filial piety principles and the new model of aging healthcare. As a result, it is important to understand whether the new institutional care in China will meet the material and spiritual needs of the elderly. This paper aims to examine how Chinese values connect with eldercare treatments nowadays with the interplay of filial piety Confucian familism. More specifically, this paper discusses how Confucian values play in the relationship among eldercare locations, accessibility to care, and how filial piety has been expressed in the senior home before and during the COVID-19 pandemic in China. Also, since the available data on service and quality in nursing homes in China is limited, it is important to understand what administrators and caregivers are experiencing as a first step. This paper examines the following issues during the COVID-19 outbreak. 1. To what extent does Filial-piety Confucian familism play a role in young and elder generation’s attitudes regarding elder health care? 2. What challenges do the nursing homes face before and during the pandemic? 3. How was filial-piety expressed in the nursing home before and during the pandemic? Methodology and Methods This project conducted a total of 15 in-depth interviews with selected interviewees, including both selected administrators and caregivers in five nursing homes in Shanghai, China. As the researcher was born and raised in Shanghai, the insights for this research came partially from the real-life experience and a personal understanding of Chinese culture. The researcher conducted this qualitative study in Shanghai during the time when there were restrictions on travel and interaction due to COVID-19. Regarding the location specialty, the researcher was able to conduct interviews in Shanghainese and observe the cultural rituals inherent in the region. The interviews were conducted to observe examples of experiences that administrators and caregivers observed or participated in. As such, the results are based on examples more so that opinions or attitudes. All interviews were recruited through email exchanges and discussions were over WeChat (a Chinese communication app) and phone calls due to the pandemic restrictions. Key Findings This study found that numerous young people in China chose to place their parents in nursing homes due to busy work schedules, house demolitions, and the need for long-term medical care for their parents. However, senior care institutions are still in the stage of exploration and standardization. Inevitably, there are some problems, including a shortage of professional medical staff and a limited level of medical services that can be provided. It was found that this new and flourishing model of elderly care is also facing a series of problems that are prevalent around the world, such as high bed vacancy rate, endless psychological problems of the elderlies, and increased operating costs of nursing homes. This information has led us to question whether the elders are living well and to try to understand views of nursing homes and filial piety. We found that most elders have gradually changed their traditional concept of filial piety to a more modern one. The administrators and caregivers we interviewed said that “filial piety” is a respect from the heart, a mutual emotional exchange and understanding. It possesses equality and democracy between two generations. Their comments suggest that more elderly people living in nursing homes have low attachment to traditional notions of filial piety. In contrast, more children have a solid attachment to traditional filial piety because they struggled mentally before sending their parents to a nursing home. In addition, the study found that filial piety was expressed differently before and during COVID-19. Prior to the pandemic, the administrators and caregivers suggested that individuals were more inclined to fulfill practical obligations and compassionate reverence needs. Whereas, during the pandemic, filial piety was expressed less practically and more emotionally due to the closure of institutions. Future Research Further studies should expand the sample size by including more nursing homes in various districts of Shanghai. It would be helpful if researchers can interview the caregivers and administrators in person and visit some of the care homes to gather other information on the unique needs of clients and families. Further studies could seek to discover how filial piety plays a role in the nursing home after the pandemic has passed. The challenges of the aging models can be further analyzed and recognized through exploring public policies and the needs of China’s overall society. For example, China's future pension system might need to respond to how filial piety evolves. A comprehensive pension security system based on current filial views could be established where children might play different roles in the older adults' material life, care, and spiritual comfort. This research offers suggestions to consider in future research relating to finding a role for elderly care homes in society in reducing some of the negative perceptions of these homes, developing a model that meets the needs of elderly and children, and training and developing staff. Firstly, research might seek to understand how to address some of the negative perceptions of the nursing homes and, possibly, change the view that nursing homes do not mean an abandonment of the elderly. Rather, research might seek to illustrate ways that nursing homes might implement a modern version of filial piety which provides a way that elderly can live in a care home as well as participating with their children in their family homes. Secondly, the study might get input into a template or model for designing nursing homes to recognize the evolving changes and pressures on traditional views of filial piety. As needs of children and elderly in a society have changed, so have their expectation of filial piety and, given these changes, how do we develop elderly institutions to respond to the economic needs of children and society at large? Thirdly, the research might investigate the response to the concerns raised from administrators about the shortage of trained staff. This might involve identifying needs of qualified care professional and encouraging their training and developing in colleges, vocational and technical colleges, secondary vocational schools, and county vocational education centers. / Graduate

近年來，全球經濟動盪的衝擊與中國社會的急速變遷，為大學生職業生涯發展帶來了種種挑戰。其中，“生涯決策困難與“低水平職業承諾為兩大凸顯的就業問題，使得“生涯應變力素質的培養成為迫切課題；但相關本土化研究卻極為匱乏。本研究基於生涯發展理論（Super, 1957, 1969, 1980, 1984, 1990），旨在探索“父母期望與“孝道觀念，作為華人核心的家庭文化價值，如何影響大學生在應變力、決策困難及職業承諾方面的發展。來自上海18所高校的877名大學生（平均年齡21歲，男生占38.9%，女生占61.1%）填寫了《符合父母期望量表, LPEI》《與生涯有關的孝道觀念量表, C-FPS》《生涯應變力量表, CAAI》《情緒-人格生涯決策困難量表, EPCD》與《職業選擇承諾量表, CCCS》。研究結果顯示，父母期望與孝道觀念通過生涯應變能力影響決策困難及承諾形成的結構模型得到了很好的實證支持。另外，父母期望與孝道對職業生涯均有雙向作用，一方面會促進生涯應變力的發展，而另一方面也可能增加生涯決策過程中的困難體驗、導致低水平的職業承諾與趨於封閉的職業選擇。同時，孝道觀念在父母期望與職業發展之間表現出顯著的中介效應。最後，對本研究在華人生涯發展方面的理論及實踐意義進行了闡述，并對未來研究方向作出了展望（499字）。 / In recent years, the vagaries of global economy and rapid social transformation bring great challenges to university students. Graduates’ difficulty in employment has becoming one of the hottest issues in China. The difficulty of career decision-making and low level of career commitment emerging as two urgent employment problems, call for attention on the development of career adaptability. However, little research has identified key culture-related factors influencing such problems. Based on career developmental theory (Super, 1957, 1969, 1980, 1984, 1990), this study aimed to investigate how parental expectation and filial piety, the core familial values of Asian culture, have impact on university students’ career adaptability, career decision-making difficulties and career choice commitment. Participants included 877 undergraduates from 18 universities and colleges in Shanghai (age{U+2090}{U+0076}{U+0065}{U+0072}{U+0061}{U+0067}{U+0065} = 21, N{U+006d}{U+0061}{U+006c}{U+0065} = 341, N{U+0066}{U+0065}{U+006d}{U+0061}{U+0069}{U+0065} = 536). They completed Living-up to Parental Expectation Inventory, Career-related Filial Piety Scale, Career Adapt-Ability Inventory, Emotional and Personality-related Career decision-making Difficulties, and Commitment to Career Choice Scale. The data empirically supported hypothesized model that perceived parental expectation and filial piety influence career decision-making difficulty and career commitment through career adaptability very well. The results also revealed double-effect of perceived parental expectation and filial piety, as well as the significant mediating effect of the latter on career development. The theoretical and practical implication of Chinese career guidance was discussed. / Detailed summary in vernacular field only. / 李希希. / "2013年05月". / "2013 nian 5 yue". / Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 175-199). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract in Chinese and English. / Li Xixi. / Chapter 第一章 --- 研究概述 --- p.1 / Chapter 1.1 --- 研究背景 --- p.1 / Chapter 1.1.1 --- 當前中國大學生職業生涯發展的本土境遇與挑戰 --- p.1 / Chapter 1.1.2 --- 求學-工作轉折期的特殊發展任務 --- p.4 / Chapter 1.1.3 --- 華人家庭情境因素對職業生涯發展的影響 --- p.5 / Chapter 1.2 --- 研究目的與研究問題 --- p.7 / Chapter 1.3 --- 研究的重要性 --- p.7 / Chapter 1.3.1 --- 理論方面 --- p.7 / Chapter 1.3.2 --- 實踐方面 --- p.9 / Chapter 第二章 --- 文獻回顧 --- p.10 / Chapter 2.1 --- 關于大學生職業生涯發展的文獻回顧 --- p.10 / Chapter 2.1.1 --- 關于生涯應變力的文獻回顧 --- p.10 / Chapter 2.1.1.1 --- 生涯應變力的概念內涵及其理論背景 --- p.10 / Chapter 2.1.1.2 --- 關于生涯應變力的實證研究 --- p.23 / Chapter 2.1.1.3 --- 關于生涯應變力文獻回顧的小結 --- p.27 / Chapter 2.1.2 --- 關于生涯决策困難的文獻綜述 --- p.28 / Chapter 2.1.2.1 --- 生涯决策困難的概念化 --- p.29 / Chapter 2.1.2.2 --- 關于生涯决策困難的相關實證研究 --- p.32 / Chapter 2.1.2.3 --- 關于生涯决策困難文獻回顧的小結 --- p.32 / Chapter 2.1.3 --- 關於職業承諾的文獻綜述 --- p.33 / Chapter 2.1.3.1 --- 職業承諾的概念界定與二維度模型 --- p.34 / Chapter 2.1.3.2 --- 關于職業承諾的實證研究 --- p.37 / Chapter 2.1.3.3 --- 關于職業承諾文獻綜述的小結 --- p.40 / Chapter 2.2 --- 關于家庭情境因素影響大學生職業生涯發展的文獻綜述 --- p.42 / Chapter 2.2.1 --- 依戀關係對職業生涯發展的影響 --- p.42 / Chapter 2.2.1.1 --- 依戀關係對生涯選擇的影響 --- p.43 / Chapter 2.2.1.2 --- 依戀關係對生涯探索的影響 --- p.44 / Chapter 2.2.1.3 --- 依戀關係對生涯追求與生涯决策的影響 --- p.45 / Chapter 2.2.1.4 --- 關于依戀關係的小結 --- p.47 / Chapter 2.2.2 --- 父母支持對職業生涯發展的影響 --- p.48 / Chapter 2.2.2.1 --- 父母支持對職業效能感的影響 --- p.48 / Chapter 2.2.2.2 --- 父母支持對生涯抱負的影響 --- p.49 / Chapter 2.2.2.3 --- 父母支持對生涯探索與决策困難的影響 --- p.49 / Chapter 2.2.2.4 --- 關于父母支持的小結 --- p.50 / Chapter 2.2.3 --- 父母期望對職業生涯發展的影響 --- p.52 / Chapter 2.2.3.1 --- 父母期望對教育抱負與生涯抱負的影響 --- p.52 / Chapter 2.2.3.2 --- 父母期望對生涯選擇與生涯决策的影響 --- p.55 / Chapter 2.2.3.3 --- 父母期望對生涯成就的影響 --- p.59 / Chapter 2.2.3.4 --- 關于父母期望的小結 --- p.61 / Chapter 2.2.4 --- 孝道觀念對職業生涯發展的影響 --- p.62 / Chapter 2.2.4.1 --- 孝道觀念的概念化發展 --- p.62 / Chapter 2.2.4.2 --- 關于孝道觀念的實證研究 --- p.65 / Chapter 2.2.4.3 --- 關于孝道觀念文獻回顧的小結 --- p.68 / Chapter 2.2.5 --- 集體主義衝突對職業生涯發展的影響 --- p.69 / Chapter 2.2.5.1 --- 集體主義衝突的概念化與中西文化價值的存 --- p.69 / Chapter 2.2.5.2 --- 家庭情境中的集體主義衝突:孝道對父母期望的矛盾回應 --- p.70 / Chapter 2.2.5.3 --- 關于集體主義衝突的小結 --- p.72 / Chapter 第三章 --- 研究問題與研究假設 --- p.74 / Chapter 第四章 --- 測量工具的信效度檢驗 --- p.79 / Chapter 4.1 --- 信效度檢驗樣本 --- p.79 / Chapter 4.2 --- 研究程序與數據分析 --- p.80 / Chapter 4.3 --- 信效度檢驗方法及標準界定 --- p.80 / Chapter 4.3.1 --- 信度分析 --- p.80 / Chapter 4.3.2 --- 因素效度分析及等同性檢驗 --- p.81 / Chapter 4.4 --- 測量工具的信效度檢驗及修訂 --- p.82 / Chapter 4.4.1 --- 對生涯應變力量表的信效度檢驗及修訂 --- p.82 / Chapter 4.4.1.1 --- 量表簡介 --- p.82 / Chapter 4.4.1.2 --- 信度檢驗 --- p.83 / Chapter 4.4.1.3 --- 效度檢驗 --- p.83 / Chapter 4.4.2 --- 對生涯决策困難量表的信效度檢驗及修訂 --- p.85 / Chapter 4.4.2.1 --- 量表簡介 --- p.85 / Chapter 4.4.2.2 --- 信度檢驗 --- p.89 / Chapter 4.4.2.3 --- 效度檢驗 --- p.91 / Chapter 4.4.3 --- 對職業選擇承諾量表的信效度檢驗及修訂 --- p.97 / Chapter 4.4.3.1 --- 量表簡介 --- p.97 / Chapter 4.4.3.2 --- 信度檢驗 --- p.98 / Chapter 4.4.3.3 --- 效度檢驗 --- p.100 / Chapter 4.4.4 --- 對符合父母期望量表的信效度檢驗及修訂 --- p.102 / Chapter 4.4.4.1 --- 量表簡介 --- p.102 / Chapter 4.4.4.2 --- 信度檢驗 --- p.102 / Chapter 4.4.4.3 --- 效度檢驗 --- p.105 / Chapter 4.4.5 --- 對孝道觀念量表的信效度檢驗及修訂 --- p.109 / Chapter 4.4.5.1 --- 量表簡介 --- p.109 / Chapter 4.4.5.2 --- 信度檢驗 --- p.109 / Chapter 4.4.5.3 --- 效度檢驗 --- p.109 / Chapter 4.5 --- 對測量工具信效度檢驗的小結 --- p.114 / Chapter 第五章 --- 研究結果 --- p.115 / Chapter 5.1 --- 研究樣本 --- p.115 / Chapter 5.2 --- 交互樣本信效度檢驗結果 --- p.115 / Chapter 5.3 --- 數據分析方法 --- p.116 / Chapter 5.4 --- 對職業生涯變量與家庭情境變量的描述性分析 --- p.118 / Chapter 5.4.1 --- 對生涯應變力的描述性分析 --- p.118 / Chapter 5.4.2 --- 對生涯决策困難的描述性分析 --- p.118 / Chapter 5.4.3 --- 對職業承諾傾向與封閉傾向的描述性分析 --- p.119 / Chapter 5.4.4 --- 對感知到的父母期望的描述性分析 --- p.119 / Chapter 5.4.5 --- 對孝道觀念的描述性分析 --- p.123 / Chapter 5.5 --- 對職業生涯變量與家庭情境變量的相關分析 --- p.123 / Chapter 5.5.1 --- 職業生涯變量之間的相關分析 --- p.123 / Chapter 5.5.2 --- 父母期望與職業生涯變量的相關分析 --- p.124 / Chapter 5.5.3 --- 孝道觀念與職業生涯變量的相關分析 --- p.126 / Chapter 5.6 --- 對父母期望、孝道觀念與職業生涯變量的結構模型檢驗 --- p.127 / Chapter 5.6.1 --- 父母期望、孝道觀念與應變力、决策困難與承諾傾向的結構模型 --- p.127 / Chapter 5.6.2 --- 父母期望、孝道觀念與應變力、决策困難與封閉傾向的結構模型 --- p.128 / Chapter 5.7 --- 孝道觀念在父母期望與職業生涯變量之間的中介/調節效應檢驗 --- p.129 / Chapter 5.7.1 --- 孝道觀念在父母期望與生涯應變力之間的中介/調節效應檢驗 --- p.133 / Chapter 5.7.2 --- 孝道觀念在父母期望與生涯决策困難之間的中介/調節效應檢驗 --- p.133 / Chapter 5.7.3 --- 孝道觀念在父母期望與職業選擇承諾之間的中介/調節效應檢驗 --- p.135 / Chapter 5.8 --- 父母期望與孝道觀念對職業生涯變量的預測作用 --- p.139 / Chapter 5.8.1 --- 父母期望對職業生涯變量的預測作用 --- p.139 / Chapter 5.8.2 --- 孝道觀念對職業生涯變量的預測作用 --- p.143 / Chapter 5.9 --- 生涯應變力對决策困難與職業選擇承諾的預測作用 --- p.144 / Chapter 5.9.1 --- 生涯應變力對决策困難的預測作用 --- p.144 / Chapter 5.9.2 --- 生涯應變力對職業選擇承諾的預測作用 --- p.147 / Chapter 5.10 --- 關于研究結果的小結 --- p.150 / Chapter 第六章 --- 研究討論 --- p.151 / Chapter 6.1 --- 性別及年級的影響 --- p.151 / Chapter 6.2 --- 生涯應變力對生涯决策困難與低職業承諾的積極保護效應 --- p.154 / Chapter 6.2.1 --- 生涯應變力對生涯决策困難的緩解作用 --- p.154 / Chapter 6.2.2 --- 生涯應變力對低職業承諾的保護作用 --- p.156 / Chapter 6.3 --- 父母期望與孝道觀念是職業生涯發展的“雙刃劍 --- p.158 / Chapter 6.3.1 --- 父母期望對職業生涯發展的雙向影響 --- p.158 / Chapter 6.3.1.1 --- 父母期望對職業生涯發展的積極影響 --- p.158 / Chapter 6.3.1.2 --- 父母期望對職業生涯發展的消極影響 --- p.159 / Chapter 6.3.2 --- 孝道觀念對職業生涯發展的促進或阻礙作用 --- p.160 / Chapter 6.3.2.1 --- 孝道觀念對職業生涯發展的促進作用 --- p.160 / Chapter 6.3.2.2 --- 孝道觀念對職業生涯發展的阻礙作用 --- p.162 / Chapter 6.4 --- 孝道觀念具有關鍵性的中介效應 --- p.163 / Chapter 6.4.1 --- 孝道觀念在父母期望與生涯應變力之間的中介效應 --- p.164 / Chapter 6.4.2 --- 孝道觀念在父母期望與生涯决策困難之間的中介效應 --- p.164 / Chapter 6.4.3 --- 孝道觀念在父母期望與職業選擇承諾之間的中介效應 --- p.165 / Chapter 6.5 --- 探討父母期望、孝道觀念與職業生涯變量的整合模型 --- p.166 / Chapter 6.5.1 --- 父母期望、孝道與應變力、决策困難、職業承諾的整合模型 --- p.166 / Chapter 6.5.2 --- 父母期望、孝道與應變力、决策困難、職業封閉的整合模型 --- p.167 / Chapter 第七章 --- 研究總結與未來展望 --- p.168 / Chapter 7.1 --- 研究總結 --- p.168 / Chapter 7.2 --- 研究意義 --- p.168 / Chapter 7.3 --- 未來研究展望 --- p.171 / Chapter 7.4 --- 研究局限 --- p.173 / 參考文獻 --- p.174 / 附錄 --- p.199

This study explores the manifestation of piety and sensuality in the operas Manon and Thaïs by Jules Massenet. These two themes are prevalent in Massenet’s operas as well as his oratorios, although it is not clear why this is so. His admiration and love for the human voice and his ability to compose beautiful melodies are reflected in the fact that he composed primarily for the lyric theatre. Piety and sensuality in Manon and Thaïs are articulated predominantly by the eponymous female characters. In order to understand the characters and the motivations that steer their lives, it was necessary to gain an understanding of the socio-historical context of piety and sensuality. This understanding was reached through means of a traditional literature review, which also shed light on the nineteenth-century Zeitgeist and its influence on Massenet and his work. This is a hermeneutic study conducted in light of an interpretive paradigm. The libretti of Manon and Thaïs were explored by means of a close reading to identify sections dominated by piety and sensuality. Following the example of Lawrence Kramer, a combination of close reading and analysis was used to look at the ways in which piety and sensuality are articulated in the music. It became clear that Massenet used various compositional techniques to differentiate between piety and sensuality in his music scores. These techniques were applied with such skill that a listener can identify these two themes through close listening. / DMus (Performance), North-West University, Potchefstroom Campus, 2015