This study uses the analysis of communication practices and strategies to argue for a new understanding of papal power in the years 1050 to 1250. Historians frequently argue that the high medieval papacy increased the scope and effectiveness of its authority through the creation, maintenance, and use of centralized governmental institutions. According to this view, legates, councils, delegated justice, legal codification, and a remarkable production of letters all allowed the bishops of Rome to reach into the far corners of Christendom to shape in profound ways the spiritual, political, and economic trajectories of medieval Europeans. But how effective were those institutions? To what degree was the papacy able to implement policy at the local, national, and international levels? The following study attempts to answer this question by considering the specific communicative mechanisms and strategies that the papacy employed in a variety of policy realms. Four case studies analyze the papacy’s efforts to: 1) resolve the York-Canterbury primacy dispute at the turn of the twelfth century; 2) mobilize political support during the papal schism of 1159; 3) reform the Church in the wake of the Fourth Lateran Council of 1215; and 4) convene the Council of Rome to fight Emperor Frederick II in 1240. Each case reveals innovations in papal communication practices while simultaneously highlighting key limitations in the papacy’s ability to implement its will. The papacy, once a model of institutional centralization for medieval historians, suddenly appears much less centralized—and, in many cases, much less effective—of an institution than many scholars had led us to believe. This conclusion forces us to rethink what we know about one of the single most important institutions in European history.

UNIVERZITA KARLOVA V PRAZE HUSITSKÁ TEOLOGICKÁ FAKULTA Židé v papežských dokumentech 12. - 14. století The Jews in the Popes Documents of 12. - 14. century Diplomová práce Vedoucí práce: Autor: PhDr. Lena Arava-Novotná, Th.D. Bc. Terezie Stehlíková Praha 2016 Poděkování Ráda bych touto cestou vyjádřila poděkování PhDr. Leně Aravě-Novotné, Th.D. za odborné vedení, trpělivost a ochotu, kterou mi v průběhu zpracování věnovala při vedení mé diplomové práce. Dále bych také chtěla poděkovat všem, kdo mě v mém studiu podporovali. Prohlášení Prohlašuji, že jsem tuto diplomovou práci s názvem "Židé v papežských dokumentech 12. - 14. století" napsala samostatně a výhradně s použitím citovaných pramenů a literatury. V Praze dne Bc. Terezie Stehlíková Anotace Tato diplomová práce "Židé v papežských dokumentech 12. - 14. století" se zabývá přístupy papežů vůči židům, kteří žili v křesťanské společnosti. Cílem práce je nejen připomenout papeže a jejich buly, které se nějakým způsobem dotýkaly židů, ale také jmenovat církevní koncily a poukázat na jejich dopad na židovské obyvatelstvo. Součástí práce je také malé nastínění dějinných událostí, na které měly papežské buly svůj vliv. Annotation This thesis "The Jews in the Popes Documents of 12. - 14. century" deals with the attitudes of popes to the Jews who lived in a...

Pontificia Univ. Lateranensis, Diss.--Rom, 1995. / Literaturverz. S. 295 - 331.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-08-15T12:20:52Z No. of bitstreams: 1 Rafael Alberto Alves dos Santos.pdf: 67754761 bytes, checksum: fc1d70cf101f7502730af69d47551488 (MD5) / Made available in DSpace on 2018-08-15T12:20:52Z (GMT). No. of bitstreams: 1 Rafael Alberto Alves dos Santos.pdf: 67754761 bytes, checksum: fc1d70cf101f7502730af69d47551488 (MD5) Previous issue date: 2018-06-26 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Fundação São Paulo - FUNDASP / "Which simulacrum of Pope does the Paulista press media build when showing us the leaders of the Roman Catholic Apostolic Church after its respective elections?" That problematic guides the present dissertation. Using a corpus from "O Estado de S. Paulo" newspaper pages and the "Folha de São Paulo" in a 135 period of years, it is possible to analyze how this media plans a typology confronting its own values with the ones from the Catholic Church, which shows the thematic role of the Pope. The hypothesis is that the newspaper shows ways of presence for each Pope according to their own interests, trying to deceive the image of the elected Cardinal. Still, in a new perspective of the new theory that despite the restrictions of the Church, the simulacrum carries a way of being in the World deceived by individual characteristics from each Cardinal that is elected - in a syncretism of destinators. This investigation aims to deepen the reflection about language syncretism in the truths of the analyzed pages. On one hand, the Church as a destinator schedules the thematic route for the Popes. This route is lived by one Cardinal, himself as a destinator. In the Saint Peter Basilica balcony, these routes unify themselves and are projected for the World. Captured by the media, the scene is reorganized in another way through the newspaper pages by the language syncretism - verbal, visual and spacial. The theoretical foundation is the Discursive Semiotic, created by Algirdas Greimas and its unfolding in the Social Semiotics by Eric Landowski. It is taken to consideration the Plastic Semiotic, organized by Jean Marie Floch and build on by Ana Claudia Oliveira, especially in the studies of esthesia that make us feel the new Pope. The results aim to the possibility of a link between the simulacrum typologies built by the medias with interaction and risks, showing in the media projection the Catholic leaders and that there is a predominance in the hazards of accidents that reveals a dynamic by visibility. The new is, in fact, a figurativization of the new that remains in its depths with the intentionality and propagations of the Church's old speech / “Quais simulacros de Papa a mídia impressa paulista constrói ao dar a ver os líderes da Igreja Católica Apostólica Romana logo após suas respectivas eleições?” é a problemática que norteia a presente dissertação. A partir de um corpus de páginas dos jornais “O Estado de S.Paulo” e “Folha de S.Paulo” num período de 135 anos, analisa-se como essa mídia projeta tipologias confrontando seus valores com os da Igreja Católica, programadora do papel temático “Papa”. A hipótese é a de que os jornais circulam modos de presença de cada Papa conforme seus interesses, pasteurizando as identidades do Cardeal eleito. Ainda assim, postula-se, numa perspectiva nova da teoria, que apesar das prescrições da Igreja, o simulacro projetado carrega consigo o modo de ser e de estar no mundo forjado pelas características individuais de cada Cardeal que assume a função – num sincretismo de destinadores. A investigação tem o objetivo de aprofundar a reflexão sobre o sincretismo de linguagens na concretude das páginas analisadas. De um lado, o destinador Igreja programa o percurso temático dos Papas. Esse percurso é vivido por um Cardeal específico, ele próprio um destinador. Na sacada da Basílica de São Pedro, esses percursos se unificam e se projetam para o mundo. Capturada pela mídia, a cena é reorganizada em outra manifestação que articula nas páginas dos jornais o sincretismo de linguagens – verbal, visual e espacial. A fundamentação teórica é a da Semiótica Discursiva, elaborada por Algirdas Greimas, e seus desdobramentos na Sociossemiótica de Eric Landowski. Leva-se em consideração a Semiótica Plástica, organizada por Jean Marie Floch e aprofundada nos estudos de Ana Claudia Oliveira, em especial no estudo da estesia das qualidades sensíveis que fazem sentir o novo Papa. Os resultados apontam para a possibilidade de uma articulação entre as tipologias dos simulacros construídos pelas mídias com os regimes de interação e risco, mostrando que na projeção midiática dos líderes católicos há uma predominância nas dêixis do acidente e do ajustamento que revelam uma dinâmica pela visibilidade. O novo é, na verdade, uma figurativização do novo que mantém, na profundidade, as intencionalidades e programações do velho discurso da Igreja

No description available.

Made available in DSpace on 2015-04-22T22:18:49Z (GMT). No. of bitstreams: 0 Previous issue date: 2008-10-07 / Este trabalho nasceu com o objetivo de verificar a relação Igreja e Estado no século XIX, e dentro desse contexto procurou enfatizar o processo de Romanização da Igreja frente à modernidade que passava a se configurar. Analisamos o posicionamento da Igreja, que optando por ser mais Romana, respondeu, assim, às transformações oriundas do turbulento mundo moderno. A nível geral a reação da Igreja aparece através do posicionamento firme dos Papas Ultramontanos, de Pio IX a Pio XI, que utilizando um novo instrumento, as encíclicas, combatem abertamente o que consideram como distorção dos valores religiosos e ao mesmo tempo conclamam seus Bispos, padres e fiéis espalhados pelo mundo a se unirem e fortalecerem com um posicionamento mais romano, a fé católica. No Brasil focalizamos a ação dos Bispos reformadores, que contra o Padroado do Império brasileiro, travaram a Questão Religiosa, levando à prisão Dom Antônio de Macedo e Dom Vital e alterando consideravelmente as relações entre Igreja e Estado, que contribuiu para o enfraquecimento do Império no Brasil. E finalmente, chegamos à implantação da Diocese de Manaus, que já nasce romanizada dentro do novo cenário político do Brasil, a República. Portanto, enfrenta desde os seus primeiros passos grandes desafios para se firmar e responder fielmente às diretrizes romanas. Olhamos para a Diocese através da ação dos seus três primeiros administradores episcopais: Dom Lourenço Aguiar; Dom Frederico Costa e Dom Irineu Joffily. E com o intuito de adentrar e compreender a vivência religiosa nesse contexto romanizante, buscamos apresentar a ação das Congregações Religiosas e a receptividade do Laicato para com a Romanização.

<p>The subject of sexuality has been one of the most heated issues of the Popes throughout the history of the Catholic Church. The topics discussed by the various popes over the years, regarding sexuality, are limited to marriage, the conjugal act, the decline in morals, natural and artificial birth control, abortion, as well as more recently, modern methods of assisted reproduction. </p><p>Moral changes and trends in modern society have had an impact on Catholic Religion. Modern society faces a culture that influences norms and expectations and seems to accept free sexuality. The popes respond slowly or not at all to these cultural trends.</p>

The subject of sexuality has been one of the most heated issues of the Popes throughout the history of the Catholic Church. The topics discussed by the various popes over the years, regarding sexuality, are limited to marriage, the conjugal act, the decline in morals, natural and artificial birth control, abortion, as well as more recently, modern methods of assisted reproduction. Moral changes and trends in modern society have had an impact on Catholic Religion. Modern society faces a culture that influences norms and expectations and seems to accept free sexuality. The popes respond slowly or not at all to these cultural trends.

Thesis (S.T.L.)--Catholic University of America, 2008. / Includes bibliographical references (leaves 143-147).

Thesis (S.T.L.)--Catholic University of America, 2008. / Description based on Microfiche version record. Includes bibliographical references (leaves 143-147).