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21	L'idée de loi au XVIIIe siècle dans la pensée des juristes français (1715-1789) / The idea of law in the thinking of french jurists during the eighteenth century (1715-1789) Duclos-Grécourt, Marie-Laure 18 June 2012 (has links) Aussi nommés hommes de loi, les juristes se sont naturellement passionnés pour cette source du droit au xviiie siècle, prenant part aux débats juridiques et politiques de ce siècle nomophile. S'ils reprennent la traditionnelle distinction entre loi naturelle et loi positive, c'est principalement cette dernière qu'ils développent, étant ici les témoins et les acteurs de la laïcisation et de la rationalisation de l'ordre juridique. Atteinte dans son fondement divin, la loi naturelle perd de son aura paradigmatique ; la raison humaine suffit à en percevoir le contenu et à établir la loi positive. Celle-ci s'affirme face aux autres sources du droit comme expression privilégiée de la volonté royale et comme moyen de l'unification du droit face à un pluralisme juridique de plus en plus contesté mais néanmoins persistant. Cependant, face à la peur du despotisme qui saisit le siècle, et tout particulièrement sa seconde moitié, la volonté royale, dénoncée dans ses possibilités d'arbitraire, est redoutée. Son expression, la loi, est alors mise sous tutelle, les juristes militant pour l'instauration d'un contrôle juridictionnel de la conformité de celle-ci à des normes de référence conçues extensivement. L'avènement de la nation, nouvel acteur politique vivifié par les appels aux États généraux, vient renouveler le débat. Revendiquant la souveraineté, elle se voit confier la puissance législative et la loi, désormais conçue comme l'expression de la volonté générale faisant le lien entre l'individu et la nation, trace la voie de l'émancipation du peuple. La Révolution française concrétise ces acquis théoriques, ouvrant à la loi les portes d'un long règne / Also called men of law, jurists had a natural passion for this source of law in the eighteenth century, taking part in the legal and political debate of this century. If they used the traditional distinction between natural law and positive law, they mainly developed the latter, being the witnesses and the actors of the secularization and the rationalization of the legal order. Criticized for its divine foundation, the natural law lost its paradigmatic aura ; human reason was enough to understand it and to establish the positive law. The latter asserted itself on the face of the other sources of law as the expression of the royal will and as the means of the legal system unification against a controversial legal pluralism which was nevertheless persistent. However, as despotism struck this century, and especially the second half, the royal will was feared because of possible arbitrariness. The law, as its expression, should be placed under supervision. Jurists thus campaigned for the instauration of a judicial review of law conformity with extensively considered reference standards. The emergence of the nation, new political actor invigorated by the States General being called, renewed the debate. The nation claimed sovereignty and received legislative power, and the law, from now on conceived as the expression of the general will that connected individuals and the nation, led the way to French people’s emancipation. The French Revolution carried out this theoretical progress and opened the door to a long reign for the law Loi Juristes France Xviiie siècle Loi naturelle Loi positive Fondement de la loi Souveraineté Domaine de la loi Unification du droit Pouvoir royal Lois fondamentales Constitution Droits de l'homme Contrôle de la loi Nation Pouvoir législatif Pouvoir exécutif Fondement de la loi Law Jurists France Eighteenth century Natural law Positive law Foundation of the law Sovereignty Domain of the law Legal unification Royal power Fundamental laws Constitution Human rights Review of the law Nation Legislative power Executive power 340
22	La contribution du tribunal pénal international pour l'ex-Yougoslavie au développement des sources du droit international public : le dilemme normatif entre droit international classique et droit international pénal Deshaies, Mélanie 09 1900 (has links) Ce mémoire traite de la contribution du Tribunal pénal international pour l'ex-Yougoslavie (« TPIY ») au développement des sources formelles du droit international public. Il considère, plus précisément, le dilemme normatif entre le droit international classique, polarisé sur l'État et « résorbé» dans une juridicité formelle, et le «droit de l'unité substantiel », codifiant le mythe kantien de la paix par le droit et associant juridicité et légitimité par une intégration de l'éthique dans le droit. L'analyse postule la rétroaction du droit sur ses sources et étudie les courants idéologiques du droit international contemporain à partir de la jurisprudence du TPIY. Le mémoire conclut à une rupture entre le discours rhétorique du TPIY sur les sources, se réclamant du droit international classique, davantage compatible avec le principe de légalité, et les pratiques normatives effectives du Tribunal, ressemblant à un jusnaturalisme moderne, fondé sur des valeurs morales et éthiques. / This thesis studies the contribution by the International Criminal Tribunal for the former- Yugoslavia ("ICTY") to the development of Public International Law. Specifically, it analyses the normative dilemma between sources ofClassic International Law - correlated to the will ofStates, as wel/ as legal formalism - and the "International law ofsubstantial unity" - which codifies the Kantian myth of ''peace by law" and moves the classic idea of legality from formalism to legitimacy by using ethical references. The analysis assumes Law's retroactive effect on its sources and considers ideological movements of Contemporary International Law in the jurisprudence of the ICTY. The thesis concludes to a clash between ICTYabstractfindings related to sources ofInternationallaw and the actual "day-by-day" normative practices ofthe Tribunal. While the first brings into play Classic International Law and the rule of law, the second looks more like a neo-naturalism, fashioned by moral and ethical values. / "Mémoire présenté à la Faculté des études supérieures en vue de l'obtention du grade de Maîtrise en droit - option recherche(LL.M)" Conceptions de la juridicité Droit positif Droit naturel Droit international humanitaire Droit international pénal Droit international coutumier Principes généraux de droit Holocauste Conceptions of legality Positive Law Natural Law Ethical Standards International Legal Norms International Humanitarian Law International Human Rights Law International Criminal Law Customary International Law General Principles ofInternational Law Holocaust
23	Το ηθικό, το νόμιμο, το πολιτικό : θεμελιώσεις και διακρίσεις, ανεξαρτησία και σύνδεση της ηθικής, του δικαίου και της πολιτικής, με βάση τη Θεωρία του Δικαίου του Καντ και σε προβολή προς τις θεωρίες δικαίου του νομικού θετικισμού / The ethical, the rightful, the political Χατζηνάσου, Ευθυμία 04 May 2011 (has links) Στην εργασία παρουσιάζεται η Θεωρία Δικαίου του Καντ, σε συνδυασμό με την Ηθική και Πολιτική Φιλοσοφία του φιλοσόφου προκειμένου να αναδειχθεί η κοινή θεμελίωσή τους στον ηθικό νόμο που ενυπάρχει στον ανθρώπινο Λόγο και ελευθερία.. Η σύνδεση πολιτικής, δικαίου και ηθικής διατυπώνεται ρητά από τον Καντ, και επίσης υπό την ανάλυση του σύγχρονου φιλοσοφικού στοχασμού (Τίμμονς, Βίλλασεκ, ΜακΝτάουελ) τεκμηριώνεται η ανεξάλειπτη ηθική διάσταση εντός του δικαίου και της πολιτικής μέσα από την πραγμάτευση των σύγχρονων αντιλήψεων, όπως η περιγραφικότητας, η εξωτερικότητα και η επιτακτικότητα, και μέσα από την απόρριψη των επιμέρους θέσεων της ανεξαρτησίας και της εξωτερικότητας του δικαίου. / In this paper, the Kant’s Doctrine of Right is presented in combination with his Moral and Political Philosophy, in order to display; their common foundation on the moral law that prevails on the human Reason and freedom. Kant has explicitly expressed the connection between politics, law and morality, and additionally in the modern philosophical thought (Timmons, Willaschek, McDowell) the ineffaceable moral dimension of right and politics is validated through the modern concepts of descriptivity, externality and prescreptivity, by the refutation of Independence and Externality Theses. Ηθική φιλοσοφία Πολιτική φιλοσοφία Φιλοσοφία δικαίου Εμμάνουελ Καντ Μεταφυσική των ηθών Αιώνια ειρήνη Νομικός θετικισμός Αυστηρό δίκαιο Ασαφές δίκαιο Θετικό δίκαιο 170 Moral philosophy Political philosophy Doctrine of right Immanuel Kant Critique of practical reason Metaphysics of morals Perpetual peace Legal positivism Strict right Ambiguous right Positive law Categorical imperative
24	Klasické teorie jako prameny přirozeného zákona / Classic theories as sources of natural law KOHOUT, Petr January 2012 (has links) This thesis is engaged in the theme of natural law, especially in sources of natural law - in theories, which are labelled as "classic". The thesis focuses on these theories (Aristotle, stoicism, Thomas Aquinas) and their common points, which are proper to these theories. That is the object of this thesis. These points present the essence of natural law. The first part explains problem of the term "natural law". The second part deals with the classic theories. The third chapter summarises findings of the second part. The fourth part is devoted to the similarity between the classic theories and the modern (enlightenment) theories. This chapter is devoted to the connection between natural law and positive law too.
25	Law in 3-Dimensions 2013 March 1900 (has links) This project, overall, involves a theory of law as dimensions. Throughout the history of the study of law, many different theoretical paradigms have emerged proffering different and competing ways to answer the question ‘what is law’? Traditionally, many of these paradigms have been at irreconcilable odds with one another. Notwithstanding this seeming reality, the goal of this project was to attempt to take three of the leading paradigms in legal theory and provide a way to explain how each might fit into a single coherent theory of law. I set out to accomplish this by drawing on the field of theoretical physics and that field’s use of spatial dimensions in explaining various physical phenomena. By engaging in a dimensional analysis of law, I found that I was able to place each paradigm within its own dimension with that dimension being defined by a specific element of time, and in doing so much of the conflict between the paradigms came to be ameliorated. The project has been divided into two main parts. PART I discusses the fundamentals of legal theory (Chapter 1) and the fundamentals of dimensions (Chapter 2). These fundamentals provide a foundation for a dimensional analysis of law which takes place throughout PART II. In Chapter 3, I argue that the three fundamental theses of Positivism coalesce with the 1st-dimension of law, which is defined as law as it exists at any one point in time. From there, I argue in Chapter 4 that the 2nd-dimension of law, being law as it exists between two points in time (i.e. when cases are adjudicated), is characterized by Pragmatism. I then turn, in Chapter 5, to argue that the 3rd-dimension of law, being law as it exists from the very first point in legal time to the ever changing present day, coalesces with the fundamental theses of Naturalism. Ultimately then, I argue that a theory of law as dimensions, through the vantage points of the specific elements of time, provides a more complete account of the nature of law. Legal Theory Jurisprudence Philosophy of Law Legal Positivism Positive Law Natural Law Pragmatism Inclusive Positivism Exclusive Positivism Interpretation Hart Dworkin Posner Finnis Fuller Gardner Shapiro Hume Elements of Time Dimensions Constitutional Law Morality Morals Separation Legal Reasoning Lawyers Law Necessary Connection Multiple Right Answer Best Choice Principle Practicality Judicial Adjudication Point in Time Audacity of Morality Law's True Ambition What is Law? Theoretical Physics Double Bind Multiple Bind First-Order Considerations Second-Order Considerations Penumbra Purity General Goal Incommensurable Legal System Wicked Legal System.
26	Ochrana osobnosti z hlediska právní filozofie a platného práva / Protection of personality in scope of legal philosophy and applicable law Němec, Ronald January 2013 (has links) PROTECTION OF PERSONALITY IN SCOPE OF LEGAL PHILOSOPHY AND APPLICABLE LAW 1. Summary We can see law from two main perspectives. Law is either complex of written regulations, which are prepared by human beings based on some interests or it is a complex of rules, which altough are written, but its nature are originating from higher normative system. First is a present perspective. Current law science is prefering valid law as complex of regulations published in statute book. What is not banned by law, is allowed. Though this law philosophy is leading to instability in society. Every year legislator is making hundreds of amendements and create new laws to cover new circumstances which appear in the society. Despite legislator effort is society further unsatisfied with legal state. Society claims that law is enforceable for those who are able to hire big law firms, which can find neccesary grey areas. Immanuel Kant among the first draw a problem between legality and legitimacy. But it is not only matter of legislator whether he acts legitimately or legally, but as well as of receiver of law norm. Is every legal act of the recepient of the legal order of the Czech Republic legal as legitimate? Legal yes, if in conformity with legal order. But is it even legitimate? And is it moral? For juspositivism is...

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