Spelling suggestions: "subject:"realiteit"" "subject:"10kaliteit""
1 |
'n Ondersoek na uitbeeldings van skisofrenie-verwante elemente in geselekteerde kontemporêre videokunswerke (Afrikaans)Luneburg, Nathani 09 December 2011 (has links)
This study focuses on the following schizophrenic related elements to be found in the postmodern society and to be represented in selected contemporary video artworks: 1) creation of an alternative world and 2) disturbance in meaning. To confirm that the creation of an alternative world and disturbance in meaning is present in postmodern society, the following elements are investigated as symptoms of schizophrenia and characteristics present in contemporary society: 1) fragmentation, 2) withdrawal from reality, 3) misinterpretation of memories and 3) the creation of 'word salad'. In order to draw a parallel between schizophrenia and the postmodern society, the postmodern theories of Simon Gottschalk, Fredric Jameson, Kenneth Gergen, Jean Baudrillard, Andreas Huyssen, Gilles Deleuze en Paul Virilio as well as the medical studies involving schizophrenia by the Schizophrenia Foundation of South Africa, the University of Iowa se Department of Healthcare and D Sue, DW Sue en S Sue are used. In both conditions of schizophrenia and postmodern society, reality and meaning are altered. This study concludes that schizophrenic related elements are present in the postmodern society and therefore these elements are represented in the selected video artworks of the artists Eija-Liisa Ahtila and myself.AFRIKAANS : Hierdie studie fokus op die skisofrenie-verwante elemente wat voorkom in die postmoderne samelewing naamlik: 1) alternatiewe wêreldskepping en 2) versteuring in betekenisgewing en wat uitgebeeld word in geselekteerde kontemporêre videokunswerke. Fragmentering, onttrekking van realiteit, waninterpretasie van herinneringe en die skepping van 'woordslaai' word as simptome van skisofrenie en as kenmerkende eienskappe in die postmoderne samelewing ondersoek om die argument te versterk dat alternatiewe wêreldskepping en versteuring in betekenisgewing teenwoordig is in die postmoderne samelewing. Die postmoderne teorieë van Simon Gottschalk, Fredric Jameson, Kenneth Gergen, Jean Baudrillard, Andreas Huyssen, Gilles Deleuze en Paul Virilio sowel as die mediese studies deur die Schizophrenia Foundation of South Africa, die University of Iowa se Department of Healthcare en D Sue, DW Sue en S Sue aangaande skisofrenie, word gebruik om parallelle tussen die postmoderne samelewing en die mediese toestand van skisofrenie in hierdie studie te trek. Daar word vasgestel dat realiteit en betekenis in beide toestande van skisofrenie en die postmoderne samelewing verbuig en hervorm word. Die gevolgtrekking van hierdie studie is dat skisofrenie-verwante elemente wel voorkom in die kontemporêre samelewing en dus uitgebeeld word in die geselekteerde videokunswerke van die kunstenaars Eija-Liisa Ahtila en myself. / Dissertation (MA)--University of Pretoria, 2006. / Visual Arts / unrestricted
|
2 |
A trinitarian modal-spherical method of apologetics : an attempt to combine the vantilian method of apologetics with reformational philosophy / Guilherme BraunBraun, Guilherme January 2014 (has links)
The task of a reformed apologetics is the application of both theology and philosophy in the confrontation with unbelievers, bridging the gap between the natural man and the Gospel of Christ and trying to do justice to the multi-aspectual, existential and constitutive sides of created reality. In the Festschrift of Cornelius Van Til, two well-known reformational philosophers, Herman Dooyeweerd of the Netherlands and Hendrik Stoker of South Africa, among others, discussed with Van Til the methodology of Christian apologetics (Jerusalem and Athens 1971: viii).
The investigation focus on the reflections of Dooyeweerd and Stoker on Van Til’s method, which attempted to break away from classical methods and to reform apologetics biblically. Thence, constructive criticisms, methodological integration of reformational insights and the opening up of new avenues of apologetic discourse follows after a structural evaluation of the dialogue between the three thinkers, leading to a Trinitarian, Modal-spherical method (TMSA) of apologetics, while still presupposing the biblical and triune essence of Van Til’s pressuppositional apologetics. After absorbing and integrating inter-related elements in its Trinitarian framework, the new method of apologetics will be introduced to broader Christianity via two integralist accounts of traditional Christian philosophy, both inspired by an interpretation Neo-Thomism, which in many respects correspond to the Neo-Calvinist vision. So that after non-dualistically expanding TMSA’s methodological foundation and scope of interaction non-, it can be briefly introduced to other nuances of apologetics at the final step of the thesis, in the hope of contributing for the ongoing reformation of the Church and its apologetic endevour. / MA (Missiology), North-West University, Potchefstroom Campus, 2014
|
3 |
A trinitarian modal-spherical method of apologetics : an attempt to combine the vantilian method of apologetics with reformational philosophy / Guilherme BraunBraun, Guilherme January 2014 (has links)
The task of a reformed apologetics is the application of both theology and philosophy in the confrontation with unbelievers, bridging the gap between the natural man and the Gospel of Christ and trying to do justice to the multi-aspectual, existential and constitutive sides of created reality. In the Festschrift of Cornelius Van Til, two well-known reformational philosophers, Herman Dooyeweerd of the Netherlands and Hendrik Stoker of South Africa, among others, discussed with Van Til the methodology of Christian apologetics (Jerusalem and Athens 1971: viii).
The investigation focus on the reflections of Dooyeweerd and Stoker on Van Til’s method, which attempted to break away from classical methods and to reform apologetics biblically. Thence, constructive criticisms, methodological integration of reformational insights and the opening up of new avenues of apologetic discourse follows after a structural evaluation of the dialogue between the three thinkers, leading to a Trinitarian, Modal-spherical method (TMSA) of apologetics, while still presupposing the biblical and triune essence of Van Til’s pressuppositional apologetics. After absorbing and integrating inter-related elements in its Trinitarian framework, the new method of apologetics will be introduced to broader Christianity via two integralist accounts of traditional Christian philosophy, both inspired by an interpretation Neo-Thomism, which in many respects correspond to the Neo-Calvinist vision. So that after non-dualistically expanding TMSA’s methodological foundation and scope of interaction non-, it can be briefly introduced to other nuances of apologetics at the final step of the thesis, in the hope of contributing for the ongoing reformation of the Church and its apologetic endevour. / MA (Missiology), North-West University, Potchefstroom Campus, 2014
|
4 |
Skofwerk van getroude vroue as sistemiese ontwrigting of behoud : 'n ekologiese modelDe Waard, Ilonka 06 1900 (has links)
Summaries in English and Afrikaans / Text in Afrikaans / Key terms in English and Afrikaans / Verskeie tekortkomings is in die bestaande konseptuele model en kwantitatiewe
navorsingsliteratuur oor skofwerk geidentifiseer. Ontevredenheid met die oorvereenvoudigde
oorsaak-gevolg-verklarings vir getroude vroue se skofwerkervaring het in
die studie gelei tot die ontwikkeling van 'n ekologiese model van vroueskofwerk.
Hierdie nuwe konseptuele model weerspieel 'n altematiewe benadering waar erkenning
gegee word aan die bestaan van meervoudige realiteite wat mense in konsensus deur
taal konstrueer. Die oogmerk met die ekologiese model is om, met inagneming van
vroueskofwerkers se wyer konteks, patrone te ondersoek van hoe die verskillende
beskrywings van getroude vroue se ervaring van skofwerk bymekaar pas. Daarmee kan
'n meer sistemiese begrip verkry word wat die kompleksiteit van menslike interaksie
respekteer. Die ekologiese model van vroueskofwerk is ontwikkel as 'n hulpmiddel vir
die waamemer om ryk, beskrywende ekologiese verhale te kan konstrueer van hoe
getroude vroue se belewing van skofwerk tot sistemiese ontwrigting of behoud kan lei. / Several shortcomings have been identified in the existing conceptual model and
quantitative research literature regarding shiftwork. Dissatisfaction with the
oversimplified cause-effect-explanations for married women's shiftwork experience has
led to the development of an ecological model of women shiftwork in this study. This
new conceptual model reflects an alternative approach where recognition is given to
the existence of multiple realities which are consensually created by people through
language. The aim with the ecological model, by taking into account the broader
context of women shiftworkers, is to search for patterns of how the different
descriptions of women's experience of shiftwork fit together. This offers a more
systemic view that respects the complexity of human interaction. The ecological model
for women shiftwork is developed as an aid to the observer to construct rich,
descriptive ecological stories about how married women's experience of shiftwork can
lead to systemic disruption or conservation. / Psychology / M.A. (Clinical Psychology)
|
5 |
Skofwerk van getroude vroue as sistemiese ontwrigting of behoud : 'n ekologiese modelDe Waard, Ilonka 06 1900 (has links)
Summaries in English and Afrikaans / Text in Afrikaans / Key terms in English and Afrikaans / Verskeie tekortkomings is in die bestaande konseptuele model en kwantitatiewe
navorsingsliteratuur oor skofwerk geidentifiseer. Ontevredenheid met die oorvereenvoudigde
oorsaak-gevolg-verklarings vir getroude vroue se skofwerkervaring het in
die studie gelei tot die ontwikkeling van 'n ekologiese model van vroueskofwerk.
Hierdie nuwe konseptuele model weerspieel 'n altematiewe benadering waar erkenning
gegee word aan die bestaan van meervoudige realiteite wat mense in konsensus deur
taal konstrueer. Die oogmerk met die ekologiese model is om, met inagneming van
vroueskofwerkers se wyer konteks, patrone te ondersoek van hoe die verskillende
beskrywings van getroude vroue se ervaring van skofwerk bymekaar pas. Daarmee kan
'n meer sistemiese begrip verkry word wat die kompleksiteit van menslike interaksie
respekteer. Die ekologiese model van vroueskofwerk is ontwikkel as 'n hulpmiddel vir
die waamemer om ryk, beskrywende ekologiese verhale te kan konstrueer van hoe
getroude vroue se belewing van skofwerk tot sistemiese ontwrigting of behoud kan lei. / Several shortcomings have been identified in the existing conceptual model and
quantitative research literature regarding shiftwork. Dissatisfaction with the
oversimplified cause-effect-explanations for married women's shiftwork experience has
led to the development of an ecological model of women shiftwork in this study. This
new conceptual model reflects an alternative approach where recognition is given to
the existence of multiple realities which are consensually created by people through
language. The aim with the ecological model, by taking into account the broader
context of women shiftworkers, is to search for patterns of how the different
descriptions of women's experience of shiftwork fit together. This offers a more
systemic view that respects the complexity of human interaction. The ecological model
for women shiftwork is developed as an aid to the observer to construct rich,
descriptive ecological stories about how married women's experience of shiftwork can
lead to systemic disruption or conservation. / Psychology / M.A. (Clinical Psychology)
|
6 |
'n Konstruktivistiese beskrywing van veranderende persepsies in 'n welsynsorganisasieCommerford, Sophia Elizabeth Jacoba 11 1900 (has links)
Text in Afrikaans / Hierdie studie kontrasteer die Newtoniaanse denkwyse en die konstruktivisme as
vertrekpunt. Die beginsels van reduksionisme, neutraliteit en liniere oorsaaklikheid
waarop die Newtoniaanse denke gefundeer is, word gekontrasteer met die sirkulariteit
en non-objektiwiteit van interveiwante elemente binne die lewende sisteem.
Die verskille in aannames van personeel van 'n welsynsvereniging word ondersoek aan
die hand van observasie van prosesse van veranderende denke wat oor 'n periode
ontwikkel het. Die proses van verandering word aan die hand van 'n gevallestudie
bespreek.
Binne die veranderende denke, is erkenning verleen aan die sistemiese orientasie
waar die interaktiewe intervetwantskap van die elemente binne die sisteem ter sprake
raak. Die lewende sisteem en die kenmerke van outonomie, outopo"ise, organisasie en
struktuur word binne die filosofie van konstruktivisme bespreek. Uit hierdie filosofie
evolueer 'n proses waar binne realiteite geskep word, konsensus binne die sisteem
verkry word, en die organisasie van die lewende sisteem reflekteer word / This study focusses on the contrasting thinking patterns of Newtonian thinking and
constructivism. The principles of reductionism, neutrality and linear causality on which
Newtonian thinking is grounded are compared with circular processes and non
objectivity of interrelated elements that are to be found in living systems.
The differences in assumptions of personnel in a welfare organisation are investigated
through observation of changing processes of thinking that evolved over a period of
time. The process of change is discussed by way of a case study.
Recognition is given to the systemic orientation where the interactive interrelatedness
of elements within the system evolved within changing patterns of thinking. The living
system and characteristics of autonomy, autopoiesis, organisation and structure are
discussed from a philosophy of constructivism. From this philosophy evolved a process
in which realities were created, consensus was reached within the system, and the
organisation of the living system was reflected. / Social Work / M.A. (Sosiale Wetenskappe(Geestesgesondheid))
|
7 |
'n Konstruktivistiese beskrywing van veranderende persepsies in 'n welsynsorganisasieCommerford, Sophia Elizabeth Jacoba 11 1900 (has links)
Text in Afrikaans / Hierdie studie kontrasteer die Newtoniaanse denkwyse en die konstruktivisme as
vertrekpunt. Die beginsels van reduksionisme, neutraliteit en liniere oorsaaklikheid
waarop die Newtoniaanse denke gefundeer is, word gekontrasteer met die sirkulariteit
en non-objektiwiteit van interveiwante elemente binne die lewende sisteem.
Die verskille in aannames van personeel van 'n welsynsvereniging word ondersoek aan
die hand van observasie van prosesse van veranderende denke wat oor 'n periode
ontwikkel het. Die proses van verandering word aan die hand van 'n gevallestudie
bespreek.
Binne die veranderende denke, is erkenning verleen aan die sistemiese orientasie
waar die interaktiewe intervetwantskap van die elemente binne die sisteem ter sprake
raak. Die lewende sisteem en die kenmerke van outonomie, outopo"ise, organisasie en
struktuur word binne die filosofie van konstruktivisme bespreek. Uit hierdie filosofie
evolueer 'n proses waar binne realiteite geskep word, konsensus binne die sisteem
verkry word, en die organisasie van die lewende sisteem reflekteer word / This study focusses on the contrasting thinking patterns of Newtonian thinking and
constructivism. The principles of reductionism, neutrality and linear causality on which
Newtonian thinking is grounded are compared with circular processes and non
objectivity of interrelated elements that are to be found in living systems.
The differences in assumptions of personnel in a welfare organisation are investigated
through observation of changing processes of thinking that evolved over a period of
time. The process of change is discussed by way of a case study.
Recognition is given to the systemic orientation where the interactive interrelatedness
of elements within the system evolved within changing patterns of thinking. The living
system and characteristics of autonomy, autopoiesis, organisation and structure are
discussed from a philosophy of constructivism. From this philosophy evolved a process
in which realities were created, consensus was reached within the system, and the
organisation of the living system was reflected. / Social Work / M.A. (Sosiale Wetenskappe(Geestesgesondheid))
|
Page generated in 0.0415 seconds