This thesis presents a broad exploratory analysis of apostasy from religious fundamentalism in light of cognitive developmental theory. Reciprocally, the thesis provides a critique of cognitive developmental theory in light of its application to apostasy from fundamentalism. Autobiographical narratives of approximately 200 apostates from Christian and Muslim fundamentalisms are used to represent the experience of apostasy. Three related and representative cognitive developmental theories are used to inform the analysis of these apostate narratives. These theories include James Fowler’s Stages of Faith (FDT) (1981); Fritz Oser and Paul Gmünder’s Stages of Religious Judgment (RJT) (1991); and Helmut Reich’s Levels of Relational and Contextual Reasoning (RCR) (2002). These three representative theories are used to generate cognitive developmental hypotheses for the experiences of apostates from fundamentalisms. There are three primary hypotheses guiding the research: (i) Fundamentalist contents predispose a particular form of cognitive operations. (ii) Fundamentalist contents suspend equilibration between accommodation and assimilation. And (iii), some forms of apostasy from fundamentalism are the product of a sociocognitive conflict. These hypotheses are addressed through four research questions: (i) How do fundamentalist cultures sponsor or arrest cognitive development? (ii) What are the developmental characteristics of apostates’ experiences? (iii) What are the implications of cognitive development for apostasy and fundamentalism? And (iv), what are the implications of apostasy from fundamentalism for theories of cognitive development? The thesis utilises a paradigm of critical realism and a theory of interactionism. Critical realism assumes the existence of an objective reality, while acknowledging its exclusively subjective mediation. The interactionist approach acknowledges the potential influences of genetic predisposition, social-environmental context, and individual agency affecting cognitive development and apostasy from fundamentalism. A dual methodological approach is used to collect and analyse data relevant to the hypothesis. Data collection involves two phases: (i) Collection of existing unstructured apostate narratives. And (ii), collection of semi-structured apostate responses. The first phase narratives are collected using online databases, published anthologies, and solicited scripts. The second phase responses are collected using a semi-structured survey. The dual methodological analysis combines coded content analysis and narrative analysis. Coding is informed by the three developmental theories. The qualitative thesis findings may be summarised in two parts. The first pertains to apostasy from fundamentalism; the second pertains to cognitive developmental theory. Of the former, the research found: (i) Cognitive development represents a significant and even primary influence in some forms of apostasy from fundamentalism. And (ii), some forms of fundamentalism sponsor stage specific structures. Reflecting on cognitive theories of religious development, the research found: (i) Sociocultural, affective, and noncognitive physical influences may directly and indirectly facilitate or inhibit cognitive development. (ii) Specific stages and structures of cognitive development may be culturally embedded. (iii) Cognitive development may be compartmentalised. (iv) Cognitive development may regress or fracture when faced with transitional crises and environmental changes. (v) There are diverse trajectories of religious development. And (vi), fractured development at one stage may perpetuate fractured development in the next stage. Finally, the thesis discusses implications of these findings for contemporary dialogue on religious development. These collective findings provide support for a religious styles model (i.e. Streib’s Religious Styles Perspective, 2001) that integrates a cognitive stream based on Fowler’s faith development into a more multiperspective understanding of religious development. Such a model would account more adequately for the diverse influences interacting to produce different trajectories of religious development.

This thesis presents a broad exploratory analysis of apostasy from religious fundamentalism in light of cognitive developmental theory. Reciprocally, the thesis provides a critique of cognitive developmental theory in light of its application to apostasy from fundamentalism. Autobiographical narratives of approximately 200 apostates from Christian and Muslim fundamentalisms are used to represent the experience of apostasy. Three related and representative cognitive developmental theories are used to inform the analysis of these apostate narratives. These theories include James Fowler’s Stages of Faith (FDT) (1981); Fritz Oser and Paul Gmünder’s Stages of Religious Judgment (RJT) (1991); and Helmut Reich’s Levels of Relational and Contextual Reasoning (RCR) (2002). These three representative theories are used to generate cognitive developmental hypotheses for the experiences of apostates from fundamentalisms. There are three primary hypotheses guiding the research: (i) Fundamentalist contents predispose a particular form of cognitive operations. (ii) Fundamentalist contents suspend equilibration between accommodation and assimilation. And (iii), some forms of apostasy from fundamentalism are the product of a sociocognitive conflict. These hypotheses are addressed through four research questions: (i) How do fundamentalist cultures sponsor or arrest cognitive development? (ii) What are the developmental characteristics of apostates’ experiences? (iii) What are the implications of cognitive development for apostasy and fundamentalism? And (iv), what are the implications of apostasy from fundamentalism for theories of cognitive development? The thesis utilises a paradigm of critical realism and a theory of interactionism. Critical realism assumes the existence of an objective reality, while acknowledging its exclusively subjective mediation. The interactionist approach acknowledges the potential influences of genetic predisposition, social-environmental context, and individual agency affecting cognitive development and apostasy from fundamentalism. A dual methodological approach is used to collect and analyse data relevant to the hypothesis. Data collection involves two phases: (i) Collection of existing unstructured apostate narratives. And (ii), collection of semi-structured apostate responses. The first phase narratives are collected using online databases, published anthologies, and solicited scripts. The second phase responses are collected using a semi-structured survey. The dual methodological analysis combines coded content analysis and narrative analysis. Coding is informed by the three developmental theories. The qualitative thesis findings may be summarised in two parts. The first pertains to apostasy from fundamentalism; the second pertains to cognitive developmental theory. Of the former, the research found: (i) Cognitive development represents a significant and even primary influence in some forms of apostasy from fundamentalism. And (ii), some forms of fundamentalism sponsor stage specific structures. Reflecting on cognitive theories of religious development, the research found: (i) Sociocultural, affective, and noncognitive physical influences may directly and indirectly facilitate or inhibit cognitive development. (ii) Specific stages and structures of cognitive development may be culturally embedded. (iii) Cognitive development may be compartmentalised. (iv) Cognitive development may regress or fracture when faced with transitional crises and environmental changes. (v) There are diverse trajectories of religious development. And (vi), fractured development at one stage may perpetuate fractured development in the next stage. Finally, the thesis discusses implications of these findings for contemporary dialogue on religious development. These collective findings provide support for a religious styles model (i.e. Streib’s Religious Styles Perspective, 2001) that integrates a cognitive stream based on Fowler’s faith development into a more multiperspective understanding of religious development. Such a model would account more adequately for the diverse influences interacting to produce different trajectories of religious development.

In 1984, 1987 and 2001 data were collected on a religiously devout group of college students in an effort to better understand the process of religious development and the relationship between religiosity and mental health. This study analyzes that data by examining the stability of two different religious development styles that were identified in 1984, the stability of religious motivations over the course of adulthood, and the relationship between devoutness and psychopathology. This study found that (a) the religious developmental styles did not remain consistent from 1984 to 2001, (b) the participants' religious motivations remained stable over the course of adulthood, and (c) these religiously devout individuals have consistently fallen within the normal range on measures of psychopathology and have demonstrated continual reduction in their scores on those measures. This Dissertation was later edited for journal publication. You can find that version here.

This qualitative participatory action research project examined how the spiritual dimension in pastoral therapy served as a life-giving resource to facilitate healing and growth in the lives of three Christian female university students. A postmodern epistomology, social construction theory and a contextual feminist theology informed the praxis of pastoral narrative therapy. The themes of subjectivity, meaning, religious development and religious experience were the focus of this study. Narrative practices were engaged in to utilise spiritual talk in the co-construction of an alternative relational identity with the research participants. The theory of religious development is discussed from a social constructionist perspective with an accent on a personal relationship with God as central to the developmental process. The religious experiences of the participants contributed to a spiritual awareness of being connected, in a dynamic way, to God, that transformed the clients' perceptions of problems and ways of addressing problems in their lives. / Practical Theology / M.Th. (Practical Theology)

This study is an attempt to investigate religious perceptions and its development, function and connection to religious practise within the Swedish extreme metal scene. This is performed mainly by a qualitative method of investigation, studying lyrical content published on a number of extreme metal albums, thereafter relating the lyrical progression to the progession of the scene as a whole and also to the development of individual religious belief and practise. The lyrically expressed manifestations of religiosity within the extreme metal scene prove to be related to religious practise in some cases, most visibly in the Christian parts of the scene.The study also indicates that development of religious expression often is evident regardless of religious preference. This development also regularly relates to an increase in musical evolution and prowess often achieved with increased age and maturity. Musically and lyrically, the extreme metal scene displays transgressive attributes which assist both individual and group in the process of creating identity, meaning and individuality.Experiencing extreme metal, in concert or in the privacy of one´s own home, can be one way of perceiving spirituality in this modern age.

This qualitative participatory action research project examined how the spiritual dimension in pastoral therapy served as a life-giving resource to facilitate healing and growth in the lives of three Christian female university students. A postmodern epistomology, social construction theory and a contextual feminist theology informed the praxis of pastoral narrative therapy. The themes of subjectivity, meaning, religious development and religious experience were the focus of this study. Narrative practices were engaged in to utilise spiritual talk in the co-construction of an alternative relational identity with the research participants. The theory of religious development is discussed from a social constructionist perspective with an accent on a personal relationship with God as central to the developmental process. The religious experiences of the participants contributed to a spiritual awareness of being connected, in a dynamic way, to God, that transformed the clients' perceptions of problems and ways of addressing problems in their lives. / Philosophy, Practical and Systematic Theology / M.Th. (Practical Theology)

Text in Afrikaans / No specific measuring instrument to determine the emotions of primary school Pupils exists. There is nevertheless a dire need for a reliable measuring instrument for this purpose. Initially a literature study was undertaken and emotions from the developmental stages of primary school pupils were identified and described. An existing instrument of measurement for personality, the Emotions Profile Index (EPI), was adapted and implemented as a new measurement instrument to determine the emotions of primary learners. Questionnaires were completed by the parents of 144 grade 3 and 4 pupils during an empirical investigation. The degree of reliability of the new measurement instrument is particularly high. Stanines were developed for each of the different emotions. The conclusion arrived at is that the education psychologist can implement the newly adapted EPI as diagnostic instrument and conduct the planning of his therapy accordingly / Daar bestaan nie 'n sp sifieke meetinstrument wat primere leerders se emosies kan bepaal nie. 'n Groot behoefte bestaan egter aan s6 'n betroubare meetinstrument. 'n Bestaande meetinstrument vir die meting van persoonlikheid, naamlik die Emotions Profile Index (EPI) is as nuwe meetinstrument vir die meting van emosies van primere leerders aangepas en ge"implementeer. Die vraelyste is tydens 'n empiriese ondersoek deur die ouers van 144 graad 3 en 4 leerders voltooi. Die betroubaarheid van die nuwe meetinstrument is besonder haag en staneges is oak vir die onderskeie emosies, antwerp. Die slotsom waartoe gekom is, is dat die opvoedkundige sielkundige die nuut aangepaste EPI as diagnostiseringsmiddel kan aanwend en sy terapiebeplanning hiervolgens kan doen. / Educational Studies / M. Ed. (Voorligting)

Text in Afrikaans / No specific measuring instrument to determine the emotions of primary school Pupils exists. There is nevertheless a dire need for a reliable measuring instrument for this purpose. Initially a literature study was undertaken and emotions from the developmental stages of primary school pupils were identified and described. An existing instrument of measurement for personality, the Emotions Profile Index (EPI), was adapted and implemented as a new measurement instrument to determine the emotions of primary learners. Questionnaires were completed by the parents of 144 grade 3 and 4 pupils during an empirical investigation. The degree of reliability of the new measurement instrument is particularly high. Stanines were developed for each of the different emotions. The conclusion arrived at is that the education psychologist can implement the newly adapted EPI as diagnostic instrument and conduct the planning of his therapy accordingly / Daar bestaan nie 'n sp sifieke meetinstrument wat primere leerders se emosies kan bepaal nie. 'n Groot behoefte bestaan egter aan s6 'n betroubare meetinstrument. 'n Bestaande meetinstrument vir die meting van persoonlikheid, naamlik die Emotions Profile Index (EPI) is as nuwe meetinstrument vir die meting van emosies van primere leerders aangepas en ge"implementeer. Die vraelyste is tydens 'n empiriese ondersoek deur die ouers van 144 graad 3 en 4 leerders voltooi. Die betroubaarheid van die nuwe meetinstrument is besonder haag en staneges is oak vir die onderskeie emosies, antwerp. Die slotsom waartoe gekom is, is dat die opvoedkundige sielkundige die nuut aangepaste EPI as diagnostiseringsmiddel kan aanwend en sy terapiebeplanning hiervolgens kan doen. / Educational Studies / M. Ed. (Voorligting)