This Master's thesis named "Approaches of Czech Churches towards Euthanasia" studies the topic of euthanasia through position papers of four selected churches active in the Czech Republic. The four examined churches are Roman Catholic Church, Orthodox Church of the Czech Lands and Slovakia, Evangelical Church of Czech Brethren, and Czechoslovak Hussite Church whereas documents published by ecumenical panels are studied as well. The goal of the thesis is to create a statement overview of these four churches. First, the work introduces the topic itself, explains basic terms and development of different approaches. Second, it analyses position papers of examined churches which are subsequently compared in order to find the aspects which are common to the all four churches.

Au sein de l’Église catholique, les critères d’appartenance à une Église sui iuris ont évolué dans l’histoire du droit canonique notamment à l’occasion de la promulgation encore récente du code latin de 1983 et du code des canons des Églises orientales de 1990. Le droit positif témoigne du souci du législateur de privilégier désormais l’objectivité du critère, sans empêcher qu’interviennent des éléments d’appréciation liés à la volonté des personnes qui souhaitent changer de rite par exemple à l’occasion de leur mariage. La loi et la praxis du Saint Siège manifestent cette recherche difficile d’un équilibre entre un déterminisme objectif de l’appartenance rituelle et une liberté subjective de choisir son rite ou d’en changer. Mais, les mutations sociales et structurelles ecclésiales récentes, caractérisées par la multiplication de structures ecclésiastiques à caractère personnel dans le monde latin, qui font droit à la volonté subjective des fidèles et l’augmentation importante du nombre des catholiques orientaux en diaspora, conduisent à s’interroger sur la pertinence de privilégier le critère territorial par rapport au critère personnel des structures ecclésiales orientales. Sauf à les condamner à la marginalité, voire à la disparition, il convient désormais de réfléchir sur le lien institutionnel qui unit les Églises de droit propre à leurs fidèles. Le poids de l’histoire, celui des relations avec les autres Églises orientales orthodoxes et enfin celui de la tradition canonique doivent être à la fois intégrés et dépassés pour ne pas enfermer les Églises orientales catholiques dans une logique mortifère. / Within the Catholic Church, the criteria for belonging to a sui iuris Church have evolved throughout the history of Canon Law, particularly after the fairly recent promulgation of the Latin Code in 1983 and of the Code of the Canons of the Eastern Churches in 1990. Positive Law is proof of the care the legislator now takes to give priority to the objectivity of the criteria, whilst not preventing other elements to be taken into account, such as the desire of people who wish to change the rite, for example in the case of their marriage. Holy See law and Praxis are a witness to this difficult search for a balance between an objective determinism concerning adherence to the ritual and a subjective freedom to choose one’s rite or to modify it. However, society and Church structures have changed in recent years, changes which are characterized by the multiplication of ecclesiastical structures with a personal character in the Latin world, giving the Faithful the right to have their own personal wishes; and a growing number of Eastern Church members in Diaspora. This has led us to reconsider whether it is now at all pertinent to favour territorial criteria as opposed to personal ones in Eastern Church structures. Unless we wish to condemn them to a marginal position or even to disappear altogether, we must now reflect carefully on the institutional link between the Sui Iuris Churches and their Faithful. The weight of History, of the link with the other Eastern Orthodox Churches, and of the tradition of Canon Law must be simultaneously integrated and transcended if Eastern Catholic Churches are not to be trapped within a death-inducing logic.

As the topic for my diploma thesis I{\crq}ve chosen The Persecution of the Zlín-district-bound Roman Catholic Church by the Communist Party of Bohemia and Moravia in 1948 {--} 1960 from the Viewpoint of Archival Documents. I{\crq}ve set up two goals for this thesis. The primary goal of this work is to map the fates of each church organization, institution and order that were present in then Gottwaldov {--} Zlín district. The secondary goal, which serves as a complement to the primary one, is to show a fracture of the anti-church measurements, which the Gottwaldov-district-bound church was struck by, and the attitude of clergymen as well as that of laics towards them. The thesis is divided into several thematic fields, which depict individual areas of local church{\crq}s prosecution.

The Thesis deals with the historical development of Christian marriage and conversion from the original family ritual to the public ceremony, from secular (state) rituals to the church type of marriage. It describes the beginning of the wedding liturgy at the West and the East. The first part of Thesis deals, except the history of wedding ritual, also with the theology of marriage with selected representatives of the West and the East {--} the Roman Catholic Church and the Orthodox Church of Byzantine type. The wedding ceremonies of both churches are described in detail in other parts of the Thesis. They are subsequently compared with a reference to the similar elements and defining the specific parts. The comparison shows that the substantial part of the Roman Catholic ceremony is the bride´s and groom´s wedding vow. The priest is the privileged witness representing the church and he only accepts the vow. Whereas at the Orthodox Church of Byzantine type the marriage is concluded by priest´s blessing and coronation. In the final part the author thinks about the possible suggestion of a ceremony that would include the liturgy elements from both selected churches.

The work deals with the phenomenon of homosexuality from the perspective of the Roman Catholic Church and organizations in the Czech Republic, represented by the SOHO / Gay Initiative and South Bohemian Lambda, which are espoused to the rights of gay and lesbian people. The first part describes the basic concepts that define homosexuality. It deals with historical perceptions of homosexuality in the line of historical period of humanity, to present a comprehensive empirical evidence. The second part describes the ideological background and practical approaches of the Roman Catholic Church. It deals with the interpretation of the Scripture's texts, and knowledge of Magisterium of the Church's documents in relation to homosexuality. The theme of the third part is the recognition of organizations in the Czech Republic SOHO / Gay Initiative and South Bohemian Lambda. Describe the ideological foundations and practical approaches to gay and lesbian individuals in Czech society. The final chapter compares, based on current empirical knowledge, the homosexual orientation and the ideological resource of selected organizations also reflects the tension in the way of experiencing the gay and lesbian individuals in the Czech society.

Orientador: Michael McDonald Hall / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-13T04:51:51Z (GMT). No. of bitstreams: 1 Siqueira_Elcio_D.pdf: 5205650 bytes, checksum: 72f1ce903f4965b04780b8f77b60052a (MD5) Previous issue date: 2009 / Resumo: Este estudo analisa a experiência de construção de uma corrente sindical operária de feição democrata-cristã na cidade de São Paulo entre 1954 e 1963 centrada nos trabalhadores da Companhia Brasileira de Cimento Portland Perus, localizada no bairro paulistano com este mesmo nome. O movimento conseguiu projeção no plano da política nacional em razão da importância econômica da empresa e do amplo leque de alianças sociais e políticas articuladas pela direção do sindicato operário local. Nos anos de 1959 e 1962, o sindicalismo de Perus realizou um interessante processo de articulação de suas lutas com mobilizações dos trabalhadores da região do ABC influenciados pelo trabalho pastoral desenvolvido por Dom Jorge Marcos de Oliveira, o ?Bispo dos Operários?. Dessa iniciativa resultou a formação da Frente Nacional do Trabalho em 1960, associação civil comprometida com a luta por um sindicalismo desatrelado do Ministério do Trabalho. O ponto alto do movimento foi a grande greve de 1962-1963 que visava à desapropriação da Companhia de Cimento pelo Estado de São Paulo para que uma cooperativa operária assumisse a gestão da empresa. Esta paralisação colocou em xeque a administração Carvalho Pinto (1959-1963) e não se esfacelou com o afastamento da maioria dos grevistas da Companhia em agosto de 1962, pois prosseguiu de diversas formas, fora da fábrica, até a reintegração ao trabalho dos operários estáveis no ano de 1969, num total de sete anos e quatro meses de greve legal. Os acontecimentos de 1962-1963, todavia, levaram a direção do sindicato a repensar seu projeto político, levando-a a constituir uma variante brasileira do movimento da Não-Violência afinado com as profundas mudanças pelas quais passou a Igreja Católica do Brasil na década de 1960. / Abstract: This study analyzes the experience of construction of a Democrat-Christian laboring syndical group in the city of São Paulo between 1954 and 1963 centered in the workers of Brazilian Portland Cement Company, located in the district named Perus. The movement obtained projection in the national politics in reason of the economic importance of the Company and because the ample fan of social and politic alliances articulated by the direction of the local laboring union. In the years of 1959 and 1962, the unionism of Perus carried through an interesting process of joint of its fights with mobilizations of the workers of the region of the ABC influenced by the pastoral work developed under the leadership of Dom Jorge Marcos de Oliveira, the ?Bishop of the Workers?. The formation of the National Front of the Work (Frente Nacional do Trabalho, FNT) in 1960 resulted of this initiative. FNT was a civil association compromised with the fight for an independent unionism. The high point of the movement was the great strike of 1962-1963 that it aimed at to the dispossession of the Cement Company for the State of São Paulo: the workmen on strike intended that a laboring cooperative assumed the management of the company. This strike challenged the administration of the Governor Carvalho Pinto (1959-1963) and wasn't dissolver with the removal of the majority of the strikers of the Company in August of 1962. Therefore, it continued of diverse forms until the reintegration to the work of a part of laborers in the year of 1969, totalizing seven years and four months of legal strike. The 1962-1963 events, however, had taken the direction of the union to rethink its politician project, being taken it to constitute a Brazilian variant of the movement of Not-Violence conjoined with the deep changes happened in the Church Catholic of Brazil during the decade of 1960. / Doutorado / Historia Social / Doutor em História Social

Diplomová práce Abstract: Operation "VK" and its process in Želiv Monastery from the perspective of Náboženská matice. Master's thesis presents the fate of Želiv Monastery in 1950s caused by operation code named "VK" (monasteries deportation). Operation's purpose was to terminally prevent formation of economical and above all, cultural influence of Roman Catholic Church in recently founded Socialist country. According to unmapped documents from Náboženská matice's archive which is currently placed in National Archive in Prague, I would like to present means in which the communist regime handled monastery property, belongings and people which were interned as prisoners in the monastery. The goal of this thesis is to present profound consequences of monastery abolition using Church archive with roots of legal personality going back to reign of Joseph II. Keywords: Operation "VK", Želiv Monastery, Náboženská matice, Communism, Roman Catholic Church, Internment, Property seizure, "Church Six" Communist Party Central Committee

The aim of the thesis is to analyse how the EU perceives the specific contribution of Churches to the European integration as stated in the Article 17.3 of the TFEU. The specific contribution is analysed on the case of Roman Catholic Church (RCC) which predominates in the dialogue under the Article 17.3. There are two time periods addressed in the thesis. Firstly, the specific contribution is addressed in the context of the debate on the EU constitution. It is examined, based on the analysis of politicians' speeches and MEPs amendments, whether the specificity is rooted in the area of values. Second period is marked by the year 2009 when the TFEU entered into force, and 2014 when the dialogue with Churches was somewhat degraded. In fact, the new body responsible for the interaction became DG JUST, thereby replacing BEPA, i.e. organization directly reporting to the President of the Commission. Based on the analysis of the speeches and other relevant documents regard all the official meetings, I examine what the EU politicians expected from the Church and what was Her specificity according to them. Against this background is also analysed the fact that the dialogue with Churches was separated from the civil society organizations. It results from the research that the EU perceived the specific...

The diploma thesis Antifeminism in Contemporary Teaching of the Roman Catholic Church examines the mechanisms which shape the identity of women in Roman Catholic teachings. This is the starting point for the subsequent constitution of gender order, i.e. the way the relationship between man and woman is constructed, and in which woman is subordinated to man. To support the subordinate position of women, Roman Catholic theology implemented theory of complementarity into its teachings. This inequality provides an important underpinning of gender-based violence. Feminist movement and feminist theology, such as that of Mary Daly brought new analytical tools in the 1960s and 1970s to understand the functioning of the social mechanisms that lead to women's subordination. These tools are, in particular, feminist critique and perspective, critique of power relations and of androcentrism, and a specifically feminist understanding of woman's identity. The Istanbul Convention, with its perspective that rejects inequality, promotes criticism of power relations and describes violence against women as gender-based violence, is conceptually in accordance with the methods and goals of the feminist movement as well as with democratic principles. In particular, it agrees with them on the issue of gender-based...

Denna uppsats behandlar den katolska kyrkans syn på grunden för mänskliga rättigheter och religionsfrihet. Idén om mänskliga rättigheter började ta fast form under upplysningen på 1700-talet. Vid den tiden var dock katolska kyrkans syn på de mänskliga rättigheterna inte förenlig med den sekulära uppfattningen. De demokratiska principerna och mänskliga rättigheterna, inklusive religionsfrihet, integrerades i den katolska socialdoktrinen först genom Andra Vatikankonciliet (1962–1965), även kallad Vatikan II. Syftet är dels att undersöka hur den katolska kyrkan argumenterar för mänskliga rättigheter och religionsfriheten efter Vatikan II, dels att analysera relevanta skrifter och kanoniska bestämmelser i jämförelse med FN:s Allmänna förklaring och konventioner om de mänskliga rättigheterna. Uppsatsens tes är att området mänskliga rättigheter är ett tvärvetenskapligt akademiskt fält där den katolska teologin också har relevans i diskussioner kring hur mänskliga rättigheter kan rättfärdigas. För att nå syftet används flera metoder. Genom text- och argumentanalys av skrifter från Vatikan II kan det konstateras att det finns vissa skillnader mellan den katolska kyrkans argumentation för mänskliga rättigheter och de sekulära argumenten. Analysen visar att grunden för mänskliga rättigheter och religionsfrihet enligt katolska kyrkan är den mänskliga personens värdighet. I detta avseende är Jürgen Habermas teori om människans värdighet, som ofta benämns teori om människovärde, relevant att användas som teoretiskt ramverk. En begreppsanalys gällande de kursiverade begreppen görs även i uppsatsen. Som ytterligare metoder används juridisk metod och kanonisk tolkning i rättsavsnittet.  Jag argumenterar för att katolska kyrkans människosyn ger en ökad förståelse för vad religionsfrihet innebär. Med tanke på mångfalden av religioner och traditioner i den postmoderna världen bör teologer även involveras i diskurser om religionsfriheten. Därför föreslår jag att mänskliga rättigheters dimensioner utvidgas till att ta mer hänsyn till teologiska människorättsargument. / This essay deals with the Catholic Church's view of the basis of human rights and freedom of religion. The idea of ​​human rights began to take shape during the Enlightenment in the 18th century. At the time, however, the Catholic Church's view of human rights was inconsistent with secularism. Democratic principles and human rights, including freedom of religion, were first integrated into Catholic social doctrine through the Second Vatican Council (1962–1965), also known as Vatican II. The purpose is partly to examine how the Catholic Church argues for human rights and freedom of religion after Vatican II, and partly to analyse relevant writings and canonical provisions in comparison with the UN Universal Declaration and Conventions on Human Rights. The thesis of this essay is that the field of human rights is an interdisciplinary academic field where Catholic theology also has relevance in discussions about how human rights can be justified. To achieve the purposes, several methods are used. Through a text- and argument analysis of writings from Vatican II, it can be stated that there are certain differences between the Catholic Church's arguments for human rights and the secular ones. The analysis shows that the basis of human rights and religious freedom, according to the Catholic Church, is the dignity of the human person. In this respect, Jürgen Habermas' theory of human dignity, often referred to as human worth (människovärde), is relevant to be used as a theoretical framework. A concept analysis regarding the italicized concepts is also done in the essay. As additional methods, legal method and canonical interpretation are used in the legal section. I argue that the Catholic Church's view of human beings gives a greater understanding of what freedom of religion means. Because of the diversity of religions and traditions in the postmodern world, theologians should also be involved in discourses on freedom of religion. Therefore, I propose that dimensions of the human rights be extended to take more account of theological human rights arguments.