Australian women faced the last two decades of the twentieth century, optimistic in their capacity to contribute positively to social change in the restructuring state. Encouraged by the relative euphoria of the late 1970s and early 1980s, women had a fleeting glimpse of the possibilities of woman-friendly legislation and feminist inspired government policy. What eventuated was the dismantling of supportive welfare structures, under the guise of economic rationalist state action, which undermined and eventually halted women’s economic and social advancement. This research project examines the impact of government policy on the welfare of Victorian women, through a feminist analysis of state and federal decision-making, framed in the context of case studies in the areas of employment, education and health. The promotion of ‘gender-neutral’ policy, by generally conservative bureaucracies, effectively exposes the mythical woman-friendly state. The implications do not auger well for Victorian women in the new millenium.

Historiography tends to seek patterns of inevitability, attempting to explain a decided course rather than incorporating other evident, though unfulfilled possibilities. In the case of historiography on the Allied Occupation of Japan, this is particularly obvious. Occupation scholarship appears absorbed by the overarching US presence in Japan during this period, reflects the dominant paradigm of the Cold War and when it does venture past the US remains focused on the US-Japan dichotomy. Australia also participated in the Occupation, also held a vision for a Pacific future and developed a relationship with Japan. Often the Australian perspective did not coincide with that of the US especially on the terrain of ideological and historical experiences and interpretations. The potential for conflict between the two nations’ approaches to post-surrender Japan is particularly evident in labour reform policy and issues of social and economic justice – the focus of this thesis. Australian policies towards labour reform under the Chifley Labor Government are examined in this thesis within the context of the Australian labour movement’s historical legacy, Orientalism and racial stereotypes, the Cold War, US hegemony, idealism and pragmatism and overall Australian policy towards Occupied Japan as a dual-paradigm structure. This thesis investigates attempts to turn labour reform polices and ideals into practice, via the diplomatic control machinery established for the Occupation namely the Allied Council for Japan and Far Eastern Commission and as articulated by Australian government representatives including Dr H.V. Evatt, William Macmahon Ball, Patrick Shaw and Sir Frederick Eggleston. The thesis contests the predominant simplistic harsh peace label given to Australian policy in the current literature. By examining Australian policy towards Occupied Japan from a micro perspective, what emerges is a more complex foreign policy mosaic to which the research in this thesis is a contribution / Doctor of Philosophy (PhD)

This thesis is concerned with the concept of social justice. It is a concept increasingly used in educational literature, yet infrequently well theorized. However, if one of the key aims of education is the development of active and informed citizens who will work to further democratic processes and thereby a more just society, then teacher educators and policy makers need to develop in pre-service teachers a well considered sense of justice and a desire to teach for social justice. The problematic here is the highly contested nature of the meaning of social justice. Given the lack of a universally agreed upon understanding of what social justice means, a useful avenue of research is how do teachers, who are meant to carry out the above aims of education, understand social justice and what are possible implications of these understandings? Research of this nature is rare however, it is argued here that such research is important as the manner in which teachers understand social justice will have implications for the way in which they teach, the content they choose to present to their students, and their view of what a just society may look like. Accordingly, the aim of this thesis is to explore the understanding a sample of final year secondary pre-service teachers studying Studies of Society and Environment (SOSE) in a School of Education in a university in the State of Queensland, Australia, have, of the concept of social justice. The range of understandings of social justice held by this sample of pre-service teachers are then evaluated against a well known but infrequently well articulated (within the educational context) theory of social justice, that is, Justice as Fairness by John Rawls. Pre-service secondary teachers of SOSE, that is, social science teachers, were chosen for this research on the basis that it is they, who, by the nature of their subject disciplines, for example, history, geography, sociology, economics and political philosophy, are most likely to have greater opportunities to engage with issues of social justice, citizenship, and democracy within their teaching. Based on this assumption, teachers of SOSE should possess a greater knowledge of social justice compared to other teachers. While the focus of this research is on pre-service teachers of SOSE, it is incumbent on teachers of all discipline areas to work towards developing active and informed citizens who will work to expand and support democratic processes, as set out in the aims of education. As such, this research is relevant not only to social science teachers, but rather to all teachers. In order to carry out the above aim I modify and breakdown the complexity of Rawlsian theory to a number of more easily understood aspects or focal points of social justice and argue that the resulting conceptual framework is in line with both the aims of education previously stated and the widely accepted belief of Australia as an egalitarian society. Such a task, which has not previously been done within an educational context, seems timely as under the dominant neo-liberal ideology and the increased prominence given to difference theorists of social justice, issues of economic equality appear to have fallen off the agenda in recent governmental and educational social justice research and discourse. A phenomenographic research approach was used to ascertain the range of understandings a theoretical sample of 15 final year pre-service secondary teachers of SOSE had of social justice. Data were obtained from one-off semi-structured interviews. Phenomenographic research typically groups the pre-service teacher‟s responses into different categories or understandings of social justice. In this study, pre-service teachers displayed three qualitatively different ways of experiencing or understanding social justice. In brief, they characterized or understood social justice as: (1) providing equal opportunity; (2) as providing equal participation; or (3) as active citizenship. These categories may then be hierarchically arranged against the previously constructed Rawlsian framework. For example, in Category 3 (active citizenship), pre-service teachers understanding of social justice had more in common with the Rawlsian framework (indicating a deeper understanding of social justice) than either Category 1 or 2. Accordingly, Category 3 was ranked the highest under the above criteria followed by Category 2 and then Category 1. When compared with the Rawlsian framework, pre-service teacher‟s understandings of social justice were found to be lacking by varying degrees between the three categories in three key areas: social justice as a focus on structural inequality; social justice as a focus on a more egalitarian society; and social justice as a focus on active citizenship and the promotion of democratic processes. The implications of these omissions are discussed in terms of teaching for social justice, and promoting a more just and democratic society. In particular, the egalitarian nature of a Rawlsian framework directs future educational research, policy engagement, and teacher education on social justice to issues of poverty and inequality and their impact on the educational outcomes of low-income students in Australia and on the direction in which Australian society is heading. Accordingly, a case is made for the use of a Rawlsian framework of social justice in teacher education courses. However, such a framework is not to be regarded as the end point to debates of social justice, but as a useful starting point to a more substantive engagement with issues of social justice as they may apply to pre-service teacher education, and educational research and policy.

Equitable opportunity for participation in environmental decision-making is central to arguments for environmental justice, yet remains an under-explored area in the literature. This thesis investigates engagement on environmental health issues in the Latin American community of Toronto. Drawing on an environmental justice framework, the objective of this study was to better understand barriers and facilitators to environmental action in this community, while exploring underlying definitions of environmental health, environmentalism, and community engagement. In-depth interviews were carried out with representatives of agencies serving the Latin American community; qualitative data from focus groups and interviews with community members was also used. Results identify social inequality and the whiteness of the mainstream environmental movement as pervasive barriers to participation, and suggest the utility of linking environmental and social justice concerns for community mobilization. The findings of this research contribute to an emerging discourse on environmental justice and racism in Canada.

This thesis was an examination of my own practice in critical literacy teaching for social justice in Language Arts. The intention was to evaluate the effectiveness of a teacher inquiry process in improving social justice based instructional practice. Particularly, developing critical literacy skills with students was a focus. Emphasis was placed on the role of “text analyzer”, who “understands that texts are not neutral, that they represent particular views and perspectives, that other views and perspectives may be missing, and that the design of messages of texts can be critiqued and alternatives considered” (Freebody & Luke, 1990). By examining perspectives and points of view in text, students moved toward understanding agency, oppression and empowerment. Learnings included identifying an operational framework for developing a social justice orientation to teaching and integrating social justice teaching across a variety of curriculum areas.

Equitable opportunity for participation in environmental decision-making is central to arguments for environmental justice, yet remains an under-explored area in the literature. This thesis investigates engagement on environmental health issues in the Latin American community of Toronto. Drawing on an environmental justice framework, the objective of this study was to better understand barriers and facilitators to environmental action in this community, while exploring underlying definitions of environmental health, environmentalism, and community engagement. In-depth interviews were carried out with representatives of agencies serving the Latin American community; qualitative data from focus groups and interviews with community members was also used. Results identify social inequality and the whiteness of the mainstream environmental movement as pervasive barriers to participation, and suggest the utility of linking environmental and social justice concerns for community mobilization. The findings of this research contribute to an emerging discourse on environmental justice and racism in Canada.

This thesis was an examination of my own practice in critical literacy teaching for social justice in Language Arts. The intention was to evaluate the effectiveness of a teacher inquiry process in improving social justice based instructional practice. Particularly, developing critical literacy skills with students was a focus. Emphasis was placed on the role of “text analyzer”, who “understands that texts are not neutral, that they represent particular views and perspectives, that other views and perspectives may be missing, and that the design of messages of texts can be critiqued and alternatives considered” (Freebody & Luke, 1990). By examining perspectives and points of view in text, students moved toward understanding agency, oppression and empowerment. Learnings included identifying an operational framework for developing a social justice orientation to teaching and integrating social justice teaching across a variety of curriculum areas.

This thesis explores the experiences and practices of disaster relief volunteers. This thesis is based on ethnographic fieldwork conducted over a period of fifty-three days in the summer of 2007 at the post-hurricane Katrina Lower Ninth Ward of New Orleans, Louisiana. Through innovative practices and a commitment to the principle of “solidarity not charity” volunteers produce not just material aid, but an ideology of social justice. This thesis is also an exercise in engaged scholarship in that the author directly participated in the disaster relief effort as a volunteer.

In this thesis, F.A. Hayek's argument is against social justice is given context, discussed, and evaluated. Hayek was one of the leading voices of libertarian ideology in the Twentieth Century. While Road to Serfdom is his most popular work, Hayek's philosophy is most fully expressed in his three volume set, Law, Legislation and Liberty. His thoughts against social justice are found the in the second volume, entitled The Mirage of Social Justice. It is the conclusion of the author that Hayek's argument against social justice, in the form of redistribution, falls short as it depends on a presupposition that an evolutionary moral and legal process will necessarily end in securing a libertarian style of government. The only possible means of salvaging the argument would to accept inherent and inviolable human rights, which Hayek fundamentally rejects as he claims the Kantian tradition.

Beginning teachers committed to social justice and emancipatory education often experience isolation and discouragement and need communities for intellectual, social, and emotional support as they learn to teach, and sustain their commitments to transformative pedagogy. This qualitative inquiry followed recent graduates who demonstrated personal commitments to a more just world through their lives and their studies and who began their first year as teachers in a variety of settings. Framed within a theory of transformational learning, third space, and Adler’s concepts of social interest and encouragement, the participants and the participant researcher co-created a virtual community to reflect upon and problematize this complex stage of their careers. Guiding this inquiry were the following questions: (a) What are the individual experiences, tensions, and perceptions expressed by social justice educators during their first year of teaching? (b) How does an online community created to develop a support network influence the experiences of these beginning educators during their initial year in the field? Data collection for this individual and multiple case study included autobiographical information, postings, interviews, and extant data from the teachers’ preservice training and the beginning of their first year. Data were inductively and iteratively analyzed. Trustworthiness was established through attention to credibility, transferability, dependability, and confirmability (Lincoln & Guba, 1985). Exploration of the life histories of these women indicated that justice and equity have been their ontological way of being in the world, and that commitment extended through their preservice training and into their first year of teaching. These women approached curriculum in critical ways, problematized simplistic explanations of student apathy, deconstructed the one right answer myth, and worked to democratize education, liberating both their students and themselves. The co-constructed community provided multiple venues for reflection, discussion, collaboration, and support which were used by the participants to meet their unique goals and needs. Participants resolved to continue and expand the community beyond the data collection period so as to remain inspired and focused on issues of justice. Implications for teacher education programs, school districts, and beginning social justice educators themselves were discussed. Possible questions for future research were also explored.