Spelling suggestions: "subject:"satire."" "subject:"patire.""
551 |
Juan Montalvo's <i>Los capitulos que se le olvidaron a Cervantes</i>: The Re-invention of Don Quixote through Ecuadorian EyesHelmsdoerfer, Kristen N. 20 May 2014 (has links)
No description available.
|
552 |
The John Oliver Effect: Political Satire and Political Participation Through Social NetworksHoffman, Anna January 2015 (has links)
No description available.
|
553 |
Paradoxia epidemica in the art of Pieter Bruegel the Elder : an investigation into sixteenth-century parodyCornew, Clive 01 1900 (has links)
Pieter Bruegel the Eider's paintings De verkeerde wereld, Het gevecht tussen Karnava/ en Vasten,
Luilekker/and, Dulle Grief and Landschap, met Icarus' val are interpreted as sixteenth-century parodies
using the paradoxia epidemica as a tropic means for interpreting the artist's wit, irony, parody and
picaresque stance towards his source material and his milieu. Where applicable, other works relating to a
particular argument are also discussed. As a result of this investigation, an original contribution has been
made in the literature on both Bruegel and parody as a form of visual communication. / Art History, Visual Arts & Musicology / M.A. (History of Art)
|
554 |
Satire of Counsel, Counsel of Satire: Representing Advisory Relations in Later Medieval LiteratureNewman, Jonathan M. 20 January 2009 (has links)
Satire and counsel recur together in the secular literature of the High and Late
Middle Ages. I analyze their collocation in Latin, Old Occitan, and Middle English texts
from the twelfth to the fifteenth century in works by Walter Map, Alan of Lille, John of
Salisbury, Daniel of Beccles, John Gower, William of Poitiers, Thomas Hoccleve, and
John Skelton. As types of discourse, satire and counsel resemble each other in the way
they reproduce scenarios of social interaction. Authors combine satire and counsel to
reproduce these scenarios according to the protocols of real-life social interaction.
Informed by linguistic pragmatics, discourse analysis, sociolinguistics and cultural
anthropology, I examine the relational rhetoric of these texts to uncover a sometimes
complex and reflective ethical discourse on power which sometimes implicates itself in
the practices it condemns. The dissertation draws throughout on sociolinguistic methods
for examining verbal interaction between unequals, and assesses what this focus can
contribute to recent scholarly debates on the interrelation of social and literary practices
in the later Middle Ages.
In the first chapter I introduce the concepts and methodologies that inform this
dissertation through a detailed consideration of Distinction One of Walter Map’s De
nugis curialium . While looking at how Walter Map combines discourses of satire and
counsel to negotiate a new social role for the learned cleric at court, I advocate treating
satire as a mode of expression more general than ‘literary’ genre and introduce the
iii
theories and methods that inform my treatment of literary texts as social interaction,
considering also how these approaches can complement new historicist interpretation.
Chapter two looks at how twelfth-century authors of didactic poetry appropriate
relational discourses from school and household to claim the authoritative roles of teacher
and father. In the third chapter, I focus on texts that depict relations between princes and
courtiers, especially the Prologue of the Confessio Amantis which idealizes its author
John Gower as an honest counselor and depicts King Richard II (in its first recension) as
receptive to honest counsel. The fourth chapter turns to poets with the uncertain social
identities of literate functionaries at court. Articulating their alienation and satirizing the
ploys of courtiers—including even satire itself—Thomas Hoccleve in the Regement of
Princes and John Skelton in The Bowge of Court undermine the satirist-counselor’s claim
to authenticity. In concluding, I consider how this study revises understanding of the
genre of satire in the Middle Ages and what such an approach might contribute to the
study of Jean de Meun and Geoffrey Chaucer.
|
555 |
Satire of Counsel, Counsel of Satire: Representing Advisory Relations in Later Medieval LiteratureNewman, Jonathan M. 20 January 2009 (has links)
Satire and counsel recur together in the secular literature of the High and Late
Middle Ages. I analyze their collocation in Latin, Old Occitan, and Middle English texts
from the twelfth to the fifteenth century in works by Walter Map, Alan of Lille, John of
Salisbury, Daniel of Beccles, John Gower, William of Poitiers, Thomas Hoccleve, and
John Skelton. As types of discourse, satire and counsel resemble each other in the way
they reproduce scenarios of social interaction. Authors combine satire and counsel to
reproduce these scenarios according to the protocols of real-life social interaction.
Informed by linguistic pragmatics, discourse analysis, sociolinguistics and cultural
anthropology, I examine the relational rhetoric of these texts to uncover a sometimes
complex and reflective ethical discourse on power which sometimes implicates itself in
the practices it condemns. The dissertation draws throughout on sociolinguistic methods
for examining verbal interaction between unequals, and assesses what this focus can
contribute to recent scholarly debates on the interrelation of social and literary practices
in the later Middle Ages.
In the first chapter I introduce the concepts and methodologies that inform this
dissertation through a detailed consideration of Distinction One of Walter Map’s De
nugis curialium . While looking at how Walter Map combines discourses of satire and
counsel to negotiate a new social role for the learned cleric at court, I advocate treating
satire as a mode of expression more general than ‘literary’ genre and introduce the
iii
theories and methods that inform my treatment of literary texts as social interaction,
considering also how these approaches can complement new historicist interpretation.
Chapter two looks at how twelfth-century authors of didactic poetry appropriate
relational discourses from school and household to claim the authoritative roles of teacher
and father. In the third chapter, I focus on texts that depict relations between princes and
courtiers, especially the Prologue of the Confessio Amantis which idealizes its author
John Gower as an honest counselor and depicts King Richard II (in its first recension) as
receptive to honest counsel. The fourth chapter turns to poets with the uncertain social
identities of literate functionaries at court. Articulating their alienation and satirizing the
ploys of courtiers—including even satire itself—Thomas Hoccleve in the Regement of
Princes and John Skelton in The Bowge of Court undermine the satirist-counselor’s claim
to authenticity. In concluding, I consider how this study revises understanding of the
genre of satire in the Middle Ages and what such an approach might contribute to the
study of Jean de Meun and Geoffrey Chaucer.
|
556 |
Paradoxia epidemica in the art of Pieter Bruegel the Elder : an investigation into sixteenth-century parodyCornew, Clive 01 1900 (has links)
Pieter Bruegel the Eider's paintings De verkeerde wereld, Het gevecht tussen Karnava/ en Vasten,
Luilekker/and, Dulle Grief and Landschap, met Icarus' val are interpreted as sixteenth-century parodies
using the paradoxia epidemica as a tropic means for interpreting the artist's wit, irony, parody and
picaresque stance towards his source material and his milieu. Where applicable, other works relating to a
particular argument are also discussed. As a result of this investigation, an original contribution has been
made in the literature on both Bruegel and parody as a form of visual communication. / Art History, Visual Arts and Musicology / M.A. (History of Art)
|
557 |
The battle of changing times : picaresque parodies from Bruegel to GroszCornew, Clive 11 1900 (has links)
This study focuses on Bruegel's parodic legacy in the picaresque tradition. It is based, on the one hand, on
visual rhetoric, visual parody, and the poetics of epideictic rhetoric; and, on the other, on the interaction
between epideictic rhetoric's salient features and the Bruegelian themes of camivalisation, the satirising of
human folly, and the ontic order of the World Upside Down topos as organising principles. The relationships
between the above themes are chronologically traced in various disguises in pictures by representative
picaresque artists from the sixteenth to the twentieth centuries: i.e., in Bruegel, Steen, Hogarth, Daumier, and
Grosz. Each of these picaresque artists battled with their own times, parodying the paradigmatic targets of the
high mode, in both social and genre hierarchy, and in doing so revealed the complexities of the above themes
at work within an ever changing context-bound rhetoricity. / Art History, Visual Arts & Musicology / Thesis (D.Litt. et Phil.)
|
558 |
The battle of changing times : picaresque parodies from Bruegel to GroszCornew, Clive 11 1900 (has links)
This study focuses on Bruegel's parodic legacy in the picaresque tradition. It is based, on the one hand, on
visual rhetoric, visual parody, and the poetics of epideictic rhetoric; and, on the other, on the interaction
between epideictic rhetoric's salient features and the Bruegelian themes of camivalisation, the satirising of
human folly, and the ontic order of the World Upside Down topos as organising principles. The relationships
between the above themes are chronologically traced in various disguises in pictures by representative
picaresque artists from the sixteenth to the twentieth centuries: i.e., in Bruegel, Steen, Hogarth, Daumier, and
Grosz. Each of these picaresque artists battled with their own times, parodying the paradigmatic targets of the
high mode, in both social and genre hierarchy, and in doing so revealed the complexities of the above themes
at work within an ever changing context-bound rhetoricity. / Art History, Visual Arts and Musicology / Thesis (D.Litt. et Phil.)
|
559 |
The theme of protest and its expression in S. F. Motlhake's poetryTsambo, T. L. (Theriso Louisa) 06 1900 (has links)
In the Apartheid South Africa, repression and the heightening of the Blacks' struggle
for political emancipation, prompted artists to challenge the system through their
music, oral poetry and writing. Most produced works of protest in English to reach a
wider audience. This led to the general misconception that literatures in the
indigenous languages of South Africa were insensitive to the issues of those times.
This study seeks firstly to put to rest such misconception by proving that there is
Commitment in these literatures as exemplified in the poetry of S.F. Motlhake.
Motlhake not only expresses protest against the political system of the time, but also
questions some religious and socio-cultural practices and institutions among his
people. The study also examines his selected works as genuine poetry, which does not
sacrifice art on the altar of propaganda. / African Languages / M.A. (African Languages)
|
560 |
Bitterkomix en Stripshow : pornografie en satire in Afrikaanse ondergrondse strippeVan Staden, Leonora 03 1900 (has links)
Thesis (MA (VA)(Visual Arts))--University of Stellenbosch, 2006. / This thesis aims to investigate the representation of gender in Afrikaans underground
comics. Initially the work of Conrad Botes and Anton Kannemeyer in Bitterkomix,
dating from 1992 to 2004, will be discussed, followed by a closer look at Stripshow.
Chapter one is primarily a discussion about pornography, starting with an overview of
feminist arguments against it. This is followed by a number of counter arguments
which are also rooted in feminist discourse. The sexually explicit images in
Bitterkomix are then analysed according to the mentioned feminist arguments with a
short investigation of the context which led to Bitterkomix’s inception, focusing on the
dynamics of power and authority. This leads to a discussion of the origin of
pornography which establishes Bitterkomix as part of a tradition where sexual
explicitness is used in the service of social commentary.
Chapter two investigates the connection between satire and iconoclasm and relates it
to Stripshow and Bitterkomix. A discussion of the context in which Stripshow
originated then follows. Finally, one story in Stripshow is analysed according to the
preceding research in order to investigate the manifestation of satire and irony in the
relationship between word and image.
|
Page generated in 0.044 seconds