This thesis will explore the intersectional construction of the British asylum network in the nineteenth century. It will look at gender, race, and class as factors in the diagnostic process, in addition to the confinement and treatment of the insane.

Asiatic cholera has been called the scourge of the nineteenth century, for it caused the untimely death of millions throughout the world. During its four visits to the United States, unknown thousands of Kentuckians fell victims to the disease. In attempting to prevent the dreaded scourge, Kentuckians became more conscious of the need for cleaner cities, pure water and adequate sewage disposal. Modern waterworks facilities, sewage treatment and disposal facilities have provided the means by which the United States has conquered this scourge of the nineteenth century, for with these facilities cholera is the easiest of all communicable diseases to prevent. But, as with the eradication of any disease, constant vigilance and continued use of modern scientific knowledge are necessary to prevent its return. The disease is presently ravaging India and the Far East, and with modern jet travel it could bypass quarantine stations and enter the United States undetected. The “seeds” of the pestilence could be sown across the nation within a few hours. The only safeguard is modern sanitation facilities, for no permanent inoculation or miraculous cure has been developed. Today many rural areas of Kentucky and other states use wells and old cisterns that are, or could easily become, contaminated by human fecal matter. A fifth visit from cholera should not be necessary to correct the ignorance and complacent attitudes concerning inadequate sanitation facilities that exist in these areas of the nation. This study attempts to show the horrors of cholera’s four visits to Kentucky, and how the fear of the disease stimulated interest in public health.

The purpose of this thesis is to examine the history behind and the use of militarized drones in modern day conflicts, and to conclude whether the use of these machines, with special attention to the United States, is legal, ethical, and morally defensible. In achieving the aforementioned goals, shortcomings of current policy surrounding drone warfare will be highlighted, acting as the catalyst for a proposal for changes to be made to better suit legal, ethical, and moral considerations. The proposal of a policy to help us work with armed drones is due to the fact that this thesis acknowledges that armed drones, like guns, nuclear weapons, or any type of military technology, is here to stay and that once we acknowledge that fact, the most important step is to make sure we have the right tools to judge the conduct of conflict carried out using armed drones or other weapons that raise similar issues and questions.

The American GI’s experience in hospital during World War II is absent from official military histories, most scholarly works, and even many oral history collections. Utilizing the papers of WWII infantryman, Leon Standifer, this thesis offers the reader a rare glimpse of WWII military hospital life and chronicles one soldier’s journey from willing obedience to subversive action. This thesis compares the stated goals and procedures of the US Army medical department to the experience of Leon Standifer, an infantryman who served in northern France during the last year of the war and the American occupation of Bavaria, whose service was marked by several periods of protracted hospitalization. Over the course of five hospitalizations, during which Standifer was treated for bullet wounds, trench foot, and pneumonia, he consistently wrote letters to his family describing his experience. A careful reading of Standifer’s wartime correspondence in conjunction with his published and unpublished writings, secondary source material, and military records, suggest that while isolated in the hospital, after killing and experiencing the death of his comrades, Standifer lost his desire to fight. He began to make calculated decisions based on his knowledge of the military medical system in an attempt to ensure his survival and control the remainder of his military service.

This dissertation explores the intellectual discourse on race in the early twentieth century, particularly from 1919 to 1958, examining how British and American eugenicists and Caribbean nationalists debated the limits of colonial politics in the British Caribbean using academic and scientific language. These discussions emerged in the aftermath of World War I, the economic crises that led to the Great Depression, the political and labor unrest in the British Caribbean, and consequences of the Second World War. The dissertation’s goal is to examine how residents of the British Caribbean understood, appropriated, and challenged some of the principles of eugenics, particularly those espousing ideas of white superiority. The dissertation has taken great consideration of both private and published sources from white and black intellectuals in the Anglophone Caribbean to document the dissemination of concepts of race, ethnicity, and identity in the region during the interwar period. Additionally, focusing on such critical areas as education and social policies, it explores whether eugenic ideas influenced the twentieth-century governance of British West Indian colonies.

This dissertation examines the modernization of aspects of Cuba’s public health programs through the influence of the Rockefeller Foundation. As a result of its sponsorship of projects, the Rockefeller Foundation contributed to the spread of modernizing practices and policies from 1913 through 1945. An evaluation of medical modernization remains an important chapter in the study of post-colonial development. Current research has often portrayed public health modernization efforts as unidirectional with the United States imposing its ideas and practices onto developing nations. By examining institutional records, personal correspondence, and reports, this dissertation provides a more nuanced analysis of the relationship between Cuba and the United States during this period. This dissertation also argues that efforts to modernize Cuban public health were in fact the result of bilateral cooperation between Cubans and the United States. This study evaluates efforts made by scientists, researchers, and professionals to expand educational programs, to implement public health structures, and to develop new techniques for treating disease. During its occupations of Cuba at the turn of the century, the United States advanced public health programs and infrastructure. This work was later continued under the Cuban Republic with the support of private US interests, the Rockefeller Foundation. This dissertation addresses a significant gap in existing research by providing a different lens with which to view public health modernization in Cuba. Despite the past and ongoing presence of United States government interests in Cuba, the Rockefeller Foundation only pursued projects in Cuba after obtaining permission by the Cuban government. In one instance, Cuban physicians persistently requested for the involvement of the Foundation to forward their own aims. Both the Foundation and the Cuban government were interested in adopting successful programs established elsewhere and in using scientific findings from surrounding regions to advance research in Cuba. Instability in the newly formed Cuban Republic undermined these projects and prevented them from achieving their primary aims. Although these public health modernization plans made strong gains in some areas, at times they fell short in their primary agendas.

Contemporary scholars seeking to increase Tuber Melanosporum truffle production rely almost exclusively on technological advancements to increase yields, while failing to place the cultivation of truffles, trufficulture, in its historical or local landscape contexts. In this dissertation, I describe how truffle scholars’ conceptualization of trufficulture and landscapes has changed over 150 years in France, while focusing on the French département of Lot. I examine changing relations between humans and nonhumans and how they impact truffle harvests. I analyzed the history of French trufficulture through a close reading of historic truffle manuals, archival research and the classification of remotely sensed images. Shifting from the past to the present, from July 2014-August 2016, I conducted semi-structured survey interviews with working truffle-growers (trufficulteurs) and participant observation at meetings of trufficulteurs, truffle hunts and truffle markets. I utilize actor-network theory (ANT) as both a theory and methodology. Actor-network theory allowed me to follow the impacts made by both humans and nonhumans on trufficulture. I found that truffle harvests in the 1880s dropped by 90%. Highly populated, intensively worked landscapes of viticulture, silvopastoralism and cereal cultivation created conditions suitable to truffles. By the 1870s the phylloxera aphid ravaged grapevines, which made trufficulture an important source of revenue. These advantageous conditions would not last. Post-WWI, yields fell for decades because of an ongoing rural population exodus and consequent agricultural abandonment, which promoted reforestation and closed canopy forests in Lot, France. By the 1960s, French trufficulteurs organized associations to share knowledge and promote local truffle markets to revive production. Trufficulteurs’ utilization of tractors, ‘inoculated’ plants and irrigation systems produced a new form of “modern” trufficulture. State subsidies helped trufficulteurs adopt “modern” practices, in hopes of increasing yields. “Modern” trufficulture has not dramatically increased yields. A few highly-capitalized trufficulteurs dominate production in Lot. Many others practice trufficulture as a hobby. Instead of relying on “modern” technological fixes, my findings suggest that trufficulteurs, farmers and states should reinvigorate extensive polyculture farming practices that maintain open canopy forests, which were beneficial to trufficulture in the past. Actor-network theory allowed me to rethink human and nonhuman relations, and to propose alternatives to “modern” trufficulture.

This study examined technocracy in Haiti in the Cold War era. It showed how Haitian and non-Haitian technicians navigated United States imperialism, Soviet ideology, and postcolonial nationalism to implement bold utopian visions in a country oppressed by poverty and dynastic authoritarianism. Throughout the mid-to-late twentieth century, technicians lavished Haiti with plans to improve the countryside, the city, the workplace, and the home. This study analyzed those plans and investigated the motivations behind them. Based on new evidence discovered in the private correspondence between Haitian, American, and Western European specialists, it questioned the assumption that technocracy was captivated by high-modernist ideology and US hegemony. It exposed how many technicians were inspired by a utopian desire to create a just society—one based not only on technical knowledge but also on humanist principles, such as liberty and equality. Guided by the utopian impulse, technicians occasionally disobeyed policymakers who wished to promote modernization and the capitalist world-economy. In many cases, however, they also upset the Haitian people, who believed technocracy was too exclusive. This study concluded that technicians were empowered by expertise but unable to build the utopias they envisioned because they were constantly at odds with both policymakers at the top and the people whose lives they planned.

This paper examines the correspondence, manuscripts, and speeches of ex-mental patient activists. I chronicle the activities of the emergent psychiatric survivors movement from its beginnings in the early 1970’s focusing on the work of the Boston based activist, Judi Chamberlin (1944-2010). This paper examines how mental patients in post-war America began to organize in order to have their voices included in the process of their own recovery. I present Chamberlin’s experience as a mental patient as being representative of the “rootlessness” that many post-war women experienced. Chamberlin’s work as an ex-patient activist presented one aspect of the overall struggle on the part of mental patients to claim their place in a wider society. I also pay attention to interdisciplinary scholarly analyses of madness to investigate how discussion of the subject influenced ex-patient activists, as well as whether or not the ex-patients’ narrative reciprocally influenced the scholarly discussion about madness. In the final chapters, I also look at how the successes of this social movement ironically led to the prevalence of today’s diagnostic models of treatment that rely heavily on pharmacological methods and highly regimented evidence-based psychotherapies while still excluding patients’ voices. The voices of mental patients both in the asylum era and today have been excluded from the treatment process.

Using the lives of impaired individuals catalogued in the Íslendingasögur as a narrative framework, this study examines medieval Scandinavian social views regarding impairment from the ninth to the thirteenth century. Beginning with the myths and legends of the eddic poetry and prose of Iceland, it investigates impairment in Norse pre-Christian belief; demonstrating how myth and memory informed medieval conceptualizations of the body. This thesis counters scholarly assumptions that the impaired were universally marginalized across medieval Europe. It argues that bodily difference, in the Norse world, was only viewed as a limitation when it prevented an individual from fulfilling roles that contributed to their community. As Christianity’s influence spread and northern European powers became more focused on state-building aims, Scandinavian societies also slowly began to transform. Less importance was placed on the community in favor of the individual and policies regarding bodily difference likewise changed; becoming less inclusive toward the impaired.