Spelling suggestions: "subject:"scriptura"" "subject:"scriptural""
1 |
The Influence of Spacing on Reading ComprehensionVanLoocke, Jamison P. 26 August 2016 (has links)
No description available.
|
2 |
Evangelicals, Inerrancy, and the Quest for Certainty: Making Sense of Our Battles for the BibleHentschel, Jason Ashley January 2015 (has links)
No description available.
|
3 |
Teonome epistemologiese oorwegings by grondwetuitlegTheron, Antoine 11 1900 (has links)
This article considers the nature of interpretation as important question in constitutional
interpretation from a theonomic epistemological perspective. Theonomic epistemology is
summarily described. The modem language philosophy's view of the nature of interpretation
is then investigated, after which a theonomic definition of interpretation and hermeneutics is
suggested. Different approaches to interpretation commonly found in legal practice are
evaluated on the basis of the suggested definition. The theonomic approach is then applied to
another issue in constitutional interpretation, the nature of the judicial function, and broad
guidelines are given for the practical application of theonomic epistemological considerations. / Hierdie artikel ondersoek die wese van interpretasie as belangrike vraagstuk by
grondwetuitleg vanuit die perspektief van die teonome epistemologie. Die teonome
epistemologie word oorsigtelik beskryf. Die modeme taalfilosofie se beskouing van
interpretasie word dan behandel, waama 'n teonome definisie van interpretasie en
hermeneutiek voorgestel word. Die verskillende uitlegbenaderings wat algemeen in die
praktyk voorkom, word aan die hand van die voorgestelde definisie geevalueer. Vervolgens
word die teonome benadering op 'n ander vraagstuk van grondwetuitleg - die aard van die
regterlike funksie - toegepas, en word bree riglyne vir toepassing van teonome
epistemologiese oorwegings in die praktyk van regspraak gegee. / Department of Constitutional International & Indigenous Law / LL.M.
|
4 |
Teonome epistemologiese oorwegings by grondwetuitlegTheron, Antoine 11 1900 (has links)
This article considers the nature of interpretation as important question in constitutional
interpretation from a theonomic epistemological perspective. Theonomic epistemology is
summarily described. The modem language philosophy's view of the nature of interpretation
is then investigated, after which a theonomic definition of interpretation and hermeneutics is
suggested. Different approaches to interpretation commonly found in legal practice are
evaluated on the basis of the suggested definition. The theonomic approach is then applied to
another issue in constitutional interpretation, the nature of the judicial function, and broad
guidelines are given for the practical application of theonomic epistemological considerations. / Hierdie artikel ondersoek die wese van interpretasie as belangrike vraagstuk by
grondwetuitleg vanuit die perspektief van die teonome epistemologie. Die teonome
epistemologie word oorsigtelik beskryf. Die modeme taalfilosofie se beskouing van
interpretasie word dan behandel, waama 'n teonome definisie van interpretasie en
hermeneutiek voorgestel word. Die verskillende uitlegbenaderings wat algemeen in die
praktyk voorkom, word aan die hand van die voorgestelde definisie geevalueer. Vervolgens
word die teonome benadering op 'n ander vraagstuk van grondwetuitleg - die aard van die
regterlike funksie - toegepas, en word bree riglyne vir toepassing van teonome
epistemologiese oorwegings in die praktyk van regspraak gegee. / Department of Constitutional International and Indigenous Law / LL.M.
|
5 |
A critical analysis of the application of the sola Scriptura principle in Adventist theological thinking and practical action with special reference to the Zambian contextHachalinga, Passmore 06 1900 (has links)
Theological divisions are threatening the Seventh-day Adventist Church’s unity and focus
on mission. Some Adventist theologians suggest that the cause of these divisions is a departure by
other Adventist theologians from adhering to and applying the sola Scriptura principle. This study
analyzes this problem.
Chapter one presents reasons for a call during the 16th century, to reform the church to its
apostolic purity. Martin Luther and other Protestant Reformers argued against the medieval church,
popes, and church councils’ claim for authority to properly interpret and teach Scripture and
Tradition. Differing views of reforming the church sparked divisions among the Protestant
Reformers, creating two main streams, the magisterial and the radical Reformers. The Roman
Catholic Church responded to the Protestant Reformations with a Counter-Reformation.
Chapter two discusses Seventh-day Adventism’s application of the sola Scriptura principle.
Although Adventism claims to descend from the radical wing of the Protestant Reformations, its
acceptance of Ellen G. White’s prophetic ministry and her non-canonical inspired writings departs
from a radical application of the sola Scriptura principle.
Chapter three presents Biblical evidences for God’s use of multiple media of communication
beside the Bible. Therefore Adventism needs to clearly define its understanding and application of
the sola Scriptura principle to accommodate other theological sources in addition to the Bible.
Chapter four presents Scripture in Zambian Adventist context, tracing Adventism’s use of
the Bible in evangelization. Adventism’s responses to changing socio-political and religiopluralistic
trends which threatened to marginalize Bible Instructions, and the development of, but
failed attempt to implement an Adventist Bible-based Religious Education syllabus at Rusangu
Secondary School are presented.
Chapter five gives the general summary, conclusion and recommendations. / Systematic Theology and Theological Ethics / D.Th. (Systematic Theology)
|
6 |
A critical analysis of the application of the sola Scriptura principle in Adventist theological thinking and practical action with special reference to the Zambian contextHachalinga, Passmore 06 1900 (has links)
Theological divisions are threatening the Seventh-day Adventist Church’s unity and focus
on mission. Some Adventist theologians suggest that the cause of these divisions is a departure by
other Adventist theologians from adhering to and applying the sola Scriptura principle. This study
analyzes this problem.
Chapter one presents reasons for a call during the 16th century, to reform the church to its
apostolic purity. Martin Luther and other Protestant Reformers argued against the medieval church,
popes, and church councils’ claim for authority to properly interpret and teach Scripture and
Tradition. Differing views of reforming the church sparked divisions among the Protestant
Reformers, creating two main streams, the magisterial and the radical Reformers. The Roman
Catholic Church responded to the Protestant Reformations with a Counter-Reformation.
Chapter two discusses Seventh-day Adventism’s application of the sola Scriptura principle.
Although Adventism claims to descend from the radical wing of the Protestant Reformations, its
acceptance of Ellen G. White’s prophetic ministry and her non-canonical inspired writings departs
from a radical application of the sola Scriptura principle.
Chapter three presents Biblical evidences for God’s use of multiple media of communication
beside the Bible. Therefore Adventism needs to clearly define its understanding and application of
the sola Scriptura principle to accommodate other theological sources in addition to the Bible.
Chapter four presents Scripture in Zambian Adventist context, tracing Adventism’s use of
the Bible in evangelization. Adventism’s responses to changing socio-political and religiopluralistic
trends which threatened to marginalize Bible Instructions, and the development of, but
failed attempt to implement an Adventist Bible-based Religious Education syllabus at Rusangu
Secondary School are presented.
Chapter five gives the general summary, conclusion and recommendations. / Systematic Theology and Theological Ethics / D.Th. (Systematic Theology)
|
7 |
Les différends anthropologiques dans la séparation entre catholiques et protestants : approches historique, systématique et oecuménique / The anthropological disagreements in the separation between catholics and protestants : historical, systematic and oecumenical approachNivoit, Maryvonne 09 September 2015 (has links)
Une question demeure récurrente : les divisions qui subsistent depuis le XVIè siècle entre Catholiques, Luthériens et Réformés sont-elles autant d’ordre anthropologique que théologique ? Cette problématique paraissant pouvoir être soutenue, il convenait alors de déterminer les différends anthropologiques, de les analyser et de se demander s’ils sont une entrave à la Κοινωνία. L’étude de la situation au XVIè siècle a permis de conclure que les concepts anthropologiques portés par une philosophie existentielle ont joué un rôle important dans la rupture au sein de l’Église d’Occident. Le retour sur la pensée de Pannenberg, Moltmann, Rahner, théologiens de trois confessions différentes, autorise à dire qu’au XXè siècle la vision de l’homme a toujours une incidence sur les concepts théologiques, mais les différences sont de moins en moins séparatrices et deviennent souvent des dons à partager. L’analyse de dialogues œcuméniques a mis en évidence que les différends anthropothéologiques ont été partiellement réconciliés et font l’objet d’accords, voire d’une déclaration commune sur la Doctrine de la Justification. Aujourd’hui, un défi reste à relever celui d’une déclaration sur le Ministère en vue du partage à la même table eucharistique. Une démarche de consensus différencié serait une aide à la recherche d’une pleine communion. / An issue has been ever recurring : are the discords which have been going on since sixteenth century between Catholics, Lutherans, Calvinists as much anthropological as theological ? As this question can be supported it seems suitable to determine these anthropological disagreements, analyse them and wonder whether or not they are obstacle to the Κοινωνία. A study concerning the situation during the XVIth century has allowed to conclude that the anthropological concepts conveyed by an existential philosophy have played a mojor role in the severing within the Western Church. The return on the thoughts developed by Pannenberg, Moltmann and Rahner, theologians of three different confessions, allows us to tell that in the XXth. century man’s vision has always an incidence on the theological concepts but are less and less separative and are often gifts to be shared. The analysis of ecumenical dialogues have clearly shown that theanthropological disagreements have been partly reconciled and are now subject to consensus, even a joint declaration on the doctrine of justification. Today we have to take up a challenge about a declaration on the ministry in order to share the body of Christ at the same table. A differing consensus method could be a help to find a complete communion.
|
Page generated in 0.0237 seconds