AFRIKAANS: Kinderprostitusie is 'n sosiale probleem wat wêreldwyd voorkom. Kinders wat nog nie puberteit betree het nie asook adolessente word deur souteneurs en hulle ouers of voogde by kindersekswerk betrek. Hierdie kinders wat dikwels die enigste broodwinners van die gesin is, word aan vernederende en in sommige gevalle gedwonge seksuele aktiwiteite, geweld, intimidasie en dwelms blootgestel. Die aard, omvang, werkswyse asook die emosionele, psigiese en fisieke gevolge van prostitusie op die kind is aan die hand van 'n verkennende, kwalitatiewe ondersoek (Gauteng - spesifiek Johannesburg en Pretoria) bestudeer. Die ondersoek word teoreties gerig deur onder andere die sosiale struktuur- en prosesteorieë. Verder is verskeie risikofaktore ten opsigte van kindersekswerk geïdentifiseer. Die moontlike dekriminalisering van prostitusie asook die effek wat dekriminalisering van prostitusie op kindersekswerk sal hê, is onder die loep geneem. Verskeie aanbevelings in verband met verdere navorsing rakende kindersekswerk is gemaak en moontlike oorkomingstrategieë ten opsigte van kindersekswerk is ook geïdentifiseer. ENGLISH: Child prostitution is a social phenomenon that occurs worldwide. Children, prior to reaching puberty, and adolescent's, are drawn into child sexwork by pimps, their parents or guardians. These children, often the only breadwinners of their families, become exposed to humiliation and in numerous situations coercion, violence, intimidation and drugs. The nature, extent, working environment and the emotional, psychological and physical effects of child prostitution on the child are explored through an explorative and a qualitative study (Gauteng - specifically Johannesburg and Pretoria). The study is theoretically driven through, inter alia, the social process and structural theories. Several risk factors regarding child sex work are identified. The possible decriminalization of prostitution and the effect thereof on child sex workers was considered. Several recommendations for further research on child sex work were made and possible prevention strategies were also identified. / Dissertation (MA (Criminology))--University of Pretoria, 2006. / Criminology / unrestricted

Indecent assault consists in an unlawful and intentional indecent assault which is and is intended to be indecent. There is some controversy in the case law whether the indecency is committed only by acts which are, objectively speaking indecent, against the view that even though the act is not indecent itself, may nevertheless found a conviction of indecent assault if it was the intention of the accused to act indecent and such intention was conveyed to the victim. It is submitted that the last mentioned approach is to be preferred but that the following test should be used: 1. If the act, is objectively speaking indecent and there is no doubt about the unlawfulness as well as the indecent intention of the accused, the crime of indecent assault was committed. 2. If the act is objectively speaking indecent but the indecent intention of the accused can not be proven, there is a rebuttable presumption that the accused acted with an indecent intention. Such as presumption must be rebutted b the accused himself. 3. If the act is not objectively speaking, indecent but the indecent intention of the accused can for example be proven by the accused confession to such an intention, the act became indecent. / Text in Afrikaans / Law / LL.M.

This study is a cultural investigation into rape, with specific focus on the role of African men. With more than 70 000 cases of rape and sexual violence reported in a year in South Africa, and estimations that this may reflect one ninth of the actual number only, South Africa has been labelled the “rape capital” of the world. The study seeks to explain the root causes of rape, its ontological make-up and possibilities for resolving the issue by identifying cultural aspects, factors and manifestations that either justify or sanction rape. Four concepts, namely, rape, masculinity, culture and rage, serve as the thematic lens for identifying and interrogating cultural conditions through multidisciplinary and Africancentred perspectives. The analyses contained in the study are based on a mapping process involving comparing the data from a wide range of literature and also focus group interviews. Highlighting the multi-layered complexities of rape as phenomena, the study then outlines recommendations for transformative work in research, cultural institutions, communities, families and men / Educational Studies / M. Ed. (Philosophy of Education)

Thesis (M. A. (Clinical Psychology)) --University of the North, 2001 / This study is an investigation into the sexual attitudes of incest abuse perpetrators in the Northern Province and attitudes towards their victims (South Africa). Forty-two convicted male incest abuse perpetrators and forty-two professional males nonperpetrators (as control group) participated in the study. The Hanson Sex Attitude Questionnaire was administered to both incest abuse perpetrators and professional males ' nonperpetrator (as control group) to compar':' their attitudes. The questionnaire includes: Sexual Entitle ment scale, Sexy-Children scale, Frustration scale, Affair scale, Sex/ Affection-Confusion scale. and Sexual-Harm scale. A quantitative research approach was followed in the study. The Statistical Package for Social Sciences (SPSS) was used to analyze the responses. Compared to the control group, the incest abuse perpetrators showed deviant negative attitudes in all the scales : (a) endorsing attitudes supportive to sexua l en title ment, (b) perceiving children to be sexually attractive, (c) being sexually frustrated in their life, (d) confusing sex with affection, (e) minimizing the harm caused by sexual abuse of childre n, and (t) accepting extra-marital affairs. Thus the attitudes of incest abuse perpetrators are significantly unfavorable to the victims. The researcher recommends psychological intervention for the perpetrators to help them adjust to their societal expectations. More job opportunities should be created in the province.

This study is a cultural investigation into rape, with specific focus on the role of African men. With more than 70 000 cases of rape and sexual violence reported in a year in South Africa, and estimations that this may reflect one ninth of the actual number only, South Africa has been labelled the “rape capital” of the world. The study seeks to explain the root causes of rape, its ontological make-up and possibilities for resolving the issue by identifying cultural aspects, factors and manifestations that either justify or sanction rape. Four concepts, namely, rape, masculinity, culture and rage, serve as the thematic lens for identifying and interrogating cultural conditions through multidisciplinary and Africancentred perspectives. The analyses contained in the study are based on a mapping process involving comparing the data from a wide range of literature and also focus group interviews. Highlighting the multi-layered complexities of rape as phenomena, the study then outlines recommendations for transformative work in research, cultural institutions, communities, families and men / Educational Studies / M. Ed. (Philosophy of Education)

Indecent assault consists in an unlawful and intentional indecent assault which is and is intended to be indecent. There is some controversy in the case law whether the indecency is committed only by acts which are, objectively speaking indecent, against the view that even though the act is not indecent itself, may nevertheless found a conviction of indecent assault if it was the intention of the accused to act indecent and such intention was conveyed to the victim. It is submitted that the last mentioned approach is to be preferred but that the following test should be used: 1. If the act, is objectively speaking indecent and there is no doubt about the unlawfulness as well as the indecent intention of the accused, the crime of indecent assault was committed. 2. If the act is objectively speaking indecent but the indecent intention of the accused can not be proven, there is a rebuttable presumption that the accused acted with an indecent intention. Such as presumption must be rebutted b the accused himself. 3. If the act is not objectively speaking, indecent but the indecent intention of the accused can for example be proven by the accused confession to such an intention, the act became indecent. / Text in Afrikaans / Law / LL.M.

This thesis investigates current sentencing practices relating to the diverse, complex and emotionally laden phenomenon of child sexual abuse. It focuses on relevant legislative provisions, on case law and on an empirical study conducted amongst regional court magistrates. Trends, developments and problems are analysed and possible solutions to the main problems identified are investigated. The thesis concludes with proposed guidelines regarding the sentencing process in child sexual abuse cases. Such guidelines address general and specific principles, the use of victim impact statements, the increased recognition and use of behavioural science in the sentencing phase with regard to both the victim and the offender, and relevant aggravating and mitigating factors. The guidelines are an attempt to give some structure to the current haphazard approach adopted by the courts with regard to harm experienced by the victim. They are also aimed at assisting experts to provide more effective and reliable pre-sentence reports. Further, the thesis attempts to provide clarity concerning the factors that are considered to be aggravating or mitigating in the offence category, child sexual abuse, as well as with regard to the weight that should be attached to them. In addition, recommendations are made for the purpose of possible law reform and further research in relation to the regulation of judicial discretion through the introduction of formal sentencing guidelines, victim impact statements and the accommodation of behavioural science in the sentencing process pertaining to sexual offenders. This proposal is based on current South African sentencing practices as reflected in the consolidation of local judgments scattered over many years in different law reports and, to some extent, on English, Canadian, Australian and American sentencing practices as researched in this study.

The impact of adolescent human trafficking for sexual exploitation is of such a nature that it interferes with the attainment of adolescent developmental tasks that would lead to the ability to become independent adults. This interference offers specific challenges to service providers. The goal of this study was therefore to develop an in-depth understanding of service providers’ perceptions of the experiences of adolescents trafficked for sexual exploitation with a view to inform social work services. The research methodology entailed the use of the contextual, explorative and descriptive research designs within a qualitative approach. Semi-structured interviews were used to collect data. Data analysis led to the identification of themes, sub-themes and categories that addressed the goal of the study. A literature control was conducted to verify the data and to draw conclusions and make recommendations for social work service delivery. / Social Work / M. A. (Social Science)

Thesis (MPhil)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: Theological positions are usually considered as coterminous with ethical considerations. That which the Church has earnestly considered in the light of what is believed to be God's will, as elucidated in religious texts and through prayerful contemplation, are considered to be ethical without contradiction. Recently the Roman Catholic Church adopted a position forbidding the use of condoms as protection from contracting HIV/AIDS. Instead, the Church has declared that the way to controlling the AIDS pandemic is via sexual abstinence for the unmarried and sexual faithfulness within marriage. It is acknowledged that it is not possible for all the church's theological positions to be driven by pragmatic concerns within society. Nor can a church easily be seen to be promoting sex outside of marriage by recommending the indiscriminate use of condoms. However, the Roman Catholic Church, by forbidding the use of contraception, puts itself in an ethically questionable light relative to other Christian churches. The Catholic Church needs to reconsider its stance on contraception from first principles, divorced from dogmatic beliefs and practices which were derived by men and which have endured beyond their usefulness or theological veracity. It is evident that a church should not adhere to dogmas that are ungodly in their impact and ethically questionable in their import. If a church needs to revise its dogmatic stance on such issues, it should have the courage to do so. This research considers whether the stance of the Catholic Church on condoms can be considered ethical. The position of the Catholic Church is considered critically from a variety of philosophical, empirical and ethical viewpoints. In so doing, it highlights the principled and practical problems of resolving differing moral positions that cross the religious and secular divide. The approach adopted is one of an applied ethical nature, given the probable effects of participating in unprotected sex. Pregnancy and contracting HIV/AIDS are the likely outcomes of not using condoms, and these conditions will create enormous problems for the individual concerned, her, or his, family, as well as for the greater society. The position taken in this research is that the Catholic Church's stand on abstinence before marriage and faithfulness in marriage, as the answer to the HIV/AIDS crisis, would be a realistic ethical position, if, and only if, it was at all feasible and realisable in practice. However, it is the contention of the author, based on empirical considerations, that the idealistic stance taken by the Catholic Church is out of touch with the realities in our contemporary South African society and is doomed to failure. Given this perspective, the Catholic stance is morally questionable, as, if sexual relationships continue to occur outside of marriage, and if condoms are not used, the result will be unwanted pregnancies, HIV infections of both mothers and their babies, crises for families and society at large, and ultimately widespread death from AIDS. Given the pandemic facing South Africa, the Catholic position in banning the use of condoms, is ethically questionable and morally suspect. The Church needs to be called to account for the implications of its dogmatic stance. The HIV/AIDS pandemic is simply too serious for a public institution, such as the Catholic Church, to be involved in perpetuating theological niceties and holding idealised positions. The Church is not divorced from the society it exists in and a realistic, responsible and accountable response is needed in the current context of hundreds of thousands of persons facing death from AIDS and its related diseases. / AFRIKAANSE OPSOMMING: Teologiese standpunte word gewoonlik beskou as gelyktermig met etiese oorwegings. Dit wat die Kerk met erns beskou het word sonder weerspreking as eties aanvaar in die geloof dat dit die wil van God is wat belig word in religieuse geskrifte en deur gebedsoordenking. Onlangs het die Rooms-Katolieke Kerk 'n standpunt aanvaar wat die gebruik van kondome verbied as beskermingsmiddel teen MIV/VIGS-besmetting. Daarteenoor het die Kerk verklaar dat die VIGS-pandemie beheer moet word via seksuele weerhouding vir ongetroudes en seksuele getrouheid binne die huwelik. Daar word toe gegee dat dit nie moontlik is om al die die kerk se teologiese standpunte aan pragmatiese kwellinge binne die gemeenskap te onderwerp nie. Daarmee saam kan die kerk ook nie buite-huwelikse seks aanmoedig deur aan te beveel dat kondome onoordeelkundig benut word nie. Relatief tot ander Christelike kerke plaas die Rooms- Katolieke Kerk homself egter in 'n etiese bevraagtekenbare posisie deur die gebruik van voorbehoedmiddels te verbied. Die Katolieke Kerk behoort sy standpunt oor geboortebeperking te heroorweeg in die lig van primêre prinsiepe - geskei van dogmatiese oortuigings en bedrywe wat deur mense bedink is en wat hulle bestaansreg as nuttigheid of teologiese waarheid oorskrei. Dit is duidelik dat 'n kerk nie dogmas behoort aan te hang wat onverantwoord in haar impak en eties bevraagtekenbaar in hulle belangrikheid is nie. Indien 'n kerk sy dogmatiese standpunte oor sulke sake moet hersien, behoort dit die moed te hê om dit te doen. Hierdie navorsing skenk oorweging aan die vraag of die Katolieke Kerk se standpunt oor kondome as eties beskou kan word. Die posisie van die Katolieke Kerk word krities beskou vanuit 'n verskeidenheid filosofiese, empiriese en etiese standpunte. Dit verlig die beginsels en praktiese probleme wat verband hou met die resolusie van die verskillende morele posisies wat die kloof tussen die religieuse en sekulêre moet oorbrug. Die benadering wat benut word is van 'n toegepas etiese aard, gegewe die waarskynlike gevolge van deelname aan onbeskermde seks. Swangerskap en besmetting met MIV /VIGS is die waarskynlike resultate indien kondome nie benut word nie. Dit lei gevolglik tot enorme probleme vir die betrokke individu, familie en die breër samelewing. Die aanspraak van hierdie navorsing is dat die Katolieke Kerk se standpunt - dat weerhouding van seks voor die huwelik en getrouheid binne die huwelik as antwoord dien vir die MIV /VIGS krisis - 'n realistiese etiese posisie verteenwoordig indien, en slegs indien, dit toepasbaar en haalbaar binne die praktyk is. Dit is egter die bewering van hierdie skrywer, gebaseer op empiriese oorwegings, dat die idealisriese standpunt van die Katolieke Kerk uit voeling is met die realiteite van ons kontemporêre Suid-Afrikaanse samelewing en dat dit gedoem is tot mislukking. Gege hierdie perspektief, word dit duidelik dat die Katolieke standpunt moreel verdag is, veral as in gedagte gehou word dat - indien seksuele verhoudings buite huweliksverband voortduur en kondome nie gebruik word nie - die resultaat onbeplande swangerskap, MIV besmetting van beide moeders en babas, krisisse vir families en die samelewing en uiteindelik wydverspreide sterftes as gevolg van VIGS sal wees. Gegewe die pandemie wat Suid-Afrika in die gesig staar word die Katolieke standpunt waarin die gebruik van kondome verbied word eties bevraagtekenbaar asook moreel verdag. Die Kerk moet tot verantwoording geroep word vir die implikasies van sy dogmatiese standpunt. Die MIV /VIGS'pandemie is eenvoudig te ernstig vir 'n openbare instansie soos die Katolieke Kerk om betrokke te bly in die voorsetting van teologiese kieskeurigheid en die verkondiging van geïdealiseerde standpunte. Die Kerk is nie los van die samelewing waarbinne dit bestaan nie en 'n realistiese, verantwoordelike en toerekenbare respons word benodig binne die huidige konteks waarbinne honderde duisende mense dood as gevolg van VIGS in die gesig staar.

The impact of adolescent human trafficking for sexual exploitation is of such a nature that it interferes with the attainment of adolescent developmental tasks that would lead to the ability to become independent adults. This interference offers specific challenges to service providers. The goal of this study was therefore to develop an in-depth understanding of service providers’ perceptions of the experiences of adolescents trafficked for sexual exploitation with a view to inform social work services. The research methodology entailed the use of the contextual, explorative and descriptive research designs within a qualitative approach. Semi-structured interviews were used to collect data. Data analysis led to the identification of themes, sub-themes and categories that addressed the goal of the study. A literature control was conducted to verify the data and to draw conclusions and make recommendations for social work service delivery. / Social Work / M.A. (Social Science)