This study will examine political party systems, with particular emphasis on the impact of ethnicity on party formation in both Nigeria (1951-1961) and Sierra Leone (1950-1967). Particularly in terms of this study, the hypothesis will be advanced that in countries as ethnically divided as Nigeria and Sierra Leone, political parties formed from a nucleus of members from one or another subsystem, such as an ethnic group, which engage in competitive elections will create sectional and ethnic tensions. The major finding of the study, is that a country or countries with sharp ethnic-cleavages, will tend to produce a multi-party system unless there are intervening factors to mitigate against such party-formation. / Arts, Faculty of / Political Science, Department of / Graduate

Thesis (MDF (Development Finance))--University of Stellenbosch, 2010. / Financial Services Associations (FSAs) have been established in Sierra Leone as a new form of shareholder-owned village bank since 2007, as part of an ongoing IFAD programme to assist the development of rural finance. This research report is a case study examining the viability of the FSA concept in the Sierra Leonean context, particularly with reference to previous research findings in other countries in Africa, and it includes a field survey within the communities and amongst the staff and board members of the FSAs. The findings of the study reveal a wide acceptance amongst the village communities of both the structure of the institutions and the products and services that they are capable of offering. There was no evidence of the abuse of their positions by the members of the boards with regard to their own loans and repayments, as had been reported in other studies. However, there is a pressing need for further staff training and sensitisation of the communities regarding their rights as shareholders. There is also a need for further injections of capital, and the study recommends the introduction of a wide range of additional products and services and the establishment of links with other financial institutions, such as community banks and commercial banks. It was found that there are considerable demands on IFAD’s management unit that is responsible for the FSAs. These demands are growing as the number of FSAs increases, and it is recommended that this unit be strengthened before continuing its expansion programme, to enable it to consolidate its strengths before its activities are dispersed too widely.

The thesis is an annotated edition of Limba folktales or "oral literature". This is unusual in recent British anthropology in spite of the earlier interest in the subject, mainly because of the reaction against evolutionism, and the more recent structuralist and functionalist approach. Various approaches to folktales and myth are laid aside as irrelevant or unhelpful. The senses in which linguistic, structural and, in particular, sociological approaches are relevant to the present study are discussed, and various criticisms made of the narrowness or misleading implications of the more recent "sociological" attitudes to oral literature in non-literate societies. The present approach is to treat such material as having the status of literature ("oral literature"), rather than as being in some way utilitarian, and to relate the stories to their social background, discuss their contents, categories, delivery, and narrators systematically, and discover something of what they mean to those telling and hearing them.

This study is about peace building in Sierra Leone, during and after the civil war (1991-2002). The initial hypothesis was that the impact of externally driven peace building activities was reduced because of insufficient attention to local culture and priorities. This hypothesis was underpinned by a number of assumptions based on the author’s personal experience and the views of Sierra Leoneans met in the early post-war period.

Thesis (MPhil (Political Science))--University of Stellenbosch, 2008. / The primary goal of this thesis is to explore, analyse and apply the New War theory to the West African case of Sierra Leone. The motivation for conducting a study of this nature was that much literature exists on the assumption that the Sierra Leonean conflict equates to a resource war. This research project attempts to bridge the gap between the New War schools of thought and those who maintain a resource war approach. Although Kaldor’s (2006) work on New Wars is significant, she does not place much emphasis on Africa. In order to supplement this, William Reno (2001) and Paul Collier (2000) have also been studied. Both write about Africa. The RUF virtually razed the Sierra Leonean society to the ground. The overtly violent methods employed were dissimilar to the interstate and intrastate wars of the past. Blatant exploitation of the country’s mineral wealth aggravated the situation. In attempting to reach a relevant finding, this study is divided into distinctive sections. Chapter two documents the theoretical background. The writings of Kaldor (2006), Reno (2001) and Collier (2000) are explored and applied. The third chapter investigates the factors in the conflict. Issues such as the resource factor (diamonds) and poverty are discussed; the failed state in Sierra Leone; criminal networks; social conditions; arms; and the role of youth and children. The general finding of this chapter indicates that Sierra Leone fits this model. Chapter four describes and analyses the actors. Identity was not an issue in the Sierra Leone war; thus a large part of Kaldor’s theory becomes redundant. In the final assessment the study establishes what Sierra Leone’s position is: New War or merely resource war? The bulk of the applied theory proved to be applicable to this case; but the study also acknowledges the mistaken views regarding Kaldor’s identity theories. Collier and Reno’s works prove to be significantly more relevant. This study was able to determine that Sierra Leone was indeed an example of New Wars, albeit considerably affected and influenced by greed.

No description available.

This research examines faith-based mediators and their usage of mediation strategies, in relation to durability of peace agreements and it is guided by the following research question; Why do some faith-based mediators succeed to aid the creation of durable peace, while others do not? In order to find an answer to this question a hypothesis, suggesting that faith-based mediators applying the fostering, rather than the forcing, strategy will be more successful, is tested. This hypothesis mirrors the causal logic, suggesting that faith-based mediators have the potential to contribute to the creation of durable peace agreements, through the usage of facilitative and formulative techniques. The methodological design makes use of tools provided by Mills Method of Difference and Structured Focused Comparison. These tools aid the analysis of faith-based mediation in Uganda and Sierra Leone. The findings indicate that the application of the fostering strategy has a positive effect in relation to the process of creating durable peace agreements. However, this positive effect comes with one condition, the faith-based mediators have to be influential in relation to the peace process.

On 10 September 2000, the British Special Forces conducted Operation Barras that aimed to free seven soldiers from the Royal Irish Regiment held hostage by a guerrilla group during the civil war in Sierra Leone. The problem that the study aims to explain is if the tactical execution was significant in the success of the operation and, if so, what was successful. The purpose of this study is to explain what made Operation Barras successful by studying its tactical execution. To do this, the principles of speed and surprise from McRavens theory of relative superiority have been used to conduct a qualitative case study. The results of the survey show that the principles are used and that they contributed to the success of the tactical execution. It was primarily the principle of surprise that could explain why the execution was successful. The principle of speed was used in the initial stage but this declined because of a strong-willed opponent. Those principles provide two perspectives on studying the operation and its complexity. The study can fill part of the gap found in research on what it was that made operation Barras successful and contribute to further understanding within the area of special operations.

This thesis sets out to explore the processes of disarmament, demobilisation and reintegration (DDR) of female ex-combatants in Sierra Leone within the context of post-conflict peace building. International and local stakeholders including the United Nations Mission in Sierra Leone (UNAMSIL), the National Commission for Disarmament, Demobilisation Reintegration (NCDDR) and World Bank were responsible for DDR. The DDR of female adult combatants and girl soldiers was essential as part of the broader strategies to prevent the reoccurrence of violence and creating conditions for sustainable peace and development. It was aimed at transforming female ex-combatants into a civilian status congruent with peace after eleven years of horrific civil war in Sierra Leone that involved rebel forces, principally the Revolutionary United Front (RUF), the Armed Forces Revolutionary Council (AFRC), and the government‘s Civil Defence Forces (CDF). The DDR process has been criticized in that female ex-combatants were often invisible and their needs disregarded. This study investigates the role of women in post-conflict peace building efforts, specifically DDR in Sierra Leone. Its nub is to critically assess the design, implementation and impact of the DDR of female ex-combatants. It focuses particularly on how female combatants are affected by current gender, security and international relations discourses. It assesses the progress made by the relevant international and local institutions in implementing international policies and guidelines on the DDR of female ex-combatants, in Sierra Leone; draws wider conclusions about achievements made and suggests lessons that may be applicable widely.

The sasswood ordeal of poison presents a divinatory ritual which has been used in criminal cases by the traditional African of Sierra Leone and Liberia. For at least six hundred years, the peoples of these present countries have imposed this strictest of ordeals on their moral transgressors; and the practice has survived, despite the protestations of nineteenth-century missionaries and the encroachment of the western world. The investigation of the historical evidence of the sasswood ordeal among the West Atlantic tribes of Africa has three basic purposes. First, because of the paucity of interpretive data on the sasswood ordeal, the primary purpose of the thesis has been to more clearly delineate the meaning, characteristics, and functions of this poison ordeal as well as the swearing of oaths among the peoples of Sierra Leone and Liberia by amalgamating historical and more contemporaneous evidence. To this end, the distribution of the ordeal was considered; and descriptions were made of the various characteristics of the trait--complex--the poison’s action, the ritual and ceremonial aspects, the sasswood specialist, the accusations made in connection with the ordeal as well as indigenous myths of origin of the ordeal. Intracultural correlations were then presented to demonstrate the interdigitation of the elements in a culture in relation to the ordeal. Finally, some functions, other than the obvious guilt-determining aspect, were presented to demonstrate the various ways in which it had been used historically. A second purpose of this thesis was to demonstrate the intrinsically conservative: qualities of the ordeal as an aspect of religion and law. By assessing the impact of specific historical influences in the region of the West Atlantic tribes, such as Islam, colonialism, slavery, and urbanization, it was shown that no significant change had been witnessed through the six-hundred-year period of the historical record. In concluding this aspect, it was noted that certain "weaknesses" in the historical record—such as its being "piecemeal" and recorded only infrequently--caused problems in interpreting what appeared to be an intrinsically conservative nature of the sasswood ordeal. A third purpose, related to the second, was the application and assessment of "ethnohistoriographic" techniques, that is, those specific methods of historical scholarship utilized by the ethnographer in investigating past cultures. The limits of the use of the ethnohistoriographic techniques included observational bias (which was readily accountable, dealing as it did with hyperbole), the preoccupation with "sensational" data (which provided disparities, over-emphases in the historical record), as well as political motivations such that national prejudice frequently determined the "interpretation" placed on the ordeal. In addition, it was noted that because the sasswood ordeal may be classified as "esoterica," the record for this practice was generally spotty; and this fact affected interpretations on the actual change manifested in the trait complex. The main contribution made by this study has been to afford future readers with a composite and relatively complete source of information on one specific type of poison ordeal practiced among the West Atlantic tribes of Sierra Leone and Liberia.