(in English): The objective of this diploma thesis is to show the way of Mario Vargas Llosa's literary vision and his interpretation of Lima in the novel The Time of the Hero. My aim is also to express the particularity and distinctiveness of the imagery of Lima in the novel. In the beginning, I mention the most important facts of history of the city, specifically the 50's and the 60's of the 20th century, which are the decades of the novel's formation and publication. This part is based on the book of essays Lima la horrible of Sebastián Salazar Bondy in which the author describes the world of the Lima's population in this period. I also introduce briefly evolution of the image of the city in the Peruvian literature. This part is based, besides others, on the essay "Lima, ciudad sin novella" of Julio Ramón Ribeyro. In the main part of my thesis I mention the storyline of the novel. After that, I focus my attention on the structure of the novel The Time of the Hero, which is characterized by alternation of narrative spaces and tenses. This aspect helps to make the story uncertain. I also describe the formal side of the novel, primarily the arrangement of the main chapters and their smaller parts which are symmetricaly ordered according to the concerned topic, place or time. I present the main two...

Listening to Birth asserts that structures of power reproduce themselves by instituting particular modes of listening and sound production. Situating my research within feminist sound studies, I argue that meanings conjured around the audible, material bodies of women were carefully crafted by elites in antiquity, in order to construct gendered ideologies of kingship, civilisation, and nature. I examine these power dynamics as expressed in mythic and magical texts and iconographies, dating from the Bronze Age to later Roman antiquity. Throughout the thesis, I examine the development of symbolic systems and narrative tropes that linked mining and metallurgy with reproduction and vocality. My analysis emphasises how the invention of nature was accomplished, in part, through a metallurgical reclassification of the voices and sexualities of women as indiscrete phenomena: womb, mouth, and voice were elided with mining and smelting to form a unified semantic realm. I argue that this invention of ‘vulvar vocality’ reclassified female sounds as illicit, providing a plaform for the removal of women from the public sphere. I attempt to connect the gendered discourse found in myths and magical rituals to the political and economic domain of state-craft, to demonstrate the importance of hegemonic mythopoeic control of audible female reproduction for establishing ideologies of colonisation and extraction. I link analyses of texts and iconographies from the Bronze Age Mesopotamians, Hittites, Canaanites, Minoans, and Egyptians to later materials from the Iron Age Greeks, Israelites, and Romans—my goal is to demonstrate both the ubiquity and the continual reproduction of metallurgical ideology across the ancient world. I also present my preliminary research into the lasting impact that antique notions of vulvar vocality had on later state-craft. I begin to trace the preservation and elaboration of antique metallurgical literature by Byzantine and Islamic scholars, who in turn exerted strong influence on the Ottomans and late medieval and early modern Europeans. I outline future work to investigate the exponential rise of entrepreneurial metallurgy in late medieval and early modern Europe, arguing that this metallurgical discourse provided symbolic re-enforcement for the rapidly-accelerating mining and metal trade that formed the core of European colonial expansion. I suggest that vulvar vocality was central to early modern metallurgical, demonological, and colonial discourse, and that specific female vocalities and silences were purposefully crafted into the colonial project in order to forcibly redefine women, along with the lands and children stolen from them, as mere natural resources.

<p>The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The ceme-tery was used from c. AD 1-1100.</p><p>The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived re-sults of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods.</p><p>The following lines of inquiry have been prioritised.</p><p>1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6)</p><p>2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2)</p><p>3. Social roles: gender, age and status. (Vol. 2, chapter 3)</p><p>4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary cus-toms and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity. (Vol. 2, chapter 4)</p><p>Barshalder is found to have functioned as a central cemetery for the surrounding area, located on pe-ripheral land far away from contemporary settle-ment, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distin-guish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types.</p><p>The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th cen-tury cemetery types across the island is used to in-terpret the period’s confessional geography, the scale of social organisation and the degree of alle-giance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.</p>

The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The cemetery was used from c. AD 1-1100. The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived results of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods. The following lines of inquiry have been prioritised. 1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6) 2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2) 3. Social roles: gender, age and status. (Vol. 2, chapter 3) 4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary customs and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity.. (Vol. 2, chapter 4) Barshalder is found to have functioned as a central cemetery for the surrounding area, located on peripheral land far away from contemporary settlement, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distinguish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types. The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th century cemetery types across the island is used to interpret the period’s confessional geography, the scale of social organisation and the degree of allegiance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.

The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The ceme-tery was used from c. AD 1-1100. The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived re-sults of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods. The following lines of inquiry have been prioritised. 1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6) 2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2) 3. Social roles: gender, age and status. (Vol. 2, chapter 3) 4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary cus-toms and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity. (Vol. 2, chapter 4) Barshalder is found to have functioned as a central cemetery for the surrounding area, located on pe-ripheral land far away from contemporary settle-ment, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distin-guish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types. The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th cen-tury cemetery types across the island is used to in-terpret the period’s confessional geography, the scale of social organisation and the degree of alle-giance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.

American cities have only recently come of age in the global sense. Therefore, most of our land use regulations have emphasized greenfield development issues over those of a mature city. The next wave of city building is redensification. This thesis argues that modern day, Euclidian zoning needs to be replaced in order to make the case for a sustainable mix of residential diversity, density, and affordability. Conventional zoning relies on simplistic measures to regulate density and shape the form of neighborhoods. Initially used primarily as a way to make the field of planning appear scientific and rational, these measures do not create functionally flexible neighborhoods for the changing needs of the twenty first century. Urban spaces should be thought of as a language, composed of pieces that evolve with cultural norms. Zoning must evolve to reflect current societal values, with an emphasis on environmental issues, while meeting the needs of changing market structures if cities are ever to sustainably house their populous. Zoning's inflexibility towards cultural shifts uses antiquated assumptions to force contemporary city design into a regulatory straight jacket. Using case studies within the city of Los Angeles because of its history in side-by-side integration of single family homes with a range of residential densities and supportive commercial uses, the thesis investigates three primary questions. First, under what zoning ordinances did the Los Angeles neighborhoods evolve and what lessons in functionality can be taken from their design? Second, looking at both conventional zoning and newer, form-based regulatory techniques, how does zoning affect the variety of housing types available? And third, what would a flexible zoning framework, created to support the future development of an evolving regional urbanization process and a changing social demographic, look like?

[pt] A história política brasileira é marcada pela reiteração da figura da conciliação como ferramenta da ação e do pensamento políticos, apontando para a existência de importantes linhas de continuidade, subjacentes a tal conceito, as quais somente podem ser corretamente desveladas a partir de uma perspectiva de longa duração. Entretanto, a definição exata do que seja conciliação no Brasil ainda parece envolta em dúvidas e mistificações, transitando entre significados de natureza cultural, relacionados à composição social brasileira; de natureza psicológica, ligados a um suposto caráter nacional do brasileiro; de natureza ideológica, seja com relação à luta de classes ou à identidade nacional; até significados efetivamente políticoeconômicos, ligados à necessidade de integração da ordem política, à estratificação da sociedade e à divisão de poder entre suas diferentes classes. A presente pesquisa se propõe a, primeiramente, buscar uma conceptualização eminentemente política da conciliação, a partir do debate com as diversas aproximações teóricas existentes. A partir daí, através da análise bibliográfica de autores que efetivamente interpretaram a conciliação como um operador político, busca-se identificar quais os macroprocessos políticos revelados por tal ferramenta analítica, e quais os potenciais e limitações que revelam para a democratização social e política brasileira. / [en] Brazilian political history is marked by the reiteration of the figure of conciliation as a tool of political action and thought, pointing to the existence of important lines of continuity, underlying that concept, which can only be correctly unveiled from a long perspective duration. However, the exact definition of what is conciliation in Brazil still seems surrounded by doubts and mystifications, transposing between meanings of a cultural nature, related to the Brazilian social composition; of a psychological nature, linked to a supposed Brazilian national character; of an ideological nature, whether in relation to the class struggle or to national identity; to effectively political-economic meanings, linked to the need to integrate the political order, to the stratification of society, and to the division of power among its different classes. The present research proposes to firstly seek an eminently political conceptualization of conciliation, starting from the debate with different theoretical approaches. From there, through the bibliographical analysis of authors who have effectively interpreted conciliation as a political operator, we seek to identify the political macroprocesses revealed by such analytical tool, and the potentials and limitations they reveal for Brazilian social and political democratization.

Dans cette thèse, j'étudie des jeux de données concernant des liens sociaux entre personnes (appels et SMS), leur mobilité ainsi que des informations économiques sur ces personnes, comme leur revenu et leurs dépenses. Les sept travaux couvrent un spectre assez large et apportent des contributions en informatique des réseaux mais aussi en sociologie, économie et géographie. Les questions posées sont très diverses. Comment quantifier la perte d'information causée par une agrégation de flot de liens en série de graphe ? Comment inférer les mouvements des utilisateurs quand on ne connaît que les localisations des utilisateurs aux moments des appels, et que l'on ne détecte donc que les mouvements qui ont eu lieu entre deux appels consécutifs, sans connaître leur nombre ni les instants auxquels ils ont lieu ? Est-il possible de transmettre des SMS dans une région dense en utilisant la densité des téléphones, la mobilité des utilisateurs ainsi que la localité des messages échangés ? Est-il possible de comprendre les inégalités sociales avec une approche Big Data ? Cette dernière question fait l'objet d'une première étude socio-économique approfondie au prisme du Big Data. Il a été possible d'étudier à grande échelle la stratification de la société, l'existence de clubs de riches, la ségrégation spatiale et la structure des dépenses par classe sociale.Au delà de la variété de ces études et de ces nombreuses applications, cette thèse montre que l'analyse de données individuelles riches à l'échelle d'une population permettent de répondre à de nouvelles questions et à d'anciennes hypothèses avec une approche Big Data. Cette thèse tient à mettre l'accent sur la potentialité d'une approche Big Data mais aussi de sa complémentarité avec les approches classiques (modélisation, sociologie avec enquêtes, …). Un effort particulier a été mis dans l'explication des étapes qui amènent aux résultats et dans la prise en compte des biais ce qui est trop souvent négligé. / In this thesis, I have carried out data-driven studies based on rich, large-scale combined data sets including social links between users (calls and SMS), their demographic parameters (age and gender), their mobility and their economic information such as income and spendings. These seven studies bring insights in network science but also in sociology, economy and geography. The questions asked are very diversified. How can one quantify the loss of temporal information caused by the aggregation of link streams into series of graphs? How can one infer mobility of a user from his or her localisations of calls? Is it possible to transmit SMS in a dense region by using the density of phones, the mobility of users and the locality of the messages? How can one quantify and prove empirically the social stratification of the society at a large population scale? I present, for this last question, a first socio-economic study with a data-driven approach. It has been possible to study, at a very large scale, the stratification of the society, the existence of "rich-clubs", the spatial segregation and purchase patterns for each social class. Beyond the variety of studies and their numerous applications, this thesis shows that the analysis of individual rich combined datasets at a large population scale gives the opportunity to answer long-standing hypotheses and to address novel questions. This work not only points out the potentiality of Big Data approach but also its complementarity to classical approaches (modelization, surveys, …). Particular attention was given in order to explain each steps that lead to results and to take into account biases which is too often neglected.

Doctorat en Sciences politiques et sociales / info:eu-repo/semantics/nonPublished

The diploma thesis named Gender Stereotypes in Contemporary British Period Drama. The Comparative Analysis of Downton Abbey and Mr Selfridge compares the marks of gender stereotypes and conservative principles in British period drama series. The analysis of their clash with progress in society and technology during the first two decades of the 20th century is performed on the method of qualitative content analysis of two examples of popular contemporary British costume drama Downton Abbey and Mr Selfridge. The theoretical framework of the thesis is based on the concept regarding history in film. The main category of research is the work with female characters and their social roles in Edwardian Britain which is characterized by unprecedented social change. The objective of the thesis is to analyze the way a female character reflects stereotypes and conservative principles that are usually believed to be characteristic features of period drama series. Additional objective is to examine how the 21st century society is mirrored in manipulation with stereotypes and social values in the series. The content analysis is based on the three criteria most interconnected wih position and social change of women of that era. These refer to property and proprietorship, sexuality, and emancipation of women in...