Made available in DSpace on 2014-06-11T19:24:53Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-03-01Bitstream added on 2014-06-13T18:52:56Z : No. of bitstreams: 1 bonfim_sh_me_rcla.pdf: 808338 bytes, checksum: 460ea850d7abfe2858f1146e6f6d5902 (MD5) / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / O escopo dessa pesquisa trata de identificar elementos matemáticos presentes na narrativa da descrição do primeiro templo do povo judeu, ou seja, do Templo de Jerusalém, em quatro versões bíblicas distintas. Deste modo, durante seu desenvolvimento, fizeram-se presentes determinadas ticas de matema relacionadas a essa descrição que corroboram o quadro da análise efetuada. Para tanto, a condução do trabalho teve como aportes os olhares da Etnomatemática, além de recorrências a estudos de História da Arquitetura, bem como de Geometria Sagrada e Simbolismo Religioso. Um conciso relato sobre a história do povo judeu, compreendendo desde a sua formação até a destruição da última reconstrução do Templo, com a conseqüente invasão da cidade de Jerusalém pelos romanos, compõe o texto com vistas a uma contextualização histórica. Ao final, verificaram-se características de uma descrição de natureza simples, embora a obra tenha possuído um caráter suntuoso. Além disso, depreende-se também a existência de uma matemática voltada à aplicabilidade construtiva, à presença de formas geométricas, unidades de peso, comprimento, capacidade, etc., possivelmente relacionadas à edificação do Templo e às atividades realizadas. Essas características se constituem como parte do quadro dos elementos matemáticos procurados. / This research aims to identify mathematical elements in the narrative of the description concerned with the first temple of the Jewish people, the Temple of Jerusalem, in four different biblical versions. In that way, during the development of this research, it has turned out determined ticas of matema related to those descriptions that corroborate an outline of the analysis. For that, the drive of this work had contributions of Ethnomathematics, studies of History of Architecture, Sacred Geometry and Religious Symbolism. A concise report on history of the Jewish people, seeking an understanding of their formation and the destruction of the last reconstruction of the Temple with the consequent invasion of the city of Jerusalem by Romans compose a text, which aims to present a historical context. In the end, characteristics of a description of simple nature were verified, although the work has got a magnificent character. Besides that, it has also been inferred the existence of mathematics turned to a constructional applicability, the presence of geometric shapes, units of weight, length, capacity, etc., possibly related to the construction of the temple and to the carried out activities. Those characteristics constitute part of an outline of the sought mathematical elements.

Orientador: Ubiratan D'Ambrosio / Banca: Marcos Vieira Teixeira / Banca: Edilson Roberto Pacheco / Banca: Sergio Roberto Nobre / Resumo: O escopo dessa pesquisa trata de identificar elementos matemáticos presentes na narrativa da descrição do primeiro templo do povo judeu, ou seja, do Templo de Jerusalém, em quatro versões bíblicas distintas. Deste modo, durante seu desenvolvimento, fizeram-se presentes determinadas ticas de matema relacionadas a essa descrição que corroboram o quadro da análise efetuada. Para tanto, a condução do trabalho teve como aportes os olhares da Etnomatemática, além de recorrências a estudos de História da Arquitetura, bem como de Geometria Sagrada e Simbolismo Religioso. Um conciso relato sobre a história do povo judeu, compreendendo desde a sua formação até a destruição da última reconstrução do Templo, com a conseqüente invasão da cidade de Jerusalém pelos romanos, compõe o texto com vistas a uma contextualização histórica. Ao final, verificaram-se características de uma descrição de natureza simples, embora a obra tenha possuído um caráter suntuoso. Além disso, depreende-se também a existência de uma matemática voltada à aplicabilidade construtiva, à presença de formas geométricas, unidades de peso, comprimento, capacidade, etc., possivelmente relacionadas à edificação do Templo e às atividades realizadas. Essas características se constituem como parte do quadro dos elementos matemáticos procurados. / Abstract: This research aims to identify mathematical elements in the narrative of the description concerned with the first temple of the Jewish people, the Temple of Jerusalem, in four different biblical versions. In that way, during the development of this research, it has turned out determined ticas of matema related to those descriptions that corroborate an outline of the analysis. For that, the drive of this work had contributions of Ethnomathematics, studies of History of Architecture, Sacred Geometry and Religious Symbolism. A concise report on history of the Jewish people, seeking an understanding of their formation and the destruction of the last reconstruction of the Temple with the consequent invasion of the city of Jerusalem by Romans compose a text, which aims to present a historical context. In the end, characteristics of a description of simple nature were verified, although the work has got a magnificent character. Besides that, it has also been inferred the existence of mathematics turned to a constructional applicability, the presence of geometric shapes, units of weight, length, capacity, etc., possibly related to the construction of the temple and to the carried out activities. Those characteristics constitute part of an outline of the sought mathematical elements. / Mestre

No description available.

No description available.

The focus of this thesis is on the most commonly used types of stone, the methods of quarrying stone, stone working, the tools developed and used for that purpose, and the ways in which stone was transported and hoisted into place. This is starting from the earliest times in which large temples or buildings were constructed, namely the Neolithic, up till the time of the Roman Empire. Besides being a kind of compendium of most aspects of stone working, which could be found, also attention is given to the ideal conditions under which the construction of a large temple or monument could take place. The framework, which is developed from the description of the construction of Solomon’s Temple in Jerusalem in I Kings 5 and I Chronicles 28, is used to analyse the construction of a number of other temples in different times, places and settings, and with the use of different materials, to test if the framework is applicable in all these situations. Moreover, also other aspects of stone working, such as mosaics and the manufacturing of stone vessels in Jerusalem are described and analysed as to their origins and uses. The intention is to give an overview of the many ways in which stone has been used, so that the reader can get an idea of how large temples and monuments were built and to gain an understanding of what kind of technical know-how and ingenuity existed in antiquity. / Religious Studies and Arabic / D. Phil. (Religious Studies (Biblical Archaeology))

Habilitationsschrift--Mainz. / Includes indexes. Includes bibliographical references (p. [175]-192).

L’impôt joue un rôle important dans les relations de pouvoir en Judée aux époques hellénistiques et romaines, non seulement par son poids économique, mais aussi et surtout par ses aspects idéologiques. Car imposer une population revient à s’en prétendre maître. Or, en Judée, une première lecture des sources laisse croire que beaucoup voyaient d’un mauvais œil le tribut étranger, alors que le temple de Jérusalem prélevait déjà des impôts censés revenir à Dieu, seul véritable maître d’Israël. Un examen plus attentif montre l’aspect polémique de cette déclaration : cette opposition dialectique entre les prélèvements du temple et ceux revenant aux étrangers est une construction idéologique, dont le but est de fournir une légitimation de l’opposition politique. Apparue à l’époque des Maccabées et participant à l’argumentation théologique de leur soulèvement, cette rhétorique se repère, avec quelques variations, dans chaque mouvement contestataire jusqu’à Bar Kokhba. Mais les sources dissimulent quelques indications qui montrent que tous ne partagent pas cette vue, et que dans les faits, l’offrande n’est pas plus joyeusement payée que le tribut. L’objet de cette thèse est de mettre en avant cette construction représentationnelle en la confrontant aux données brutes, et d’en souligner les implications sociales, économiques, financières et politiques, depuis la conquête de la Judée par Antiochos III jusqu’à la disparition de la province de Judée en 135 apr. J. C. / Taxes are important matters for understanding relations of power in Hellenistic and Roman Judaea, not only because of its economic burden, but above all because of its ideological sides: to tax a population means to pretend being its master. In Judaea, a first look to the sources let believe that many saw with a bad eye the foreign tribute, while the temple of Jerusalem exacted some revenues supposed to return to God, the sole proper master of Israel. However, a close examination proves the polemical sides of such a declaration: this dialectical opposition between the revenues of the shrine and the ones returning to foreigners is an ideological construction, whose purpose is to furnish a legitimation to the political opposition. Appeared at the time of the Maccabean uprising and used for theologically founding the war, this rhetorical instrument is visible, with some variations, in each protest movement until Bar Kokhba. But the sources hide some indications that let see that not everyone shared this view, and that, in the facts, the “offering” is not more cheerfully paid that the “tribute”. The purpose of the present dissertation is to underline the social, economical, financial and political implications of this representational construction, since the conquest of Judaea by Antiochos III, until the disappearance of the Judaea in 135 C.E.

Orientadores: Andre Leonardo Chevitarese, Pedro Paulo Abreu Funati / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-06T00:02:45Z (GMT). No. of bitstreams: 1 Selvatici_Monica_D.pdf: 1882966 bytes, checksum: a5d0dc4f5d5f3eb01d8997d2bf327845 (MD5) Previous issue date: 2006 / Resumo: O presente trabalho de pesquisa tem por objetivo analisar as evidências textuais e arqueológicas que permitam construir um contexto histórico plausível para a primeira expansão do movimento cristão, ocorrida na década de 30 do século I d.C., após a morte de Jesus. Esta expansão se caracterizou, segundo apresenta o relato do livro de Atos dos Apóstolos nos capítulos 6:1 a 8:40, e, possivelmente, também no relato da fundação da comunidade de Antioquia em Atos 11:19-26, pela ação missionária de judeus cristãos, ditos helenistas, saídos de Jerusalém, na região da Samaria e em áreas exteriores à Palestina, nomeadamente, a província romana da Síria e a ilha de Chipre, e pelas primeiras conversões de gentios à fé em Jesus como o Messias de Israel. O trabalho parte de uma historização do modelo interpretativo dominante sobre o Cristianismo antigo e de uma discussão dos propósitos teológicos e da questão da visibilidade histórica da narrativa de Atos dos Apóstolos. A análise da documentação textual é realizada a partir dos pressupostos da Nova História Cultural e o conceito de etnicidade é utilizado no sentido de compreender o aspecto mutável das identidades cristãs nos primeiros anos de vida do movimento cristão. A abordagem cronologicamente invertida da seqüência de passagens do livro de Atos acima apresentada permitiu a esta tese alcançar resultados diferenciados, em relação àqueles da historiografia dominante, sobre a questão da expansão inicial do movimento cristão do universo judaico palestino para o mundo helenizado do Mediterrâneo romano / Abstract: The purpose of the present research work is to build a plausible historical setting for the early spread of the Christian movement in the 30s of the 1st century CE, after Jesus¿ death, by way of an analysis of textual and archaeological evidence related to it. According to Acts 6:1 - 8:40 and, possibly, also Acts 11:19-26 (with regard to the establishment of the Antioch community), the spread in question was the result of missionary activity of Jewish Christians, named Hellenists, in a way from Jerusalem northward into Samaria and, outside Palestine, reaching the Cyprus island and the Roman province of Syria. According to Acts, the first conversions of Gentiles to the faith in Jesus Christ occurred precisely during that missionary activity. The present dissertation analyzes the traditional interpretive framework that guides most studies in early Christianity and discusses both the theological purpose and the question of historical visibility in the book of Acts. New Cultural History premises are followed in the analysis of textual sources and the concept of ethnicity is employed with the goal of understanding the relational aspect of Christian identities in the early years of the Jesus movement. The study moves chronologically backwards from the passage related to the foundation of the church in Antioch until it reaches the account of the appointment of the seven Hellenists in the Jerusalem community. This approach allowed the present research work to reach new conclusions ¿ compared to those of the dominant trend in scholarship ¿ on the early spread of the Christian movement from a Palestinian Jewish setting to the Hellenistic culture dominated world of the Roman East / Doutorado / Historia Cultural / Doutor em História

This study considers the origin and purpose of Ruth and concludes that it is best to read the narrative as a call for an inclusive attitude toward any person, Jew or Gentile, who desired to join the Judean community in the Restoration period. In chapter one, I review the difficulties that scholars face in ascertaining Ruth's place in Israel's history, and I outline approaches that they have used to try to establish its purpose and origin. I discuss major interpretive positions, which date the book either to the monarchic period, to the exilic period, or to the Restoration period, and I articulate the format of my own study. In chapter two, I consider how the author of Ruth uses characterization to highlight Ruth, a Gentile outsider, and to criticize the Bethlehemite community. Only Boaz accepts Ruth, which leads to his participation in the line of David. In chapter three, I discuss how the author also magnifies Ruth's character by comparing her with Israel's ancestors. In these ways, Ruth demonstrates that an outsider can embody the ideals of the Restoration community and that they can also be a benefit to the nation. In chapters four and five, I examine arguments for dating Ruth to particular periods in Israel's history. In chapter four, I consider efforts to date the language of Ruth as well as the legal practices that the story describes. I also discuss the narrative's supposed congruence with the concerns of various social settings in Israel's history. In chapter five, I draw on current research on refugee communities to see how the experiences of such people can help us understand the concerns of the Restoration community. In chapter six, I review my arguments for regarding Ruth as a call for inclusion in the Restoration period, and I consider how this conclusion should affect the field of Ruth studies as well as the wider field of Second Temple studies.