Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-05-23T11:41:35Z No. of bitstreams: 1 tatianafrancarodrigues.pdf: 670330 bytes, checksum: caf7d689334c0aa4263e162bf14e4d63 (MD5) / Rejected by Adriana Oliveira (adriana.oliveira@ufjf.edu.br), reason: Primeira letra de cada palavra chave em maiúsculo, a não ser que seja nome próprio. on 2016-07-02T11:32:23Z (GMT) / Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-07-04T10:18:14Z No. of bitstreams: 1 tatianafrancarodrigues.pdf: 670330 bytes, checksum: caf7d689334c0aa4263e162bf14e4d63 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T16:11:31Z (GMT) No. of bitstreams: 1 tatianafrancarodrigues.pdf: 670330 bytes, checksum: caf7d689334c0aa4263e162bf14e4d63 (MD5) / Made available in DSpace on 2016-07-13T16:11:31Z (GMT). No. of bitstreams: 1 tatianafrancarodrigues.pdf: 670330 bytes, checksum: caf7d689334c0aa4263e162bf14e4d63 (MD5) Previous issue date: 2012-03-27 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / As oito peças que compõem o Teatro Completo de Hilda Hilst foram escritas durante a década de 1960, mais precisamente entre 1967 e 1969, e configuram uma experiência estética que a autora não tornou a repetir em nenhum outro momento de seu trabalho poético. Sem dúvida, a opção pelo teatro é resposta política ao contexto da época, pois, tanto o cenário posterior à Segunda Guerra Mundial quanto a Ditadura Militar brasileira caracterizaram um quadro de coerção das subjetividades que, por promover um processo alienatório das consciências na sociedade, passou a suscitar uma atitude de engajamento nas artes. Não obstante, o teatro hilstiano pouco se aproxima ao tipo de engajamento artístico difundido no Brasil de então; ao contrário dos CPC e teatro de arena, para citar apenas dois exemplos, a dicção essencialmente lírica de Hilst jamais buscou a clareza didática ou os modelos explicitamente brechtianos, como em todo o seu trabalho literário, o teatro é, antes, uma reflexão sobre a medida da palavra, ou melhor, sobre que tipo de palavra é possível em arte num contexto de exceção – e, por isso mesmo, não se torna datado. O teatro de Hilda Hilst, ao mapear o contexto social em que estava inserido, promove uma leitura do estatuto do humano, buscando avaliar-lhe as potencialidades, no sentido nietzschiano mesmo, e questionar o projeto iluminista de homem ao mesmo tempo em que duvida de uma certa perspectiva metafísica: em Hilst, a razão é insuficiente para pensar o mundo da mesma forma que o é a fé; a imagem de Deus, reincidente em várias peças, é metáfora para pensar o vazio do querer humano e a perda de sua de sensibilidade crítica que sustentam o mesmo fascismo de que são vítimas. Não se trata, contudo, de uma visão distópica de mundo em Hilst, mas de uma “utopia possível”, entendendo o próprio ato de escrita enquanto forma de resistência ao processo de reificação e barbárie e, portanto, ato de engajamento, o que, por si só, já significa a esperança transformadora que mantém o trabalho hilstiano com teatro atual tanto como experiência de linguagem quanto abordagem do humano. / The eight plays that compose the Complete Theater of Hilda Hilst had been written during the 60's, more precisely between 1967 and 1969, and configure an aesthetic experience that the author did not repeat at any other moment of her poetical work. Beyond doubt, the choice for theater is a political response to the context of that time since, not only the later scenery of the World War II, but also the Brazilian Military Dictatorship had characterized a picture of coercion of the subjectiveness that by promoting a process of alienation in society, began to suscitate an attitude of engagement in arts. Despite this, the Hilstian theater is not like the kind of engagement which was disseminated in Brazil at that time; in contrast to the CPC and arena theater, just to mention two examples, the essentially lyric diction of Hilst never looked for the intelligibility of didatics or the explicitly Brechtian patterns. As in all her literary work, the theater is a reflection about the dimension of the word, or to be more accurate, about which kind of word is possible in art on a context of exception- and, therefore, it does not become outdated. When the theater of Hilda Hilst delineates the social context where it was inserted, it promotes a reading of the human being statute in order to evaluate its potentialities, in the Nietzschian sense, and questioning the iluminist project of a man who at the same time doubts of a certain metaphysical perspective: in Hilst, the reason is insufficient to think the world the same way that faith does; the image of God, recidivist in many parts, is a metaphor to think the emptiness of the human desire and the loss of its critical sensitivity that supports the same fascism that they are victims. However, it is not about a dystopic view of the world in Hilst, but it is about a “possible utopia”, understanding the proper act of writing as a way of resistance to the reification process and barbarity and, therefore, the act of engagement that, by itself, already means the transforming hope that keeps the Hilstian work with current theater as experience of language and the human being approach.

This thesis focuses on the late work of painter František Hudeček and on development of variety relationships of his work with past and current period demands. It focuses especially on the situation of sixties as well and characterises the position of author on the period art scene and his participation in art groups.

La présente thèse se donne non pas un mais deux objets d’étude : le théâtre tchèque des années 1960 d’une part, d’autre part la représentation imaginaire qui en est faite a posteriori. En suivant la « méthode » d’Edgar Morin et la « mythanalyse » de Gilbert Durand en tant que deux principales inspirations théoriques, ce cheminement commence par « un prologue » (1re partie) qui revient sur les héritages du passé, du XIXe siècle aux années 1950. Un « épilogue » (3e partie) prolonge la réflexion sur l’immédiat après-1968 mais aussi sur notre époque, qui est celle d’une célébration de cette décennie. La décennie des années soixante est étudiée de manière métadisciplinaire pour rendre compte d’un phénomène aussi riche que complexe (2e partie). Le re-nouveau théâtral des années 1960 arriva de deux fronts analysés dans deux parties consécutives de la thèse : d’une part par les grandes scènes institutionnelles grâce aux oeuvres d’Otomar Krejča au Théâtre National de Prague, du « triumvirat » Miloš Hynšt, Evžen Sokolovský et Bořivoj Srba au Théâtre d’État de Brno, et l’œuvre singulière d’Alfréd Radok (Laterna Magika, mélangeant théâtre et cinéma) ; d’autre part grâce aux petites scènes indépendantes. Ces dernières, très nombreuses, se divisaient en deux groupes : « les théâtres de petites formes » et les « petits théâtres », les premiers (comme Semafor, Cimrman, le « Non-théâtre » d’Ivan Vyskočil, ou le Théâtre Noir de Jiří Srnec) s’attachaient aux genres mineurs et pratiquaient différentes formes d’humour ; les seconds (comme le Théâtre Sur la Balustrade et Théâtre Za Branou) restaient attachés au texte dramatique.fronts analysés dans deux parties consécutives de la thèse : d'une part par les grandes scènes institutionnelles grâce aux œuvres d'otomar krejča au théâtre national de prague, du « triumvirat » miloš hynšt, evžen sokolovský et bořivoj srba au théâtre d'état de brno, et l'œuvre singulière d'alfréd radok (laterna magika, mélangeant théâtre et cinéma) ; d'autre part grâce aux petites scènes indépendantes. ces dernières, très nombreuses, se divisaient en deux groupes : « les théâtres de petites formes » et les « petits théâtres », les premiers (comme semafor, cimrman, le « non-théâtre » d'ivan vyskočil, ou le théâtre noir de jiří srnec) s'attachaient aux genres mineurs et pratiquaient différentes formes d'humour ; les seconds (comme le théâtre sur la balustrade et théâtre za branou) restaient attachés au texte dramatique. / The purpose of this dissertation thesis is double: in one hand to analyse the Czechs theatre of Sixties, in the second to examinate the imaginative representation of this artistic period in our days. Edgar Morin’s “Method” and Gilbert Durand analysis of myths are the principal elements of the theorical approach used. The first part called Prologue is dedicated to the historical legacy of Czech theatre (from XIX c. to the socialist realism of 1950’s.) The third part called Epilogue opens a reflexion on the heritage of the theatre of the 1960’s after 1968. The main part is study of renewal in Czech theatre in two parts. First of all, on main national theatre scenes (such as National Theatre in Prague, State Theatre in Brno) in work of such creators as Otomar Krejča, Miloš Hynšt, Evžen Sokolovský et Bořivoj Srba; secondary also in the universe of little theatre groups (Laterna Magika, Semafor, Cimrman, No-Theatre of Ivan Vyskočil, Black Theatre of Jiří Srnec).

Adulé ou détesté, l’op art a marqué les esprits par son incroyable réception populaire. Damiers à renflements, moirage, jeux de trompe-l’œil, clignotements épileptiques… Avec son insatiable appétit scopique, cette avant-garde a fait l’objet de nombreux réemplois dans la publicité, le design, la mode, à la télévision, et plus que jamais au cinéma. Art de l’œil et du mouvement, sa géométrie illusionniste avait matière à s’y épanouir – la moindre caméra décuple ses vertus de métamorphose. A l’inverse, ses gadgets sophistiqués ont sublimé à moindre coût les décors de science-fiction, son économie pulsatile a piloté des mises en scène d’horreur et de suspense, et le cinéma réaliste en a fait un puissant miroir de la société. Pourtant, l’histoire de l’art a longtemps ignoré voir blâmé ces reprises. Comme à l’époque, on les ravalait au rang de la récupération. C’étaient sinon le symptôme d’un art décérébré, décadent, vulgairement rétinien. Il importe aujourd’hui de les reconsidérer. Comment ces « œuvres de prolongement » travaillent les imaginaires de l’op art ? Au cours de ses réemplois, que perd et gagne une œuvre d’art ? A travers trois capitales, Paris, Londres et Rome, cet essai décrypte les enjeux d’une fascination visuelle dans un après-guerre hanté, bouleversé par l’imagerie médiatique (guerre froide, fabrication du consentement) et les technologies engageant l’œil et le cerveau (contre-espionnage, cryptanalyse). Cette thèse se réclame des « factual studies », une approche nouvelle, non moins iconographique que les visual studies, mais davantage sensible à une pensée de l’événement. Soit la rencontre des faits historiques avec les refoulés de l’histoire. / Worshiped or hated, op art is famous for its amazing popularity. Raised checkboards, moiré patterns, trompe l’oeil games, epileptic flashes… Because of its insatiable scopic appetite, this artistic movement was abundantly used in advertising, fashion, television and, above all, in movies. Art of the eye and the motion, its illusionist geometry could find a large expression in cinema – a shaking camera could increase its metamorphic power. Its sophisticated gadgets magnified science-fiction sets at minimal cost, its stroboscopic aesthetic fuelled the staging of horror films and thrillers, and realistic cinema has used it as a faithful mirror of society. However, history of art has always condemned this kind of reuse and was reluctant to study it. As in the sixties, one considered it as an enterprise of looting, or even as the sign of a decadent, enervated and strictly retinal art. Visiting three capitals, Paris, London and Rome, this thesis aims at decrypting issues related to visual fascination in a post-war time challenged by the media imagery (Cold War, manufacturing consent) and the new technologies such as counter-espionage and cryptanalysis. What does an artwork win or lose through its transformations? To what extent do these “objects of extension” reflect the fantasy of op art and even of society? While taking into account the historical dimension, this study experiments a new research method : the “factual studies” – that is however equally iconographic as the “visual studies”. In other words, the encounter of historical events and repulsed history.

My dissertation deals with the progress of consumer society in the 60th of 20th century in the Czechoslovakia. At the beginning of my work i try to theory of consumer society, everydayness and the free time in czechoslovak society. My aim is equipment of electric apparatus in the families and their importance for women's work in households. Especially I reply the questions, where and how the apparatus were sold, how was the quality of them and how much apparatus saved women's jobs. I analyse the availability of those apparatus for consumers/users. I compare amount, prices and design of home appliances in Czechoslovakia and abroad. My dissertation is based on the fact that in 60th of 20th century was very big increase of refrigerators, automatic washing machines, irons, hoovers, hairdryers, televisions and next smaller home appliances. I compare this growth with countries of Western Europe. My dissertation is based on studium of specialized monographs, articles and studies of czech and english provenance. But I also use the unpublished sources of institucional and personal characters (Archive of the National Technical Museum, the National Museum Archive

This diploma thesis deals with the beginnings of the release of culture in the period of political- cultural melting in Czechoslovakia in the late 1950s and early 1960s. Cultural loosening has been evident since the second half of the 1950s and will be demonstrated on the example of Czechoslovak film, in which the dynamics of changes in Czechoslovak culture were very obvious. The main focus of my thesis will be the depiction of the young generation and the way their image is transformed and developed on screen, and I will not forget to mention the social critique and satire in the film, which also plays an irreplaceable role in the process of cultural melting. The aim of the thesis is to show that the power of the young generation has become a driver of cultural change and youth itself became a symbol of cultural melting, which I will demonstrate on selected film examples, which will reach the 1960s. The sixties became a symbol of the rebellion of the young generation and its heyday in the arms of Czechoslovak culture. Keywords The cultural melting, fifties, sixties, the young generation, czechoslovak film, view of youngs, Czechoslovakia

Since the 1960s, religious adherence in Canada has declined with ‘no religion’ slowly taking its place. Although British Columbia has been less religious than the rest of Canada since its early settler days, the currents of postwar secularization can still be assessed. In this thesis, I look at secularization on a denominational, regional, and gender specific scale. Through the oral testimonies of eleven women who were raised Catholic in Victoria, and who left Catholicism in the ‘long sixties,’ I discuss the way the Catholic Sisters of St Ann modeled autonomy for these women in how they were educated within the Catholic church and I investigate how cultural and societal discourse regarding women’s liberation, autonomy and individualism impacted their departure. In leaving the Catholic church, these women joined the ranks of the rising ‘religious nones’ in this region, however their departure from organized religion did not always mean a rejection of belief in a higher power or spirituality, with the majority retaining some form of spirituality throughout their lives. Despite this, their departure from institutional religion and lack of religious socialization for their children influenced the subsequent irreligiosity of their children and grandchildren. I argue that these women engaged with the calls for women’s autonomy in the long sixties, and in their actions influenced intergenerational secularization. / Graduate / 2022-09-10

Considérant qu'un bâtiment « clos et couvert » ne représente encore qu'un « potentiel d'habitation », en quoi la qualification de l'intérieur a-t-elle affaire à l'architecture ? Appartient-elle ou non, in fine, au projet architectural ? Il s'agit, pour commencer, de fonder une histoire qui n'existe pas, au croisement de l'architecture, de la décoration et du design, de définir les termes en jeu dans l'« habiter», ses métiers, la notion d' « architecture intérieure », une typologie de relations entre l'architecture et ses espaces intérieurs. L'intégration de l'habiter au projet architectural, considérée comme légitime et revendiquée par la majorité des architectes contemporains, est en réalité le fruit d'un lent processus historique, qui s'étend de l'invention de l'architecture comme art libéral à partir du XVe siècle jusqu'à la « synthèse des arts » Moderne, qui, après les premières Gesamtkunstwerk de la fin du XIXe, en représente l'aboutissement idéologique au début du XXe. La période 1949-1972 correspond à un retournement de cette situation, processus inverse de « décrochement des murs », rupture historique en même temps que retour cyclique aux origines d'une architecture-abri dont l'habitabilité est fondée par l'objet. Au milieu du XXe siècle, l'autonomie originelle de l'intérieur, n'allant plus de soi, doit être redécouverte et, désormais, conceptuellement fondée. La thèse met en évidence les mécanismes qui aboutissent finalement, à la fin des années 1960, à réinventer théoriquement cette indépendance de l'intérieur vis-à-vis du bâti. / Considering that an “enclosed and covered" building represents only the ''potential of inhabiting," what does the concept of the interior have to do with architecture? Does it or does it not belong, in the end, to the architectural project? It is a matter, to start, to construct an historical narrative that doesn't exist, one that is at the crossroads of architecture, decoration and design, to define the terms at play in the word "inhabit": its arts and trades, the notion of "interior architecture," a typology of relationships between architecture and its interior spaces. The integration of inhabited space into the architectural project, considered legitimate and acknowledged by most contemporary architects, is in reality the fruit of a slow historical process that stretches from the invention of architecture as a liberal art in the 15th century up to the Modern "synthesis of the arts" that, following the first Gesamtkunstwerks of the late 19th century, represents that process's ideological completion in the early 20th. The period from 1949 to 1972 corresponds to a reversal of this synthesis, an inverse process of dissociating from walls. It is an historic rupture at the same time as a cyclic return to the origins of a shelter-architecture for which habitability is based on the object. In the mid-20th century, the original autonomy of the interior, no longer self-evident, must be rediscovered and, henceforth, established conceptually. The thesis reveals the mechanisms that culminate, in the late 1960s, in the theoretical reinvention of the independence of the interior relative to the structure.

The master thesis deals with life and work of Ivo Klimeš (*1932), significant Czech architect from Ostrava. The aim of the thesis is to introduce creative work of Ivo Klimeš in the field of theater architecture since the first projects to its mature formation in the sixties and the seventies of the twentieth century, including unrealized designs, while taking to account the circumstances of his era. Ivo Klimeš was the one of the few architects who escaped the routine work within the Planning Institute and so he was able to design extraordinary buildings. As the most significant project is considered the Municipal Theater in Most, which in architectural expression applies brutalism and structuralism tendencies and is to be belonged to the most important cultural buildings of the second half of the twentieth century in the Czech Republic. Correspondingly, it is also a unique building of Jiří Myron Theatre in Ostrava, which was strongly influenced by Scandinavian architecture of Alvar Aalto. Ivo Klimes through his projects responded to the needs of the contemporary scenographic practice and from the beginning stressed the importance of innovation in creating theater spaces. Key concepts to him became the variability and the work with a stage space.

No description available.