Global ETD Search

11	Pseudodemocratic Rhetoric and Social Hierarchies: The Relative Lack of Influence of Rousseau's Radical Egalitarianism on Early American Political Thought Dowd-Lukesh, Summer 01 January 2014 (has links) Enlightenment theorists like John Locke and Montesquieu were incredibly influential for the American Revolution. However, while Jean-Jacques Rousseau is widely regarded as one of the most influential Enlightenment writers in history and while his work was very influential in Europe, especially during the French Revolution, Rousseau's theories were not widely read and he is not considered a strong influence on American political theory. In this thesis, I argue that Rousseau is considered noninfluential in particular because of the conflict between his theories of communtarianism and egalitarianism and Federalist political projects that aimed to convert the United States into a large, mercantalist, international presence. Anti-Federalists were much more receptive to Rousseau's theories but were unable to commit to them fully because of their reliance on chattel slavery and his firm opposition to the institution. Finally, I argue that the tensions between early American politicians and Rousseau's theories of egalitarianism showcase the pseudodemocratic nature of early American politics and rhetoric and explain American government's oligarchic tendencies. Rousseau American history political theory egalitarianism equality James Madison John Adams Thomas Paine Thomas Jefferson Montesquieu Locke United States History
12	Understanding the London Corresponding Society: A Balancing Act between Adversaries Thomas Paine and Edmund Burke Hunt, Jocelyn B. January 2013 (has links) This thesis examines the intellectual foundation of the London Corresponding Society’s (LCS) efforts to reform Britain's Parliamentary democracy in the 1790s. The LCS was a working population group fighting for universal male suffrage and annual parliaments in a decade that was wrought with internal social and governmental tension. Many Britons, especially the aristocracy and those in the government, feared the spread of ideas of republicanism and equality from revolutionary France and responded accordingly by oppressing the freedom of speech and association. At first glance, the LCS appears contradictory: it supported the hierarchical status quo but fought for the voice and representation of the people; and it believed that the foundation for rights was natural but also argued its demands for equal rights were drawn from Britain’s ancient unwritten constitution. This thesis contextualizes these ideas using a contemporary debate, the Burke-Paine controversy, as Edmund Burke was the epitome of eighteenth century conservative constitutionalism in Reflections on the Revolution in France while Thomas Paine’s Rights of Man represented a Lockean interpretation of natural rights and equality. Thus using Reflections and Rights of Man as a framework, this thesis demonstrates that the LCS thoroughly understood its demands for parliamentary reform and uniformly applied its interpretation of natural rights and equality to British constitutionalism and the social and governmental hierarchies. London Corresponding Society Thomas Paine Edmund Burke Parliamentary Reform Radical Movement Eighteenth Century Great Britain Working Class Consciousness History
13	Public Records, Private Texts: Richard Carlile's Publication of <em>The Age of Reason</em> and the Birth of Public Domain Doub, Andrew S. 01 July 2017 (has links) Between 1818 and 1824, radical printer and publisher Richard Carlile made a determined effort to disseminate copies of Thomas Paine's banned text The Age of Reason in England. Despite strict censorship laws and harsh legal penalties used to curtail previous publishers of this title, Carlile employed a number of creative techniques that kept Paine's deistic writings in print and in circulation during the Regency period. These included republishing public domain court documents when he was charged with seditious libel and reading The Age of Reason in its entirety into testimony during his trial, making it part of the public record. Copied from trial transcripts and reprinted in cheap pamphlet form, Carlile's editions of The Age of Reason would sell an impressive 20,000 copies in these formats. He managed to provide wide-scale access to a work that had been suppressed by the British government since its original publication in 1794. My paper argues that Carlile's approach to subverting Regency-era censorship of The Age of Reason provided an early test for the recognition of the public domain in British law. Instead of continuing to suppress this text, the British government acknowledged the public's right to read the text in this format, allowing Carlile to use his own court documents to continue its publication. This event paved the way for recognition of the public ownership of texts and access to public records in nineteenth-century British print culture. public domain print culture publishing romanticism radicalism Thomas Paine deism public documents public records copyright intellectual property The Age of Reason English Language and Literature
14	Polemika o lidských právech mezi E. Burkem a T. Painem / Controversy on Human Rights between E. Burke and T. Paine GREGOROVÁ, Markéta January 2016 (has links) This diploma thesis deals with the famous controversy concerning interpretation of the French Revolution between Thomas Paine and Edmund Burke. This controversy is put into context with English debate on the revolution, which commenced with Price´s sermon (On the Love of our Country, 1789). Burke responded with his work Reflections on the revolution in France to that and subsequently Paine reacted with a text Rights of Man, in which he expounded his philosophy of the rights of man. The focus concentrates in the diverse interpretation of the concept of human rights with both authors.
15	Of Opaque Bodies and Transparent Eyeballs Boss, Aleksandra 08 May 2018 (has links) Die vorliegende Dissertation stellt eine Interpretation von Thomas Paines THE AGE OF REASON (1794) und Ralph Waldo Emersons NATURE (1836) als politiktheoretische Traktate vor, die normative Demokratiekonstrukte entwickeln. Diese Demokratiekonstrukte werden anhand ihrer Parameter vergleichend und historisierend gelesen. Die Annahme ist hierbei, dass sich die normativen Demokratieentwürfe beider Autoren mithilfe der Denkfigur des rhizomatischen Panoptizismus explizieren lassen. Die Dissertation leitet diese Denkfigur anhand von Texten des französischen Poststrukturalismus und auf Grundlage des soziologischen Ansatzes der Surveillance Studies her und erläutert seine Relevanz für das Verständnis und die Verhandlung von Demokratie in den Epochen der frühen Republik und des Antebellum in den USA. Ebenso findet eine Analyse der diskursiven Vermittlung dieser Denkfigur durch das religiöse Vokabular von Deismus, Unitarismus und Transzendentalismus in beiden Traktaten statt. Ein ausführliches close reading legt schließlich dar, wie einzelne Parameter eines rhizomatischen Panoptizismus in den Texten entwickelt, repräsentiert und diskutiert werden. / The present dissertation introduces an interpretation of Thomas Paine’s THE AGE OF REASON (1794) and Ralph Waldo Emerson’s NATURE (1836) as politico-theoretical tracts that develop normative constructions of democracy. At the core of the analysis lies a comparative and historicist reading of the parameters of these constructions. The thesis informing the analysis posits that both normative constructions of democracy can be made explicit with the aid of the concept of a rhizomatic panopticism. The dissertation develops this concept on the basis of French poststructuralist texts and with theoretical approaches from the sociological field of Surveillance Studies in mind, explaining its relevance for the understanding of democracy during the Early-Republic and Antebellum periods in the USA. Furthermore, the discursive mediation of the introduced concept through the religious vocabularies of Deism, Unitarianism, and Transcendentalism in both tracts receives attention. Finally, a close reading elucidates how the distinct parameters of a rhizomatic panopticism are developed, represented, and discussed in both texts. Demokratie Thomas Paine Ralph Waldo Emerson Rhizom Panoptizismus Panopticon Transzendentalismus Antebellum Frühe Republik Deismus Romantik Französische Revolution Poststrukturalismus Michel Foucault democracy Thomas Paine Ralph Waldo Emerson rhizome panopticism Transcendentalism Antebellum Early Republic Deism Romanticism French Revolution post-structuralism Michel Foucault 810 Amerikanische Literatur in Englisch HT 5055 HS 4765 ddc:810
16	The Rise and Fall of a Revolutionary Relationship: George Washington and Thomas Paine, 1776-1796 Hamilton, Matthew K. 08 1900 (has links) This study is a cultural and political analysis of the emergence and deterioration of the relationship between George Washington and Thomas Paine. It is informed by modern studies in Atlantic history and culture. It presents the falling out of the two Founding Fathers as a reflection of two competing political cultures, as well as a function of the class aspirations of Washington and Paine. It chronologically examines the two men's interaction with one another from the early days of the American Revolution to the Reign of Terror of the French Revolution. Along the way this study highlights the dynamics that characterized the Washington-Paine relationship and shows how the two men worked together to further their own agendas. This study also points to Thomas Paine's involvement with a web of Democratic Societies in America and to Washington's increasing wariness and suspicion of these Societies as agents of insurrection. American Revolution George Washington Thomas Paine United States -- History -- 1783-1815.
17	Rewriting Eden With The Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early America Townsend, Colby 01 December 2019 (has links) The colonists living in the new United States after the American War for Independence were faced with the problem of forming new identities once they could no longer recognize themselves, collectively or individually, as subjects of Great Britain. After the French Revolution American politicians began to weed out the more radical political elements of the newly formed United States, particularly by painting one of the revolution’s biggest defenders, Thomas Paine, as unworthy of the attention he received during the American War for Independence, and fear ran throughout the states that an anarchic revolution like the French Revolution could bring the downfall of the nation. State, local, and regional organizations sprang up to fight Jacobinism, the legendary secret group of murderers and anarchists that fought against the French government. This distressing situation gave rise to new literature that sought to describe the “real” origins and background of Jacobinism in the War in Heaven and in Eden, and a new movement against Jacobinism was established. Fears about the organization of secret societies did not wane in the decades after the French Revolution, but worsened in the last half of the 1820s when a Freemason, William Morgan, disappeared under mysterious circumstances in connection to an exposé of Masonry he had written. Most Americans assumed that Freemasons had abducted and murdered Morgan in order to keep their oaths and rites secret. One influential early American who was influenced by this socio-historical was Joseph Smith, Jr., the founding prophet of Mormonism. Smith interpreted the Eden narrative in light of the movement against secret societies, and literary motifs common to anti-Jacobin literature during the period provided language and interpretive strategies for understanding the Eden narrative that would influence how Smith produced his new scripture. Only a few months after the publication of the Book of Mormon Smith edited the version of Eden found there into the text of the Bible itself and made the biblical narrative conform to the version found in the Book of Mormon through his own revisions and additions. Mormonism Religion Literature Book of Mormon Book of Moses Joseph Smith Genesis Eden Adam and Eve Cain and Abel Paradise Lost Tom Paine Thomas Paine Secret Combinations Masonry Freemasonry Early America Colonial America Early National Period Reception of the Bible Biblical Studies Baruch Spinoza Humanist scholarship intellectual history Transatlantic thought History

Page generated in 0.1216 seconds