Many consider Oldboy be the defining film of the most recent wave of South Korean cinema, with scholars such as Terrence McSweeney and Kim Kyun Hyun arguing the film's representation of South Korean culture through collective memory, trauma, and Westernization. However, most of the current scholarship that surrounds the film does not adequately address the film's prominent theme of incest. My thesis explores the anxious implications of the film's incestuous imagery and reads it as a figure for the film's transnational presence. Specifically, in my project, incest is the nucleus on which I build each argument outward. First through abjection and desire for self and other, onto telesthesia and desire for private and public, then finally, transnationalism and the desire for national and global. These desires we typically take as binaries, but in fact, we experience an anxiety of being simultaneously on both sides of the binary. I argue that attentiveness Oldboy`s representation of the incest taboo brings necessary nuances to the current scholarship that surrounds it: Contemporary South Korean culture cannot be a primary focus, as South Korea has always been entangled within an "other", be it through Colonization, Westernization, or more recently telecommunications. In conclusion, by closely examining the incest taboo in Oldboy, this project sheds light on the simultaneity within the desires of self and other, private and public, and finally, national and global.

Transnational adoption generates ample controversy both within and outside the adoption community. In recent times transnational adoption made international headlines following a wave of ‘celebrity adopters’ and calls to airlift children for overseas adoption from the economically disadvantaged nation of Haiti in the aftermath of the devastating earthquake on 12th January 2010. Some see the practice as being about ‘rescuing’ orphaned children, while others argue that it is parent-centred, intrinsically racist and represents a form of Western colonialism. Igniting such fears is the fact that transnational adoptions both in the past and at present, typically involve Non-White children from mostly Non-Western developing nations and adoptive parents of predominantly White, Western backgrounds. 
 
 This thesis is based on research conducted from 2005 to 2010 among 35 transnationally adoptive parents who reside in Brisbane, Queensland, Australia. The key question explored is: What impact does transnational adoption have on the lives of adoptive parents and their own sense of identity and belonging? In answering this question I consider the ways these parents legitimise, define and explain the role of being ‘suitable’ carers of children adopted from overseas, with a particular focus on the racial, cultural and ethnic dimensions involved. This includes how they imagine, reconstruct and integrate aspects of adoptees’ birth heritage into their family lives. 
 
 The distinct feature of this thesis is that most existing adoption research in both Australia and overseas is overwhelmingly focused on the lives of adoptees and many of these studies are often conducted by researchers who themselves are White adoptive parents. This study represents an interesting contrast as it focuses on transnationally adoptive parents, written from the perspective of someone adopted from Vietnam into a White Australian family. 
 
 The theoretical framework chosen to guide my research draws upon sociological studies on the family, on migration including cosmopolitanism and transnationalism, and issues of diversity such as critical race theory and studies of ethnicity. Such scholarship is well suited to explain the challenges adoptive parents face in building families who do not share blood ties or the same racial, cultural, ethnic and national backgrounds. The methodological approach is inductive, reflexive and employs multiple methods to generate qualitative data. This thesis is organised around three main stages across the participants’ life course: before, during and after they have adopted. The findings were that most parents grew up in predominantly White environments, with many identifying as patriotic Australians in childhood before developing more cosmopolitan dispositions in adulthood. Most chose to adopt after struggling with issues of infertility but also claim to have been influenced by their interest in other cultures. However, in the process of adopting, the participants display frustration with the government’s adoption assessment process, which they viewed as highly bureaucratic and expecting an unfair level of cultural knowledge concerning adoptees’ birth heritage.
 
 Despite these frustrations, all the participants were observed to attempt to integrate various ‘culture keeping’ and symbolic ethnic practices into their lives in the lead up to adopting as well as after their adopted children joined them. A number also develop transnational ties to adoptees’ countries of origin, such as sending financial remittances to surviving birth relatives and making return trips there. These combined activities and processes are observed to have a transformative effect on transnationally adoptive parents’ constructions of identity resulting in a shift from many identifying as being ‘just’ Australians to co-identifying with the ethnicity of their children or even describing themselves as ‘world citizens’. 
 
 At the same time, most participants did not appear to have a significant level of understanding how issues of ‘racial’ and cultural privilege shape and complicate their lives as Whites raising Non-White children in predominantly White environments. This includes lacking robust strategies to challenge forms of racism that can undermine their own status as ‘real’ parents and their adopted children identities. As such, I conclude that further attention needs to be given to exposing and challenging how issues of race shape the lives of White transnationally adoptive parents and their ongoing efforts to be ‘suitable’ carers of Non-White overseas born children.

<p>This paper’s chief focus lays in essence, in the examination of what the eventual relevance of the internet has for refugee youth in Sweden, regarding the realisation of a sense of community and participation therein. Rather than acquiring grounds with which to make generalisations feasible, it is an approach towards attaining a better comprehension in understanding the significance of a youth’s views and perceptions, through which ultimately also their internalisation, of the internet as a medium towards eventual capitalisation of the cybersocial potential. However, by ‘sense of community’, this primarily refers to interactional and relational aspects, rather than on premises of eventual membership within forums that may in turn prove to be ’dormant’.</p>

<p><!-- /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0cm; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} @page Section1 {size:612.0pt 792.0pt; margin:70.85pt 70.85pt 70.85pt 70.85pt; mso-header-margin:36.0pt; mso-footer-margin:36.0pt; mso-paper-source:0;} div.Section1 {page:Section1;} --></p><p>Japanese presence on the global cultural market has steadily been increasing throughout the last decades. Fan-communities all over the world are celebrating the Japanese culture and cultural identity no longer seems bound to the local. This thesis is an empirical study which aims to examine the transnational flow of Japanese popular culture into Sweden. The author addresses the issue with three research questions; what unique dimensions could be ascribed to Swedish anime-fandom, what is appealing about Japanese popular culture and how is it influencing fan-audiences? To enable deeper understanding of the phenomenon, a qualitative research consisting of semi-structured telephone-interviews and questionnaires, was conducted with Swedish fans of Japanese popular culture. The results presented in this thesis indicate that the anime-community in Sweden possesses several unique dimensions, both in activities surrounding Japanese popular culture and consumption and habits. Japanese popular culture fills a void that seems to exist in domestic culture. It is different, and that is what is appealing to most fans. Anime and manga have inspired fans to learn about the Japanese culture, in some cases, Japanese popular culture has in a way “japanized” fans – making them wish they were born in Japan.</p><p> </p>

This paper’s chief focus lays in essence, in the examination of what the eventual relevance of the internet has for refugee youth in Sweden, regarding the realisation of a sense of community and participation therein. Rather than acquiring grounds with which to make generalisations feasible, it is an approach towards attaining a better comprehension in understanding the significance of a youth’s views and perceptions, through which ultimately also their internalisation, of the internet as a medium towards eventual capitalisation of the cybersocial potential. However, by ‘sense of community’, this primarily refers to interactional and relational aspects, rather than on premises of eventual membership within forums that may in turn prove to be ’dormant’.

Immigrants live transnational lives when they maintain transborder social ties, participate simultaneously in multi-local social relations, and engage in self-transforming identity negotiations that also impact their host societies and their communities of origin. Their social organizations manifest identity construction as agency, with their objectives reflecting particular culture production activities. This native ethnography of Atlanta’s sub-Saharan African immigrants combines 115 surveys of the general population, and 13 in-depth interviews of their organization leaders and members, to examine the potential problem solving instrumentality of social organizations. Study results show that organizational objectives do not reflect top community problems, but prioritize projects that confirm immigrant transnational lives. The organizations’ early potential for engineering non-tribal nationalism within the specific countries and the continent is a surprising finding. African philosophy is evoked to illuminate the relevance of pre-migratory identities and socialization as a possible homogenizer, but also a source of friction for immigrant integration.

In Lowell, Massachusetts, a city with a long history of serving as a magnet for immigrants, the Cambodian community is both the most recent and most populous immigrant group that has helped transformed this postindustrial city into one of the most ethnically diverse in New England. This research seeks to explore the ways in which the development and growth of an ethnic community can influence the place-making process and built environment of cities. Specifically, this thesis conducts a case study of the Cambodian community in Lowell, Massachusetts, and examines the ways in which the development of this specific urban ethnic community has helped to shape the post-industrial city in which it is found, and how Lowell has influenced Cambodian-American ethnic identity.

This thesis explores the effects of return migration on development through the case of returnees from Sweden to Bosnia and Herzegovina. Based on thirteen in-depth interviews and observation, it examines returnees’ ‘social remittances’, which consist of ideas, practices, and social capital (or social connections) that migrants bring to their countries of origin. The thesis adopts a transnational perspective highlighting returnees’ simultaneous connections in their host and home countries. It identifies various types of social remittance transfers such as ideas and practices in the areas of health, the environment and work, as well as social connections with investors, business partners, and political and academic actors in Sweden. One major finding is that returnees’ knowledge of the Swedish language, the market, work and business culture contribute to building trust with actors in Sweden, which facilitates trade and investment between the countries. The thesis also highlights a number of economic, political and personal constraints faced by returnees in their return process which, in turn, affect their capacity to transfer social remittances. It concludes that returnees can potentially contribute to development, but their contributions are largely conditioned by the existing social, economic, legal and political environment.

ASSYRIAN TRANSNATIONAL POLITICS: ACTIVISM FROM EUROPE TOWARDS HOMELAND ARIKAN BUR&Ccedil / AK Department of International Relations Supervisor: Assoc. Prof. Dr. Sabine Strasser January 2011, 105 pages This thesis examines the transnational political practices Assyrian diaspora undertakes in Europe to generate a positive change in the minority rights of Assyrians in Turkey. Based on inductive reading of existing literature on transnational migration and transnational politics and my own research I conducted in the form of expert interviews in Germany, Sweden and in Turkey with transmigrants and the representatives of Assyrian organisations I discuss the reasons, the contexts and the actual transnational political practices Assyrians undertake in Europe. The thesis argues that Assyrian transnational political practices intensified 2000 onwards after Assyrian community have developed a self representation of their emigration experience and have been through an identity building process in Europe which is referred to as &ldquo / Europeanization&rdquo / in this study. The thesis considers Mor Gabriel Case, which started to be seen in 2008 in Turkey, awakening a milestone in the fresh history of transnational political activism of this community / since the solidarity and transnational political networking towards this case are unprecedented in the Assyrian diaspora&rsquo / s half century of history in Europe. By focusing on the activities carried out with regards to this case, the study lastly attempts to reveal the inner tensions vested within the transnational political network and argues for further critical examination of the complex relations among Assyrian diaspora, the place of origin and the receiving countries.

Thesis (Ph. D.)--Ohio State University, 2007.