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Made available in DSpace on 2016-03-15T19:47:41Z (GMT). No. of bitstreams: 1 Fernanda Cristina Araujo Batista.pdf: 7864963 bytes, checksum: b9d36ef4257be7deef5df5f8eba4bba0 (MD5) Previous issue date: 2015-05-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This thesis aims at analyzing the Brazilian TV series A Pedra d O Reino (2007), produced by Rede Globo and Academia de Filmes and directed by Luiz Fernando Carvalho, in relation to the novel that originated it, Romance d A Pedra do Reino e o príncipe do sangue do vai-e-volta (1971), by Brazilian writer Ariano Suassuna. Carvalho conceived the series as a way to honor Suassuna on his 80th birthday, to be celebrated on the day the last chapter was broadcasted, June sixteenth, 2007. Therefore, in spite of being free to change whatever he considered necessary in the novel in order to transform it into a TV series, he chose to keep the essence and the main aspects of the original text as he also dialogued openly and expressively with other texts and speech genres. For this reason, the theoretical framework we have chosen to work with is one about transtextuality: Gérard Genette s Palimpsestes: la littérature au second degré (1982), which explains and exemplifies the ways in which dialogs with other texts and/or genres can happen. However, because our corpus is a television adaptation of literature, the type of transtextuality examined by us more carefully is hypertextuality, along with the issue of the formal transpositions made by Carvalho: concision, excision, thematic extension and intramodal transmodalization. We are going to analyze transtextuality in the novel and in the TV series as we explain the effects of meaning created by the dialogs that appear in them. We are also going to study the composition of some scenes in both productions in order to find out what resources each author uses to express their own ideas, which might or not be similar to one another, especially when it comes to the construction of the character Sinésio, who is the narrator s cousin and nephew and is shown as ambiguous. On the one hand, Sinésio is considered a messiah by the narrator and the poor people from the outback of the Brazilian state of Paraíba, who compare him to the Portuguese king Dom Sebastião and to Jesus Christ; on the other hand, he is seen as a dangerous fraud by the rich local people, who believe him to try to fool the poor in order to drag them into taking part in the Communist Revolution under the direction of Luís Carlos Prestes. / O objetivo desta tese é analisar a minissérie A Pedra d O Reino (2007), produzida pela Rede Globo em parceria com a Academia de Filmes e dirigida por Luiz Fernando Carvalho, em relação à obra literária que lhe deu origem, o Romance d A Pedra do Reino e o príncipe do sangue do vai-e-volta (1971), escrito por Ariano Suassuna. Carvalho concebeu a minissérie como forma de homenagear Suassuna pelos oitenta anos de vida do escritor, completados na data de exibição do quinto e último capítulo da adaptação, 16 de junho de 2007. Assim, apesar de ter toda a liberdade para transformar o que considerasse necessário no romance para transpor sua narrativa para o formato minissérie, optou por manter a essência e os aspectos principais do texto fonte ao também dialogar aberta e ricamente com outros textos e gêneros do discurso. Por esse motivo, o principal referencial teórico utilizado por nós para o estudo das obras é o que aborda a questão da transtextualidade, mais precisamente o trabalho de Gérard Genette em Palimpsestes: la littérature au second degré (1982), que explica e exemplifica os modos como o diálogo com outros textos e/ou gêneros discursivos pode ser realizado. Contudo, como nosso corpus é uma adaptação televisiva de uma obra literária, o modo de transtextualidade que examinamos mais detidamente é a hipertextualidade com a questão dos procedimentos formais empregados na transposição feita por Carvalho: concisão, excisão, extensão temática e transmodalização intramodal. Buscamos investigar a transtextualidade dentro do romance e da minissérie ao explicitar os efeitos de sentido criados pelos diálogos estabelecidos por eles e estudamos, também, a composição de algumas das cenas de ambas as obras a fim de descobrir por meio de que recursos cada um dos autores transmite suas ideias, similares ou não, através de seus textos, principalmente no que se refere à personagem Sinésio, primo e sobrinho do narrador-protagonista Quaderna, e que é construído em ambas as obras como uma figura ambígua: considerada messiânica pelo narrador e pela população pobre do sertão da Paraíba, que a comparam ao Rei Dom Sebastião e a Jesus Cristo, e, em contrapartida, vista como impostora e perigosa pela elite do local, a qual acredita que ele, a mando de Luís Carlos Prestes, quer ludibriar o povo a fim de mobilizá-lo para que venha a desencadear a Revolução Comunista.

Made available in DSpace on 2016-06-02T20:23:15Z (GMT). No. of bitstreams: 1 5832.pdf: 2261692 bytes, checksum: ede99af3ddeae2cf732575bcfea3aea3 (MD5) Previous issue date: 2013-12-18 / Financiadora de Estudos e Projetos / The main goal of this dissertation is to introduce the alternate reality game as a new narrative for multiplatform. By new narratives are understood the forms of storytelling arising from the current development of digital technology; and for multiplatform the variety of means by which the contents of these stories can travel. For this main objective is reached, two main hypotheses are formulated: 1) ARGs are stories for multiple platforms using code-breaking with playful and narrative functions; and 2) they are developed from an intense transtextuality guided by pop mythology that flourished during the twentieth century. Based on this starting point, this thesis will examine two ARGs, Uncertain Zone and Why So Serious?, in a way that it contributes to the hypothesis that Alternate Reality Games are a native narrative form of convergence culture founded on an extensive base of pop culture references. In the chapter dedicated to Uncertain Zone will be listed the various media used during the performance of the ARG, that together with interviews with the developers and testimonials from participants will weave a more descriptive overview of how alternate reality games are composed as multiplatform narratives. In addition, a brief discussion on the playful and narrative functions of the code-breaking in ARGs will be outlined. With Why So Serious? the analysis will focus on the intense transtextuality that alternate reality games establish to what will be called pop mythology in this dissertation and in the relationship between ARGs and market. Incidentally issues related to participatory culture will be raised throughout the text, but without further reflection, since, worth reiterating, the main goal of this thesis is the demonstration of a contemporary narrative form from some elements previously submitted, this form is the alternate reality game. / O principal objetivo da presente dissertação é apresentar o ARG (Alternate Reality Game) como uma nova narrativa para multiplataformas. Por nova narrativa, entendemse as formas de contar histórias decorrentes do desenvolvimento atual da tecnologia digital; e por multiplataforma os variados meios através dos quais os conteúdos dessas histórias podem trafegar. Para que esse objetivo principal seja atingido, duas hipóteses principais serão formuladas: 1) os ARGs são narrativas para múltiplas plataformas que utilizam a quebra de código com função lúdica e narrativa; e 2) são desenvolvidos a partir de uma intensa transtextualidade pautada pela mitologia pop que floresceu durante o século XX. Partindo desse ponto de partida, esta dissertação analisará dois ARGs, Zona Incerta e Why So Serious?, de modo a apresentar as características que corroboram a hipótese de que os Jogos de Realidade Alternada são uma forma narrativa nativa da cultura de convergência fundamentada sobre uma extensa base de referências à cultura pop. No capítulo dedicado ao Zona Incerta serão elencadas as diversas mídias utilizadas durante a realização do ARG, que em conjunto com entrevistas com os realizadores e depoimentos de participantes tecerão um panorama mais descritivo de como os Jogos de Realidade Alternada se compõem enquanto narrativas multiplataformas. Além disso, uma breve discussão sobre o caráter lúdico e narrativo da quebra de código nos ARGs será esboçada. Já com Why So Serious? as análises irão se focar na intensa transtextualidade que os Jogos de Realidade Alternada estabelecem com aquilo que nesta dissertação será chamada de mitologia pop e nas relações que os objetos mantêm com o mercado. Incidentalmente questões relacionadas à cultura participativa serão levantadas por todo o texto, porém sem um maior aprofundamento, uma vez que, vale reiterar, o objetivo principal desta dissertação será a demonstração de uma forma narrativa contemporânea a partir de alguns elementos previamente apresentados, essa forma são os Jogos de Realidade Alternada.

La transfictionnalité, concept proche de celui de transtextualité, est définie par Richard Saint-Gelais comme « le phénomène par lequel au moins deux textes, du même auteur ou non, se rapportent conjointement à une même fiction, que ce soit par reprise de personnages, prolongement d’une intrigue préalable ou partage d’univers fictionnel ». Ce mémoire de recherche-création étudie l’usage qu’Alan Moore et Kevin O’Neill font de la transfictionnalité dans leur bande dessinée The League of Extraordinary Gentlemen (1999-2019), et plus spécifiquement leur recyclage du matériel narratif du XIXe siècle britannique, marqué par la Révolution industrielle et les politiques impérialistes du règne de la reine Victoria. Il s’agit de mieux comprendre comment les personnages de la littérature de l’époque victorienne sont réappropriés par les auteurs, transformés et recontextualisés de manière à critiquer la culture et la société qui les a d’abord générés. Fiction Party est quant à lui un récit transfictif et autofictif dans lequel Francis, le personnage principal, est invité par erreur à une soirée donnée en l’honneur de la fiction au château de Dracula. Il y fait la rencontre d’innombrables personnages des littératures de tous les pays et de toutes les époques, parmi lesquels Antigone, Meursault, Emma Bovary, Don Quichotte, ou encore le shérif de Nottingham. Au cours de la fête, cependant, un meurtre est commis, et ces grandes figures littéraires doivent alors résoudre le mystère et identifier l’assassin, dans un hommage aux récits d’enquêtes d’Arthur Conan Doyle et Agatha Christie. / Transfictionnality, a concept close to that of transtextuality, is defined by Richard Saint Gelais as "the phenomenon by which at least two texts, from the same author or not, relate jointly to the same fiction, whether by resumption of characters, extension of a previous plot or sharing a fictional universe". This Master’s thesis in research-creation examines Alan Moore's and Kevin O'Neill's use of transfictionnality in their graphic novel The League of Extraordinary Gentlemen (1999-2019), and more specifically their recycling of narrative material from nineteenth century Great Britain, which is marked by the Industrial Revolution and the imperialist policies of the reign of Queen Victoria. Our aim is to better understand how the characters of literature of the Victorian era are appropriated by the authors, transformed and recontextualized so as to criticize the culture and the society that first generated them. Fiction Party is a transfictive and autofictional narrative in which Francis, the main character, is mistakenly invited to a party in honor of fiction at Dracula's Castle. He meets countless literary characters from every country and every epoch, including Antigone, Meursault, Emma Bovary, Don Quixote, and the sheriff of Nottingham. During the festivities, however, a murder is committed, and these great literary characters must then solve the mystery and identify the culprit, in a tribute to the detective fiction of Arthur Conan Doyle and Agatha Christie.

Der Beitrag beschreibt die Vorlesungen von Büchern und Autoren von Borges’ Vorliebe, mit denen er einen antikanonischen Korpus, einen Kanon der Leser, einen Kanon als Ergebnis des Wunsches des Lesens (A. López) im Gegensatz zum Konzept des Kanons von H. Bloom (The Western Canon 1994) aufbaut, und er zeigt, dass Bloom mehrere grundlegende Begriffe von Borges über Literatur und Kanon verwendet wie „Fremdheit“ (oder „spcriptible“ nach R. Barthes), „Bewusstsein“ oder „Transtextualität“, „Macht der Kontamination“, d.h. die Fähigkeit der Absorption der Literatur der Vergangenheit und die Verfügbarkeit dieser Literatur, um neu kodifiziert zu werden und auf diese Weise Teil des Kanons zu werden. Es geht um die Strahlkraft von Borges insofern, als Bloom ihn für den Autor hält, der „offenkundig die gesamte kanonische Tradition absorbiert und dann absichtlich reflektiert“. Borges ist der Meister der Absorption in der abendländischen Welt des 20. Jahrhunderts und wird als „der literarische Metaphysiker des Zeitalters“ bezeichnet. Jahrhunderts und wird als „literarischer Metaphysiker des Zeitalters“ bezeichnet. Der Essay zeigt, wie Bloom ein nomadisches Konzept des Kanons entwickelt, das über seine eigene Ideologie hinausgeht, und dass Borges im Zentrum seines Kanonsystems steht. / El trabajo describe las lecturas predilectas de Borges que forman un corpus anticanónico, un canon de lectores, un canon del „deseo” (A. López) por el contrario al concepto de canon de H. Bloom (The Western Canon 1994). Pretendemos demostrar que Bloom recurre a una serie de conceptos fundamentales de Borges sobre la literatura y canon, tales como „strangeness” (o „spcriptible” según R. Barthes) „awareness” o „transtextualidad” , „power of contamination”, esto es, la capacidad de absorción de la literatura del pasado, la disponibilidad de ésta de dejarse recodificar y pasar así a ser canon. Se trata de la fuerza de irradiación de Borges en cuanto éste, también según Bloom, es quien „overtly absorbs and then deliberately reflects the entire canonical tradition”. Borges es el maestro de la absorción y subversión de occidente en el siglo XX por excelencia definiéndolo como „the literary metaphysian of the age”. El trabajo muestra como Bloom al fin aboga por un canon abierto y como Borges se encuentra realmente en el centro de su concepto de canon. / The essay describes the lectures of books and authors of Borges’ predilection with which he builds an anticanonical corpus, a canon of readers, a canon as result of the of desire of readings (A. López) contrary to the concept of canon by H. Bloom (The Western Canon 1994), and it shows that Bloom uses several fundamental terms from Borges about literature and canon like „strangeness” (or „spcriptible” according to R. Barthes), „awareness” or „transtextuality”, „power of contamination”, that is, the capacity of absorption of the literature of the past and the disposability of this literature to be recodified and to form, in that way, part of the canon. It concerns the power of irradiation of Borges in so far as Bloom considers him to be the author who „overtly absorbs and then deliberately reflects the entire canonical tradition”. Borges is the master of absorption in the occidental world of the 20th century and is defined as „the literary metaphysian of the age”. The essay shows how Bloom is developing a nomadic concept of canon that goes beyond his own ideology and that Borges is situated in the centre of his canon system.

Borges ist einer der herausragenden Persönlichkeiten des 20. Jahrhunderts nicht nur als Schriftsteller, sondern als der Gründer und Wegbereiter von zentralen Theorien im Bereich der Literatur-, Kultur-, Übersetzungswissenschaften (kultureller Translation/translatio), und der Geschichtswissenschaften, und der Philosophie. Bahnbrechende und höchst innovative Denkfiguren und Verfahren wie jene der Postmodernität und der Postkolonialitat, der Dekonstruktion, des Rhizoms, der trace und der différance. Borges kündigt die Mimesis und ersetzt dies durch die Simulation und damit verbunden, die Fantastik (und ersetzt diese durch eine Anti-Fantastik oder durch digitale Welten) sowie die Intertextualität (und ersetzt diese durch eine Anti-Intertextualität oder Transtexualität). Vor dem Leser ent¬wickelt sich eine ¬‚Aben¬teuer¬rei¬se‘ durch ver¬schie¬de¬ne Zeichensysteme, die aufgrund ihrer jahrhundertelan¬gen Wieder¬ho¬¬lung ihre deno¬ta¬tive Kraft verloren haben, die nur noch die Möglichkeit einer Suche und keine an¬de-ren Sinn¬stift¬ungs¬¬möglichkeiten zulassen, sondern ledig¬lich Sinn streuen: Bei dieser Suche wer¬den die Sig¬ni¬fikanten - häufig mit einer ‘Lockmittel’-Funktion an Signifikate gekop¬pelt - dann als se¬man¬tisch leer bloßgelegt. / Borges is one of the outstanding personalities of the 20th century not only as a writer, but as the founder and pioneer of central theories in the field of literary, cultural, translation (cultural translation/translatio), and historical sciences, and philosophy. Groundbreaking and highly innovative figures of thought and procedures such as those of Postmodernity and Postcoloniality, deconstruction, rhizome, trace, and différance. Borges cancels mimesis and replaces it with simulation and, related to it, replaces Fantastic by Anti-Fantastic (or with digital worlds) and replaces with intertextuality by anti-intertextuality (or transtexuality). The reader is confronted with an ‘adventure journey’ through different sign systems, which have lost their denotive power due to their centuries of repetition, which only allow the possibility of a search and no other possibilities of creating meaning, but only scatter meaning: In this search, the signifiers - often coupled to signifieds with a 'lure' function - are then exposed as being semantically empty. / Borges es una de las personalidades más destacadas del siglo XX no sólo como escritor, sino como fundador y pionero de teorías centrales en el campo de las ciencias literarias, culturales, de la traducción (translación cultural/translatio), e históricas, y de la filosofía. Figuras de pensamiento y procedimientos revolucionarios y altamente innovadores como los de la postmodernidad y la postcolonialidad, la deconstrucción, el rizoma, la huella y la différance. Borges anula la mimesis y la sustituye por el simulacro y, relacionado con éste, sustituye lo Fantástico por lo anti-fantástico (o por los mundos digitales) y sustituye la intertextualidad por la anti-intertextualidad (o la transtexualidad). El lector se enfrenta a un “viaje de aventura” a través de diferentes sistemas de signos, que han perdido su poder denotativo debido a sus siglos de repetición, que sólo permiten la posibilidad de una búsqueda y ninguna otra posibilidad de crear significado, sino que sólo dispersan el significado: En esta búsqueda, los significantes -a menudo acoplados a los significados con una función de “anzuelo”- quedan entonces expuestos como semánticamente vacíos.