Doktorsavhandling--Historia--Uppsala Universitet, 2002. / Bibliogr. p. 350-361.

Diss.--Berlin, 1987. / Bibliogr. p. 268-278.

Texte remanié de: Ph. D.--Old Testament--New York--Union theological seminary, 1997. / Bibliogr. p. 187-217. Index.

Texte remanié de: Thesis (Ph. D.)--Old Testament studies--Princeton (N.J.)--Princeton theological seminary, 2004. / Bibliogr. p. [141]-151. Index.

Submitted by Jos? Henrique Henrique (jose.neves@ufvjm.edu.br) on 2017-09-21T20:33:37Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) celina_neves_ribeiro.pdf: 1918420 bytes, checksum: 34cc8726e20ddb1fe2563c4ebd49a2f9 (MD5) / Approved for entry into archive by Rodrigo Martins Cruz (rodrigo.cruz@ufvjm.edu.br) on 2017-10-09T13:40:29Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) celina_neves_ribeiro.pdf: 1918420 bytes, checksum: 34cc8726e20ddb1fe2563c4ebd49a2f9 (MD5) / Made available in DSpace on 2017-10-09T13:40:29Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) celina_neves_ribeiro.pdf: 1918420 bytes, checksum: 34cc8726e20ddb1fe2563c4ebd49a2f9 (MD5) Previous issue date: 2016 / A viol?ncia dom?stica contra a mulher ? a forma mais disseminada e universal das viol?ncias contra as mulheres, apresentando-se como um grave problema de sa?de p?blica. Atinge mulheres de diferentes etnias, religi?es, n?veis de escolaridade e classes sociais. O presente estudo teve como objetivo caracterizar a viol?ncia dom?stica contra a mulher a partir dos Registros de Evento de Defesa Social (REDS) notificados pela Delegacia Especializada no Atendimento ? Mulher (DEAM) no munic?pio de Diamantina (MG) no ano de 2014. Por meio do softwar Epi-Info medimos a frequ?ncia das vari?veis selecionadas e com o QGIS constru?mos os mapas da distribui??o espacial do fen?meno. A partir dos 422 registros encontrados obteve-se a descri??o das caracter?sticas da viol?ncia dom?stica contra a mulher no munic?pio de Diamantina. Percebemos que a maior parte dos registros se referia a den?ncias de viol?ncia que ocorreram na sede do munic?pio, a cidade de Diamantina. Em rela??o ?s caracter?sticas da viol?ncia observamos que 75,4% dos casos aconteceram em locais privados (casas ou s?tios), as formas mais frequentes foram as amea?as e as agress?es f?sicas (45,3% e 28,2%), e o turno em que mais ocorreu foi o da noite (47,6%). A maioria das mulheres agredidas que notificaram a viol?ncia eram pardas e negras (62,0%, 22,4%), com faixa et?ria entre 18 e 35 anos (59,2%), que estavam em uma uni?o est?vel ou solteiras (36,3%, 35,5%), mas a maioria dessas mulheres estavam (45,1%) ou j? estiveram (30,2%) em rela??es conjugais com os(as) agressores(as). Embora os dados da pesquisa apresentem tais caracter?sticas das v?timas, n?o se pode afirmar que este ? o tipo priorit?rio de mulheres que s?o agredidas e nem que apenas essas foram agredidas, pois h? muitas mulheres que n?o notificam as viol?ncias sofridas. Por?m, consideramos relevante a an?lise e divulga??o desses dados, pois, ser? um importante instrumento para as secretarias de sa?de, assist?ncia social, delegacia de pol?cia civil, DEAM, movimentos sociais e para toda a popula??o na busca do enfrentamento da viol?ncia dom?stica contra a mulher no munic?pio de Diamantina (MG). / Disserta??o (Mestrado Profissional) ? Programa de P?s-Gradua??o em Sa?de, Sociedade e Ambiente, Universidade Federal dos Vales do Jequitinhonha e Mucuri, 2016. / The domestic and conjugal violence against woman is the most disseminated and generalized kind of violence against women; this appears like a public health serious problem. It affects woman of different ethnics, religions, education levels and social classes. This research aims to characterize a domestic violence against woman from the Event Register of Social Defend (REDS) notified by the Specialized Delegacy of Woman Attendance (DEAM) in the Diamantina town (MG), in the 2014 year. It was used the Epi-info software to measure the frequencies of selected variables and the QGIS software to make two maps of the phenomenon spatial distribution. Since the 422 found registers, it was obtained the description of the domestic violence characteristics against woman in the Diamantina town. It was perceived that the most registers concentration were in the town headquarters, Diamantina. About the violence characteristics, was observed that 75,4% of cases happens on private sites (homes an sites), the most frequently were threats and physical aggressions (45,3% e 28,2%) and the hour that it occurred more was in the night (47,6%). The most of attacked woman that notified the violence were brown and black woman (62,0%, 22,4%), in the age group between 18 and 35 years old (59,2%), who had stable union or single (36,3%, 35,5%) marital status, but the most of those woman have (45,1%) or had (30,2%) conjugal relationships with aggressors. Although the research data show this characteristics about victims, it cannot be to say that it is neither the priority kind of woman who are attacked and nor that just they were attacked, since there are so many woman who did not notify the suffered violence. However, it is relevant to consider the analysis and divulgation of this information, since it will be an important instrument to the health secretariat, social assistance secretariat, civil police, DEAM, social movements and the population who want to face the domestic violence against woman in the Diamantina town (MG).

Texte remanié de: Thesis (Ph. D.)--Hebrew and Hebrew Bible--Chicago (Ill.)--Lutheran school of theology at Chicago, 2002. / Bibliogr. p. [191]-199. Index.

No description available.

Résumé Au Rwanda, de nombreuses femmes se sont retrouvées mères d’enfants issus du viol qu’elles avaient subi pendant le génocide des Tutsis de 1994. Ces rescapées du génocide ont été torturées, violées et parfois laissées pour mortes par les génocidaires. Elles se sont retrouvées avec des enfants qu’elles n’avaient jamais désirés, alors que certaines d’entre elles étaient encore mineures, que d’autres venaient de perdre leur fiancé et que d’autres encore avaient perdu et leur mari et leurs enfants dans ce génocide. Le fait qu’elles aient gardé et élevé les enfants issus du viol leur a souvent valu d’être rejetées par leur famille et mal vues par la communauté. Les enfants considérés comme les enfants des bourreaux n’ont pas pu bénéficier d’une famille accueillante et aimante, ni du côté de la mère, ni de celui du père. Leurs mères n’ont pu bénéficier pour les élever ni d’un tissu familial et social affectif et soutenant, ni de l’aide financière octroyée pour les enfants rescapés. Nous sommes allée à leur rencontre pour voir ce qu’étaient devenues ces familles stigmatisées, précarisées affectivement et matériellement. L’objectif principal était de relever les fragilités et les ressources psychiques et relationnelles dont disposent ces familles, afin de dégager les moyens et les conditions d’un dispositif systémique susceptible d’aider les enfants nés du viol et leur mère à se relever et à se reconstruire. L’utilisation, dans cette étude, des outils de l’approche systémique ainsi que la démarche de la recherche-action ont permis l’expression des ressentis et l’instauration de groupes de parole pour les participants. Les résultats ont permis de confirmer l’atrocité du viol sur l’accueil maternel de l’enfant, de dégager la prépondérance du rôle de la mère sur celui des membres de la famille dans l’inscription filiative de l’enfant, et de mettre en évidence la nécessité de l’intervention sociétale pour l’édification d’une identité réhumanisante chez les mères ainsi que chez leurs enfants. / Abstract In Rwanda, many women found themselves mothers of children from the rape they suffered during the genocide against Tutsi of 1994. These genocide survivors were tortured, raped and sometimes left for dead by their perpetrators. They were left with children they had never desired, though some of them were yet minors, others had lost their boyfriends and still others had lost their husbands and children during this genocide. The fact that they kept and raised children born from the rape has often earned them rejection by their families and bad reputation by the community. The children considered as genocidors’children could not benefit from a caring and loving family, either on the side of the mother or the father. Their mothers were less and less integrated into the fabric of the family and society and did not benefit any financial support provided to genocides’survivor children. We set out to meet these mothers and their children in order to investigate what had become these stigmatized emotionally and physically weakened families. The main objective was to identify the fragilities as well as psychic and relational ressources of these families in order to determine the means and conditions of a systemic framework likely to help the children being born from rape and their mothers to recover and build. The use, in this study, of approach systemic’s tools and the action-research procedure enabled the expression of feelings and the establishment of dialogue groups for the participants. The results have confirmed the atrocity of rape on maternal care of the child. They allowed also to identify the predominant role of the mother over the one of family members in the filiative registration of the child, and to highlight the need for social intervention aimed at build a re-humanizing identity in mothers as well as in their children. / Doctorat en Sciences psychologiques et de l'éducation / info:eu-repo/semantics/nonPublished

This thesis examines evidence of the earliest viols in Italy. In light of recent changes in perspective on the origins of the Italian viola da gamba, a new approach to building historical models of the instrument is necessary. By using Castiglione's description of violas as a significant signpost, I have developed a clearer picture of the early viola da gamba's socio-musical context. Using this context, along with my experience as a luthier, I redefine the parameters by which we may interpret the corresponding iconography of the instrument. By relating the building techniques that appear in iconography to our modern knowledge of instrument-making, I expose the differences between building conceptions in the late fifteenth and early sixteenth centuries and those that stem from later "surviving" instruments. Finally, by placing historical models within the musical framework of plausible repertoire, I reveal the ingredients for an updated sense of sound and performance practice.

Submitted by Sara Ribeiro (sara.ribeiro@ucb.br) on 2018-01-22T13:08:18Z No. of bitstreams: 1 FlaviaBascunanTimmTeseParcial2017.pdf: 720216 bytes, checksum: 70c5929478236f7c43ec2e1185185371 (MD5) / Approved for entry into archive by Sara Ribeiro (sara.ribeiro@ucb.br) on 2018-01-22T13:08:32Z (GMT) No. of bitstreams: 1 FlaviaBascunanTimmTeseParcial2017.pdf: 720216 bytes, checksum: 70c5929478236f7c43ec2e1185185371 (MD5) / Made available in DSpace on 2018-01-22T13:08:32Z (GMT). No. of bitstreams: 1 FlaviaBascunanTimmTeseParcial2017.pdf: 720216 bytes, checksum: 70c5929478236f7c43ec2e1185185371 (MD5) Previous issue date: 2017-06-12 / This work constitutes a study of the relations of power that forged the myth of romantic love and that produced effects of subjectivation in the minds and bodies of lovers. These effects are still present in ideas that circulate in contemporaneity. The theoretical path chosen to discuss violent relations established in romantic love have been the presentation of relation between the notion of the modern individual and hyperinvestment in intimacy as a molar force in the history of modern thought. The study was based on Foucault's genealogical method and on the historical and critical analyses of Richard Sennett and Alain Renaut, as well as on contributions to an active way of life, based on Espinosa's ethics, Foucault's concept of self-care and Braidotti???s nomadism. This thesis develops the concepts of ???love-norm??? and ???loveexperience???. The aim was to display, in the discourse of intimacy, the operation of desire and power in the production of romantic love ideal and its relation with the intimate partner violence. / Este trabalho se constitui no estudo das rela????es de poder que forjaram o mito do amor rom??ntico e que produziram os efeitos de subjetiva????o nas mentes e corpos dos amantes. Tais efeitos est??o presentes ainda nas ideias que circulam na contemporaneidade. O caminho te??rico escolhido para problematizar as rela????es violentas gestadas no amor rom??ntico foi o de apresentar a rela????o entre a no????o de indiv??duo moderno e o hiperinvestimento na intimidade como for??as molares que constitu??ram a hist??ria do pensamento moderno. O desenvolvimento foi feito com base no m??todo geneal??gico de Foucault e nas an??lises hist??ricas e cr??ticas de Richard Sennett e Alain Renaut, bem como nas contribui????es para um modo de vida ativo, apoiada na ??tica de Espinosa, no conceito de cuidado de si de Foucault e de nomadismo de Braidotti. Nesta tese est??o desenvolvidos os conceitos de amornorma e amor-experi??ncia. O objetivo foi o de desvelar, no discurso da intimidade, o funcionamento do desejo e do poder na produ????o do ideal de amor rom??ntico e sua rela????o com a viol??ncia conjugal.