Gender-based Violence (GBV) has emerged as a major issue on the international human rights agenda and a major public health challenge throughout the world. A large proportion of the violence committed against women is perpetrated by their intimate partners. According to the World Health Organization’s Multi-country Study on Women’s Health and Domestic Violence, it is estimated that approximately 10% to 60% of married women have experienced physical intimate-partner violence during their lifetimes (Garcia-Moreno, Jansen, Ellsberg, Heise and Watts, 2006). Once the extent of GBV in South Africa was realised interventions were put in place to address the issue and the Domestic Violence Act No 116 of 1998 (DVA) was instituted by the South African government, aimed at protecting and combating violence against women. The notion of ending GBV was also acknowledged by the late former South African president, Nelson Mandela (Nelson Mandela’s first State of the Nation Address in Parliament in Cape Town, South Africa, 24 May 1994) said: “Freedom cannot be achieved unless the women have been emancipated from all forms of oppression." (www.ehow.com, first accessed 9 August, 2013). People Opposing Woman Abuse (POWA), a Johannesburg-based non-governmental organization (NGO), initiated interventions to address GBV. POWA offers services to women in South Africa (SA) who have experienced domestic violence, sexual harassment or rape and other forms of violence, by aiming to creating a safe society where women are powerful, self –reliant and respected. Driven by the need to create a collective space through which women could share their stories of surviving GBV, POWA established the Women’s Writing Project (WPP) in 2005. The project publishes annual anthologies with specific themes for a particular year, giving women survivors a platform and opportunity to tell their stories as an important part of the healing process. Though the first anthology was published in 2005, this thesis only provides an analysis of the POWA WWP anthologies from 2008-2013. The notion that narratives can be used as therapeutic tools had prompted the researcher to use existing narratives as a basis to investigate GBV. The study is a qualitative, interpretive study, using content analysis as a method and working within the framework of the Ecological model (1999:18) which talks about the multi-faceted nature of GBV. A total of 65 English narratives, 13 per anthology, by survivors of GBV were used and common themes that emerged were identified to obtain accounts of these selected women’s perceptions, experiences and articulations on GBV. Informed by a theoretical framework consisting of Heise, Ellsberg and Gottemoeller’s Ecological model (1999:18), the USAID GBV Life cycle model (2009:15) and the United Nations High Commission for Refugees (UNHCR) GBV health effects document (2005:23), the researcher extracted the main overarching themes which emerged from the women’s narratives. Drawing on the study’s content analysis methodology and the subsequent emerging main narrative themes, the researcher could draw certain conclusions about general similarities in the experiences and perceptions about GBV of the women who participated in POWA’s Johannesburg-based five-year Women’s Writing Project (2008-2013). The most salient of these conclusions are that the following issues are major factors contributing to GBV in the specific sample group, and by assumption also among the larger population that it represents: alcohol abuse and the absence of mother figures. Conclusions about the effects of GBV include that most women suffer from psychological health effects due to GBV experiences. Based on the selected narratives in this study the researcher could conclude that self-narrative storytelling and the recounting of traumatic experiences had therapeutic potential in the treatment and recovery of survivors of GBV. Many of the narrators said that structured self-narration and the publication of their stories had helped to construct a recovery support system not only for themselves but also for those who are possibly still suffering from the consequences of violence. In this way survivors of GBV can therapeutically construct new identities for themselves, which transcend their abuse and thereby actively participate in the construction of meaning in their lives.

The research seeks to explore why women in Zimbabwe still face hindrances in accessing micro finance services and what can be done to meet their needs in a more holistic and effective way. Women play a crucial role in the economic development of their families and communities but are faced with certain obstacles that hinder them from performing their role effectively. Such hindrances as poverty, unemployment, low household income and societal discrimination. UNIFEM (1992) confirms that the majority of the world‟s poor have a predominantly female face and argues that women earn only 10 percent of world‟s income and own less than 10 percent of the world‟s property. African women have been characterised by the lack of empowerment caused by societal perceptions and negative cultural practice. In many cases of women rights violation it has been noted that this has been exacerbated by the over reliance on the male counterpart. Development practitioners have noted that micro finance as one of the strategies needed for women empowerment. Despite the concept having been practiced for at least 15 years now, women still face challenges in accessing micro finance services. There is need for Micro Finance Institutions to recognise the position of women in relation to men as actors in society.

Rape crisis counsellors play a central role in frontline service delivery to sexual violence (SV) survivors, yet their training has received scarce research attention. To fill this gap, this dissertation presents three studies that sequentially examine a volunteer-based rape crisis line (CL) training program. The first study is an evaluability assessment (EA) that assesses the readiness of a community CL training program for research; the second study quantitatively examines the outcomes of the CL training program; and the third study qualitatively investigates the rape crisis counsellors’ training and practice experiences. Data was gathered from a local Rape Crisis Centre (RCC), and a total of 52 women participated in the research. Two-way mixed factorial ANOVAs were used to analyze the quantitative data, and a general inductive approach (Thomas, 2006), informed by a feminist, empowerment perspective (Nagy Hesse-Biber & Yaiser, 2004) was used to analyze the qualitative data. The EA demonstrated that the CL training program was primarily intended to develop volunteers’ basic counselling skills, suicide intervention skills, and feminist attitudes and beliefs. Based on analyses of the EA data, the program was determined to be evaluable. The second study indicated that following the training, the volunteers’ counselling self-efficacy improved, whereas their suicide intervention skills did not change. Volunteers had strong pre-existing feminist attitudes and beliefs that also did not change. The third study revealed several themes that elucidated the program’s processes and outcomes, such as the volunteers’ perception that after the training they gained basic counselling skills, and an increased knowledge of feminism, yet felt unprepared to respond to suicidal callers. Due to their routine interactions with SV survivors and systems, the volunteers also began to perceive SV as a widespread, systemic problem. A thematic analysis of results across studies, and implications of the findings on anti- violence practice and policy are discussed.

Feminist activism has a rich history in Canada, but mobilization on the issue of violence against women specifically gained considerable momentum during what is often referred to as the “second wave” of the feminist movement. Since this time, the Canadian provinces of Ontario and Quebec have seen a proliferation of both grassroots and public policy responses to intimate partner violence and sexual violence. This study is an effort to construct a feminist history of the activism that occurred between 1970 and 2010, as well as to make sense of feminist claims-making strategies using a social constructionist approach to social problems and to make sense of feminist activism as a social movement using social movement impact theory. In constructing a feminist history, documents from the Canadian Women’s Movement Archives were consulted and interviews with current and former feminist activists were conducted. The historical component of this study focuses on how feminist activists first recognized and responded to the problem of violence against women. This analysis suggests that throughout the last forty years, feminist activists have engaged in a multi-pronged project of providing feminist services for victims of intimate partner and sexual violence, advocating for social and legal change as the “official” response to violence against women, and conducting their own research on the extent and nature of violence against women. Various strategies were used in this process, including forming partnerships and coalitions, but activists also faced challenges from within and outside the movement, including internal debates, struggles to fit in, and backlash from counter movements. The final chapter discusses how the history of feminist activism on violence against woman cannot easily fit into strict constructionist approach to understanding social problems and, as a social movement, is difficult to evaluate given the myriad goals, mechanisms for reaching those goals, and interpretations of success associated with the movement. Future research directions are also suggested, including looking at evidence of claims-making from other sources; bridging the gap, theoretically and pragmatically, between the “mainstream” feminist movement and other streams of women’s activism; and, more conceptual work on feminist movements and the separation between intimate partner and sexual violence.

Local Self-Defence Militias as Counterinsurgents The Possibility, Willingness and Rationality of Selective Violence against Insurgents Autor: Jakob J. Gilg Submitted: 31.07.2019 Abstract How do local self-defence militias (LSDMs) influence violence against civilians in civil conflicts? Compared to other types of pro-government militias (PGMs), LSDMs are active in their home area. This results in abundant local information that can be used to identify and target insurgents and their supporters selectively. Furthermore, LSDMs are part of the local community, resulting in strong social ties, making indiscriminate violence against the community less likely. Finally, since LSDMs are dependent on popular support and cannot move on to a new area after violent acts, they are incentivised to retain local support by abstaining from civilian targeting. Therefore, I hypothesise that LSDMs are more likely to employ selective violence, and that their deployment decreases civilian fatalities in civil conflicts. To empirically test this claim in a global sample, I use 1) a logistic regression to assess the likelihood of selective violence of PGMs (H1), and 2) a negative binomial regression to evaluate the expected number of civilians killed by the government (H2). The results for the first hypothesis suggest an increased...

Ending civilian victimization has become a primary purpose for third-party intervening actors as the brutal violence i contemporary conflicts increasingly affects the civilian population. To mitigate the violence, third-party actors use conflict management tools such as mediation and peacekeeping. Previous research has excessively examined these tools in isolation from one another, however, their combined effect has been neglected. In seeking to explore further pathways to combat violence against, this study examines the combined effectiveness of peacekeeping and mediation. I argue that peacekeeping and mediation interact, enhancing the violence-reducing effect of the other, which creates a stronger reduction effect on violence against civilians. Using monthly data counting civilian casualties in all African intrastate conflicts between 1993-2007, I find that mediation and peacekeeping have an interactive effect on violence against civilians, which is both reducing and stronger in comparison to the independent effect of these tools. The theoretical implications extend to UN troops and UN police. However, they are not applicable for UN observers and non-UN troops. Additional implications of the findings indicate that mediation should be present as a conflict management tool first after a large size of UN troops or UN police forces are deployed to most effectively reduce the levels of violence against civilians in conflict.

Much of the existing research on violence against homeless women has concluded that homeless women are particularly vulnerable to violence and experience victimization at rates often exceeding the rates of housed women. Little research, however, has focused upon the specific risk factors that expose homeless women to physical assault, rape, and stalking. Utilizing a sample of 737 homeless women from the Florida cities of Orlando, Jacksonville, Tampa, and Miami, this study investigated the risk factors for experiencing adult personal victimization. The characteristics of homelessness, demographics, drug and alcohol use, subsistence activities, childhood victimization, mental health status, and criminal activities were examined as predictors of violence. The results indicate that over three-quarters of the sample had experienced violence, physical, sexual, or stalking, as adults. Consistent with prior research, childhood sexual abuse and time spent in jail or prison were significant predictors of violence. However, contrary to prior research, severe childhood physical abuse did not predict adult violence. Rather, the key childhood predictors of adult violence appear to center upon abuse that is primarily emotional in nature. Also contrary to prior research, the excessive use of alcohol or illicit drugs and engaging in risky subsistence activities did not predict violence. The results also imply that the women's experiences of violence may precipitate their episodes of homelessness, indicating that the violence is a cause of their homelessness. Violence against women continues to be a significant social problem particularly among especially vulnerable populations such as homeless women. Such violence deserves the attention of service providers such as healthcare workers, social services, and criminal justice systems.

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Intimate partner violence impacts women around the world and therefore does not present itself congruently across cultures or regions (Devries et al., 2013; Sarkar, 2010; World Health Organization, 2012). Many contemporary researchers strive to name, classify and understand experiences of intimate partner violence that are distinct to the South Asian subcontinent and members of the South Asian diaspora (Ahmed-Ghosh, 2004; Bloch & Rao, 2002; Chatterji & Chaudhry, 2014; Jeyaseelan et al., 2007; Mani, 1987; Panchanadeswaran, & Koverola, 2005). Their works contribute to a dominant discourse about violence against South Asian women that often frames cultural understandings and practices to be the cause of harm within this community. A dominant discourse which predominantly utilizes Western feminist understandings of “patriarchy” and oppression primarily serves to further homogenize, Other, and essentialize the experiences of South Asian women which cannot and should not be discussed in contrast to violence in a Western context. The impact of applying a Western lens to violence against South Asian women is that Western scholars take on the responsibility of identifying and prioritizing the needs of South Asian peoples and offer solutions to these issues without considering the systems of support that already exist or asking those impacted how they imagine change. This project engages a postcolonial discourse analysis to examine dominant discourses on violence against South Asian women as they are deployed within the context, literature, and research on intimate partner violence. Through analyzing 75 highly cited articles using a postcolonial lens, this project unearths commonalities across the dominant discourse such as the use of positivistic colonial research methods, the construction of a monolithic South Asia, the technologies of neoliberalism and colonial capitalism, and the archetype of the Third World Woman via white feminism. These reoccurring themes throughout the dominant discourse indicate the existence of an inferiorizing and oversimplified understanding of South Asian people and their experiences which is frequently framed using colonial technologies and the white gaze. Deconstructing these mechanisms can create an intentional space for anti-colonial ways of being and knowing as a South Asian person and discussions of violence in the South Asian subcontinent and diaspora without essentializing, homogenizing, or erasing aspects of these experiences. / Thesis / Master of Social Work (MSW)

O objeto deste estudo foi o processo de construção da resiliência em mulheres que vivenciaram violência sexual. A violência sexual contra a mulher é um problema antigo no mundo, onde o Brasil dispõe de elevadas estatísticas. As justificativas para a violência contra a mulher constroem-se sob normas e preceitos sociais de gênero, os quais definem as diferenças nos papéis e responsabilidades dos homens e das mulheres na sociedade e na família. As consequências físicas e psicológicas para a mulher em situação de violência sexual são alarmantes, podendo ocasionar traumas por longo prazo ou até mesmo para a vida inteira, impedindo-a de retomar seus direitos humanos e de se reinserirem em suas famílias e na sociedade. Entretanto, após a vivência de uma violência algumas mulheres têm seus comportamentos transformados a fim de retomarem o curso de suas vidas. Tais comportamentos dizem respeito à postura resiliente diante à violência sexual vivida e à sua superação. Reconhecendo este comportamento como uma nova possibilidade de promoção da saúde dessas mulheres, traçou-se como objetivo geral do estudo compreender o processo de construção da resiliência em mulheres que vivenciaram violência sexual. Desenvolveu-se uma pesquisa exploratória com abordagem qualitativa, realizada através da coleta da história de vida com seis mulheres que vivenciaram violência sexual atendidas em um hospital municipal do Rio de Janeiro (Brasil), referência no atendimento dessas mulheres. Os dados produzidos foram interpretados à luz da modalidade temática da análise de conteúdo de Bardin. Deste processo emergiram duas categorias: A violência sexual vivida expressa nas atitudes do cotidiano: sentimentos e emoções e A resiliência de mulheres em situação de violência sexual. Na primeira categoria identificaram-se as atitudes, sentimentos e emoções decorrentes da adversidade. Destacaram-se os sentimentos de medo, tristeza, culpa e perda como sendo as principais mudanças ocorridas com a violência. Na segunda categoria emergiram elementos existentes na vida das mulheres que vivenciaram violência sexual e que favoreceram no processo de construção da resiliência, sendo os aspectos individuais, familiares e sociais. A pesquisa considerou que a resiliência é elemento fundamental na promoção da saúde das mulheres que vivenciaram violência sexual assim como uma oportunidade de melhoria de sua qualidade de vida, uma vez que reduz os agravos decorrentes dessa violência e incorpora sentido de vida, serenidade, autoconfiança, autossuficiência e perseverança na vida da mulher. Contudo, a resiliência para ser desenvolvida precisa além dos aspectos individuais da mulher, uma rede de apoio familiar e social significativa e eficaz. A consulta de Enfermagem estabelecida nos princípios da humanização, integralidade e dialogicidade entre profissional e a mulher, seja nas Estratégias de Saúde da Família ou nos ambientes ambulatoriais e hospitalares, caracteriza-se como campo fértil na promoção e apoio a essa rede familiar e social. A enfermeira torna-se facilitadora na construção da resiliência em mulheres em situação de violência sexual, onde é preciso oferecer escuta sensível e sem preconceitos, incentivar a construção de sentido de vida, a recuperação da autoestima e autoconfiança e de sua reinserção social. / The object of this study was the process of building resilience in women who experienced sexual violence. Sexual violence against women is an old problem in the world, where Brazil has the highest statistics. The justifications for violence against women are built in norms and social precepts of gender, which define the differences in roles and responsibilities of men and women in society and family. The physical and psychological consequences for women in situations of sexual violence are alarming and can cause injury by long-term or even for life, preventing her from resuming their human rights and his reintroduce the family and society. However, after the experience of violence some women have changed their behavior in order to resume the course of their lives. These behaviors relate to resilient stance on sexual violence experienced, which concerns the overcoming of adversity. Recognizing this behavior as a new opportunity to promote the health of these women, traced to the general objective of the study: understanding the process of building resilience in women who experienced sexual violence. Developed an exploratory qualitative approach, carried out by collecting life history with six women who experienced sexual violence treated at a municipal hospital in Rio de Janeiro (Brazil), a reference to meet these women. The data obtained were interpreted in the light of a thematic content analysis of Bardin. From this process emerged two categories: sexual violence experienced in the expressed attitudes of everyday life: feelings and emotions and the resilience of women in situations of sexual violence. In the first category identified the attitudes, feelings and emotions arising from adversity. The highlights were the feelings of fear, sadness, guilt and loss as the main changes to the violence. In the second category emerged existing elements in the lives of women who experienced sexual violence and who favored the process of building resilience, and individual aspects, and social allowances. The research found that resilience is a key element in promoting the health of women who experienced sexual violence as well as an opportunity to improve their quality of life, as it reduces the damages resulting from such violence and incorporates the sense of life, serenity, confidence, self-reliance and perseverance in the life of the woman. However, the resilience need to be developed than the individual aspects of the woman, a network of family and social support meaningful and effective. Consultation with nursing established on the principles of humanization, integrity and capacity for dialogue between professionals and women, whether in Strategies Family Health or hospital outpatient settings and is characterized as a fertile ground to promote and support the family and social network. The nurse becomes a facilitator in building the resilience of women in situations of sexual violence, where you need to provide sensitive listening and without bias, promoting the construction of meaning in life, recover their selfesteem and self-confidence and its re-insertion social.