Indiana University-Purdue University Indianapolis (IUPUI) / This thesis focuses on the history of human impact on North Manitou Island, Michigan, the management of natural and cultural resources on the island by Sleeping Bear Dunes National Lakeshore, and the often conflicting beliefs and attitudes about wilderness and cultural resources that influenced (and continue to influence) management of the island by Sleeping Bear’s administrators.

The purpose of this study is to investigate the social and cultural contexts of 1QS (Serek ha-Yahad) by means of a textual study. The analysis of the text is performed in a synchronic perspective. This means that lexical choices, grammatical forms, references, topics, themes, and intertextuality are analyzed text-internally. By doing so, this study sheds new light on old questions of textual cohesion and coherence, questions that until now have been dealt with mostly from a diachronic perspective. The text analysis entails investigation in view of three interrelated dimensions of language function: ideational, interpersonal, and textual. These imply language as transmitting information, creating and sustaining relations, and functioning to organize itself into cohesive units. Although applying some of the terminology from the field of text linguistics (SFL), the focus in this study is on what a text means rather than why. This means that the semantic-pragmatic aspects of language are of foremost interest here. The analysis is performed from bottom and up, then from top down again. Words, phrases, and sentences are investigated up to the broadest linguistic level, namely, to the semantic discourse itself. With an understanding of the larger discourse at hand thanks to this analysis of textual cohesion and coherence, textual details are once again revisited and interpreted anew. In this work, 1QS is analyzed from beginning to end—chronologically, so to say. Then, at the end of each major section, the discourse is analyzed overall. Following the text analysis, conclusions of the investigations are presented. The conclusions argue that the hierarchal structure of the community and its stringent regulations are to be understood as a corrective in response to corrupt society. It is also argued that language in 1QS has a performative function. Rather than describing the way things are, it aspires to evoke the ideal society. Instead of understanding 1QS and the community mirrored in it as a deviant group with little or no contact with the surrounding world, it is then understood as a potent contribution to late Second Temple Jewish discourse concerning how to create a just society and a sanctifying cultic practice. In the final chapter, the insights gained from textual analysis of 1QS are brought into encounter with the theoretical framework posited by French historian and philosopher René Girard (1923–2015). In light of Girard’s philosophy, the hierarchal organization of the community (the Yahad) as well as its regulations can be interpreted as an effort to prevent a mimetic crisis. The function of the scapegoat in 1QS is discussed in light of Girard’s grand theory of the mechanisms of scapegoating in all societies. The study closes with the tentative hypothesis that the community in 1QS deconstructs the scapegoating mechanism by taking the role of the scapegoat upon itself.

This research operates at both the meeting of wilderness and landscape, and also landscape architecture and design-directed research. It applies a phenomenological understanding of landscape to the New Zealand conservation estate as a means to reconsider wilderness’ prevalent framing as an untouched ‘other’. It does this through enlisting the designerly imperative found within landscape architecture as the means by which to direct this research, and through landscopic investigations located in the artefacts of cooking, haptic qualities of walking, cartographies of wilderness and a phenomenological diagramming of landscape experience. The results of this layered programme of research are four-fold. First, it finds that a landscopic interpretation of wilderness, and its tangible manifestation in New Zealand’s conservation estate, has the potential to suggest a greater depth of dialogue in which both ecological and cultural diversity might productively flourish. Second, it finds that landscape architecture has significant potential to broaden both its relevance and types of productive outputs beyond its current intent to shape specific sites. It identifies that artefacts and representations – such as cookers, track markers and maps – can be creatively manipulated to design alternative formulations of landscape. Third, through self-critique the potency of a programme of design-directed inquiry is demonstrated. In this dissertation new knowledge is revealed that extends the formal, diagrammatic and conceptual dimensions of wilderness, New Zealand’s conservation estate, and a phenomenological expression of landscape. This research illustrates the potential for design-directed research methods to be more widely adopted in ways that extend landscape architecture’s value to multi-disciplinary research. Finally, it finds a pressing future direction for landscape architecture research is to further identify and develop techniques that diagram landscopic practice and performance with the same richness and detail that spatially derived descriptions currently offer. It is the considerable distance between the spoken and written poetics of phenomenology and the visual and diagrammatic articulation of these qualities that is identified as a problematic and also productive site for ongoing creative research.

Doctor of Philosophy / This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.

La thérapie par le plein air représente une alternative aux programmes d’intervention conventionnels pour jeunes antisociaux. Elle donne à ses participants l’occasion de modifier leurs pensées et leurs comportements dans un contexte d’expédition, à travers la participation à diverses activités de plein air. Ce faisant, ils développent leur répertoire d’habiletés personnelles et sociales, ce qui pourrait faciliter le désistement d’une conduite antisociale. Un devis expérimental prospectif, avec pré-test et post-tests à trois et six mois, a été utilisé afin d’évaluer l’effet de la durée d’une intervention de thérapie par le plein air sur le niveau d’antisocialité et l’insertion socio-professionnelle de jeunes contrevenants. De plus, l’effet potentiellement médiateur des progrès réalisés au chapitre des habiletés interpersonnelles et de la motivation d’accomplissement a été examiné. Un échantillon de 220 jeunes contrevenants a été observé, divisé aléatoirement selon deux conditions expérimentales, soit un programme de 8 à 10 jours et un programme de 17 à 20 jours. Il apparaît que la durée n’a pas d’effet direct significatif sur le niveau d’antisocialité et l’insertion socio-professionnelle des participants. En revanche, la durée du programme a un effet positif indirect sur le niveau d’antisocialité subséquent des participants, à travers l’amélioration des habiletés interpersonnelles et la motivation d’accomplissement des sujets. Aucune des variables mises en jeu n’a eu un impact significatif sur les progrès observés au niveau de l’insertion socio-professionnelle des sujets. La thérapie par le plein air semble favoriser le désistement d’une conduite antisociale en encourageant le développement de certaines habiletés personnelles qui font habituellement défaut chez les jeunes antisociaux. / Wilderness therapy is an alternative to more traditional interventions for antisocial youth. This expedition-based intervention requires participation in various outdoor activities, through which participants have the opportunity to modify thought patterns and behaviors. In doing so, they broaden their existing, and often poor, repertoire of personal and social skills, heightening the possibilities of desistence from an antisocial path. An experimental and prospective design, with pre-test and post-tests at three and six months, was used to evaluate the influence of the length of the program on the antisociality and socio-professional status of young offenders. The potential impact as mediators of interpersonal skills and accomplishment motivation was also observed. A sample of 220 young offenders was used, which was divided at random into two conditions; a program lasting between 8 to 10 days or one lasting between 17 and 20 days. Length of program had no direct and significant influence on the antisociality levels or the socio-professional status of the participants. However, length had a positive indirect effect on lowering the level of antisociality of the subjects, through the development of their interpersonal skills and accomplishment motivation. None of the variables had a significant impact on the socio-professional status progress noted for most subjects. Wilderness therapy appears to support young offenders in desisting from an antisocial pathway by facilitating the development of personal and social skills.

Doctor of Philosophy / This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.

Thesis submitted for the degree of Doctor of Philosophy University of Western Sydney. / Title from electronic document (viewed 2/6/10) Interviews held with: "James' Dharug, Traditional Custodian; Dr. Rob Lesslie, conservation biologist, Dr. Val Plumwood, environmental philosopher, Virginia Young, Director WildCountry Project, Professor Mike Archer, Dr. Deborah Bird Rose, anthropologist, Ms. Penny Figgis, former Vice President of ACF, Dr. Tim Flannery, Director South Australian Museum, Mr. Dean Stewart, Aboriginal Education Officer, Melbourne Botanic Gardens, Dr. Rosemary Hill, ACF Northern Lands Project Officer, Professor Harry Recher.

Thesis (MSc)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: Veld fires in the mountain regions of the South Western Cape are an annual occurrence. These veld fires occur as a result of human, natural and unknown causes. The Mediteranean weather conditions of the South Western Cape and its typical vegetation are conducive to these fires. Within the mountain regions of the South Western Cape, the use of fire can be advantageous for conservation and forest managers as a tool for fire management e.g. preparation of fire belts, reduction of veld fire occurrence by burning fuel load, rejuvenation of indigenous vegetation and enhancing the water yield of surrounding areas within their management area. Abnormally high incidences and run away veld fires within the management area of conservation and forest managers leads to. the loss of biodiversity, destruction of properties and loss of human lives, and extensive soil erosion. This study aimed at identifying factors contributing towards the occurrence of veld fires in the mountain regions of the South Western Cape, and using GIS to analyse spatially the contributing variables, and to generate seasonal veld fire hazard maps. Potential veld fire occurrence on a seasonal basis was mapped using spatial analyses of variables that are significant to the distribution of veld fires within the study area. Variables used to assess potential veld fire occurrences were: vegetation, slope, population density (human influence), proximity to roads, mean monthly maximum temperatures and mean monthly rainfall. The veld fire hazard maps generated indicated that potential for veld fire occurrence is high in the summer and autumn months, decreasing to a low in the winter and spring seasons. The exception is the Southern Cape sub-region where the possibility of veld fires can be quite high in winter as a result of Fohn-like berg winds. These winds are characterized by sudden increases in temperature and decreases in humidity that may pose severe fire hazards. Reducing and containing veld fires in the mountain regions of the South Western Cape depends on the effective use of the seasonal veld fire hazard maps. The maps can be used to delineate critical zones of veld fire occurrence which can be used for evaluating costeffective control measures and can be implemented to reduce the level of veld fire danger within the management areas of conservation and forest managers. There is a need for a Catchment Management System (CMS) (Richardson, Van Wilgen, Le Maitre, Higgins & Forsyth, 1994) that can be used to generate daily probabilities of veld fire occurrence and to link these to fire-spread models for predicting or simulating expected fire directions and severities or intensities, and educating people about fires and the damage it can do. / AFRIKAANSE OPSOMMING: Elke jaar kom daar veldbrande in die berggebiede van die Suidwes-Kaap voor. Die oorsake van hierdie veldbrande is van menslike, natuurlike of onbekende oorsprong. Die Mediterreense weersomstandighede en die tipiese plantegroei van die Suidwes-Kaap is ook bevorderlik vir die ontstaan van veldbrande. In die berggebiede van hierdie streek kan die gebruik van vuur egter ook tot voordeel van natuurbewaring en bosbou aangewend word deurdat dit gebruik kan word as 'n metode om die brande te bestuur, soos in die voorbereiding van brandpaaie, in die vermindering van die voorkoms van veldbrande deur vooraf van die brandbare materiale af te brand, in die vernuwing van die inheemse plantegroei en in die verhoging van wateropbrengs in die omliggende gebiede binne die area wat bestuur moet word. 'n Abnormale hoë voorkoms van veldbrande binne die bestuursgebied van bewarings- en bosboubestuurders lei egter tot 'n verlies aan biodiversiteit, die vernietiging van eiendom, 'n verlies aan menselewens en uitgebreide gronderosie. Die doel van hierdie studie was om die faktore wat bydra tot die voorkoms van veldbrande in die berggebiede van die Suidwes-Kaap te identifiseer, om GIS te gebruik om 'n ruimtelike analise van die bydraende veranderlikes te doen en om dan 'n seisoenale veldbrandgevaarkaart saam te stel. Die potensiële voorkoms van veldbrande op 'n seisoenale basis is gekarteer deur gebruik te maak van ruimtelike analises van die veranderlikes van belang in die verspreiding van veldbrande in die studiegebied. Die volgende veranderlikes is gebruik om die potensiële voorkoms van veldbrande te bepaal: plantegroei, helling, bevolkingsdigtheid (invloed van mense), afstand vanaf paaie, gemiddelde maandelikse maksimum temperature en gemiddelde maandelikse reënval. Die veldbrandgevaarkaarte wat ontwikkel is, het aangetoon dat die potensiële voorkoms van veldbrande hoog is in die somer- en herfsmaande en dan afneem tot 'n laagtepunt in die winter en lente. 'n Uitsondering is die Suid-Kaap-substreek waar die moontlikheid van veldbrande selfs in die winter taamlik hoog is as gevolg van Fëhn-tipe bergwinde. Hierdie winde word gekenmerk deur In skielike toename in temperatuur en In afname in humiditeit wat die brandgevaar skerp kan verhoog. Die vermoë om veldbrande in die berggebiede van die Suidwes-Kaap te verminder en te beperk, sal grootliks afhang van die effektiewe gebruik van die seisoenale veldbrandgevaar-kaarte. Die kaarte kan gebruik word vir die afbakening van kritieke sones vir die voorkoms van veldbrande wat dan gebruik kan word vir die evaluering van koste-effektiewe beheermaatreëls. Hierdie kaarte kan dan geïmplementeer word om die vlakke van veldbrandgevaar binne die gebiede waarvoor bewarings- en bosboubestuurders verantwoordelik is, te verminder. Daar is In behoefte aan In opvanggebiedbestuurstelsel (OGB) (Richardson, Van Wilgen, Le Maitre, Higgins & Forsyth 1994) wat gebruik kan word om daaglikse waarskynlikhede vir die voorkoms van veldbrande te genereer. Dit kan gekoppel word aan brandverspreidingsmodelle wat die verwagte rigting van brandverspreiding, asook die ems of intensiteit daarvan, kan voorspelof simuleer. Die publiek moet ook ingelig word oor veldbrande en die skade wat daardeur aangerig kan word.

The call of the wilderness resonates in all of our hearts, with the desire to get in touch with nature and experience wilderness at some level. This project gives the high school teacher the practical resources necessary to share the passion of being in the wilderness with high school students.

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