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Fatherlessness seems to have instigated a growing political and social debate in recent years (Daniels, 1998). At the core of this debate lies the questions of whether fatherlessness today is more widespread than it has been historically, and whether the necessity and efficacy of fathers is important in the changing landscape of family paradigms (Daniels, 1998). In the last thirty years, research has defined fatherlessness in terms of parental marital status, father abandonment, and father death (Daniels, 1998; Gallagher, 1998; Popenoe, 1996). Some psychoanalysts extended the definition to include the emotional absence (Blundell, 2002), or emotional unavailability of the father (Lamb & Tamis-LeMonda, 2004). Research suggests that children raised by both biological parents have greater socio-economic success (McLanahan & Teitler, 1999), seem to have an intellectual advantage (Research Center for Minority Data, 2009), and are less prone to encounter emotional problems than single-parented children (Cockett and Tripp, 1994). These factors reflect the deficit model of fatherlessness that dominated child development research prior to the 1970s (Hawkins and Dollahite, 1997). More current research focused on the benefits of father involvement and purported that fathers who are more involved in the lives of their children (Day & Lamb, 2004; Pleck & Masciadrelli, 2004), and make themselves more emotionally available tend to raise children with fewer emotional problems and better overall mental health (Lum & Phares, 2005). With society producing what some refer to as a fatherless generation (Hydrate Studios, 2006), and a number of researchers attesting that fatherlessness is a devastating modern, social trend (Blackenhorn, 1995; Popenoe, 1996), current qualitative research was warranted in order to explore factors that lead fatherless individuals to assume a fatherless identity. In this exploratory case study, semi-structured interviews were conducted to better understand fatherlessness as experienced by adult male case study participants. The study focused on the experiences of men in order to manage the scope of research, and defer to the male experiences that prompted the research. Four men self-identified as fatherless with no imposed research definition by responding to the recruitment question Are You Fatherless? Results indicated that historical ways of defining fatherless were merely factors that intensify the experience; they do not define a person as fatherless. Findings suggested that the father role, family dynamics, emotionality, socio-economic and intellectual factors, disparate ideal and perceived father images, negative emotional connections with fathers, and a sons sense of masculinity all play a part in men assuming a fatherless identity.

Fatherlessness seems to have instigated a growing political and social debate in recent years (Daniels, 1998). At the core of this debate lies the questions of whether fatherlessness today is more widespread than it has been historically, and whether the necessity and efficacy of fathers is important in the changing landscape of family paradigms (Daniels, 1998). In the last thirty years, research has defined fatherlessness in terms of parental marital status, father abandonment, and father death (Daniels, 1998; Gallagher, 1998; Popenoe, 1996). Some psychoanalysts extended the definition to include the emotional absence (Blundell, 2002), or emotional unavailability of the father (Lamb & Tamis-LeMonda, 2004). Research suggests that children raised by both biological parents have greater socio-economic success (McLanahan & Teitler, 1999), seem to have an intellectual advantage (Research Center for Minority Data, 2009), and are less prone to encounter emotional problems than single-parented children (Cockett and Tripp, 1994). These factors reflect the deficit model of fatherlessness that dominated child development research prior to the 1970s (Hawkins and Dollahite, 1997). More current research focused on the benefits of father involvement and purported that fathers who are more involved in the lives of their children (Day & Lamb, 2004; Pleck & Masciadrelli, 2004), and make themselves more emotionally available tend to raise children with fewer emotional problems and better overall mental health (Lum & Phares, 2005). With society producing what some refer to as a fatherless generation (Hydrate Studios, 2006), and a number of researchers attesting that fatherlessness is a devastating modern, social trend (Blackenhorn, 1995; Popenoe, 1996), current qualitative research was warranted in order to explore factors that lead fatherless individuals to assume a fatherless identity. In this exploratory case study, semi-structured interviews were conducted to better understand fatherlessness as experienced by adult male case study participants. The study focused on the experiences of men in order to manage the scope of research, and defer to the male experiences that prompted the research. Four men self-identified as fatherless with no imposed research definition by responding to the recruitment question Are You Fatherless? Results indicated that historical ways of defining fatherless were merely factors that intensify the experience; they do not define a person as fatherless. Findings suggested that the father role, family dynamics, emotionality, socio-economic and intellectual factors, disparate ideal and perceived father images, negative emotional connections with fathers, and a sons sense of masculinity all play a part in men assuming a fatherless identity.

The boy in his late middle childhood faces enormous changes — physically, socially and mentally. World-wide, people experience challenges - politically and economically as well as regarding social structures such as families. Children are not excluded from these challenges. Family structures change over time and fathers are increasingly becoming absent in the lives of their children. This Master's dissertation provides information concerning three major aspects regarding the boy. The first, as described in Article 1, is the effect of the absent father on the boy in his late middle childhood and that of the alternative father figure, the mentor. The second major aspect, as described in Article 2, is the influence of family ordinance on the boy in his transition phase from middle childhood into adolescence, his experience of the biological father and his expectancies regarding a mentor relationship The third major aspect is the adolescent boy's experience of his biological father, the influence of an alternative father figure, namely the mentor, and the affect of the mentor relationship. / Thesis (M.A. (MW))--North-West University, Potchefstroom Campus, 2008.

The boy in his late middle childhood faces enormous changes — physically, socially and mentally. World-wide, people experience challenges - politically and economically as well as regarding social structures such as families. Children are not excluded from these challenges. Family structures change over time and fathers are increasingly becoming absent in the lives of their children. This Master's dissertation provides information concerning three major aspects regarding the boy. The first, as described in Article 1, is the effect of the absent father on the boy in his late middle childhood and that of the alternative father figure, the mentor. The second major aspect, as described in Article 2, is the influence of family ordinance on the boy in his transition phase from middle childhood into adolescence, his experience of the biological father and his expectancies regarding a mentor relationship The third major aspect is the adolescent boy's experience of his biological father, the influence of an alternative father figure, namely the mentor, and the affect of the mentor relationship. / Thesis (M.A. (MW))--North-West University, Potchefstroom Campus, 2008.

This study examines the experiences of young adult women raised in non-resident father households in Tlokwe Local Municipality, North West. Focus groups and face- to-face interviews were conducted with 34 young women between the ages 18-25. Five important, nuanced themes emerged, these are: a) fathers who are physically present but emotionally absent, b) fathers who are physically present but uninvolved, c) fathers who are physically absent but involved, d) fathers who are physically present and involved and e) fathers who are absent and uninvolved. Non-resident fatherhood remains a challenge in the Tlokwe Municipality, most of the participants had never met their biological fathers. The study revealed the frustration young women feel towards their mothers and maternal grandparents for caring more about maintenance than they do about a healthy father-daughter relationship. The study further revealed a deep- seated need for close proximity and an involved type of fathering among the young women. / Sociology / M.A.(Sociology)

Only men can initiate boys into men. Boys are prepared into men by men of integrity, for that reason, when a father is absent a male model has to be found. Lack of models is the number one enemy for our adolescent males in Zimbabwe today. The absence of adult role models means adolescent males are moulded by unsupervised, doubtful and inexperienced peers. In the past the bringing up of a child was a community responsibility. In the present day children are growing up as sheep without a male shepherd. The qualitative and quantitative research methods guided the process of this study. The study revealed that fathers are absent because they have migrated to other countries and that their absence has a negative impact on developing healthy adolescent males. Migration of fathers to the Diaspora could not be resisted by men because of the socioeconomic and political situation in Zimbabwe. Fathers have left the country for greener pastures. The exodus of fathers to the Diaspora has created a vacuum when it comes to mentoring and moulding of male children into adults. The study carried out with adolescent boys indicated that fathers in the Diaspora are engaged in some form of income generating activities. As a result, some of these men are able to provide material needs intended for their families back home. However, the absence of these fathers has made some children feel emotionally abandoned and betrayed, while others are disappointed by fathers who did not bid them farewell at the time they were living the country. There is another group that felt that the absence benefited them. The absence of fathers destroyed father – son relationships, generated anger, bitterness and lack of any future trust with fathers. When children are angered and bitterness resides in them, they would go against their father’s potential assistance. On the other hand, in the process of the study on the absent father, a Christian model of caring for an individual and community emerged. The church has been noted to be the only institution that would guide the society to value the job of caring for the people of God who are in needy situations. When the church cares for the adolescents it will be caring for itself as well as the body of Christ. The author considered the views from James fowler (1981) and Gerkin (1997) on the stages of faith development and the idea of seeing the church as a community of faith in order for this research to portray the community of faith as a Community of Love. This is because it is only by Christ’s love that people are forgiven by God through grace. In addition, it is through love that people are nurtured; miracles of spiritual and numerical growth are realised. Acts 2; bears witness of the power in love fellowships or communities. He states that in sharing the gospel of Christ in love fellowships each member becomes a part of Christ’s body that spreads the gospel. The love fellowships make the church to be more than a preaching or meeting point. It becomes a family where all members have the opportunity to share their experiences at fellowship and individual levels. People will not depend on one person for spiritual growth but on each other for spiritual nourishment. Gerkin was important throughout the research with his pastoral care approach of caring for an individual and the communities of a Christian story in addition to guiding the researcher to create a model for a caring community. Therefore, caring of boys whose fathers are absent requires both individual mentors and local communities to model them. The church has been found wanting by the boys in this study. Boys have indicated that the church was not aware of their pain. This shows that the church was unable to see the depressed and hear the silent voices in order to interpret their situation. This reveals that the church has some parts that need spiritual attention in order for the body of Christ to function optimally. Children will open their hearts in love fellowships in order to be healed, nurtured, sustained and guided through love. Faith will be expressed in a more mature and responsible way when all is done in love. Faith in this study is the act of love that guides individuals and communities to an expression of freedom and responsibility in trusting God’s presence in human situations. It aims at increasing love for one another and to God. For it is only through Christ’s love that healthy memories are created. Chapter one gives the background and context of the problem to the study. It reveals that the motivation to carry out the study emerged from the author’s journey with his father and interactions with young people as a youth pastor. Therefore the socio-economic and political situation in Zimbabwe created an environment for the study to be carried out. In addition, absences of mothers at church prompted him to consider carrying out a study on the: Absent fathers due to migrant work: Its traumatic impact on adolescent males in Zimbabwe. Many women went to collect money from their husbands who are in the Diaspora each month end . Chapters twodemonstrates how a qualitative and quantitative method of carrying of the research is helpful. Listening to stories of the adolescent males enriched the research process. Chapter three dealt with the stages of human development coined by Erik Erikson with the intention to give the reader an understanding regarding the worth of adolescence stage. Chapter four explains father and fatherhood, the role of a father and impact of absence towards the up bringing of adolescent male children. Adolescent males develop their masculinity from their fathers for this reason every child should have a male model in order for him to be a man. In chapter five the researcher engaged in dialogue with adolescent males. Chapter six gave the concluding thoughts and recommendations to the study. The church has been identified as central in guiding children at individual and group levels in this era. The church should be a component of the extended family that is unique but related to the family units without competing with it. Every son needs a biological father from whom he learns how to manage weakness and strengths in his life and act in response to the challenges of the global village. Therefore, a father ought to be a male person in Zimbabwe who fears God and loves his sons not an angel out of this planet. Finally every adolescent child needs Christian males to guide him for it is through Christ’s love that healthy male memories are created. / Thesis (PhD)--University of Pretoria, 2011. / Practical Theology / Unrestricted

Global ecosystem degradation challenging ecological and social thresholds demands urgent responses that address systemically the complex interrelationships between humans and nature. To improve the adaptive capacity of the social systems and strengthen its resilience to respond to external challenges affecting landscapes, multi-stakeholder approaches for landscape restoration involving diverse actors expressing different perspectives are important. While historically absent groups are recognised as the actors that, when meaningfully engaged, achieve transformational change, the literature is unclear on how this is achieved.This research aims to better understand the particular elements that enhance and limit the ability to establish a diverse range of participants within multi-stakeholder processes for landscape restoration. Using semi-structured interviews with practitioners with relevant experience in engaging historically absent groups, we found that including diversity is an iterative process of forming a microcosm as a complex, adaptive system representing the wider landscape through building on synergies and filling the gaps. A wide range of specific strategies exist to address concrete and structural obstacles hindering participation. Moreover, the specific role of the facilitator, their intangible skills that allow them to be capable of self- awareness, deep reflection and listening, are a key leverage point to navigate the complexity around many systemic obstacles preventing actors on the edge of systems from participating.