Global ETD Search

21	Kaale belongings and evangelical becomings : faith, commitment and social outreach among the Finnish Kaale (Finnish Roma) Roman, Raluca Bianca January 2017 (has links) Grounded in a theoretical debate between anthropological studies on Roma/Gypsies and anthropological studies of Christianity, the focus of this thesis is on the experience of social and religious life among members of a traditional minority in Finland, the Finnish Kaale/Finnish Roma, a population of approximately 13.000 people living in Finland and Sweden. Over the past decades, the processes of urbanisation and sedentarisation have led to shifts in the ways in which the social lives of Kaale families are lived. A shift towards individualisation is interlinked with the continuous importance placed on family and kin belonging, which come together in a re-assessment of people's central attachments in the world. At the same time, over the same period of time, a large number of this population have converted to Pentecostal and charismatic movements in the country, leading to subtle changes in the shape of social relations within and outside their own community: between believers and non-believers, between Kaale and non-Kaale. Making use of participant observation, interviews, conversion stories and individual life histories among Finnish Kaale living in the capital city of Helsinki and in Eastern parts of the country, this ethnography provides an insight into the multiple, overlapping and complex ways in which Kaale belonging is understood and into the ways in which Pentecostal religious life takes shape among born-again Kaale. Furthermore, looking specifically at the practice of Evangelism and missionary work, which defines the life of Pentecostal Kaale believers, the role of faith as an enhanced engagement with the world is analysed. A conversation therefore emerges also on the role of Pentecostal belonging in mobilising believers in relation to the world around them and, more specifically, on the way in which Pentecostal faith provides an avenue for a further social engagement and social mobilisation of individual Kaale believers.
22	Global form av reklam och dess vetenskapliga debatt : En kvalitativ studie av fyra globala kampanjer / Global Advertising and its Scientific Debate : A Qualitative Research about Four Global Campaigns Petrovic, Maria January 2009 (has links) I’ve chosen primary to analyze commercial form of advertising by world leading companies; McDonald’s, Coca-Cola and HP due to their implementation of global advertising. The fourth campaign that’s being analyzed is not of commercial type instead it’s characterized as an informative campaign that the ideal organization Amnesty is carring out. The study has been successful in gathering data that could be presented in correlation with already established theories and then comparing the results. The goal of the research is to create an understanding regarding global advertising as well as the scientific debate that’s going on within the subject. The scientific research has been debated for a long time regarding advertising that’s positioned globally; whether it should be standardized or adapted. This means whether advertising should look the same in all countries or if it should be adapted to a nation’s specific culture. Scientists haven’t yet been successful in establishing what’s considered to be more prominent due to various diverse opinions. By implementing content analysis together with semiotic analysis as a reinforcer, the study was able to examine the global advertising’s design and their common characteristics. Within this study the campaigns have been studied both visually and verbally in addition to their messages and values. The McDonald’s and Coke campaign has been categorized as advertising that reflect specific kinds of lifestyles and therefore characterized as “lifestyle format”. HP campaign on the other hand was using celebrities. This contributed that their global campaign became very personal because the celebrities were reflecting their own personality in the commercials. That’s why HP was categorized as the “personalized format” while Amnesty remained characterized as an informative campaign. Results show that these campaigns’ global form of advertising weren’t only implementing standardized form but also incorporated adapted commercial characteristics as well. This is what the theorizers Hassan, Craft and Kortam call a”hybrid strategy” that’s by their opinion most effective form of global advertising. Another important result was that the “creative strategy” (its promise/statement) is what makes the campaign cohesive. While the “creative tactic” (the visual elements) differs more or less within an advertising campaign. / Jag har valt att främst analysera kommersiella kampanjer från de världsledande företagen McDonald’s, Coca-Cola och HP eftersom de tillämpar global form av reklam. Den fjärde kampanjen som analyseras är inte av kommersiellt slag då den karaktäriseras som en informativ kampanj som den ideella organisationen Amnesty har genomfört. Studien har lyckats generera data som kunde sättas i relation med de redan fastställda teorierna och på så vis jämföra resultaten. Forskningens mål är att skapa en förståelse angående global reklam samt den vetenskapliga debatten i ämnet. Den vetenskapliga forskningen har länge debatterat angående om reklam som appliceras globalt borde vara standardiserad eller anpassad, det vill säga om den ska se lika ut i alla länder eller om man borde anpassa den till varje lands individuella kultur. Forskarna har fortfarande inte kommit fram till vad som anses vara mest effektivt då en splittrad syn angående denna fråga uppstår. Genom kvalitativ innehållsanalys med förstärkning av den semiotiska analysen så kunde studien granska den globala reklamens utformning och dess gemensamma karaktäristiker som uppstår. I denna studie så har reklamkampanjerna granskats både visuellt och språkmässigt samt dess budskap och värderingar. Reklamkampanjerna McDonald’s och Coca-Cola blev kategoriserade som den form av reklam som reflekterar specifika livsstilar och därför karaktäriserades som ”livsstilsformatet”. HP är den reklamkampanj som använde sig av kändisar. Detta gjorde att deras globala reklam blev väldigt personlig då den reflekterade kändisarnas personligheter. Därför kategoriserades HP:s reklamkampanj som det” personifierade formatet” medan Amnesty förblev karaktäriserad som informativ form av kampanj. Resultatet visade att dessa reklamkampanjers globala reklam inte endast implementerade standardiserad form utan likaså integrerade anpassad form. Detta kallar teoretikerna Hassan, Craft och Kortam för ”hybridstrategi” och anses enligt dem vara mest effektivt tillvägagångssätt när det gäller global reklam. En annan viktig sak som resultatet påvisade var att den ”kreativa strategin” (dess utlovande/påstående) är det som gör kampanjen sammanhängande medan den ”kreativa taktiken” (dess visuella element) mer eller mindre skiljer sig inom en kampanj. advertising global advertising standardized advertising culture adapted advertising campaigns global campaigns global brands consumption culture globalization McDonald's HP Coca-Cola Amnesty International I'm Lovin' It The Computer is Personal Again The Coke Side of Life Stop Violance Against Women qualitative studies content analysis semiotic analysis reklam global reklam kulturell anpassad reklam standardiserad reklam kampanjer globala kampanjer globala varumärken konsumtion kultur globalisering McDonald's HP Coca-Cola Amnesty International I'm Lovin' It The Computer is Personal Again The Coke Side of Life Stop Violance Against Women kvalitativ studie innehållsanalys semiotisk analys Media and communication studies Medie- och kommunikationsvetenskap
23	Global form av reklam och dess vetenskapliga debatt : En kvalitativ studie av fyra globala kampanjer / Global Advertising and its Scientific Debate : A Qualitative Research about Four Global Campaigns Petrovic, Maria January 2009 (has links) <p>I’ve chosen primary to analyze commercial form of advertising by world leading companies; <em>McDonald’s, Coca-Cola</em> and <em>HP</em> due to their implementation of global advertising. The fourth campaign that’s being analyzed is not of commercial type instead it’s characterized as an informative campaign that the ideal organization <em>Amnesty</em> is carring out. The study has been successful in gathering data that could be presented in correlation with already established theories and then comparing the results. The goal of the research is to create an understanding regarding global advertising as well as the scientific debate that’s going on within the subject. The scientific research has been debated for a long time regarding advertising that’s positioned globally; whether it should be standardized or adapted. This means whether advertising should look the same in all countries or if it should be adapted to a nation’s specific culture. Scientists haven’t yet been successful in establishing what’s considered to be more prominent due to various diverse opinions.</p><p>By implementing content analysis together with semiotic analysis as a reinforcer, the study was able to examine the global advertising’s design and their common characteristics. Within this study the campaigns have been studied both visually and verbally in addition to their messages and values. The McDonald’s and Coke campaign has been categorized as advertising that reflect specific kinds of lifestyles and therefore characterized as “lifestyle format”. HP campaign on the other hand was using celebrities. This contributed that their global campaign became very personal because the celebrities were reflecting their own personality in the commercials. That’s why HP was categorized as the “personalized format” while Amnesty remained characterized as an informative campaign. Results show that these campaigns’ global form of advertising weren’t only implementing standardized form but also incorporated adapted commercial characteristics as well. This is what the theorizers Hassan, Craft and Kortam call a”hybrid strategy” that’s by their opinion most effective form of global advertising. Another important result was that the “creative strategy” (its promise/statement) is what makes the campaign cohesive. While the “creative tactic” (the visual elements) differs more or less within an advertising campaign.</p> / <p>Jag har valt att främst analysera kommersiella kampanjer från de världsledande företagen<em> McDonald’s, Coca-Cola</em> och <em>HP</em> eftersom de tillämpar global form av reklam. Den fjärde kampanjen som analyseras är inte av kommersiellt slag då den karaktäriseras som en informativ kampanj som den ideella organisationen <em>Amnesty</em> har genomfört. Studien har lyckats generera data som kunde sättas i relation med de redan fastställda teorierna och på så vis jämföra resultaten.</p><p>Forskningens mål är att skapa en förståelse angående global reklam samt den vetenskapliga debatten i ämnet. Den vetenskapliga forskningen har länge debatterat angående om reklam som appliceras globalt borde vara standardiserad eller anpassad, det vill säga om den ska se lika ut i alla länder eller om man borde anpassa den till varje lands individuella kultur. Forskarna har fortfarande inte kommit fram till vad som anses vara mest effektivt då en splittrad syn angående denna fråga uppstår. </p><p>Genom kvalitativ innehållsanalys med förstärkning av den semiotiska analysen så kunde studien granska den globala reklamens utformning och dess gemensamma karaktäristiker som uppstår. I denna studie så har reklamkampanjerna granskats både visuellt och språkmässigt samt dess budskap och värderingar. Reklamkampanjerna McDonald’s och Coca-Cola blev kategoriserade som den form av reklam som reflekterar specifika livsstilar och därför karaktäriserades som ”livsstilsformatet”. HP är den reklamkampanj som använde sig av kändisar. Detta gjorde att deras globala reklam blev väldigt personlig då den reflekterade kändisarnas personligheter. Därför kategoriserades HP:s reklamkampanj som det” personifierade formatet” medan Amnesty förblev karaktäriserad som informativ form av kampanj. Resultatet visade att dessa reklamkampanjers globala reklam inte endast implementerade standardiserad form utan likaså integrerade anpassad form. Detta kallar teoretikerna Hassan, Craft och Kortam för ”hybridstrategi” och anses enligt dem vara mest effektivt tillvägagångssätt när det gäller global reklam. En annan viktig sak som resultatet påvisade var att den ”kreativa strategin” (dess utlovande/påstående) är det som gör kampanjen sammanhängande medan den ”kreativa taktiken” (dess visuella element) mer eller mindre skiljer sig inom en kampanj.</p> advertising global advertising standardized advertising culture adapted advertising campaigns global campaigns global brands consumption culture globalization McDonald's HP Coca-Cola Amnesty International I'm Lovin' It The Computer is Personal Again The Coke Side of Life Stop Violance Against Women qualitative studies content analysis semiotic analysis reklam global reklam kulturell anpassad reklam standardiserad reklam kampanjer globala kampanjer globala varumärken konsumtion kultur globalisering McDonald's HP Coca-Cola Amnesty International I'm Lovin' It The Computer is Personal Again The Coke Side of Life Stop Violance Against Women kvalitativ studie innehållsanalys semiotisk analys Media and communication studies Medie- och kommunikationsvetenskap
24	Doing narrative counselling in the context of township spiritualities Landman, C.(Christina) 30 June 2007 (has links) The study describes the counselling journey undertaken with 270 patients at the Family Medicine Clinic at Kalafong Hospital in Atteridgeville, Tshwane, between June 2000 and December 2003. Of these patients 75% were women, 74% were black and 97% Christian, with half of them belonging to born-again churches. A majority of the patients (52%) were unemployed and the others employed in minimum salary jobs. A third of the patients had attemped suicide at least once before, and a third had lost at least one close family member. With these patients a narrative pastoral counselling practice was established. Narrative counselling was practised as a MEET process in which the patients' problem-saturated stories were mapped and their problems externalised; they were empowered through the deconstruction of religious problem discourses, and their alternative stories were thickened by means of religious practices. This was a pastoral practice with a focus on religious discourses as problem discourses, and on the deconstruction of these discourses towards alternatives stories of faith. The first aim of the study was to describe the faces of religious problem discourses. They are (1) power discourses that hold patients captive in divinely sanctions hierarchies of gender and class, (2) body discourses that alienated patients from their bodies, (3) identity discourses that placed the religious identities of patients in conflict with their other identities, and (4) otherness discourses that created barriers between patients and God. The second aim of the study was to describe the externalised faces of the problems ruining the patients' lives. Here Losses, Loneliness and Lack of money were described as problems causing amongst patients feelings of worthlessness, depression, paralysis, body aches and many more. The third aim of the study was to describe the characteristics of the narrative pastoral counselling practice that has been established. This practice (1) negotiates healing between binaries such as Western/African, culture and dogma/lived experience; patient passivity/patient agency; (2) respects the indigenous knowledge of patients as it is embodied in township spiritualities; and (3) aims at introducing patients to a community of care as well as a new community of discourse where they can experience spiritual healing. / Practical Theology / D. Th. (Practical Theology) Spiritual healing Religious discourses Deconstruction Alternative God-talk Religion counselling Multi-cultural counselling Counselling women Counselling poverty Township spiritualities Born-again churches Gender and religion Narrative counselling Pastoral counselling 253.53
25	Doing narrative counselling in the context of township spiritualities Landman, C.(Christina) 30 June 2007 (has links) The study describes the counselling journey undertaken with 270 patients at the Family Medicine Clinic at Kalafong Hospital in Atteridgeville, Tshwane, between June 2000 and December 2003. Of these patients 75% were women, 74% were black and 97% Christian, with half of them belonging to born-again churches. A majority of the patients (52%) were unemployed and the others employed in minimum salary jobs. A third of the patients had attemped suicide at least once before, and a third had lost at least one close family member. With these patients a narrative pastoral counselling practice was established. Narrative counselling was practised as a MEET process in which the patients' problem-saturated stories were mapped and their problems externalised; they were empowered through the deconstruction of religious problem discourses, and their alternative stories were thickened by means of religious practices. This was a pastoral practice with a focus on religious discourses as problem discourses, and on the deconstruction of these discourses towards alternatives stories of faith. The first aim of the study was to describe the faces of religious problem discourses. They are (1) power discourses that hold patients captive in divinely sanctions hierarchies of gender and class, (2) body discourses that alienated patients from their bodies, (3) identity discourses that placed the religious identities of patients in conflict with their other identities, and (4) otherness discourses that created barriers between patients and God. The second aim of the study was to describe the externalised faces of the problems ruining the patients' lives. Here Losses, Loneliness and Lack of money were described as problems causing amongst patients feelings of worthlessness, depression, paralysis, body aches and many more. The third aim of the study was to describe the characteristics of the narrative pastoral counselling practice that has been established. This practice (1) negotiates healing between binaries such as Western/African, culture and dogma/lived experience; patient passivity/patient agency; (2) respects the indigenous knowledge of patients as it is embodied in township spiritualities; and (3) aims at introducing patients to a community of care as well as a new community of discourse where they can experience spiritual healing. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology) Spiritual healing Religious discourses Deconstruction Alternative God-talk Religion counselling Multi-cultural counselling Counselling women Counselling poverty Township spiritualities Born-again churches Gender and religion Narrative counselling Pastoral counselling 253.53
26	Cesta tam a zpět, zdařilý život, sociální práce / There and back again, successful life, social work SKALICKÁ, Terezie January 2015 (has links) This work describes a special kind of story about the journey there and back again or journey to gain experience. The nature of this narrative is given by the presence of several key points: the existence of primary and secondary world, wandering throughout secondary world, the transformation of a hero and a reader, homecoming. Presented definition of the story is the starting point from which are being searched connections with the professional disciplines of social work and ethics. In social work the diagram of these trips back and forth presents acquiring an expertise in various scientific fields. For plane of ethics it is particularly significant credibility of the moment from this journey back and forth when the story of the hero and the reader becomes a good (or bad) story positive or negative.
27	The ‘Third Wave’ Religious Right Movement and the growth of Zimbabwean Christianity : faith or economic response? Mpofu, Sifiso January 2013 (has links) This thesis is an historical analytical investigation and theological analysis of the fundamental trends of the ‘Third Wave’ Religious Right Movement and the growth of Zimbabwean Christianity. In an attempt to understand the appealing and growth factors of this religious movement in the Zimbabwean Church scene, the research focuses on the trends and behaviour of the Third Wave Religious Right Movement in Zimbabwe and the critical aspect of how this religious movement communicates the Christian faith to its audience. A critical thrust of the study is the question of whether the disciples of the charismatic movement are motivated by faith or economic factors which may ultimately not be the authentic summons of the gospel of Jesus Christ. The research addresses fears and suspicions of many Christians who are caught up between faith and fear response to the proclamation of the Gospel of Jesus Christ by the New Religious Right Movements, particularly in Zimbabwe. The hypothetical statement of this work is that there seems to be a subtle reconstruction identity in the theology of the “Third Wave” Religious Right Movement as is clearly manifested through the maneuverings of Christians from the ‘traditional churches’ to these ‘newer charismatic churches in trends which reflect the changing religious geography and the face of African Christianity in general and Zimbabwean Christianity in particular. The research explores the nature, impact and significance of the post – modern ‘Third Wave’ Religious Right Movement in Zimbabwean society in particular. The identity and nature of the ‘Third Wave’ Religious Right Movement in its historical perspective discussed by means of identifying and analyzing the characteristics of this movement and its theological perspectives as well as discussing the factors that promote the growth of the movement in the context of Missio Dei (God’s Mission) and the society in general. Critical to this type of Christianity are the images of power and prosperity which are understood as signs of faith. The impact and effects of this type of faith expression in the socio-political landscape is fully explored. The primary methodology in this study is the historical critical method complimented by oral historiography. Both primary and secondary sources are utilized in this research in a holistic framework for analyzing the historical trends as they unfold in the context of religious declarations and transformations that are part of the phenomenon under investigation. The study observes the translation model of evangelization in the unfolding discourse of the ‘Third Wave’ Religious Right Movement. The study ultimately reveals how people’s economic fears and hopes in the midst of life’s challenges draw them toward religious movements which promise to positively promote a glorious life with practical results being realized “here and now”. This study has clearly exposed how religion, specifically charismatic Christianity, is seen as a package of an abundant life in the context of humanity’s needs and challenges. There is a clear obsession, in the charismatic New Religious Right Movement, with wealth and health as pedestals of salvation and a faithful Christian life. Surprisingly, there is very little reference to moral and ethical issues from the charismatic prophets who are the founders of these New Right Movements. The research notes that the interests of these newer right movements are in prosperity and health: “signs of being saved and blessed”. Lack of economic success is blamed on demons which also causes poor health hence the need to denounce the powers of Satan and engage on “the heavenly gear”. Such teachings have conditioned the prospective converts to seek after material benefits and values as critical aspects of the meaning of salvation and the mission of Christ. The study further reveals that the ‘Third Wave Religious Right Movement promotes a subtle way of making disciples instead of the traditional way of faith response to the gospel proclamation. But does this charismatic religious life have any relevance to our human situation today? The seven compelling chapters of this study have tackled this question and many others, pointing the way to an authentic Christian mission that is alive and relevant to the meaning of salvation in the context of orthodox Christianity. This study concludes that the Church is a catalyst which carries the keys of salvation to bring meaning and solutions to the varied human fears and failures that characterise the temporary nature of human existence. But in doing so; the Church must act in spirit of orthodox Christianity which is the sine qua non of salvation. / Thesis (PhD)--University of Pretoria, 2013. / gm2014 / Church History and Church Policy / unrestricted Charismatic movements Prophetic movements Authentic Christianity Missio – Dei (God’s Mission) Missio Hominum (Human Mission) Religious Right Subtle Christianity Efficacy of Religion Economic spectrum Born Again movements Miraculous healing Passionate piety Belief systems Powerless Christianity Charismatic Ministries Faith response Mainline church denominations Primary religion UCTD
28	Making sense of sudden personal transformation: a qualitative study on people’s beliefs about the facilitative factors and mechanisms of their abrupt and profound inner change. Ilivitsky, Susan 21 June 2011 (has links) Sudden personal transformation (SPT) was defined as a subjectively reported, positive, profound, and lasting personal change that follows a relatively brief and memorable inner experience. Although such change has been described in numerous biographies, works of fiction, and religious and scholarly texts, a consistent definition and systematic program of research is lacking in the psychological literature. Moreover, almost nothing is known about what causes such change from the subjective point of view of individuals who have experienced it first hand. This study used semi-structured interviews and thematic analysis to explore the common beliefs of three participants about the factors that facilitated and the mechanisms that caused their SPT. Findings reveal that all participants reported a life transition, feeling miserable, feeling exhausted, feeling unable to resolve adverse circumstances, reaching a breaking point, and support from others facilitated their individual SPT’s. All participants also indicated that a formalized activity or ceremony as well as a process outside of their conscious control (either a higher power or a deep inner wisdom) produced or caused their SPT’s. Implications for future research and counselling practice are discussed. / Graduate Epiphany Quantum Change Peak Experience Transformative Change Extra-therapeutic Insight Positive Change Transformative Experience Mechanisms of Change Rock Bottom Conversion Breaking Point William James Mystical Experience Turning Point Discontinuous Change Rebirth Born Again Spiritual Awakening Post-traumatic Growth Unencumbered Moment Spiritual Emergencies Transforming Moment Convictional Experience Instantaneous Conversion Enlightenment Alcoholics Anonymous Spontaneous Recovery Facilitative Factors Predisposing Factors Antecedents Conversion Experience Crystallization of Discontent Sudden Gains Chaos Theory Second-order Change Type 2 Change Non-treatment-related Nonlinear Change
29	Jesus Christ’s humanity in the contexts of the pre-fall and post-fall natures of humanity: a comparative and critical evaluative study of the views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley Mwale, Emanuel 12 1900 (has links) Bibliography: leaves 653-669 / Before God created human beings, He devised a plan to save them in case they sinned. In this plan, the second Person of the Godhead would become human. Thus, the incarnation of the second Person of the Godhead was solely for the purpose of saving fallen, sinful human beings. There would have been no incarnation if human beings had not sinned. Thus, the nature of the mission that necessitated the incarnation determined what kind of human nature Jesus was to assume. It was sin that necessitated the incarnation – sin as a tendency and sin as an act of disobedience. In His incarnational life and later through His death on Calvary’s cross, Jesus needed to deal with this dual problem of sin. In order for Him to achieve this, He needed to identify Himself with the fallen humanity in such a way that He would qualify to be the substitute for the fallen humanity. In His role as fallen humanity’s substitute, He would die vicariously and at the same time have sin as a tendency rendered impotent. Jesus needed to assume a human nature that would qualify Him to be an understanding and sympathetic High Priest. He needed to assume a nature that would qualify Him to be an example in overcoming temptation and suffering. Thus, in this study, after comparing and critically evaluating the Christological views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley, I propose that Jesus assumed a unique post-fall (postlapsarian) human nature. He assumed the very nature that all human beings since humankind’s fall have, with its tendency or leaning towards sin. However, unlike other human beings, who are sinners by nature and need a saviour, Jesus was not a sinner. I contend that Jesus was unique because, first and foremost, He was conceived in Mary’s womb by the power of the Holy Spirit and was filled with the Holy Spirit throughout His earthly life. Second; He was the God-Man; and third, He lived a sinless life. This study contributes to literature on Christology, and uniquely to Christological dialogue between Evangelical and Seventh-day Adventist theologians. / Philosophy, Practical and Systematic Theology / D. Phil. (Systematic Theology) Adoptionism Alleles Anhypostatic Christology Anthropotokos Alternative Christology Apollinarianism Apthartodocetism Arianism Augustinian model Autosomal chromosomes Autosomal inheritance Born-again Christology Chalcedonian creed Christology from above Christotokos Chromosomes Chromosomal abnormalities Cloning Co-dominance Communicatio idiomatum Complementary base pairing Cri-du-chat syndrome Deoxyribonucleic acid (DNA) Diploid cell Docetism Dominant gene Down syndrome Dynamic incarnation Dynamic monarchianism Eastern Orthodox Christology Ebionitism Embryogenesis Eutychianism Evangelical Christology Existential Christology Functional Christology Genes Gene mutation Gene expression Genome Genotype Gnosticism Hamartiology Haploid cell Heterozygous History of Jesus’ Christology Homoiousios Theology Homozygous Human cloning Immaculate conception Incarnation Incarnational life Inheritance Karyotype Kenoticism Klinefelter syndrome Logos-flesh Christology Meiosis Mitosis Modalistic monarchianism Monarchianism Monophysitism Mutation Nestorianism Nicene Creed One-nature Christology Ontological Christology Organogenesis Patripassianism Phenotype Polygenic inheritance Post lapsarian view/model Prelapsarian view/model Recessive gene Roman Catholic Christology Sabellianism Seventh-day Adventist Christology Sex chromosomes Sex-linked inheritance Speculative Christology Theotokos Turner syndrome Two-natures Christology Unique post-fall Christology Socinianism Soteriology Theotokos Turner syndrome Two-natures Christology Unique post-fall Christology Virginal conception 231.4 Seventh-Day Adventists -- Doctrines Salvation -- Seventh-Day Adventists Fall of man -- History of doctrines Jesus Christ -- History of doctrines Sequerra, Jack Erickson, Millard J. Gulley, Norman R.
30	Městské lázně / The Municipal Baths Tunková, Martina January 2010 (has links) "The sick body needs a doctor friend sick souls." (Menandros)

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