Despite shifts in marketing and ideological emphasis from the 1730s to the 1890s, the it-narrative genre (wherein objects and animals recount their own histories) remained surprisingly consistent in the nature of the social commentary it provided. In contrast to earlier studies, mainly devoted to small segments of the phenomenon in Britain or America, this study brings out the transatlantic persistence of the it-narrator’s functioning as a model of moral agency, cognizant of his/her/its obligations within a societal grid. A lens to the contemporary perception of what made it-narratives important is available in the writings of Thomas Reid, an eighteenth-century philosopher who emphasized the tangible reality of moral judgment as a force in "practical ethics." Widely known in Britain and America during this period, Reid’s paradigm, in dialogue with modern histories of material and popular culture, informs my account of how the it-narrative, while certainly responding to specific cultural trends, became ever more solidly perceived as an intertextual forum for understanding moral agency and social justice.

This thesis explores how people in mountainous regions of Albania interrelate with large carnivores. For the research, I used a combination of questionnaire survey and ethnographic fieldwork to generate insights into how rural dwellers perceive and interact with bears, wolves and lynx. Research and conservation efforts relating to large carnivores in areas where they live near humans often have a strong focus on human-wildlife conflicts; with the presumption that conflicts are a central part of people’s relationships with predators. I argue that, although conflicts between people and predators do occur, human-predator relationships in highland Albania are complex and diverse, beyond a simple engagement with conflict-causing animals. Large carnivores have rich local cultural profiles; each species being differently perceived, and responded to, by local groups in terms of their beliefs about the behaviours and characteristics of the animals. I argue that large carnivores are constructed, and responded to, as social actors and, as such, they are integrated into the moral community of humans. Customary codes that regulate the social life of people in highland Albania seem to extend into relationships with carnivores. Damages from predators are largely interpreted and evaluated on principles of belonging and moral integrity with little considerations of their financial aspects. Lack of conservation efforts from Albanian institutions for prolonged periods of time, and the remoteness of mountain communities, has brought about a situation in which locals have been largely left uninfluenced in shaping their relationships with large carnivores. I contend that such a situation, albeit seemingly problematic from an outside perspective, is particularly beneficial in maintaining low conflicts with, or over, predators. Recent increases in conservation efforts in Albania may influence relationships between people and predators in the future. Conservation actors will be faced with the challenge of avoiding possible conflict escalation to the detriment of large carnivores and to rural livelihoods.

In 2010, Simon Estok observed that, "the most immediate question ecocriticism can ask is about how our assumptions about animals affect the natural environment". In this thesis, I respond to this challenge by generating a sustained conversation between the hitherto surprisingly distinct fields of animal studies and ecocriticism. I do this by formulating a new critical concept, that of the geomorphic animal, which I use to show how literary representations of animals often expose the many complex ways in which they constitute space rather than simply inhabiting it. This, in turn, should make them central to future ecocritical readings. I focus on two periods, medieval and modern; the broad historical and generic scope of this thesis is intended to demonstrate the conceptual validity and robustness of geomorphic readings. Chapter One shows how concerns with death and symbiosis are expressed through the earth-bound activities of the geomorphic animals of the Exeter Book riddles. Chapter Two examines geomorphic whales in texts deriving from two related traditions: the Book of Jonah and the Physiologus. Chapters Three and Four focus on modern theatre, which affords distinctive ways of articulating the spatial implications of geomorphism. Chapter Three discusses the literary representation of museums and zoos in terms of the interpretative complexities generated by staging and spectacle. Chapter Four, focusing on mediation, discusses the interplay between animals, viewpoints and place in theatre, also taking into account particular issues arising from the adaptation of plays into films. This argument paves the way to addressing the geomorphic depiction of marginalised humans and human groups, suggesting the critical potential of geomorphism as a means of furthering feminist and post-colonialist aims.

abstract: This dissertation considers the potential of desire to protect humans, animals, and the environment in the biopolitical times of late capitalism. Through readings of recent South African Literature in English from a postcolonial ecocritical perspective, this project theorizes desire as a mode of resistance to the neocolonial and capitalist instrumentalization of communities of humans and nonhumans, where they are often seen as mere "resources" awaiting consumption and transformation into profit. Deleuze and Guattari posit this overconsumption as stemming in part from capitalism's deployment of the psychoanalytic definition of desire as lack, where all desires are defined according to the same tragedy and brought into a money economy. By defining desire, capitalism seeks to limit the productive unconscious and attempts to create manageable subjects who perform the work of the capitalist machine--subjects that facilitate the extraction of surplus value and pleasure for themselves and the dominant classes. Thinking desire differently as positive and as potentially revolutionary, after Deleuze and Guattari, offers possible resistances to this biopolitical management. This different, positive desire can also change views of others and the world as existing solely for human consumption: views which so often risk bodies towards death and render communities unsustainable. The representations of human and animal desires (and often their cross-species desires) in this literature imagine relationships to the world otherwise, outside of a colonial legacy, where ethical response obtains instead of the consumption of others and the environment by the dominant subjects of capitalism. This project also considers other attempts to protect communities such as animal rights, arguing that rethinking desire is a necessary corollary in the effort to protect communities and lives that are made available for a "non-criminal putting to death" since positive desire precedes the passing of any such laws and must exist for their proper administration. These texts often demonstrate the law's failures to protect communities through portraying corrupt officials who risk the communities they are charged with protecting when their protection competes with government officials' personal capitalist ambitions. Desire offers opportunities for imagining other creative options towards protecting communities, outside of legal discourse. / Dissertation/Thesis / Doctoral Dissertation English 2014

abstract: Vivid illuminations of the aristocratic hunt decorate Bibliothèque nationale de France, MS. fr. 616, an early fifteenth-century illuminated manuscript of Le livre de chasse composed by Gaston Fébus, Count of Foix and Viscount of Béarn (1331-1391 C.E.), in 1389. Gilded miniatures visualize the medieval park, an artificial landscape designed to facilitate the ideal noble chase, depicting the various methods to pursue, capture, and kill the prey within as well as the ritual dismemberment of animals. Medieval nobles participated in the social performance of the hunt to demonstrate their inclusion in the collective identity of the aristocracy. The text and illuminations of Le livre de chasse contributed to the codification of the medieval noble hunt and became integral to the formation of cultural memory which served as the foundation for the establishment of the aristocracy as different from other parts of society in the Middle Ages. This study contributes new information through examination of previously ignored sources as well as new analysis through application of critical theoretical frameworks to interpret the manuscript as a meaning-making object within the visual culture of the Middle Ages and analysis of the illuminations reveals the complexities surrounding one of the most important acts of performance for the medieval elite. / Dissertation/Thesis / Doctoral Dissertation History and Theory Of Art 2017

La quête de l'identité est au cœur des ouvrages de fiction écrits par les auteurs indiens d'Amérique du Nord au cours du XXe et du XXIe siècle. Les héros, voire anti-héros, de ces romans et de ces nouvelles tentent de reconquérir une dignité perdue et se trouvent confrontés à des épreuves, parfois absurdes, qu'ils surmontent tant bien que mal. Dans les descriptions souvent très crues du quotidien de la vie dans les réserves indiennes ou les réserves urbaines, surgit une part de magie qui s'immisce dans les situations les plus banales, habite les objets les plus inattendus, et transcende la fatalité des destins. Cette magie suscite des esprits tutélaires hybrides, entre monde occidental et traditions autochtones, qui déguisent leur présence pour fédérer les protagonistes en une sorte de clan moderne et revisité. Ce faisant, ils redonnent du sens aux errances existentielles des personnages. Ce procédé littéraire n'est pas sans rappeler le totémisme rituel, pratique animiste ancestrale que l'on croyait oubliée et qui a été largement documentée par les anthropologues dans le courant du XIXe siècle. Notre corpus se réduit à Louise Erdrich, David Treuer, Eden Robinson et Joseph Boyden qui imaginent de nouvelles figures totémiques pour aborder différemment la question identitaire. La présente thèse étudie comment cette réappropriation du totémisme par le biais de la réinvention littéraire engage un mouvement en trois temps qui permet de perpétuer, de régénérer et de (re)créer une certaine identité amérindienne. / The quest for identity is a central topic of North American contemporary Native fiction which recurrently dwells on the ontological confusion experienced by Native and bicultural protagonists and the subsequent urge to come to terms with their distinctiveness. Indeed, in many novels and short-stories the heroes, or anti-heroes, attempt to recover their lost dignity for better or worse while overcoming obstacles and enduring ordeals that sometimes prove absurd. Meanwhile, an unexpected magic pervades the crude descriptions of modern day life on Canadian reserves and American reservations and intrudes in the most trivial situations eventually transcending fate and destiny. The hybrid tutelar spirits thus staged, symbolically referring as much to the Western world as to secular indigenous traditions, disguise their presence with the aim to bring together the estranged protagonists in a reshaped modern clan. By so doing, these supernatural forces endow the characters' physical and spiritual journeys with renewed meanings. Such a process directly alludes to ritualized totemism, an array of ancient animistic practices and beliefs thoroughly documented by 19th century anthropologists. Interestingly, many contemporary Native authors, among whom Louise Erdrich, David Treuer, Eden Robinson et Joseph Boyden, contrive new totems in order to address otherwise the identity issue. This thesis aims to demonstrate how their literary reinvention of totemism engages a threefold movement, to perpetuate, rejuvenate and (re)create a specific form of Native identity.

This Master thesis contains a risk assessment regarding the possibility for humans to be bitten by dogs in Denmark. As a part of this risk assessment the thesis contains an analysis of the effect of the introduction of legal bans of specific breeds in Denmark. Furthermore, the thesis contains an analysis of the societal context for the Danish legislation. This is done with back ground in models of risk management developed by James Reason and William Haddon Jr. The conclusion is that the Danish society continuously is vulnerable regarding the risk of humans being bitten by dogs – and that the ban of certain breeds have been without effect on the number of persons seeking hospital care for dog bites. The thesis demonstrates that the risk of human dog bites is highest in the private sphere and in the local area. The thesis reveal that the Danish state has failed to target the principal factors: context, situation and relation between man and dog in connection to situations where dog bites occur. / <p>Bedømt til karakteren "VG".</p>

This thesis extrapolates upon theoretical examinations of meat consumption as linked to masculinity in order to consider how meat consumption may also be connected to dominant themes in Canada’s national foundation as marked by whiteness, multiculturalism, and post-coloniality. I investigate two sets of advertisements – Maple Leaf Canada’s “Feeding the Country” commercial, and Alberta Beef Producer’s Raised Right online campaign – through employing multimodal critical discourse analysis and tenets of Stuart Hall’s theories of representations. In doing so, I argue that meat consumption is depicted in advertising as an ideologically and symbolically loaded practice that seizes upon and re-articulates greater themes of Canadian national identity in a way that denotes the nation as having overcome its racial tensions and colonial history.

Personality refers to multiple traits that are thought to be stable over time and across situations. It is recognized that personality has a neural basis and is associated with health outcomes. Whether personality is also associated with cognitive ability, however, is still a matter of intense debate. One way to examine these potential relationships is to use a nonhuman primate model for which complexities present in humans can be minimized. Recent research into the varying personality types of marmoset monkeys suggests that there are predominantly three to five core primary domains that most marmosets and other primates can be categorized into, such as dominance, sociability, and neuroticism. The aim of the proposed study was to categorize a small colony of marmosets into respective personality domains, and to examine correlations between the monkeys’ personalities and their cognitive ability. This study was be conducted on 27 marmoset monkeys (14 male, 13 female) housed in the Lacreuse lab at the University of Massachusetts Amherst. A personality survey based on Koski (2015) containing 55 personality traits was utilized by 8 human judges, all of whom have been working with these monkeys daily for at least one year. Each judge rated each individual monkey on each individual trait on a 1 to 7-point scale; 1 indicating total absence of a trait and 7 indicating extreme presence of a trait. Once the survey data was compiled, a principal component analysis (PCA) was conducted to condense the myriad of ratings into smaller distinguishable personality domains. Three personality types were identified in this population, consistent with other non-human primate species. An ICC(2) was performed to ensure the interrater reliabilities of the 8 judges were consistent enough to be considered. Lastly, a linear regression was conducted to reveal possible correlations between the observed personality domains and cognitive performance achieved in a reversal learning task. The results of this experiment showed no statistically significant relationships between any of the three personality domains: Assertiveness, Neuroticism, and Inquisitiveness with the reversal learning cognitive scores. Although these findings suggest that personality and cognitive flexibility are independent in marmosets, we cannot rule out that personality may influence other cognitive domains. Additional studies are needed to examine this possibility.

Long term cognitive studies in humans and nonhuman primates such as macaques are difficult because of their long lifespan. The common marmoset (Callithrix jacchus) is a non-human primate who shares with humans many features characteristic of primates, including a complex brain and cognitive function. They also have a short lifespan (~10 years) that makes them a great model in studies of cognitive aging. This study focuses on the rate of decline in cognitive function in male and female marmosets based on performance on reversal learning tasks over 2 years of testing. We found that marmosets improved their overall performance from Year 1 to Year 2 due to practice effect, but that females exhibited an impairment in reversal learning compared to males in both years. We also found important individual differences, with some monkeys showing decline in Year 2 compared to Year 1 while most monkeys maintained or improved their performance in reversal learning over the two years. We conclude that (1) cognitive flexibility, as assessed by reversal learning, is impaired in middle-aged female marmosets compared to males, likely due to sex differences in habitual vs. goal-directed behavior, and (2) that reversal learning is a sensitive measure that can capture one year individual changes in cognitive function.