Tesis para optar al grado de Magíster en Literatura / Esta tesis, “Intertextualidad, lo “divino” y el Contrato Roto: un acercamiento a la poesía de Armando Roa Vial desde la (post) modernidad”,fue para optar al grado de Magíster en Literatura. Escrita por Sarita Jordán y guiada por Leonel Delgado, trata sobre la obra poética de dicho autor, nacido en Santiago (1966), escritor interdisciplinar y profundamente cosmopolita. El principal corpus empleado está contenido en Ejercicios de filiación: Poesía 1998-2008. Mostramos que este autor intenta anularse como tal y que los textos parodiados por Roa Vial constituyen uno de los principales reguladores del significado textual, recurriendo a los autores que nos parecieron pertinentes según las coordenadas de su poesía: la intertextualidad, lo divino, la problematización del lenguaje y la máscara, aunque no abordamos ésta última debido a la extensión de la tesis. Asimismo, comprobamos la hipótesis de que en su obra El apocalipsis de las palabras & La dicha de enmudecer se produce la paradoja de que, al intentar problematizar y mostrar la muerte del lenguaje gastado por la modernidad, a través de sus usos y en diálogo con el “segundo Wittgenstein”, finalmente, lo que hace es dotarlo de significación.

Submitted by Cynthia Nascimento (cyngabe@ufba.br) on 2013-02-18T14:10:21Z No. of bitstreams: 1 Andrea Beatriz Hack de Goes.pdf: 1079392 bytes, checksum: 50521e9168d71a703e03f6a189369c68 (MD5) / Approved for entry into archive by Fatima Cleômenis Botelho Maria (botelho@ufba.br) on 2013-02-19T16:23:36Z (GMT) No. of bitstreams: 1 Andrea Beatriz Hack de Goes.pdf: 1079392 bytes, checksum: 50521e9168d71a703e03f6a189369c68 (MD5) / Made available in DSpace on 2013-02-19T16:23:36Z (GMT). No. of bitstreams: 1 Andrea Beatriz Hack de Goes.pdf: 1079392 bytes, checksum: 50521e9168d71a703e03f6a189369c68 (MD5) / Estudo do mito cristão, ícone central do Cristianismo, a partir da releitura do mesmo realizada em três romances da literatura brasileira: Com a graça de Deus, de Fernando Sabino (1994); Aleluia, de Josué Montello (1982), e O Evangelho segundo Maria, de Armando Avena (2002). Em Com a graça de Deus, de Fernando Sabino, observa-se como o mito cristão é reiterado literariamente sob a perspectiva do humor enquanto fator de humanização do divino e de aproximação entre o homem e Deus. Partindo-se de uma fundamentação teórica a respeito da fé e de uma definição histórico-religiosa do Messias na cultura judaica, estuda-se, em Aleluia, de Josué Montello, o tema da paternidade divina de Jesus enquanto requisito para sua condição de Messias. Na obra de Armando Avena, aborda-se a temática feminina no contexto sócio-histórico do surgimento do cristianismo, verificando como O Evangelho segundo Maria apropria-se do texto canônico, utilizando-o como discurso de denúncia e crítica a uma cultura de caráter masculinizante e patriarcal, que discrimina e oprime fortemente a mulher. A pesquisa demonstra as práticas de estilização e apropriação do texto sagrado do Cristianismo empreendidas pela Literatura através desses textos, enfatizando sua importância na promoção do diálogo entre Teologia e Literatura e na constante atualização do mito cristão na contemporaneidade. / Universidade Federal da Bahia. Instituto de Letras. Salvador-Ba, 2010.

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abstract: Due to the recent inclusion of a semi-regular "News from Latin America" column since 2007 in The Clarinet magazine and an increased emphasis on world music genre performances at the International Clarinet Association's annual ClarinetFest, Latin American clarinet compositions have become increasingly popular. Consequently, Latin American performers and composers are receiving more attention and recognition than ever before. The contemporary repertoire for clarinet increasingly includes works highlighted at the ClarinetFest international festivals, and many clarinetists express interest in finding new Latin American compositions. In order to supplement this growing Latin American repertoire and to introduce the life and works of Peruvian composer Armando Guevara Ochoa (1926-2013), this project presents a brief biography of the composer, a discussion of his musical style, and new editions of his popular works transcribed for clarinet. A recording of these works is included in an appendix to this document. Prior to this research, much of the scholarship written about Guevara Ochoa was in Spanish. While most sources and scholars relate that Guevara Ochoa composed over 400 works, the whereabouts of fewer than 200 are currently known. This project will supplement Guevara Ochoa's clarinet literature and raise awareness of his compositions in English-speaking countries. / Dissertation/Thesis / D.M.A. Music 2013

During the 1930s, German-born music critic and composer Gualterio Armando (1887-1973), formerly known as Walter Dahms, set to music thirty-four poems by some of the most important Hispano-American poets from the latter part of the nineteenth and first half of the twentieth century. In these songs, Armando tries to capture the spirit and idiosyncrasy of Hispano-American cultures while incorporating his own musical aesthetics. Armando’s 34 Canciones Hispanoamericanas para Canto y Piano (34 Hispano-American songs for voice and piano) display an original sound and style full of rhythms, shapes, colors, and textures found in the music of various Hispanic cultures. Nevertheless, the essence of these songs is deeply rooted in nineteenth-century German musical traditions. This eclecticism results in unique works that developed and evolved as reflections of their creator’s musical psyche. This dissertation presents an analytical study of selected songs from the 34 Canciones. The study focuses on three compositional aspects: unity within song cycles, chromaticism, and the use of pre-existing musical material. Since only one of the 34 Canciones has ever been published, this document also includes a complete edition of the thirty-four songs. Additionally, a significant part of the research incorporates a biographical sketch of the composer.

This dissertation focuses on the reading of Lar, (2004 2009), by Armando Freitas Filho, a Brazilian poet, and it intends to investigate its composition, whose proposal is to conceive a lyrical autobiography. Author of many books, Armando, in his last work, seeks for the reading and the writing of himself, going through the past in order to review experiences and situations which give him ways of dealing with the present, enabling him to create reflections that concern time, poetry, life and death. The purpose of our study is the investigation of the contemporary poetry and also the questions that involves memory and subjectivity. Therefore, we analyze the three sections of the book: Primeira série , Formação and Numeral . Based on this work, we can propose a revision of the following notions: autobiography and memory, which enable the author to write about himself, who finds in the infinite the nonsense possibility to be and to live. / A presente dissertação investe na leitura de Lar, (2004 2009), do poeta carioca Armando Freitas Filho e pretende investigar o modo de composição do livro, cuja proposta é conceber uma autobiografia em versos. Dono de um extenso rol de publicações, Armando Freitas Filho, em seu último livro, busca a leitura e a escrita de si mesmo, vasculhando no tempo, episódios e experiências pretéritas que dão sentido ao agora, permitindo-lhe reflexões que tocam temas como o tempo, a poesia, a vida e a morte. Nosso estudo, portanto, concentra-se nessa obra, que permite uma investigação não só da poesia contemporânea como também de questões que dizem respeito à memória e a subjetividade. Assim, nosso método de trabalho é a análise dos poemas contidos nas três partes do livro: Primeira série , Formação e Numeral . A obra permite uma rediscussão das premissas da autobiografia e da memória, possibilitando ao poeta uma maneira de escrever sobre o próprio eu, que absurdamente encontra no infinito a possibilidade de ser e viver. / Mestre em Teoria Literária

This study documents the performing and teaching career of Armando Ghitalla (1925-2001), and describes his pedagogical approach with an emphasis on understanding his approach to teaching embouchure. It includes as appendices a comprehensive discography of his solo, chamber, and orchestral recordings, a listing of his solo performances with the Boston Symphony Orchestra, a selected list of former students, and copies of his advanced flexibility and transposition studies.The personal interview served as the primary source of data for this study. The subject, Armando Ghitalla, participated in an in-depth interview with the author which was recorded and transcribed. Subsequent data was gathered from former students through the use of an open-ended questionnaire. Follow-up interviews were held with several of the respondents. Previously published articles, interviews, reviews, and an unpublished recording of a trumpet clinic were also consulted.Ghitalla was a member of the Boston Symphony Orchestra for twenty-eight years, serving as solo trumpet of the Boston Pops Orchestra from 1951-1965 and principal trumpet of the Boston Symphony Orchestra from 1965-1979. He was active as a virtuoso trumpet soloist and had a distinguished career as a trumpet professor following his retirement from the Boston Symphony. His success as an orchestral performer, solo performer, and noted pedagogue distinguish him from many of his contemporaries. / School of Music

La investigación está dividida en seis capítulos. El primero de ellos trata sobre el contexto de producción de la obra de Uribe y el panorama de la poesía chilena que enmarca la aparición de sus primeros libros. Asimismo, en este capítulo se incorporan las referencias críticas que la obra de Uribe ha tenido desde sus primeros libros hasta los últimos. El segundo capítulo trata sobre aspectos más teóricos, específicamente, sobre problemas de poética. Se intenta una aproximación conceptual al tema, para intentar acotar qué se entenderá por poética, y así adentrarnos posteriormente a la obra del poeta Uribe. El tercer capítulo explora las relaciones entre el inconsciente y la poesía y las pulsiones que mueven al inconsciente para manifestarse poéticamente. Luego, el cuarto capítulo trata sobre la relación entre eros y thánatos, el amor y el erotismo en relación con la muerte, sin duda uno de los temas más amplios de la obra de Uribe. El quinto capítulo es sobre los aspectos religiosos de la obra, es decir, explora en toda la dimensión espiritual del poeta, para finalmente, en el sexto capítulo y final, presentar las conclusiones sobre la poética de Armando Uribe mediante una puesta en común de los capítulos previos.

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In works of cultural production, interpretations of the built, natural, and social environment engage a hierarchy of readings of place. Formed by a totality of interpretations—accepted/unaccepted, dominant/subordinate, normal/abnormal, and everything in between—this hierarchy of readings frames place as a social understanding. Interpretations of place, therefore, are social positionings: kinds of individual delineations of the meaning of place as a social understanding. Collectively, these social positionings compose and comprise our understanding of the meaning of a place. In this study, I examine the different ways in which the understanding of Buenos Aires as a place shapes and is shaped by the avant-garde urban criollismo of Jorge Luis Borges’ poetry of the 1920s, the five plays of Armando Discépolo’s dramatic genre of the grotesco criollo, Robert Arlt’s dark and portentous binary novel Los siete locos/ Los lanzallamas (1929/1931), and three early Argentine sound films [Tango! (Mogila Barth 1933), Los tres berretines (Equipo Lumiton 1933), and Riachuelo (Moglia Barth 1934)]. To get at the mechanisms that drive the interaction between these works of cultural production, which are social positionings, and the social understanding of Buenos Aires as a place, I draw from Manuel De Landa’s notions of assemblage theory and non-linear history. Wholes such as porteño society of the 1920s and 1930s are assemblages of an almost limitless number of parts whose functions within the greater entity are not always clear. Place, therefore, is an assemblage whose meaning is made up of indeterminable interpretations of space. It is also a non-linear social understanding in that its meaning is irreducible to its components (i.e. social positionings). The mutual interactions and feedback within assemblages such as Buenos Aires are indicative of how meaning is ever changing through processes of destratification, restratification, and stratification in its components, including Borges’ early poetry, Discépolo’s grotesco criollo, Arlt’s Los siete locos/ Los lanzallamas, and the films Tango!, Los tres berretines, and Riachuelo. / text