241 |
Intentionally fabricated autobiographical memoriesJustice, L.V., Morrison, Catriona M., Conway, M.A. 28 October 2016 (has links)
Yes / Participants generated both autobiographical memories (AMs) that they believed to be true and intentionally fabricated autobiographical memories (IFAMs). Memories were constructed while a concurrent memory load (random 8-digit sequence) was held in mind or while there was no concurrent load. Amount and accuracy of recall of the concurrent memory load was reliably poorer following generation of IFAMs than following generation of AMs. There was no reliable effect of load on memory generation times; however, IFAMs always took longer to construct than AMs. Finally, replicating previous findings, fewer IFAMs had a field perspective than AMs, IFAMs were less vivid than AMs, and IFAMs contained more motion words (indicative of increased cognitive load). Taken together, these findings show a pattern of systematic differences that mark out IFAMs, and they also show that IFAMs can be identified indirectly by lowered performance on concurrent tasks that increase cognitive load.
|
242 |
Amnesia and future thinking: Exploring the role of memory in the quantity and quality of episodic future thoughtsCole, S.N., Morrison, Catriona M., Barak, O., Pauly-Takas, K., Conway, M.A. 21 August 2015 (has links)
Yes / Objectives
To examine the impact of memory accessibility on episodic future thinking.
Design
Single-case study of neurological patient HCM and an age-matched comparison group of neurologically Healthy Controls.
Methods
We administered a full battery of tests assessing general intelligence, memory, and executive functioning. To assess autobiographical memory, the Autobiographical Memory Interview (Kopelman, Wilson, & Baddeley, 1990. The Autobiographical Memory Interview. Bury St. Edmunds, UK: Thames Valley Test Company) was administered. The Past Episodic and Future Episodic sections of Dalla Barba's Confabulation Battery (Dalla Barba, 1993, Cogn. Neuropsychol., 1, 1) and a specifically tailored Mental Time Travel Questionnaire were administered to assess future thinking in HCM and age-matched controls.
Results
HCM presented with a deficit in forming new memories (anterograde amnesia) and recalling events from before the onset of neurological impairment (retrograde amnesia). HCM's autobiographical memory impairments are characterized by a paucity of memories from Recent Life. In comparison with controls, two features of his future thoughts are apparent: Reduced episodic future thinking and outdated content of his episodic future thoughts.
Conclusions
This article suggests neuropsychologists should look beyond popular conceptualizations of the past–future relation in amnesia via focussing on reduced future thinking. Investigating both the quantity and quality of future thoughts produced by amnesic patients may lead to developments in understanding the complex nature of future thinking disorders resulting from memory impairments. / Institute of Psychological Sciences, University of Leeds
|
243 |
Exploring and Promoting Family Connections at a Distance Through FamilySongTibau Benitez, Javier Alejandro 03 February 2020 (has links)
This work explores the design of domestic Media Spaces by introducing and studying FamilySong (FS), a system that allows the synchronous playback of music between two remote households. FS does not share live audio or video, yet our studies show that FS provides a context for increasing serendipity as families integrate it into their ecology of communication practices and devices. Through three design iterations involving Autobiographical Design, Research-Through-Design, and qualitative research methods, we study six Latin American migrant families (with parents and children in the United States, and grandparents in Ecuador and Mexico), and one from the U.S., interact with FamilySong. We have found that, individually, family members have differing motivations and reactions to using the system. However, participants felt that the shared experience was meaningful to them and that they could use FamilySong to communicate important intentions, values and emotions as well as musical experiences. In the most recent iteration, the main interactions empowered very young children's participation in music selection. This has been met with joy and excitement by all but also with occasional behavioral dilemmas.This work explores and expands the design space of Media Spaces to include a set of artifacts that forgo its central definition yet provide similar emergent qualities including enhanced mutual awareness, connection, and communication. FS design explores the intersection of family practices and values---of togetherness and longing, parent-child dynamics at all ages, kinship, identity and culture---, and divided versus focused attention in the home. It also enriches our understanding of designing technology for meaningful interaction that supports loved ones and their values. / Doctor of Philosophy / Telecommunication technologies have improved the lives of migrants by allowing them to maintain connections with far-away loved ones. Although the opportunities to have a conversation have increased drastically with inexpensive video-chat systems, the quality of these connections leave families wanting for more meaningful experiences. FamilySong was designed to help far-away loved ones sustain significant interactions over time by playing music at the same time between two connected homes. The music acts as a medium for a shared-experience between parent and children's homes, and their grandparents' home.
As participants went about their daily lives, music would begin playing making them feel together. Music also allows for a range of interactions that our participant families have come to describe as communication. People choose to play songs in the system that could be interpreted as "I love you," "I am thinking of you," "good morning," "this is my/your favorite song," "we are home," "are you available to talk," "we are dancing," "happy birthday!" These messages have the potential for being more influential to a developing relationship than merely asking for a "hi" or a "smile" on a video-call. Such calls are typical when interacting with very young, pre-verbal children. Other researchers have promoted focused activities that would capture a young child's attention, in order to provide a moment of connection at a distance with them. Some of these approaches include playing games and reading books.
Our proposed method of sharing music is aimed at a similar objective, developing participants shared interests, but also facilitating an opportunity for a long sustained experience through the day with music as the background for everyday home activities. FamilySong is a design for the home and for the family, we build upon the family's communication and cultural practices in order to augment their experience through the day, and the video-calls they typically hold where they might now have found new reasons to connect (talk about music or sing together). In this dissertation we have used design to extend our understanding of what constitutes a significant interaction between family.
Three large steps were taken, culminating in the design and creation of a high-fidelity prototype for a system to facilitate synchronous-playback of music between homes. A total of twelve copies of the final prototype were created and deployed at the homes of participants, for a total of six families using the system for over six months at the time of publishing. An additional three devices were created to begin exploring future work opportunities. In exploring these interactions between people we have found that family members have differing motivations and approaches to enjoying the system communicating. However, the opportunities for increased connection was received with joy by most of our participants who expressed to us deep feelings of longing for togetherness, identity, and culture. These significant aspects of enduring human and family values provide meaningful motivations for designing for the home.
|
244 |
Understanding Autobiographical Memory of Children Through Self-ReportHoward, Megan 01 January 2006 (has links)
This research was designed to explore autobiographical memory in children, specifically, the personal events involved in memory and memory failures and to what extent children and adults realize what they have forgotten. Since previous research in this domain has focused mainly on adult's or children's ability to recall past events, few have ventured to investigate what underlies the process of forgetting for everyday events in parents and children, and if a link exists between the two. Survey data pertaining to self-reported memory failures along with information on the amount of interaction between parents and children was collected from parents and children at a local elementary school. The results showed that children and parents were more likely to report failure in prospective memory (forgetting to do something) than retrospective memory (forgetting something they already knew). Additionally, when asked what they thought had caused the failure, children were more likely to attribute the lapse to external distractions. Finally, the data showed that the degree of parent-child interaction was significantly related to the detail provided in a child's reported memory failures. The results are discussed in the context of developing a better understanding of, and suggest future avenues for, research in memory and memory failures in children, as well as understanding the relation between parent/child memory.
|
245 |
Identity, from autobiography to postcoloniality : a study of representations in Puleng's worksMokgoatsana, Sekgothe Ngwato Cedric 06 1900 (has links)
The issue of identity is receiving the most attention in recent times. Communities,
groups and individuals tend to ask themselves who they are after the colonial period.
The dawn of modern democracy and the fall of the Berlin Wall have become important
sites of self-definition. In this study, I examine narratives of self-invention and selflegitimisation
from a variety of texts ranging from poetic to dramatic voices. The
author creates characters who represent his wishes, desires and fears in dramatic form.
The other characters re-present the other members of his family. He uses
autobiographical voices to re-create and re-present history, particularly his family
history which has been dismembered by memory's inability to recover the past in its
entirety. Memory, visions and dreams are used as tropes to negotiate the pain of loss.
These narratives assist him to recapture that which has been lost dearly, and
imaginatively re-members what has been dismembered. The autobiographical I shifts
into an autobiographical we where the author uses his poetry to lambast the injustices
of apartheid.
The study further examines some aspects of postcolonial identity, which include the
status of African writing and the role of africalogical discourse, the conception of home
in apartheid South Africa as well as the juxtaposition of power between indigenes and
settlers. These reflect the problem of marginality as a postcolonial condition and how
the marginals can be returned to the centre of power. Marginalisation of the indigenes
occurs by coercion, inferiorisation, tabooing certain political and cartographical spaces,
harassment, torture and imprisonment. Despite these measures, the poetry of NS
Puleng persisted to remove the fetish of apartheid disempowerment and
disenfranchisement. / African Languages / D.Litt. et Phil. (African Languages)
|
246 |
Performativity in art as reconstructions of the self in addressing conditions of depressionVan Wyk, Vicki Alexandra Ross 11 1900 (has links)
Submitted in partial fulfillment of the requirements for the degree of Master of Technology : Fine Arts, Durban University of Technology, Durban, South Africa, 2014. / The motivation for this research results from the notion that art-making is a regenerative enriching process that can counteract the sense of dislocation that one suffers as a consequence of depression. The study has two objectives: to open a discourse around the transformative function of art for a person suffering depression; and challenge notions of dominant constructed ideals of normality by presenting alternative realities of the performative mind.
From the earliest memories of my life, I knew I did not fit in,
I was not part of the crowd.
Depression has been my companion ever since I can remember. The intention for this self-study is to interrogate the ways in which art can become a self-actualising process in coping with depression. The content for this research deals with narratives of the mind, that is, my understanding of who I am. I have therefore, positioned myself as the pivot for this research, drawing on authentic personal experiential knowledge. This autobiographical phenomenological study is thus a self-reflexive exploration addressing concepts of difference and belonging in relation to social constructs of acceptability.
The study looks at contemporary concepts of multiple selves, relationality and the application of therapeutic methodologies within art practice. Art-making becomes games of truth, mind games that offer alternative realities and possibilities for the construction of complex, multi-faceted narratives as dialogues between the self and the inner critic. Of importance is the concept that self is not a fixed conclusive notion but one that continues to unfold, shift and become a multi-layered construct. These new narratives examine how creativity enables or creates a sense of belonging or re-positioning of one’s states of mind. The overall intention of the art-making process is its potential for transformative self-recovery processes – the re-construction of who we are, rather than how we are perceived.
This research thus examines the notion of belonging in this world through body/land enactments of ritualised behaviour. The body as metaphor investigates rites of passage as the re-tellings of one’s story within specific body/site/space relationships. The ideal of connection to site is central as a means of renewal and recovery – these performative relationships become the creative meaning-making processes of locating or positionality.
In support of these ideas and concepts, the work of Ana Mendieta, Magdalena Abakanowicz and Suzanne Lacy are considered in relation to ideals of positionality and as reflecting each artist’s ethics or paradigms of equality. Artworks are examined against the notion of locating oneself within social contexts. The aim is to question the intention and outcomes of art-making as social function in dealing with issues of marginalisation and stigma.
Performativity, personal writings/reflections and memory drawings are the quintessential tools of my art-making. The written psychological renderings and unravellings of my mind, questionings that are both reflexive and critical, are intentionally presented in dialogical, conversational and direct modes. This personal tone aims to allow a scope into my mind – it is my perspective from the inside, my voice, my personal understanding of the potential of art as a metaphorical process of transformation.
Lacy asserts that the artist becomes a witness, reporter and analyst for socio-culturally biased concerns; a performance gives public articulation and permission to speak out loud, gives voice to internal dialogues, reveal information that requires questioning and that personal individual experience has profound social implications. Lacy believes that it is an innate human need to reflect on the meaning of one’s life and one’s work (2010:176-177).
Central to the findings of this study, are both the transgressive and transformative functions of art. / M
|
247 |
Down memory lane : a mixed method investigation of the reminiscence bump in the dynamics of autobiographical memoryVenter, Anelien 01 1900 (has links)
Research into the reminiscence bump aims to improve our understanding of how the memories formed during our adolescence and early adulthood subsequently influence our autobiographical recollections later in life. The purpose of this study was to investigate the temporal dynamics of autobiographical memory in a sample involving two different age groups of adult South African participants. The main objective of the research was to explore the participants’ memories for salient events and to determine whether these memories exhibit the typical reminiscence bump that has been found in autobiographical memory research.
This sample consisted of two sets of cohorts, totalling 48 research participants. The first group comprised participants ranging between the ages of 40 and 59 years, and the second group involved participants ranging between the ages of 60 to 79 years. A convergent parallel mixed method approach was adopted in this study. Both quantitative and qualitative data, on the distribution, valence and life domain importance of the reminiscence bump, were collected through the lifeline interview method. The results confirmed that reminiscence bumps are reflected in the memories of both age groups between the ages of 10 and 30 years. Most life events recalled were of positive affect thus confirming the positivity bias in older adults. The family and home life domains were indicated as the most important life domains in the autobiographical memories of both groups.
The main conclusion drawn from the study was that there was not a significant difference in the dynamics of the autobiographical memories between the two groups, as reflected in the temporal characteristics of their reminiscence bumps. Future research could further explore the patterns of memories, and researchers could in particular investigate the semantic and affective aspects of these autobiographical memories in more depth. / Psychology / M.A. (Psychology)
|
248 |
Identity, from autobiography to postcoloniality : a study of representations in Puleng's worksMokgoatsana, Sekgothe Ngwato Cedric 06 1900 (has links)
The issue of identity is receiving the most attention in recent times. Communities,
groups and individuals tend to ask themselves who they are after the colonial period.
The dawn of modern democracy and the fall of the Berlin Wall have become important
sites of self-definition. In this study, I examine narratives of self-invention and selflegitimisation
from a variety of texts ranging from poetic to dramatic voices. The
author creates characters who represent his wishes, desires and fears in dramatic form.
The other characters re-present the other members of his family. He uses
autobiographical voices to re-create and re-present history, particularly his family
history which has been dismembered by memory's inability to recover the past in its
entirety. Memory, visions and dreams are used as tropes to negotiate the pain of loss.
These narratives assist him to recapture that which has been lost dearly, and
imaginatively re-members what has been dismembered. The autobiographical I shifts
into an autobiographical we where the author uses his poetry to lambast the injustices
of apartheid.
The study further examines some aspects of postcolonial identity, which include the
status of African writing and the role of africalogical discourse, the conception of home
in apartheid South Africa as well as the juxtaposition of power between indigenes and
settlers. These reflect the problem of marginality as a postcolonial condition and how
the marginals can be returned to the centre of power. Marginalisation of the indigenes
occurs by coercion, inferiorisation, tabooing certain political and cartographical spaces,
harassment, torture and imprisonment. Despite these measures, the poetry of NS
Puleng persisted to remove the fetish of apartheid disempowerment and
disenfranchisement. / African Languages / D.Litt. et Phil. (African Languages)
|
249 |
Les caractéristiques subjectives du rappel des souvenirs autobiographiques chez les patients schizophrènes / Subjective characteristics of the recall of autobiographical memories in patients with schizophreniaPotheegadoo, Jevita 07 April 2014 (has links)
Les patients schizophrènes souffrent de graves déficits de mémoire autobiographique. Cela a un impact direct sur leur identité personnelle et leur statut fonctionnel dans la vie quotidienne. A travers 3 études, nous avons montré que l’ensemble des caractéristiques subjectives du rappel des souvenirs est perturbé chez les patients schizophrènes (distorsion de la perception du temps subjectif, moindre fréquence de la perspective visuelle Acteur). L’altération de ces aspects subjectifs serait liée au manque de spécificité et de détails des souvenirs. Ce sont ces détails qui rendent le rappel des souvenirs vivace. Aussi, nous avons testé l’efficacité d’une méthode qui a montré que les déficits de récupération stratégique de ces détails pouvaient être corrigés. Les patients sont capables d’améliorer le rappel des détails de leurs souvenirs si une aide appropriée leur est fournie. Une thérapie de remédiation cognitive basée sur cette méthode pourrait être proposée aux patients schizophrènes. / Patients with schizophrenia suffer from severe autobiographical memory deficits. These have a significant impact on patients’ personal identity and functional status in daily life. Through three studies, we showed that all the subjective characteristics of autobiographical recall are impaired in patients with schizophrenia (distorted perception of subjective time, memory recall less associated with Field visual perspective). The impairment of these subjective aspects of autobiographical recall was linked to the lack of specificity of memories and low level of details in patients’ memories. It is these details which allow vivid memory recall. Hence, we tested the effectiveness of a method which showed that deficits in the strategic retrieval of memory details could be remediated. Patients are able to improve the recall of their memory details when given the necessary means to do so. A cognitive remediation therapy, based on this method, could be set up with patients with schizophrenia.
|
250 |
Yesterday's deformities : a discussion of the role of memory and discourse in the plays of Samuel BeckettBrown, Verna 30 November 2005 (has links)
Although Samuel Beckett's plays indicate his abiding interest in the complex functioning of memory, little has been written on the topic. The aim of this study, therefore, is to examine the wide-ranging, specific approaches towards recall and forgetting that he reflects in his drama. Because conversational strategies are grounded in cognitive processes, the interplay between memory and discourse will also be probed.
The thesis foregrounds Beckett's profound distrust of memory functioning, as well as his conviction that `yesterday' has dangerous power to `deform'. Through his own perception and his psychological study of dysfunctional, decaying and trauma-charged memories, he is able to apply a comprehensive knowledge-base to the creation of his time-damaged characters. In the scrutiny of their autobiographical memories, the reconstructive and imaginative components become apparent. These are mainly shown to alienate characters from one another, so that Beckett's claim that memory can remedy suffering becomes questionable.
The investigation is informed by a variety of critical disciplines, as well as insights derived from the Proust Monograph. Beckett's investigation of the psychology of the 1930s is evaluated, in addition to current medical and psychological research into gerontology, amnesia, dementia, and the repressed or obsessive memories of the neurotic. Conway's work on the characteristic features of autobiographical memory illuminates relevant Beckett plays. An appraisal of discourse studies focuses on language and power, phatic communication and the multiple speech acts that reflect the functioning of normal and dysfunctional memory. Reference to the work of Lacan and Derrida enhances discussion of the inadequacy of language. To give due attention to the theatrical component of Beckett's drama, enactment, performance criticism and audience reception of his plays are discussed. / English Studies / D.Litt. et Phil.
|
Page generated in 0.0695 seconds