A complexa filosofia de Giorgio Agamben convoca-nos a compreender a crise dos atuais modelos político-governamentais e a hodierna lógica da segurança que, sob a doutrina do medo orquestrado, visa à eliminação dos não-integráveis, como igualmente nos convida a abarcar na defesa de uma nova ontologia política além da tradição da soberania e do direito. Do confronto entre as conceituações semânticas do termo vida e da relação desta com o poder soberano, inclusive numa sociedade biopolítica de normalização, emerge o protagonista da obra agambeniana, a vida nua. Uma vida que não é inauguração moderna, mas atividade originária do poder soberano, quer dizer, uma vida que pode ser detectada tanto na pólis e na civitas - na figura do homo sacer -, assim como no totalitarismo moderno e, rasteiramente, na democracia em que vivemos. Trata-se de uma vida absolutamente matável e exposta à morte que, fundada numa relação de exclusão inclusiva, isto é, de abandono, revela o verdadeiro vínculo social. O que une vida e lei, violência e norma, é o estado de exceção. A norma se aplica à exceção desaplicando-se: a força-de-lei exercida no estado de exceção não põe, nem conserva, o direito, mas o conserva suspendendo-o e o põe excetuando-se. Uma figura em que factum e ius tornam-se indiscerníveis e homines sacri são produzidos a esmo; um espaço onde distinções políticas tradicionais como direita e esquerda, público e privado, perdem sua clareza e inteligibilidade. Uma indiscernibilidade que pode ser materializada no campo, seja de refugiados, seja de concentração, seja o hoje vigente e ainda inominado, de modo que o campo reflete o próprio paradigma da atualidade. Esta é a era da exceção em permanência. O caminho para a desativação dessa relação é a profanação, figura em que se busca uma nova forma-de-vida que não seja inaugurada pela lembrança teológica da política soberana e do direito, mas que reflita uma comunidade que vem capaz de desativar a máquina biopolítica produtora da vida nua e torne inoperante o atual conceito de político-jurídico: uma nova comunidade que pense além da soberania, do bando soberano e do próprio direito. Trata-se de uma comunidade de singularidades, sem identidade, sem propriedades e destinos, mas que seja pura potencialidade, que seja em si como ela é, quer dizer, que não possua qualquer tarefa enquanto fim, mas tão somente meios sem fins. / The complex philosophy of Giorgio Agamben summons us to review the crisis of the existing political-juridical models and the on-going governmental security rationale, which, based on a pre-oriented administration of fear, aims at eliminating those somehow non-adapted, as well as to join a defence towards a new political ontology beyond the tradition of sovereignty and law. Through the confront of semantically distinct definitions of life and its relation with the sovereign power, including under a biopolitical normalizing society, emerges the protagonist of Agamben`s work, the bare life. A life that is not a modern phenomena but the original activity of the sovereign power, that is, a life exposed to death that can be found either in the pólis or the civitas - in the form of homo sacer or in the modern totalitarianism as well as the democracy that we live in. A life that is permanently subject to death and, founded on an inclusive exclusion relation, that is, a relation of abandonment, exposes the real social bound. The state of exception links life and law, violence and norm. The law is applied through its own withdrawal: the force-oflaw exercised in the state of exception does not posit nor conserve the law, but conserves it through its suspension and posits it through the exception. A place where factum and ius are brought into conjunction and homines sacri are freely produced, a space where traditional political categories such as right and left, public and private, loses clearness and intelligibility. A zone of indistinction materialized in the camp, either of refugees or concentration camps or those in full force and effect and yet unnamed. The camp is the contemporary political paradigm and this is the era in which the exception becomes the rule. The way out to deactivate such relation is to profane, a political task in search for a new form-of-life that abolishes any remembrance of theological sovereign politics and law and that reflects a coming community able to turn inoperative the biopolitical machine producer of bare life: a new community that thinks beyond sovereignty, the sovereign band and the law itself. A community composed of singularities, with no identity nor properties or destinies, but pure potentiality. A community free of means in search for an end, but solely a community of pure means without ends.

Esta dissertação investiga nomes nus e classificadores numerais do chinês mandarim, assim como a distinção lexical entre nomes contáveis e massivos do chinês. O objetivo deste trabalho é estudar e avaliar as possíveis denotações dos nominais do chinês mandarim. O texto é divido em três partes. Na primeira, investigam-se nomes nus do chinês mandarim, que manifestam número geral. Defende-se que o número geral não ocorre em sintagmas nominais em que existe numeral. No Chinês mandarim, nomes nus podem ser interpretados como indefinidos, definidos e genéricos de acordo com suas posições sintáticas e contextos em que ocorrem. A hipótese defendida na segunda parte da dissertação é a de que, no chinês mandarim, há distinção lexical entre nomes contáveis e massivos. Um fator importante na distinção contável-massivo do chinês mandarim é a presença de classificadores e suas relações com os nomes. Defende-se que a combinação entre os nomes e os classificadores é seletiva e, com base nisso, os nomes comuns do chinês podem ser divididos em nomes contáveis, nomes massivos, nomes coletivos, nomes abstratos e nomes próprios. Além de classificador, mais uma evidência para a contabilidade dos nomes do chinês é o morfema men. A terceira parte da dissertação avalia a presença de classificador nos sintagmas nominais com numerais. Defende-se que diferentes grupos de classificadores possuem diferentes funções: classificadores individuais são marcadores gramaticais de contabilidade e não têm a função individualizadora e, os outros grupos têm suas restrições na combinação com os nomes. A combinação entre numeral e classificador pode ser tratada como um núcleo complexo que ocorre morfologicamente como um item lexical, mas o numeral pode-se omitir dentro deste complexo e classificador não. Sendo assim, Os classificadores devem ser tratados como um sufixo na sua ocorrência dentro do complexo [Num-CL], mas como um clítico em outras ocorrências. / This dissertation investigates bare nouns and numeral classifiers in Mandarin Chinese, as well as the lexical distinction between count and mass nouns of Chinese. The goal of this work is to study and assess the possible denotations of nominals in Mandarin Chinese. The dissertation is divided in three parts. In the first part, the bare nominals in Mandarin Chinese will be investigated and they have general number. We argue that the general number can not happen in noun phrases when they contain numerals. In Mandarin Chinese, the bare nouns can be interpreted as indefinites, definites and generics, according to their syntactic positions and contexts in that they happen. The hypothesis presented in the second part of this dissertation is that in Mandarin Chinese, there is the lexical distinction between count and mass nouns. One important factor in this count-mass distinction of Mandarin Chinese is the presence of classifiers and their relationships with the nouns. We argue that, based on the selective combination between names and classifiers, the common nouns of Chinese can be divided in count nouns, mass nouns, collective nouns, abstract nouns and proper nouns. Besides the classifier, one more evidence for the accounting of Chinese\'s names is the morpheme men. The third part of the dissertation assesses the classifiers presence in the noun phrases with numerals. We argue that, different groups of classifiers have different functions: the individual classifiers are grammatical markers of accounting and they do not have the individualizing function, while the other groups have their restrictions in the combination with the nouns. The combination between the numeral and the classifier can be treated as a complex head that happens morphologically as a lexical item, but the numeral in which can be omitted in some contexts and the classifier can not. Thus, the classifiers should be treated as a suffix in his occurrence with the complex [Num-CL], but as a clitic in other occurrences.

A espacialização de atributos dos solos é necessária com vistas ao planejamento e monitoramento do solo. As imagens do satélite Landsat 5 Thematic Mapper (TM) são utilizadas em estudos relacionados aos recursos naturais por fornecerem informações da superfície das terras em áreas amplas e de difícil acesso. Nesse trabalho objetivou-se gerar uma imagem multitemporal de solo exposto através de imagens de satélite e, com ela, mapear atributos da superfície do solo. A área de estudo é a região de Piracicaba, SP, onde foram selecionadas treze imagens do Landsat TM. Amostras da camada mais superficial dos solos foram coletadas em 740 pontos, e nelas analisados vários atributos do solo. Por meio da reflectância espectral dos objetos das imagens de satélite foram obtidas informações de solo exposto e eliminados outros alvos. As imagens foram adquiridas em série histórica e sobrepostas, gerando uma composta final com solo exposto. Os atributos do solo que obtiveram boa correlação com as bandas dessa imagem foram quantificados por meio da técnica de regressão multivariada e espacializados. Mapas pré-existentes de geologia e pedologia auxiliaram no entendimento da variabilidade espacial da textura e cor dos solos na paisagem. A taxa de variação do solo exposto em uma imagem individual variou de 7 a 20 %, enquanto a unificada atingiu 53 % da área total. Valores de reflectância entre as bandas TM3 e TM4 contrapostos representando a linha do solo e curva espectral média de espectros de amostras de solos obtidas em laboratório apresentaram semelhança com as de satélite. Entre os atributos estudados, a argila obteve a melhor correlação com R2 de 0,75, erro baixo e RPD acima de 2. Outros atributos relacionados com a argila também obtiveram boa correlação, como matéria orgânica (MO) e capacidade de troca de cátions (CTC) com R2 de 0,4 e 0,34 respectivamente. / The knowledge of spatial distribution of soil attributes is necessary for soil planning and monitoring. Landsat 5 Thematic Mapper (TM) images are used in studies related to natural resources for providing the land surface information in large areas and in areas of difficult access. This work aimed to create a multi-temporal image of bare soil through satellite scenes and map soil attributes from the surface. The study area is located in Piracicaba region, SP, where thirteen Landsat TM scenes were selected. Samples of the soil superficial layer were collected at 740 points, and several soil properties were analyzed. Spectral reflectance of different objects from satellite images was obtained and only exposed soil information was selected. Images were acquired in historical series and overlapped, generating a final composed image with bare soil. Soil attributes that presented good correlation with the bands were quantified by multivariate regression and mapped. Pre-existing maps of geology and soil helped in understanding soil texture spatial variability and color in the landscape. The soil variation rate in an individual exposed image ranged from 7 to 20%, while the unified reached 53% of the total area. Obtained values of reflectance between TM3 and TM4 bands representing the soil line and average spectral curve of laboratory soil samples were similar to the satellite ones. Among the soil attributes studied, clay presented the best correlation with R2 value of 0.75, low error and RPD value above 2.0. Other attributes related to clay also presented good correlation, such as organic matter (OM) and cation exchange capacity (CEC) with R2 values of 0.4 and 0.34 respectively.

Made available in DSpace on 2016-03-15T19:44:33Z (GMT). No. of bitstreams: 1 Jackson Luiz Nunes Bentes.pdf: 7635456 bytes, checksum: 918bda18e6c79858e18418a6a516faf2 (MD5) Previous issue date: 2014-09-01 / Fundo Mackenzie de Pesquisa / The thesis of this research follows two parallel lines: the first affirms that the history of infancy constructs the identity of infancy, in other words, infancy is not understood as a chronological issue but rather becomes a question of language. In the second line of research, the the shadow of infancy comes into play. Here we have in mind what Walter Benjamin, the major influence on this work, coined as the concept of bare life, which paved the way to think about childhood as lived in the shadow of bio-politics, of which Kaspar Hauser is an emblematic example. This research has been conducted by sifting through the intricacies of history, the condition named infancy, and the being named child. The central problem is how to think of the life of the being named child insofar as this life is determined by power. Reflecting on the child and on infancy from philosophy to the language of the cinema, we find the film, The Enigma of Kaspar Hauser. He is an emblematic personage of what Benjamin termed bare life, which later Michel Foucault called bio-politics. Along with the analysis of this film, the intention of the present thesis is to recover a reflection on infancy which can take into account, and at the same time move beyond, the cultural production and naturalization of childhood. What is infancy? This question serves as the common thread tying together the parallel lines of research referring to the problem of naturalization. Thus, it is language which seems to permit the thinking about the child and infancy and their submission to power, moving beyond the illusions of nature. / A tese desta investigação segue duas linhas paralelas. Na primeira desenha-se a história da infância a partir da qual é possível dizer que se construiu uma identidade da infância. Na segunda, entra em jogo a questão da vida à sombra da infância . Nesta linha, tem-se em mente que Walter Benjamin, autor fundamental para este trabalho, ao cunhar o conceito de vida nua , abriu caminho para se pensar a questão da infância sob um viés que, mais tarde, Michel Foucault, ainda que se ocupando de outras questões, chamou de biopolítica. Para realizar esta investigação, percorre-se um caminho que perpassa os meandros da história, da condição do ser ao qual se deu o nome de infância e o ser que se chamou de criança. O problema central é pensar a questão da vida deste ser chamado criança enquanto esta vida é determinada pelo poder. Refletindo sobre a criança e a infância, ou as infâncias, desde a filosofia até a linguagem do cinema, encontrou-se o filme O Enigma de Kaspar Hauser , que revela um personagem emblemático daquilo que Benjamin chamou de vida nua . Juntamente com a análise deste filme, a intenção da presente pesquisa é resgatar uma reflexão sobre a infância que seja capaz de levar em conta a produção cultural da infância para além da naturalização do infantil. A pergunta que serve de fio vermelho costurando as linhas paralelas refere-se ao problema da naturalização. A linguagem parece ser o que permite pensar a criança e a infância e toda a submissão ao poder à qual ela foi condenada indo, por meio disso, para além das ilusões da natureza .

Au Japon, les années 1960 ouvrent une période de contestation politique et artistique. Dans un contexte de déclin des studios traditionnels, les films mettant l’accent sur des faits divers violents se développent en parallèle du Pinku Eiga, genre érotique. Des cinéastes comme Kôji Wakamatsu et Masao Adachi émergent, et avec eux des films où se mêlent nudité et velléités révolutionnaires, témoignant tant d’une interrogation proprement érotique des corps que d’une remise en question virulente de la société contemporaine. Le crime, la déviation deviennent autant de canaux de contestation, tandis que l’érotisme déploie un contre-récit des relations humaines. En écho à ce questionnement, les films de la fûkeiron, la « théorie du paysage », interrogent le devenir des individus confrontés aux paysages du monde moderne. Aux corps surreprésentés du pink font face des corps absents, évacués du visible comme de l’Histoire officielle. Criminels, révolutionnaires ou nymphomanes, autant de vies dénudées qui échappent aux catégories traditionnelles et dont les cinéastes donnent à voir le processus d’émancipation, jusqu’à l’autodestruction parfois. Cet assujettissement visuel et narratif du corps à une organisation qui le dépasse interroge la possibilité d’une énonciation radicalement nouvelle. Dans l’intervalle qui sépare les corps figurants des corps capables d’énonciation, les vies dénudées des vies qualifiées prise dans des logiques utilitaristes, se dessine une dialectique qui interroge la chair comme puissance fondamentale de l’image, seule à même de faire se fissurer les paysages trop lisses de la modernité. / In Japan, the 1960s open an era of political and artistic protests. The decline of traditional film studios is followed by the development of violent genre movies and pinku eiga (erotic films). New filmmakers like Kôji Wakamatsu and Masao Adachi emerge, shooting films in which nudity echoes a constant thirst for revolution, both questioning the erotic nature of bodies and criticizing the contemporary society. Crime and deviation become a new way of protesting, while eroticism allows for a counter-narrative of human relationships. Echoing this interrogation, films of the fûkeiron, the “landscape theory”, address the question of the future of individuals confronted with the landscapes of the modern world. Overexposed bodies from pink cinema are now confronted with bodies that are absent, expelled from both the visible world and the official history. Criminals, revolutionaries, nymphomaniacs, all those bare lives elude the traditional classification and show a new way toward emancipation, sometimes leading to their self-destruction. This visual and narrative subjugation of the body under an organization that exceeds him questions the possibility of a radically new narrative. In the interval that separates figuration bodies from bodies capable of their own narrative, bare lives from qualified lives that are the byproduct of a rationalized system, a dialectic emerges that question flesh as a fundamental potential of images, a potential that might be the only one capable of breaking apart the way too smooth landscapes of modernity.

This thesis investigates the function of number marking in Persian, within the framework of principles and parameters (P&P), and its relationship to inflectional and derivational number marking. Following the assumption in Distributed Morphology that inflectional and derivational morphology are not distinct, the distribution and properties of number marking in Persian provide evidence for both inflectional and derivational number marking. Assuming the two parameters of number marking (Wiltschko, 2007, 2008), number marking as a functional head and number marking as a modifier, I propose that number marking in Persian is mainly inflectional while number functions as a functional head; moreover, I propose that number marking in Persian can be derivational while number functions as a modifier. This explains that number morphology in Persian is not split to either inflectional or derivational. Rather, following Booij’s (1993, 1995) claim that inflectional morphology can be used contextually as well as inherently, I propose that number morphology in Persian is inflectional while number is a functional head; however, it has inherent residues as a modifier. Considering the functions of inflectional plural morphology in Persian, I argue that the functional category Number Phrase (NumP) is projected in Persian, and number is generated in the head of this functional category. Besides, Persian is a classifier language in which classifiers are in complementary distribution with plural marking. Following Borer’s (2005) discussion of the complementary distribution of plural marking and classifiers in Armenian, I argue that the head of NumP in Persian is either occupied by the plural maker or by full/empty classifiers. Moreover, I show that the presence of bare singulars/plurals in certain syntactic positions in Persian is related to the projection/non-projection of NumP.

This thesis investigates the function of number marking in Persian, within the framework of principles and parameters (P&P), and its relationship to inflectional and derivational number marking. Following the assumption in Distributed Morphology that inflectional and derivational morphology are not distinct, the distribution and properties of number marking in Persian provide evidence for both inflectional and derivational number marking. Assuming the two parameters of number marking (Wiltschko, 2007, 2008), number marking as a functional head and number marking as a modifier, I propose that number marking in Persian is mainly inflectional while number functions as a functional head; moreover, I propose that number marking in Persian can be derivational while number functions as a modifier. This explains that number morphology in Persian is not split to either inflectional or derivational. Rather, following Booij’s (1993, 1995) claim that inflectional morphology can be used contextually as well as inherently, I propose that number morphology in Persian is inflectional while number is a functional head; however, it has inherent residues as a modifier. Considering the functions of inflectional plural morphology in Persian, I argue that the functional category Number Phrase (NumP) is projected in Persian, and number is generated in the head of this functional category. Besides, Persian is a classifier language in which classifiers are in complementary distribution with plural marking. Following Borer’s (2005) discussion of the complementary distribution of plural marking and classifiers in Armenian, I argue that the head of NumP in Persian is either occupied by the plural maker or by full/empty classifiers. Moreover, I show that the presence of bare singulars/plurals in certain syntactic positions in Persian is related to the projection/non-projection of NumP.

Denna studie beskriver effekterna beträffande överlevnad och tillväxt hos gran (Picea abeis L. Karst) vid tillsats av superabsorbent Luquasorb 1280R i samband med plantering under olika betingelser. Plantor i form av täckrot och barrot studerades. Tillsats av superabsorbent visade sig ha en positiv inverkan på de studerade parametrarna i jämförelse med referensmaterial utan tillsats av superabsorbent. Detta visade sig särskilt vid extremförsök under tak utan tillgång till vattentillförsel under försöksperioden, förutom vattentillsats i samband med plantering. / This study describes the effects concerning survival and growth of Norway spruce seedelings (Picea abeis L. Karst) by addition of superabsorbent Luquasorb 1280R in connection with planting under differnt conditions. Container seedlings and bare-root seedlings were studied. The addition of superabsorbent showed a positive influence regarding the studied parameters in comparision with reference material without the addition of superabsorbent. This was most obvious at the the extreme test under roof without access to additional water during the test period, except water added in connection with planting.

This thesis investigates the function of number marking in Persian, within the framework of principles and parameters (P&P), and its relationship to inflectional and derivational number marking. Following the assumption in Distributed Morphology that inflectional and derivational morphology are not distinct, the distribution and properties of number marking in Persian provide evidence for both inflectional and derivational number marking. Assuming the two parameters of number marking (Wiltschko, 2007, 2008), number marking as a functional head and number marking as a modifier, I propose that number marking in Persian is mainly inflectional while number functions as a functional head; moreover, I propose that number marking in Persian can be derivational while number functions as a modifier. This explains that number morphology in Persian is not split to either inflectional or derivational. Rather, following Booij’s (1993, 1995) claim that inflectional morphology can be used contextually as well as inherently, I propose that number morphology in Persian is inflectional while number is a functional head; however, it has inherent residues as a modifier. Considering the functions of inflectional plural morphology in Persian, I argue that the functional category Number Phrase (NumP) is projected in Persian, and number is generated in the head of this functional category. Besides, Persian is a classifier language in which classifiers are in complementary distribution with plural marking. Following Borer’s (2005) discussion of the complementary distribution of plural marking and classifiers in Armenian, I argue that the head of NumP in Persian is either occupied by the plural maker or by full/empty classifiers. Moreover, I show that the presence of bare singulars/plurals in certain syntactic positions in Persian is related to the projection/non-projection of NumP.

My reading of the figure of Adele, a woman with dementia, in David Chariandy’s novel Soucouyant: A Novel of Forgetting (2007), brings Giorgio Agamben’s biopolitical concept of “bare life” together with the notion of the subject in diaspora to theorize a new mentality that I call “bare mind.” The notion of “bare mind” addresses how cognitive imperialism creates a biopolitical state of exception both under forms of sovereign power and within a liberal regime of multicultural governmentality, while acknowledging the ways in which dementia, portrayed as the ‘forgetting’ of dominant knowledge regimes, reveals resistance to cognitive imperialism. / Graduate / 0352 / rebekah.ludolph@gmail.com