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Fractures, one of the most common findings in paleopathology, can reveal information about behaviour and social identity in the past. A new methodology for assessing the healing stages of fractures has recently been proposed, which could allow for additional data to be gathered from the study of fractures. Trauma, post-traumatic time interval, and injury recidivism were studied in five late Roman (c. 3rd – 4th centuries AD) British and Spanish skeletal samples. The aims of this thesis are: 1) record fractures and their healing stage using new post-traumatic time interval estimation methods; 2) determine how trauma profiles vary in the Romano-British and Spanish samples; 3) employ biocultural and life course approaches in the analysis of the results to reveal information about the culture, social identities, and environmental circumstances in the two Roman provinces under study. The remains of 214 adults from two Romano-British and three Romano-Spanish sites were examined for the presence of long bone and rib fractures. Fracture data was analyzed by age, sex, site, bone element, and fracture type to build a profile of trauma at each of the sites. In addition, cases of multiple injury were assessed using new post-traumatic time interval methods in order to discern cases of injury recidivism. A total of 44 individuals were identified as having 89 fractures across all the skeletal samples. Sixteen individuals had multiple fractures, eight of which were determined to have fractures of different ages using methods for determining post-traumatic time interval. Males and females had similar rates of fractures and multiple injuries. Fractures peaked among economically active young and middle-aged adults. A number of differences between the Romano-British and Spanish sample were observed with regards to trauma patterns and fracture prevalence. The results of this research contribute to our understandings of trauma profiles and injury recidivism in Roman populations, and provide the first comprehensive trauma study of a Romano-Spanish skeletal sample. / Thesis / Master of Arts (MA)

This thesis explores identity in early mediaeval Scotland (ca 800-1300AD) using biological and burial deposition data. During this period Scotland was developing as a unified kingdom. The Norse, Scots, and Anglo-Saxons battled for political power. The Saxon and Irish Churches were pressuring for superiority over each other and over local beliefs. Many research areas in bioarchaeology have moved away from the more simplistic processual approach after a renewed understanding of the complexities of human existence. However, this newer methodology has not been sufficiently applied to early mediaeval Scottish studies. Common doxa still permeates the discipline despite the lack of critical assessment. Doxa tends to separate the early mediaeval Scottish world into the circumscribed categories of Norse (or ‘Viking’) and native, Christian and pagan. These commonly accepted site designations regarding ethnicity and religion were used to assess three hundred and twenty-one individuals from 21 sites. These individuals were analysed macroscopically for age, sex, stature and limb ratios, craniometrics, joint degeneration and disease, musculo-skeletal stress markers, dental pathologies, and overall health and disease. This data was compared to the available documentation for the sites considering site location, body position, cemetery type, grave enclosures, and grave furnishings. Statistical and qualitative methods were used to compare the data. Results suggest that there are slight differences within the population that may suggest some legitimacy for common site designations; however, the overall conclusion implies caution in the use of oversimplified categorising and a generally egalitarian view of identity for the early mediaeval people in Scotland.

No / Four recently discovered frozen child mummies from two of the highest peaks in the south central Andes now yield tantalizing evidence of the preparatory stages leading to Inca ritual killing as represented by the unique capacocha rite. Our interdisciplinary study examined hair from the mummies to obtain detailed genetic and diachronic isotopic information. This approach has allowed us to reconstruct aspects of individual identity and diet, make inferences concerning social background, and gain insight on the hitherto unknown processes by which victims were selected, elevated in social status, prepared for a high-altitude pilgrimage, and killed. Such direct information amplifies, yet also partly contrasts with, Spanish historical accounts.

No / Despite an increasing literature on the decomposition of human remains, whether buried or exposed, it is important to recognise the role of specific microenvironments which can either trigger or delay the rate of decomposition. Recent casework in Northern England involving buried and partially buried human remains has demonstrated a need for a more detailed understanding of the effect of contrasting site conditions on cadaver decomposition and on the microenvironment created within the grave itself. Pigs (Sus scrofa) were used as body analogues in three inter-related taphonomy experiments to examine differential decomposition of buried human remains. They were buried at three contrasting field sites (pasture, moorland, and deciduous woodland) within a 15km radius of the University of Bradford, West Yorkshire, UK. Changes to the buried body and the effect of these changes on hair and associated death-scene textile materials were monitored as was the microenvironment of the grave. At recovery, 6, 12 and 24 months post-burial, the extent of soft tissue decomposition was recorded and samples of fat and soil were collected for gas chromatography mass spectrometry (GCMS) analysis. The results of these studies demonstrated that (1) soil conditions at these three burial sites has a marked effect on the condition of the buried body but even within a single site variation can occur; (2) the process of soft tissue decomposition modifies the localised burial microenvironment in terms of microbiological load, pH, moisture and changes in redox status. These observations have widespread application for the investigation of clandestine burial and time since deposition, and in understanding changes within the burial microenvironment that may impact on biomaterials such as hair and other associated death scene materials.

No / The auricular surface is located on the os coxae (pelvis) and forms part of the sacro-iliac joint. Changes in appearance of the auricular surface have been used to estimate adult age-at-death. Two main methods are used in bioarcheology: the Lovejoy method and the Buckberry-Chamberlain (revised auricular surface) method. As with many age estimation methods, neither auricular surface method reaches the gold standard of being both accurate and precise, however the age-related changes of the auricular surface do extend into the later decades of life.

The Early Bronze Age in Western Anatolia represents a period of social transition, associated with hierarchical social stratification. Evidence for stratification at Karataş-Semayük (i.e., Karataş) (2700 to 2300 BCE) is present through architectural composition and size, privatized storage, and differential mortuary treatment. However, previous research has not interpreted paleopathological conditions with considerations of intersectionality to interpret the lived experiences of individuals and assess the presence of marginalization embodied by the inhabitants of Karataş. Estimated females (n=39) and estimated males (n=60) were observed from a total sample of 170 individuals. Through observations of cribra orbitalia, porotic hyperostosis, and periosteal reactions, the ways in which the interactions of age, sex, and socioeconomic status contribute to differential levels of frailty and risk of mortality were explored. Fisher's exact and Kendall's tau-b correlations, ordered probit regression, hierarchical loglinear, Kaplan-Meier, and Cox proportional hazard analysis were employed to address these goals. Females are no more stressed than males in terms of quantity of stress markers or severity when present, which suggests that Karataş may be more reflective of a heterarchical social system. Statistical analyses reveal the interaction between sex and socioeconomic status to be the most influential in predicting frailty and risk of mortality. Hazard analysis results indicate that females of low status are least likely to experience increased frailty and risk of mortality, which rejects the hypothesis that females would exhibit more stress due to previous research indicating Karataş was likely virilocal and that higher ranked individuals generally exhibit greater buffers to stress. Beyond establishing a way to implement intersectionality into bioarchaeological studies of marginalization, this research contributes to the reassessment of past perspectives that hierarchical social systems were well-established and rigid in Western Anatolia during the Early Bronze Age.

This work identifies and describes pathological skeletal changes associated with and attributable to acquired syphilis and which potentially caused functional impairment within eleven skeletal individuals recovered from five industrial-era London cemeteries. In eight (72.73%), functional impairment was likely or very likely, based on type and distribution of lesions across their skeleton. These impairments likely impacted the individuals’ ability to engage in various forms of physical activity, potentially limiting their economic potential. These results expand our still highly limited understanding of syphilis’s functional impacts within past populations, especially within industrial-era societies, querying longstanding characterizations of tertiary gummatous involvement as benign, while encouraging paleopathological investigations of the functional impacts of syphilis in past populations in which the disease was endemic, such as industrial-era England. Further, with syphilis rates on the rise globally, this information may be informative prognostically for present-day clinical cases of primary to tertiary stage undiagnosed and/or untreated syphilis.