This paper explores the individual meanings behind the patterns of residential mobility of former asylum seekers in Sweden. While there are numerous studies of residential segregation and migration patterns amongst natives and immigrants alike, fewer have asked the actual patternmakers what driving forces lie behind their decisions to resettle. This study aims to put light on former asylum seekers’ specific experiences of their resettlements and whether the asylum process in itself affect later migration patterns during the life-course. Through in-depth interviews seven respondents told their life stories with focus on how and why they resettled during their time inSweden. The study showed how the structural factors that initiated their general migration patterns of frequent resettlements gave way over time to less frequent moves where life-course events were the main factors. The results indicate that the asylum process may indeed affect subsequent resettlements in so far that the first own accommodation type of area seem to be important to future residential area choices throughout the life-course. The findings should be of interest for further studies on a greater scale and to policy makers trying to counteract segregation in the metropolitan areas of Sweden in a time of increased refugee flows.

No / The diagnosis of hallucination for unusual perceptions such as deathbed visions, near-death experiences, or visions of the bereaved, is unhelpful in palliative medicine both academically and clinically. This paper reviews the broad prevalence data about unusual perceptions in the general population as to identifying the more narrow epidemiological source from which the much smaller focus on hallucinations seem to emerge. Major debates and limitations of current hallucination research are reviewed to show that current academic and clinical certainties are largely confined to unusual perceptions that can be readily linked to psychopathology, quite specific organic disease states and psychoactive drug use. Current state-of-the-art in hallucination studies does not warrant broad or uncritical use of this type of diagnosis in end-of-life care. Conclusions from interdisciplinary (as opposed to single discipline) hallucination studies suggest that the way forward for clinical and research work in palliative medicine may lie in a more biographical and cultural approach to unusual perceptions at the end of life.

Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-25T17:14:41Z No. of bitstreams: 1 Tese_Elizeu Souza.pdf: 3545519 bytes, checksum: 0a0088746abbb062ab084efed5850408 (MD5) / Approved for entry into archive by Maria Auxiliadora Lopes(silopes@ufba.br) on 2013-05-03T18:59:54Z (GMT) No. of bitstreams: 1 Tese_Elizeu Souza.pdf: 3545519 bytes, checksum: 0a0088746abbb062ab084efed5850408 (MD5) / Made available in DSpace on 2013-05-03T18:59:54Z (GMT). No. of bitstreams: 1 Tese_Elizeu Souza.pdf: 3545519 bytes, checksum: 0a0088746abbb062ab084efed5850408 (MD5) Previous issue date: 2004 / A tese analisa as implicações e a fertilidade das narrativas de formação e suas relações com o estágio supervisionado, tomando como base experiências desenvolvidas num projeto de formação inicial de professores, no espaço do Departamento de Educação - Campus I - da Universidade do Estado da Bahia, no período de março de 2001 a março de 2002. Constituem-se atrizes da pesquisa dez alunas do Curso de Pedagogia, da Habilitação em Séries Iniciais do Ensino Fundamental, a partir da escrita de si revelada nas narrativas da trajetória de escolarização, no sentido de apreender o conhecimento de si, no que se refere à aprendizagem da docência. A pertinência desta pesquisa inscreve-se num amplo movimento de investigação-formação, o qual tem adotado a abordagem biográfica como perspectiva epistemológica sobre a aprendizagem dos sujeitos a partir de suas próprias experiências, entendida no contexto desta pesquisa como narrativa autobiográfica do itinerário escolar, no campo de um projeto experiencial de investigação-formação. A intenção primeira deste trabalho consiste em analisar e compreender as implicações das narrativas no processo de formação e autoformação. Tenciono sistematizar os percursos da construção do trabalho no contexto do estágio supervisionado e os procedimentos utilizados para análise do corpus - narrativas - no contexto do projeto de investigação-formação. Para a análise interpretativa das fontes utilizei a idéia metafórica de uma leitura em três tempos - leitura cruzada, leitura temática e leitura interpretativa- compreensiva do corpus -, por considerar o tempo de lembrar, narrar e refletir sobre o vivido, mantendo entre si uma relação de reciprocidade e dialogicidade constante. A tese conclui que a fecundidade da epistemologia da formação e do estágio como iniciação revela, a partir da abordagem experiencial, dispositivos e rituais pedagógicos engendrados nas identidades e subjetividades das histórias de vida no processo de formação inicial, ao permitir às professoras em formação, através de suas experiências formadoras e recordações-referências da trajetória de escolarização, estabelecer outros sentidos ao trabalho escolar e construir potencializações sobre a sua própria prática. / Salvador

The main aim of the study is to make a historical-biographical analysis of four selected Northern Sotho dramatic texts. Chapter one illustrates that the texts we have selected are historical dramas since they deal with the life histories of historical characters. In order to comprehend these texts, it is important to view them as evidence of oral history. The chapter also discusses the approach used by Fleischman which consists of the following parameters: authenticity, intention, reception, social function, narrative syntax and finally narrator involvement. Chapter two discusses the play Marangrang as a reflection of the consequences of Shaka's imperialism and how this affected the Eastern Transvaal in 1820. The chapter illustrates that in order to understand the life history of Marangrang, it is important to discuss it in relation to this period, popularly known as difaqane. It is clear that information about Marangrang has been deliberately distorted because of fear. Chapter three deals with the destructive consequences of Western religion on the traditional African religion. The chapter is based on the life history of Kgasane, who was murdered in 1884, allegedly for his devotion to Christianity. The chapter shows the importance of the need to make a re-interpretation of missionary writings, specifically those surrounding the Berlin Mission Society in South Africa. Chapter four focuses on the role of formal education in the destruction of the Bakgaga ba GaMphahlele history. The chapter is based on the life history of Kgosi Mmutle Ill in bringing formal education to the people of Mphahlele and how this destroyed certain traditional institutions such as chieftainship. Chapter five deals with the problems experienced by mineworkers and also shows the sufferings of Africans at the hands of the government. The chapter is based on the life of Serogole Mathobela, who once worked in the mine. Chapter six is a conclusion where the findings of the previous chapters are made. The reasons why the authors of these texts suspended certain information while highlighting other information varies from fear to propaganda. In conclusion, it is observed that in order to do justice to oral history more financial support is needed. / African Languages / D.Litt. et Phil. (African Languages)

The main aim of the study is to make a historical-biographical analysis of four selected Northern Sotho dramatic texts. Chapter one illustrates that the texts we have selected are historical dramas since they deal with the life histories of historical characters. In order to comprehend these texts, it is important to view them as evidence of oral history. The chapter also discusses the approach used by Fleischman which consists of the following parameters: authenticity, intention, reception, social function, narrative syntax and finally narrator involvement. Chapter two discusses the play Marangrang as a reflection of the consequences of Shaka's imperialism and how this affected the Eastern Transvaal in 1820. The chapter illustrates that in order to understand the life history of Marangrang, it is important to discuss it in relation to this period, popularly known as difaqane. It is clear that information about Marangrang has been deliberately distorted because of fear. Chapter three deals with the destructive consequences of Western religion on the traditional African religion. The chapter is based on the life history of Kgasane, who was murdered in 1884, allegedly for his devotion to Christianity. The chapter shows the importance of the need to make a re-interpretation of missionary writings, specifically those surrounding the Berlin Mission Society in South Africa. Chapter four focuses on the role of formal education in the destruction of the Bakgaga ba GaMphahlele history. The chapter is based on the life history of Kgosi Mmutle Ill in bringing formal education to the people of Mphahlele and how this destroyed certain traditional institutions such as chieftainship. Chapter five deals with the problems experienced by mineworkers and also shows the sufferings of Africans at the hands of the government. The chapter is based on the life of Serogole Mathobela, who once worked in the mine. Chapter six is a conclusion where the findings of the previous chapters are made. The reasons why the authors of these texts suspended certain information while highlighting other information varies from fear to propaganda. In conclusion, it is observed that in order to do justice to oral history more financial support is needed. / African Languages / D.Litt. et Phil. (African Languages)

Ancrée dans une tradition ethnosociologique et dans une perspective compréhensive, cette thèse se fonde sur l’analyse des conditions d’existence de dix hommes « sans domicile » vivant dans la rue hors des circuits d’assistance depuis au moins une dizaine d’années. L’ambition de cette thèse était de recueillir sur leur lieu de vie, les témoignages de ces hommes qui nourrissent ce paradigme sur la grande « exclusion » ; celui-là même faisant d’eux, ces « inutiles au monde » fréquemment présentés comme des êtres « désocialisés », rétifs à toutes action sociales, sous l’emprise d’une pathologie psychique expliquant leur situation d’(auto) « exclusion ». Il s’agissait ainsi de tenter de briser ces représentations au principe même de cette « individualité négative » pour mieux saisir les tenants mais surtout les aboutissants de telles existences, et pour mieux montrer toutes les logiques en action afin de survivre à leur condition d’existence infrahumaine et aux effets du déclassement portés par ce phénomène de régression sociale. Pour ce faire et d’un point de vue méthodologique, l’approche biographique a été privilégiée en adoptant la technique du récit de vie répétés agrémentée d’observations in situ. La particularité de la méthode choisie a été d’être engagée sur la durée, souvent sur plusieurs mois, afin d’analyser en détails leurs trajectoires sociales pour au final découvrir, malgré la singularité des personnes et de leurs histoires de vie, cette forme commune de résistance aux interstices de l’espace social. Une résistance fondée sur une renégociation identitaire utilisant des réminiscences d’un passé d’avant la chute, bien présentes dans les discours et dans les actes, pour laisser s’exprimer cette continuité de l’être malgré les circonstances et cette constance à soi salvatrice. / Rooted in an ethnosociological tradition and from a comprehensive perspective, this thesis is based on the analysis of the conditions of existence of ten men 'homeless' living on the Street outside the channels of assistance for at least a decade.The aim of this thesis was to collect on their place of life, the testimony of these men who feed this paradigm on the great 'exclusion '; same one making them, these " useless to the world " frequently present as human beings «desocialized», reluctant to all social action, under the influence of a psychic pathology explaining their situation of (auto) "exclusion". It was done to try to break these representations to the principle of this " negative individuality ' to understand proponents but especially outs of such lives, and to better show all logic in action in order to survive to their condition of existence subhuman and the effects of decommissioning by the phenomenon of social regression.To do that, and from a methodological point of view, the biographical approach was privileged by adopting the technique of the narrative of repeated life with observations in situ. The peculiarity of the method chosen was to be engaged over time, often over several months, in order to analyze in detail their social trajectories to ultimately discover, despite the uniqueness of people and their life stories, this common form of resistance in the interstices of the social space. Resistance based on identity renegotiation using reminiscences of a past of prior to the drop, well presented in the speech and acts, to let this continuity to be despite the circumstances and this saving constance in itself.

No description available.

No description available.

Pour comprendre le développement de la conscience métacognitive d'enfants plurilingues, il est nécessaire d'examiner quels sont les facteurs qui seraient susceptibles de la développer ou de la freiner. La conscience rnétacognitive est considérée comme un élément essentiel de développement des capacités d'apprentissage. Définie en tant que capacité à planifier et à contrôler les processus réflexifs, une conscience métacognitive accrue est susceptible d'aider l'enfant plurilingue à prendre le contrôle de l'organisation de son propre apprentissage. L'examen de l'influence des facteurs susceptibles de l'améliorer a été conduit à partir d'une approche par les biographies langagières. Les résultats suggèrent que l'apprentissage d'une langue étrangère à un âge où l'enfant peut prendre conscience de son apprentissage, est l'un de ces facteurs d'amélioration. Les avantages de l'expérience d'apprentissage d'une langue étrangère sont aussi bien d'ordres sociaux que métacognitifs. / Nowadays children more often come into contact with multiple languages at different ages and in variable contexts. Consequently, they may at times be required to communicate in situations in which they lack sufficient understanding of the language used. Knowing about communication, that is, being aware of the interaction, of the potential obstacles and of different strategies to overcome them, is essential to bring exolingual situations to a successful end. Are there features of language acquisition that affect the development of this facet of metacognitive awareness? ln this thesis a specific aspect of early plurilingualism is examined. Reactions of children who learned a new language at an age and in a context in which they were able to be conscious about their learning are compared to those of children who learned a new language from birth onwards. Results demonstrate that a conscious language learning experience is a relevant factor in the development of metacognitive awareness

Submitted by Fabíola Silva de Oliveira Vilas Boas (fabiolasovb@gmail.com) on 2017-12-02T13:32:14Z No. of bitstreams: 1 Tese de Doutorado-FABÍOLA SILVA DE OLIVEIRA VILAS BOAS.pdf: 3008974 bytes, checksum: 122a184b687bb27fee7a3d53f86edf43 (MD5) / Approved for entry into archive by Maria Auxiliadora da Silva Lopes (silopes@ufba.br) on 2017-12-19T17:16:10Z (GMT) No. of bitstreams: 1 Tese de Doutorado-FABÍOLA SILVA DE OLIVEIRA VILAS BOAS.pdf: 3008974 bytes, checksum: 122a184b687bb27fee7a3d53f86edf43 (MD5) / Made available in DSpace on 2017-12-19T17:16:10Z (GMT). No. of bitstreams: 1 Tese de Doutorado-FABÍOLA SILVA DE OLIVEIRA VILAS BOAS.pdf: 3008974 bytes, checksum: 122a184b687bb27fee7a3d53f86edf43 (MD5) / Este estudo apresenta os resultados de uma pesquisa que analisa as histórias de leitura que integram as experiências leitoras vividas por graduandos do curso de Licenciatura em Letras Vernáculas da Universidade Estadual de Feira de Santana (UEFS), Bahia. Trata-se de uma investigação-formação que segue a esteira de estudos que articulam aspectos do terreno acadêmico e/ou profissional com outros ligados à dimensão pessoal da vida de professores. O objetivo foi analisar as narrativas acerca das histórias de leitura de futuros professores de língua portuguesa, a fim de compreender como o processo de formação do professor leitor se constitui em suas trajetórias de leitura pessoais e acadêmicas. O texto estrutura-se em dois grandes eixos teóricos que se entrecruzam, sendo eles formação de professor e leitura. No interior do primeiro, movem-se categorias que discutem formação de professor (NÓVOA, 1992; 1995; TARDIF, 2012; ZEICHNER, 2003) e histórias de vida (NÓVOA; FINGER, 2014; JOSSO, 2010; DOMINICÉ, 2010), com o intuito de defender, nesta tese de doutorado, a ideia de que o sujeito que aprende o faz, também, por meio da narração e reflexão de percursos vividos. Aspectos da formação do professor de língua portuguesa (GERALDI, 1996; 1997; 2001; MATÊNCIO, 1994) também são verticalizados nesse eixo, tomando-se por base a concepção dialógica, social e histórica da linguagem (BAKHTIN, 1986; 1997). No interior do segundo eixo, tematiza-se a leitura como prática sociocultural (FREIRE, 2011; PROUST, 1982; 2003; CHARTIER, 1999; 2001; PETIT, 2009, 2013) e como processo de instauração de sentidos (ORLANDI, 1998; 2012), para se discutir as histórias de leitura e os processos de (auto)formação do professor leitor. Os fundamentos metodológicos deste estudo, de caráter qualitativo, ancoram-se nos princípios da etnopesquisa-formação (MACEDO, 2006; 2009) e na abordagem (auto)biográfica (JOSSO, 2010; DOMINICÉ, 2010), uma vez que a pesquisa se debruçou sobre percursos de leitura que abarcam a formação pessoal e acadêmica de professores em formação inicial. O escopo teórico-metodológico da Análise de Discurso de vertente francesa (PÊCHEUX, 1990; PECHEUX; FUCHS, 1997) também foi utilizado para analisar as narrativas como produções discursivas e também interpretar os dados gerados pelo corpus de análise, constituído por meio dos procedimentos observação participante, grupo de discussão, entrevista narrativa e escrita de carta pedagógica. Ao enunciar suas histórias de leitura, os sujeitos o fizeram a partir de três formações discursivas dominantes, que delinearam o quadro de referências de histórias de leitura provenientes de vários períodos e esferas de sua vida: infância, adolescência, vida adulta, família, escola, universidade. A partir da análise foi possível conhecer a heterogeneidade das trajetórias de leitura dos graduandos e concluir que se faz necessário legitimar as práticas de leitura que os futuros professores realizam ao longo da vida, com o reconhecimento da singularidade de seus percursos, e ampliar as práticas existentes no processo de formação inicial, visando à constituição do professor leitor. / Abstract: This study presents the results of a research that analyses the reading narratives comprised in the reading experiences lived by undergraduate students of the Letters Course at the State University of Feira de Santana (UEFS), Bahia. As a research-formation study, it is linked to the studies that articulate aspects of the academic /professional field with other aspects connected to the personal life of the Professors. The objective was to analyze the narratives about the reading histories of future Portuguese language teachers to understand how the formation process of the teacher as a reader is constituted and shapes itself in personal and academic reading trajectories. The text was built on two major theoretical axes that are interwoven: teacher formation and reading. In the first one, it is possible to find moving categories that discuss teacher formation (NÓVOA, 1992; 1995; TARDIF, 2012; ZEICHNER, 2003) and life histories (NÓVOA; FINGER, 2014; JOSSO, 2010; DOMINICÉ, 2010) with the purpose of defending, in this thesis, the idea that the subject that learns does so, also through narration and reflection on lived trajectories. Specific aspects of the formation of the Portuguese language teacher (GERALDI, 1996; 1997; 2001; MATÊNCIO, 1994) are also taken into consideration in this axis, based on the dialogical, social and historical conception of language (BAKHTIN, 1986; 1997). Inside the second axis, the main theme is reading as a social and cultural practice (FREIRE, 2011; PROUST, 1982; 2003; CHARTIER, 1999; 2001; PETIT, 2009, 2013) and as a process of meaning establishment (ORLANDI, 1998; 2012), to discuss the reading histories and the processes of self-formation of the teacher as a reader. The methodological basis for this study, of qualitative nature, is anchored on the principles of the ethno-research formation (MACEDO, 2006; 2009) and on the (auto)biographical approach (JOSSO, 2010; DOMINICÉ, 2010), since the research has focused on reading trajectories that comprise the academic and personal formation of teachers in initial formation. The theoretical and methodological scope of the French school of Discourse Analysis (PÊCHEUX, 1990; PECHEUX; FUCHS, 1997) was used to analyze the narratives as discursive productions and to interpret the data generated by the analysis corpus, which was constituted by the following procedures: participant observation; discussion group, narrative interview and pedagogical letter writing. By enunciating their reading stories, the subjects did so from three dominant discursive formations, which outlined the framework of reading stories from various periods and spheres of their life: childhood, adolescence, adulthood, family, school, university. From the analysis, it was possible to get to know the heterogeneity of the reading trajectories of the undergraduate students and conclude that it is necessary to legitimate the reading practices that the future teachers perform through life, with the acknowledgement of the singularity of their trajectories and expand the existing practices in the initial formation process, aiming at the constitution of the teacher as a reader.