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The Global ETD Search service is a free service for researchers
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Showing 1 to 8 of 8 (0.03 seconds)Spelling suggestions: "subject:"copte"" "subject:"copco""
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al-Mujtamaʻ al-Qibṭī fī Miṣr fī (al-qarn 19)Sūryāl, Riyāḍ. January 1900 (has links)
Thesis (mājistīr)-Jāmiʻat al-Qāhirah, 1970. / Bibliography: p. 291-297.
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Accommodating Copts in Mubarak's Egypt : research design and historical reviewMishrikey, Joshua Fred 14 August 2012 (has links)
Several scholars have examined how Middle East states preserve their autocratic character. Some focus on competitive multi-party elections, which either “ease important forms of distributional conflict” (Blaydes 2011) or are pre-designed to favor incumbents (Levitsky and Way 2002; 2010). Others posit the existence of political parties, which regulate conflict and prevent elite defection (Brownlee 2007). Given the overthrow of a slew of governments during the Arab Spring, antecedent theories on authoritarian durability seem incomplete. Although prior explanations are not attenuated by recent state collapses, further research is required to explain the erstwhile success of Middle East authoritarianism. In particular, less attention is paid toward minority groups.
This research design is an inductive theory-building project that seeks to explain how states manage minority groups. I investigate Coptic Church history over three presidencies: Gamal Abdel Nasser (1956-1970), Anwar Sadat (1970-1981), and Hosni Mubarak (1981-2011). Drawing from historical analyses, I argue that the Mubarak regime eased its relations with the Coptic Church as an accommodating bargain: if the church discouraged communal challenges against the state, the Mubarak regime would permit the Church to manage its cultural and religious affairs. The purpose of this research is to offer a guiding light on authoritarian regimes and minority groups. / text
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Coptic christians in Ottoman Egypt religious worldview and communal beliefs /Armanios, Febe Yousry, January 1900 (has links)
Thesis (Ph. D.)--Ohio State University, 2003. / Document formatted into pages; contains viii, 259 p. Includes bibliographical references (p. 242-259). Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2008 Nov. 10.
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The Dhimmi narrative a comparison between the historical and the actual in the context of Christian-Muslim relations in Egypt todayMartin, Gianstefano C. January 2009 (has links) (PDF)
Thesis (M. A. in Security Studies (Middle East, South Asia, Sub-Saharan Africa))--Naval Postgraduate School, December 2009. / Thesis Advisor(s): Hafez, Mohammed; Kadhim, Abbas. "December 2009." Description based on title screen as viewed on January 27, 2010. Author(s) subject terms: Dhimmi, ahl al dhimma, Copts, Egypt, religious minorities, Islam, millet, Pact of Umar. Includes bibliographical references (p. 107-112). Also available in print.
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Coptic media discourses of belonging : negotiating Egyptian citizenship and religious difference in the press and onlineIskander, Elizabeth January 2011 (has links)
No description available.
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The Vision of Theophilus: resistance through orality among the persecuted CoptsUnknown Date (has links)
This study is a literary and ethnographic examination of The Vision of Theophilus, a fourth century Coptic narrative, as influential counter-narrative and source of counterdiscourse against the narrative created by the historically dominant Egyptian Arab Muslim state. It shows that The Vision has provided the Copts with the means to articulate their identity as different from their oppressors through its function as a repository of Coptic ideology, history and knowledge. Specifically, it has helped them resist the erosion of those aspects of their cultural identity targeted by colonial practices through its promotion of the Coptic language, pride in Coptic history, and Christianization of the landscape. This study also suggests that The Vision tradition has helped alleviate the conditions of material and economic oppression of Copts. Drawing upon theories of Foucauldian genealogy and postcolonialism my research examines the development of Coptic identity and subjectivity in relation to assimilation practices. Using oral studies and ethnopoetics, this study traces the process of composition, transmission, stabilization and systemization of The Vision over sixteen hundred years and its dispersion over a wide geographic region from Egypt to Ethiopia, Syria, and the US. My research suggests that the resilience and effectiveness of The Vision as oral tradition lies in the stability of its core message and its ability to absorb and adapt peripheral changes to the needs of each given historical period. Close analysis of this core message as gleaned through comparative manuscript study also supports important revisions to its datation, and enables us to claim its Coptic authenticity. Previously, the only academic scholarly work concerning The Vision centered on its diffused Syrian and Ethiopian variants while its Coptic manuscript history remained largely unknown. / This study, which emphasizes the specifically Coptic origins, history and significance of The Vision of Theophilus, therefore fills a vital scholarly gap: Locating cultural resistance and agency in orality, this study shows how The Vision has historically acted (and still acts today) as a repository of Coptic history and culture enabling Copts to articulate a separate identity over long periods of time, and amidst a wide range of historical and socio-economic factors. / by Fatin Morris Guirguis. / Vita. / Thesis (Ph.D.)--Florida Atlantic University, 2010. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2010. Mode of access: World Wide Web.
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“I’m here because I am a Muslim” : A combined content- discourse analysis on the Swedish media coverage of Muslim-Christian relations in contemporary Egypt.Vanhainen, Ida January 2018 (has links)
The media plays an important role in forming public opinion, in broad terms media reporting can be described a way of constructing meanings to social events and actions, both fixed and dynamic ones. An in-depth study of the media discourse will therefore allow us, not only to understand the conditions of modern media, but also complex social practises of meaning making. Given the growing importance of fair media representation in times of an ever-increasing globalisation this thesis aims at a better understanding of the Swedish media portrayal of the Egyptian Muslim-Christian relations. The research question is: How is the Muslim-Christian relations in Egypt discursively presented in contemporary printed Swedish news media? A question implying several secondary research questions concerning the way in which media messages are produced, shared and perceived. This thesis is divided in two parts: Primarily, a content analysis of all articles containing words “copts” and “Egypt” from Svenska Dagbladet and Dagens Nyheter published in print during the last nine years. In this analysis, the source, length, type, topic and presence of women/men were quantified using manual coding and CATA. Based on the results from the content analysis, three article-categories were identified and four articles from these categories chosen for the second analysis, a Critical Discourse Analysis. This analysis builds on the methodological framework by Norman Fairclough as well as the theoretical framework about media representation developed by Stuart Hall and the orientalism discourse critique introduced by Edward Said. The combination of Content analysis and CDA was chosen due to the character of my research question and empirical material. Furthermore, this method triangulation contributed to a higher validity. The findings in this thesis showed us that orientalist discourses were present in a large part of the material, although not undisputed, something that was showed through a identification of three different discursive concepts that were used when portraying the Muslim-Christian relations in Egypt – the coexistence discourse, the complexity discourse and the clashing discourse. In accordance with the hypothesis, the formation of these discourses was proven to depend on a number of factors such as source, author, genre and length. However, the generalizability of this result was lowered by limited empirics and limits in methodology. Further research, building on larger material, on the discursive formation of similar types of media portrayal is therefore recommended.
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Der Stand der Demokratisierung und der Herausbildung einer Zivilgesellschaft in Ägypten am Beispiel des Diskurses über die autochthone christliche Minderheit der KoptenMacêdo, Martina Bolz de Jesus 19 October 2009 (has links)
Die Meinungen über die Chancen einer Demokratisierung im Nahen und Mittleren Osten sind geteilt. Diese Arbeit versucht für Ägypten eine Einschätzung zu geben. Als bevölkerungsreichstes und eines der politisch bedeutsamsten Länder der Region könnte es eine Vorbildfunktion einnehmen. Die Dissertation untersucht an einem Fallbeispiel, den Ausschreitungen zwischen Muslimen und Christen in einem oberägyptischen Dorf 1999/ 2000, in welcher Form und in welchem Ausmaß sich staatliche Akteure, religiöse Institutionen und die Bürger zum heiklen Thema der Gefährdung der Rechte von Minderheiten im öffentlichen Diskurs zu Wort melden und dabei das Kriterium des Pluralismus, im Sinne von Toleranz und Ablehnung von Gewalt, erfüllen. Pessimistische Stimmen versagen dem Nahen und Mittleren Osten insbesondere wegen der dort vorherrschenden Religion eine Reformierbarkeit der politischen Kultur und stigmatisieren den Islam als Demokratisierungshindernis. Diese Arbeit beobachtet jedoch, dass es empirisch bereits einige Merkmale gibt, die auf eine Zunahme von Pluralismus in der ägyptischen Gesellschaft hindeuten. Sie zeigt die Anzeichen für die Herausbildung einer freien Öffentlichkeit und einer Zivilgesellschaft auf, die langfristig auf die Konsolidierung von Demokratie und nicht auf deren Zerstörung hinarbeitet. Gleichzeitig ist diese Arbeit eine Art in Szene gesetztes, lebendiges „Who is who?“ der gegenwärtigen Minderheiten- und Menschenrechtsbewegung in Ägypten. 1 / The current status of democratization and civil society development in Egypt through the example of the discourse on the indigenous Christian minority of the Copts. Opinions regarding the chances of democratization in the Middle East are divided. The thesis attempts to give an evaluation in the case of Egypt. As the most populous and one of the politically most influencing countries of that region Egypt could take the function of a role model. The dissertation investigates, on the basis of a case study – the clashes between Muslims and Christians in an Upper Egyptian village in 1999/ 2000 - in what form and to what extent state actors, religious institutions and citizens take a stand in public discourse on the sensitive issue of endangering the rights of minorities and thereby meet the criteria of pluralism in the sense of tolerance and rejection of violence. Pessimistic voices deny the Middle East a reformability of its political culture particularly with regard to the predominating religion there and stigmatize Islam as an obstacle to democratization. This study however, shows empirically that there are already some indications that point towards an increase of pluralism in Egyptian society and towards the development of a free public sphere and a civil society that in the long term can lead to the consolidation of democracy and not to its destruction. At the same time this study is a kind of status report and “Who’s who?” of the current minority – and human rights movement in Egypt.
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