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1	Experimentelle Studien zur Expression und Inhibition regulatorischer Gene der ANTP-Klasse (Hox-ParaHox-Gene) in dem athekaten Hydrozoon Eleutheria dichotoma und dem Placozoon Trichoplax adhaerens Jakob, Wolfgang. January 2004 (has links) (PDF) Hannover, Universiẗat, Diss., 2004.
2	A ἄσκησις de desapropriação epictetiana à luz da Κάθαρσις do Fédon de Platão Rodrigues, Antonio Carlos de Oliveira 03 November 2015 (has links) Made available in DSpace on 2016-04-27T17:27:12Z (GMT). No. of bitstreams: 1 Antonio Carlos de Oliveira Rodrigues.pdf: 962222 bytes, checksum: 514266debaa8d3210fd6a22ae45eaed0 (MD5) Previous issue date: 2015-11-03 / The katharsis concept exposed in Plato s Fédon was absorbed and incorporated to Epictetus desire exercise. As katharsis was moved from its place of origin to Epictetus s spiritual exercise, it suffered transformations to adapt to the zenonian rule of life conduct. Epictetus strongly believes that to live in conformity with nature one needs to put a lot of effort towards the separation of body and soul. So that, to him, only the men who possesses freedom acquires, at the same time, the ability to accept life as it is, becoming capacitated to receive with complete indifference whatever may destiny bring. To Epictetus the abolition of all soul s enslavement starts with the separation of ours and someone else s and completes itself with the comprehension that someone else s is nothing to us / A noção de katharsis exposta no Fédon de Platão foi absorvida e incorporada à ascese do desejo epictetiana. A katharsis ao ser deslocada de seu lugar de origem para o exercício espiritual epictetiano sofreu transformações para adaptar-se à regra de conduta zenoniana de viver. Epicteto acredita piamente que para se viver em conformidade com a natureza não há como prescindir do esforço de separação da alma do corpo. De modo que, para ele, somente o homem que se apodera da liberdade adquire concomitantemente a habilidade de aceitar a vida como é, capacitando-se a receber com total indiferença seja o que for que o destino traga. Para Epicteto a abolição de todas as escravaturas da alma começa na separação do nosso do alheio e se completa com a compreensão de que o alheio não é nada para nós Epicteto Katharsis Hegemônico Prohairesis Eleutheria Epictetus Hegemonic Prohairesis Eleutheria CNPQ::CIENCIAS HUMANAS::FILOSOFIA
3	Freedom of the Greeks in the early Hellenistic period (337-262 BC) : a study in ruler-city relations Wallace, Shane Christopher January 2011 (has links) This thesis treats of the use and meaning of the Greek concept of eleutheria (freedom) and the cognate term autonomia (autonomy) in the early Hellenistic Period (c.337-262 BC) with a specific focus on the role these concepts played in the creation and formalisation of a working relationship between city and king. It consists of six chapters divided equally into three parts with each part exploring one of the three major research questions of this thesis. Part One, Narratives, treats of the continuities and changes within the use and understanding of eleutheria and autonomia from the 5th to the 3rd centuries. Part Two, Analysis, focuses on the use in action of both terms and the role they played in structuring and defining the relationship between city and king. Part Three, Themes, explores the importance of commemoration and memorialisation within the early Hellenistic city, particularly the connection of eleutheria with democratic ideology and the afterlife of the Persian Wars. Underpinning each of these three sections is the argument that eleutheria played numerous, diverse roles within the relationship between city and king. In particular, emphasis is continually placed variously on its lack of definition, inherent ambiguity, and the malleability of its use in action. Chapter one opens with the discovery of eleutheria during the Persian Wars and traces its development in the 5th and early 4th centuries, arguing in particular for a increasing synonymity between eleutheria and autonomia. Chapter two provides a narrative focused on the use and understanding of eleutheria in the years 337-262. It emphasises continuity rather than change in the use of eleutheria and provides a foundation for the subsequent analytical and thematic chapters. Chapter three analyses eleutheria itself. It emphasises the inherent fluidity of the term and argues that it eschewed definition and was adaptable to and compatible with many forms of royal control. Chapter four looks at the role of eleutheria within the relationship between city and king. It elaborates a distinction between Primary and Secondary freedom (freedom as a right or freedom as a gift) and treats of eleutheria as a point of either unity or discord within a city‘s relationship with a king. Chapter five explores the connection between freedom and democracy and looks at how the past was used to create and enforce a democratic present, specifically in constructing both Alexander‘s nachleben as either a tyrant or liberator and the validity of Athenian democratic ideology in the 3rd century. Chapter six concludes the thesis by returning to the Persian Wars. It analyses the use of the Wars as a conceptual prototype for later struggles, both by kings and by cities. Exploring the theme of the lieu de mémoire, it also outlines the significance of sites like Corinth and Plataia for personifying the historical memory of eleutheria. 930
4	The interpretation of freedom in the letters of Paul with special reference to the "German" tradition Coppins, Wayne January 2007 (has links) Zugl.: Cambridge, Univ., Diss., 2007
5	Platonic Craft and Medical Ethics Bader, Daniel 14 February 2011 (has links) Platonic Craft and Medical Ethics examines the Platonic theory of craft and shows its application to different ethical problems in medicine, both ancient and modern. I begin by elucidating the Platonic use of the term “craft” or “technē”, using especially the paradigmatic craft of medicine, and explicate a number of important principles inherent in his use of the term. I then show how Plato’s framework of crafts can be applied to two ancient debates. First, I show how Plato’s understanding of crafts is used in discussing the definition of medicine, and how he deals with the issue of “bivalence”, that medicine seems to be capable of generating disease as well as curing it. I follow this discussion into Aristotle, who, though he has a different interpretation of bivalence, has a solution in many ways similar to Plato’s. Second, I discuss the relevance of knowledge to persuasion and freedom. Rhetors like Gorgias challenge the traditional connections of persuasion to freedom and force to slavery by characterizing persuasion as a type of force. Plato addresses this be dividing persuasion between sorcerous and didactic persuasion, and sets knowledge as the new criterion for freedom. Finally, I discuss three modern issues in medical ethics using a Platonic understanding of crafts: paternalism, conclusions in meta-analyses and therapeutic misconceptions in research ethics. In discussing paternalism, I argue that tools with multiple excellences, like the body, should not be evaluated independently of the uses to which the patient intends to put them. In discussing meta-analyses, I show how the division of crafts into goal-oriented and causal parts in the Phaedrus exposes the confusion inherent in saying that practical conclusions can follow directly from statistical results. Finally, I argue that authors like Franklin G. Miller and Howard Brody fail to recognize the hierarchical relationship between medical research and medicine when they argue that medical research ethics should be autonomous from medical ethics per se. Plato Medical Ethics Aristotle Techne Craft Rhetoric Contraries Predication Autonomy Paternalism Research Ethics Therapeutic Misconception Meta-Analysis Gorgias Laws Euthydemus Eleutheria Episteme Hippocrates Persuasion Bia Peitho Health Disease Measurement Metaphysics Phaedrus Privation Franklin G. Miller Education Informed Consent Freedom Lysias Hippias Minor Philebus Statesman Sophist Charmides Republic Protagoras Kolakeia Flattery Arche Essence Definition Suppliant Maidens Heraclidae Philoctetes Slavery Competition 0422
6	Platonic Craft and Medical Ethics Bader, Daniel 14 February 2011 (has links) Platonic Craft and Medical Ethics examines the Platonic theory of craft and shows its application to different ethical problems in medicine, both ancient and modern. I begin by elucidating the Platonic use of the term “craft” or “technē”, using especially the paradigmatic craft of medicine, and explicate a number of important principles inherent in his use of the term. I then show how Plato’s framework of crafts can be applied to two ancient debates. First, I show how Plato’s understanding of crafts is used in discussing the definition of medicine, and how he deals with the issue of “bivalence”, that medicine seems to be capable of generating disease as well as curing it. I follow this discussion into Aristotle, who, though he has a different interpretation of bivalence, has a solution in many ways similar to Plato’s. Second, I discuss the relevance of knowledge to persuasion and freedom. Rhetors like Gorgias challenge the traditional connections of persuasion to freedom and force to slavery by characterizing persuasion as a type of force. Plato addresses this be dividing persuasion between sorcerous and didactic persuasion, and sets knowledge as the new criterion for freedom. Finally, I discuss three modern issues in medical ethics using a Platonic understanding of crafts: paternalism, conclusions in meta-analyses and therapeutic misconceptions in research ethics. In discussing paternalism, I argue that tools with multiple excellences, like the body, should not be evaluated independently of the uses to which the patient intends to put them. In discussing meta-analyses, I show how the division of crafts into goal-oriented and causal parts in the Phaedrus exposes the confusion inherent in saying that practical conclusions can follow directly from statistical results. Finally, I argue that authors like Franklin G. Miller and Howard Brody fail to recognize the hierarchical relationship between medical research and medicine when they argue that medical research ethics should be autonomous from medical ethics per se. Plato Medical Ethics Aristotle Techne Craft Rhetoric Contraries Predication Autonomy Paternalism Research Ethics Therapeutic Misconception Meta-Analysis Gorgias Laws Euthydemus Eleutheria Episteme Hippocrates Persuasion Bia Peitho Health Disease Measurement Metaphysics Phaedrus Privation Franklin G. Miller Education Informed Consent Freedom Lysias Hippias Minor Philebus Statesman Sophist Charmides Republic Protagoras Kolakeia Flattery Arche Essence Definition Suppliant Maidens Heraclidae Philoctetes Slavery Competition 0422

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