Spelling suggestions: "subject:"epistemic virtue""
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Testimonial Epistemic Injustice in the CourtroomColangelo, Caitlin January 2022 (has links)
Thesis advisor: Richard Atkins / The topic of this thesis is testimonial epistemic injustice in the courtroom context. Testimonial epistemic injustice occurs when someone’s testimony is unduly downgraded (credibility deficit) or unduly upgraded (credibility excess) due to a structural social prejudice held by the listener. Examples of structural social prejudices are prejudices concerning race, gender, class, and degree of education obtained by the testifier. Credibility assessments are influenced by listeners’ biases, the social context of the interaction, and the perceived disposition of the testifier. In this paper, I intend to examine (1) what testimonial epistemic injustice is and (2) what can be done to address testimonial epistemic injustice in courtrooms. / Thesis (BA) — Boston College, 2022. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Scholar of the College. / Discipline: Philosophy.
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Edward Westermarck : Forskare i vetenskapens vindskiftenEhrenkrona, Olof January 2019 (has links)
Edward Westermarck, finlandssvensk sociolog och filosof, studeras med Lorraine Dastons och Peter Galisons (D&G) metod för att analysera vetenskapshistoriska förändringar. Syftet är att testa ändamålsenligheten i D&G:s analysmodell för att studera metodologiska och innehållsliga förändringar. Användningen av epistemic virtues prövas som ett sätt att identifiera interaktionen mellan dynamiska fält och övergångar mellan olika doktriner under decennierna kring sekelskiftet 1800/1900. Metoden tillämpas på Westermarck och hans samtida i sociologins grundargeneration. Westermarck och Durkheim betraktas som arketypiska företrädare för en sociologisk respektive en biologisk – evolutionistisk – funktionalism. Malinowski är en brygga mellan de två. Undersökningen analyserar kunskapsteoretiska och ideologiska skillnader och likheter mellan forskarna. Deras förhållande till vetenskaplighet som epistemic virtue analyseras. Dynamiska fält och förändringslaviner beskrivs för att belysa kontinuitet och diskontinuitet i doktrinutvecklingen. Studien visar att metoden kan tillämpas även på humaniora och beteendevetenskaperna. Westermarcks kritik av Freud och Oidipuskomplexet exemplifierar hur doktrinförändringar fångas upp i andra vetenskapsområden – sociobiologin. Undersökningen visar att interaktionen sker också mellan olika vetenskapsområden och hur förändringarna mellan dessa sker diakront.
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Epistemic rights and responsibilities in the age of the patriot actGallagher, Irina 01 January 2009 (has links)
It has been more than seven years since the events of the September 11 terrorist attacks have changed the way in which American citizens live on a daily basis. Some of us have become anxious while traveling, some more guarded in what we choose to discuss in public and with whom we associate, some more suspicious of other races and religions, some more suspicious of our own government. All American citizens-whether or not they were victims of racial profiling post September I I-have had to change the way in which they obtain information and understand their rights to privacy and knowledge. In my thesis, I explore how the enactment of the Patriot Act and the affiliated surveillance of American citizens (as well as foreign nationals) have not only violated our constitutional rights to free expression, but have also violated our intellectual and privacy rights. Specifically, I am concerned with the negative impact of the Patriot Act on the ability and willingness of American citizens to obtain information and to express their opinions about politically sensitive topics. This fear of being labeled a threat to national security or a potential terrorist has created a nation in which many citizens are increasingly complacent about violations of their intellectual rights, negligent about upholding their epistemic responsibilities, and increasingly ignorant about their own nation's policies, as well as global events In order to eradicate the negative influence of the Patriot Act on the epistemic rights and responsibilities of American citizens, I propose that the American public cultivate the epistemological virtues necessary to educate themselves on domestic as well as global matters. I suggest that this would enhance our national security, in addition to preserving our civil liberties and enlarging our intellectual understanding of global events and relationships.
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Att skapa sig själv : Carl Peter Thunbergs persona konstruerad genom hans reseskildring / To create oneself : Carl Peter Thunberg’s persona constructed by means of his travel accountNordström Sundborg, Klara January 2018 (has links)
This thesis by the name To create oneself: Carl Peter Thunberg’s persona constructed by means of his travel account draws inspiration from recent studies within the history of science regarding the concept of persona. It seeks to expand the notion of persona to examine how it could be constructed and refined by individuals. In doing so, it offers an alternative approach to persona. Not as intellectual standard types but as a joining together of qualities that through the joining creates unique personae to each individual. Furthermore, the essay looks at change, and how it could function as an aspect of a persona. In order to examine this, I will look at how the persona of Carl Peter Thunberg was constructed in his travel account which was published in four parts and covered his travels in Europe, Africa and Asia in the 1770s. Thunberg was one of Carl von Linné’s students and a natural historian and physician in his own right. His travel account was widely anticipated and offered an opportunity for him to introduce himself to a wider audience. This source is exemplary for this kind of analysis as all four parts of the travel account existed within the same genre and was written for the same public, yet changes occurred in how Thunberg was portrayed. Rather than explaining these changes in how Thunberg was portrayed by changes in his personal circumstances, I will argue that they are best understood by considering the aspect of change as a central strategy in constructing Thunberg’s persona as a evolving scientist and natural historian.
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Ett genis trovärdighet : En retorisk analys av Albert Einsteins vetenskapliga ethos / The Credibility of a Genius : A Rhetorical Analysis of Albert Einstein's Scientific EthosGöransdotter, Rebecka January 2018 (has links)
Albert Einstein published the English translation of Relativity: The Special and General Theory in the midst of two big events in 1920: the confirmation of the two theories of relativity and spacetime in 1919 and the Nobel prize in physics in 1921. The new global celebrity wanted to make the theories intelligible and readable for an international English-speaking audience, an audience that also included antagonistic scientists and even anti-Semites. The aim of this thesis is to do a rhetorical analysis of Einstein’s character, his ethos, in Relativity, with a specific focus on creation of credibility in regard to his historical context: scientific ideals, values and norms as well as the political and cultural tendencies in Europe during the early 20th century. This was done firstly by identifying the implied auditor. Secondly, based on the material, I have identified three stereotypes or characters – the professional idealist, the mentor and the internationalist – which emphases different features and capacities that are crucial for the credibility of the text. Thirdly, by using these stereotypes and in regard to the specific historical context, I investigated how Einstein developed his primary ethos into a secondary ethos in the text. The rhetorical analysis of Einstein’s Relativity shows that his ethos stands in relation to the social and cultural perception of the virtuous epistemic scientist; to fight prejudices regarding being a Jewish-German theoretical physicist; and, noteworthy, a way to produce a well-needed international space – a crucial alternative to continue the positivistic knowledge production counter to the nationalistic project.
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